BUDDHES SAID THE LEGAL SCIENCES.

HEAR like this:

Once in her grandmother's house in Da Lat Garden, Thi Thi Lam Lam Lam. Then, the relic of Sutra said to the monks:

-Say, you can know there are four kinds of people.

-what is four?

"It is unclean, or there is an unclean person in the inner city who has an unclean desire." Be gentle, or have people inside the sex, who inside the sex but self-aware. Be gentle, or have someone inside without sex, who inside without sex but not self-knowledge. Be gentle, or have someone inside without sex, who inside without sex but knows themselves.

This gentle, or there are people inside the sex, who inside the sex without knowing it, I say he is very evil people.

This is gentle, or there are people inside that have sex, who inside the sex but know it myself, I say he is the ultimate winner.

This gentle, or there are people inside without sex, who inside without sex but without knowing it, I say he is very evil people.

This gentleman, or someone inside without sex, who is inside without sex but knows himself, I say he is the ultimate winner.

Then another bhikkhu stood up from the shrine, repairing his clothes, clasping his hand to the relic of Sariputta, saying,

-What is the Messenger of Sariputta, due to the coast of what the first two, the same sex (unclean), there is precedent that he said a person is evil, and one person is winning? Again there are conditions that two people later, there is no desire, there is no greed that he said a person is evil, and one person is winning?

This gentle, or there is a person inside the sex, the person inside the sex is unknown, should know that he did not arise desire, nor try, nor diligent (to eradicate sexual desire) He will abstain from sex, they will die while still lusting, seeking before. He who has died while still lusting, the greed, because of the general network that is not good, will not be born to the good. Why so? -Because he has the same network, but also desire, desire before. Like, this gentle, someone in the market, or in the blacksmith's bring a bowl of copper, dirty impure. He brought the bowl back and not the time to wash, not depending on the time of cleaning, not depending on the time to brush, only in the dust. This bowl of copper only increases the defilement. So, this sage, or someone inside the sex, He does not have the desire to know, nor does he attempt, nor diligently (to eradicate that desire). He only abides in desire. He will live together while he is still in front of himself, the common network within which the mind is still engaged, when he is dead will be unwholesome and will not be born to the good. Why? -For those who are in the same network, but also before the bridge also.

This is not gentle, or there is an inner person who has sexual desire, who inside the sex but know very well, know that he will arise desire, will dilute the end of his sexual desire to stop just. He does not intend to have sex, because there is no idea of ​​sexual desire, so when the network does not engage before. He does not intend to take part in, without the intention of taking part, so that the death is good that the birth place is also good. Why? -Because he has no desire, no intention to join in. Like, this gentleman, someone at the market or hammer at the blacksmith, bring the bowl of bronze dust dirty. He brought the bowl and then clean the time, depending on the time of cleaning, depending on the time to brush, do not leave the dust. Thus, this gentle, or there are people inside the sex, who inside the sex but know very well. Know that he will be diligent, Efforts and desires to eliminate the desire, no sexual desire, the general network in the absence of the previous. He does not have sexual desire, has no joint with no greed, the common good is good, is also born to the good. Why? -Because he is online without sex, no intention to join in.

This gentle, or there are people inside without sex, who inside without sex without knowing, should know that he can not protect eyes, ears, mind, France. When you do not protect your eyes, ears, minds and minds, then your mind will have sex. He will network in general but also greed for sexuality, ecstasy. He has shared the will that greed for sexuality, the cause of death, immorality, birth to evil. Why? -Because of death, but also greed for sexuality, so. Be kind, like, someone in the market, or at home blacksmith brought a bowl of clean copper. When brought back also not according to the time of washing, nor the time of cleaning, nor the time of grinding palm, to dust. Such bowls will later be defiled unclean. Be kind, so, or there are people without sex, He does not have sex without knowing, should know that he can not protect eyes, ears, mind, dharma. He has not protected the eyes, ears, minds, and dhamma, then will have sex, sexual desire, common network that pre-passion, sex, He has shared a common interest in sexuality, ecology, death is not good, nor birth to good. Why? -Because he has a general network that is interested in sex, so.

This gentleman, or someone inside without sex, who inside without sex, but know very well, should know that he can protect the eyes, ears, mind and dharma. He protects the eyes, ears, minds, and dhammas, then there will be no desire, the general network of which the mind does not go before the bridge, not sex. He who has no joint with no desire for greed, no bride, then good death, where birth is good. Why? -From the general network that mind does not engage in sexual desire, not so. Be kind, like, someone at the market, or at the blacksmith's home to bring the bowl of clean copper, brought back, depending on the time to clean, depending on cleaning, depending on the brush, dust. Press. Thus, the bowl is more pure white clean. So, this sage, that too, inside without sex, he inside without sex, know that, Knowing that he can protect his eyes, ears, mind and dharma. He protects the eyes, ears, minds, and dhammas, then there will be no lewdness. That person will not engage, not sex, sperm at the network. He has a common network that is not interested, no sex, so it is good to die, but the birth place is good. Why? -Because he at the general idea of ​​not interested, not sex, so.

Therefore, this gentle, such a coast, so should make the first two people have sex before the idea that one person is evil, but one is the ultimate winner. Do such a man, so the following two types of people do not intend to engage in, say that one person is evil and one is the best.

Then another bhikkhu stood up from the shrine, fixing his palms on Sariputta, said:

-What, Sariputra Messenger, called sex? Why is it called sex?

Be gentle, because the education of countless evil legal, so called erotic. Be kind, or have someone wish to create the following wishes: "If I have committed a little bit less do not let others know I have committed crime. O bhikkhus, bhikkhus can know that he has transgressed, because some people know he became anger. Be kind, if he has anger, due to action, all evil.

Be kind, or have someone want to start a wish: "If I commit a little crime, I hope that people rebuke in private, do not blame me for breaking the precepts in public." But this sage, may know that the offender was rebuked in public. Because people do not reproach in private but rebuke in public, so he is born anger. Hey, he was born anger, then acted on desire, only evil.

Be kind, or somebody has broken the precept that: "He is to blame me, do not let the less he blamed my transgression. But this sage, should know that: the offender was inferior to scolded. Because of the inferior to the scolding, the offender is born of anger. Be gentle, he is born hatred, so act on the desire, it is just evil.

Hey, or someone who has a desire to be: "May I sit in front of the Blessed One, I will ask the Blessed One to He will preach to the monks, not to the other monks in front The Buddha asked the Buddha and then he lectured to the monks listen. " This gentle, can know that there are other monks in front of the Buddha asked the Buddha and then he lectured to the monks listen. He is born of anger. This gentle, he has started the anger of hatred, so act according to desire, which is akusala.

Be kind, or someone who wishes to arise: "When monks enter the village, I hope that I go first, do not let another monk enter the village first." Be gentle, should know that, when the monks in the village has other monks go first. When the monks enter the village, there are other monks in the front, because the other monks precede the monks, so he is born of anger. This gentle, he has started the anger of hatred, so act according to desire, which is akusala.

Be Kind, or have a heart in your heart like this: "When the monks have entered the faithful, hope that we have the seat first, get the first wash, get food first, do not To any other monk. When the bhikkhu has entered the house of credit, the seat is first, the first wash water, the first food. " Be gentle, can know that: "There are other bhikkhus, when the monks have entered the house, then sit first seat, the first wash water, the first food." Therefore, he is born of anger, he was born of anger, so he acted according to desire, which is akusala.

This is a sage, or someone who has a desire to be like this: "When the monks finished eating, collecting bowls, hoping to speak French to the laypeople listening to encourage diligent work, teaching all to the Layers are happy, do not let other monks when the monks have finished eating, collecting bowls, lecture for the lay people listening to advise them diligently, teach them to be happy. Be gentle, so to know, there are other bhikkhus, when the monks have finished eating, collecting bowls to make the layers are happy. Because there are other monks when the monks have finished eating, collecting bowls to make the lay people are happy, he was born anger. This gentle, he acted according to desire, which is akusala.

Hey, or some people have a wish: "If there are lay people in the garden, we hope that we and the layman talk, talk, do not let other monks, when there lay people in the garden they increase With them discuss, say table ". It can be said that there are other monks when there are lay people in the garden they rise, with them talk, talk. Because there are other monks when lay people in the garden they rise, with them talk, talk, so he is born anger. Be gentle, he is born of anger, so act according to desire, which is akusala.

Be gentle, or have someone up the wish that "let the king, the god, Brahmin, lay no one but do not know me, do not let other monks are king, the god Brahmins, lay people are well known. " It may be that other monks are known by the king, the great goddess, and Brahmins, laypeople, none of whom are unknown. Because there are other bhikkhuni known by the king, great goddess, and Brahman, laypeople are known, he is born anger. Hey, he was born mind of anger, so act according to desire, which is akusala.

Be gentle, or have someone up the wish that: "Make me four sets of them: monks, bhikkhuni, her grandmother, good luck to make offerings, do not let other monks get four sets them Bhikkhu, Bhikkhuni, Precepts, she made offerings. It may be that other monks have four sets of them: monks, bhikshuni, her grandmother, her grandmother donates. Because other bhikkhus are four sets: monks, bhikkhuni, her grandmother, her grandmother donates, so he is anger heart. This gentle, he has the heart of hatred should act according to desire, which is akusala.

Be kind, or have someone start to wish that: "Make me the clothes, the bed, the medicine, not the other monks are clothes, bed linen, medication. This may be: "There are other monks are clothing, bed, medication. Because of other monks are clothes, bed, medicine medication should he born mind of hatred. This gentle, he was born mind of hatred and should act according to desire, which is akusala.

Be gentle, or if there is a violation of intellectual behavior, rid the countless immoral evil, pleasures, do not do this: or together with non-Indians, Or with a person who is not a knowledgeable Vengeance who thinks that Satan has wisdom; Do not sit on the court on the bridge to sit on the court; There is no intention that is intended, in the net impurity that is pure. This is so, so it is for those virtuous intellectuals to have such immoral evil, knowing this: knowing with non-Prophet is not a Prophet ; With the non-intellectual, knowing that it is a non-intellectual, with the person who should not pray on that bridge, who is not supposed to know is not intended, with the impure person , Known as impure.

Be kind, as if someone in a bazaar or a blacksmith brought a bronze bowl full of impure items inside, and a lid on it. If you bring it to the crowded place, the other people see the bowl that want to eat, show interest, do not know it is impure. Or the majority of the other people bring the bowl to a place and take it out, if someone wants to eat immediately do not want to eat, just to bring the bowl he wants to eat?

This is so, if such a wise person has the wisdom to do such immeasurable evil, with the non-Prophet, who is considered to be al-Hajj, Is a knowledgeable subject; Do not pray on the court bridge above; Not intended but intended; Together with the impure person that is pure. This is so that the person with intellectual virtues, there are countless kinds of evil so evil, knowing that the same with non-Ven. The same is with the subject is not intellectual is not intellectual subjects, with people should not pray on the bridge over the court; Together with the unpredictable is not intended; With the impure person is impure.

This gentle, such people should not be close, should not reverence, should not admit. If a monk should not be close, reverent, cultured and revered, he will forever lose the benefit, suffering, corresponding with the evil way. Therefore, this gentle, such a person should not be close, should not worship the cult.

Be kind, or someone who does not arise the desire that: "I do not want to let others know I have committed the world." Be gentle, may know that: He broke the precepts, if other people know he broke the precepts. Others know, but the heart does not hate. Be gentle, because the heart does not hate, so the onion is good.

Hey, or someone who does not have a dream: "If I have broken the law, say my place in the desert, do not blame me in between them." Be kind, may know that the transgressors are spoken out between them, not in the desert. Although the precepts are said between them but the heart does not hate. Be gentle, because the heart is not anger, so be friendly and good is.

Be kind, or some people do not arise the desire that: "Let me tell you that my transgression, not to let people do not equal to say my transgression." Hey, may be that: the offender is not the same person as he said not the person who is not equal to say. Being unhappy about my transgression but his mind is not angry. Be gentle, because the mind is still not angry, so be friendly and the office is good.

Hey, or some people do not have the wish that: "I want to sit in front of the Buddha and ask the Blessed One. The Blessed One will preach to the monks, not to let other monks sit in front of the Blessed One and ask the Blessed One to allow the Buddha to preach to the monks. " Be gentle, can know that: other monks sit before the Buddha and the Buddha lecture to the monks listen. Although another monk sits before the Blessed One to ask the Buddha to teach the Dharma to the Bhikkhus, but he does not grudge. Be gentle, if the heart does not hate, it is real and business, it is good.

Hey, or someone who does not have a wish: "When monks enter the village, I hope that I go first, not any other monks go first." It may be that other monks, when the monks enter the village, go ahead. Although there are other monks, when the monks enter the village goes ahead, but the mind does not anger. This is gentle, because the mind does not hate, so be on the right and charity.

Be gentle, or have no wish that: "When the monks have entered the faithful, we receive the washing water and food first, not the other monks, when the monks have entered the faith So, sitting in front, receive water and food first. It is possible that: There are other monks, when the monks came in, the first to sit, receive the water and food first, though, but the mind does not anger. Be gentle, because the heart is not anger, so be friendly and good is.

Be gentle, or someone who does not arise desire that: "The monks have finished eating, bowl bowls, make me out because of lay sermon, teacher, diligently recommended ..., teachers make them Be happy, do not let other monks when the monks have finished eating, bowl bowl, because the lay preachers, teachers, diligent advice ..., teachers all make them happy. It can be said that there are other monks when the monks have finished eating, bowl bowl, because lay people lecture, teachers, encourage diligent ..., all teachers. Teachers all make them happy, but they do not have anger. This sage, because he does not have anger hatred, so be on the right and charity.

Hey, or someone who does not have the expectation that "when the layperson enters their garden, I will talk to them, do not let other monks talk to lay people when they go to the garden of the monks." It may be that another monk converses with lay people as they enter the garden of the monk. Although other monks talk to the lay people when they go to the garden of the monks, they still do not feel angry. This gentle, because of the heart still no anger, so be on the right and charity.

Be gentle, or someone who does not arise the desire that: "Make the king, the spirit, brahman, lay no one does not know me, do not let other monks are king, Brahmins, lay people know everyone. It may be that other bhikkhu are known by the king, laity, brahman, layman. Even so, the mind still does not hate. Be gentle, because the heart does not anger, so be on the right and charity.

Be kind, or some people do not arise the desire that: "Make me four sets of them: monks, bhikkhuni, her grandmother, please do not let the other four They: monks, nuns, her grandmother, her grandmother donated offerings. It may be that other monks have four sets of them: monks, bhikshuni, her grandmother, her grandmother donates. Even so, the mind still does not hate. Be gentle, because the heart is not anger, so be friendly and good is.

Be kind, or somebody who does not aspire: "Let us be clothed, clothed in moths, and healing, and not by other bhikkhus. This can be said: "There are other monks are dressed, bed, medication. Although other bhikkhus are dressed, beds, medication, but this mind still no anger. Be gentle, because the heart is not anger, so be friendly and good is.

This gentle, so that the person with intellectual virtue, like the immeasurable virtue so do not know that the same sentence with the subject is not Saayama, the same sentence with Saeed Wisdom says that not Vengeance has wisdom; The same sentence with the court judge who said not the court, the meeting with the intended people say that is not intended, the same sentence with the pure that is not pure. Thus, this gentle, or someone with respect to the virtue of wisdom, so there are countless well-known well-behaved, the same sentence with the subject knows that the same sentence with Sa, With knowledgeable subjects, it is known that the same subjects with wisdom subjects; The same meeting with the intended person should know the same meeting with the intended person, the same meeting with the purity should know is the same with the purity.

Behold, the saints, like some in the market or the blacksmith, bring back the bowl of bronze, in the bowl full of delicacies, on the bowl with the lid, then he brings the crowds, Many people find that bowl does not want to eat, not favorite, for it is impure. They say: that is the empty container, that is empty container! He brought the bowl to the crowded place and took out the lid, then even if he did not want to eat, he wanted to eat, to see the front people but now do not want to eat?

This is so gentle, so or there are people with respectable virtue, there are countless good companionship that can not be known: the same sentence with the subject that is not Saami, There is wisdom that it is not knowledgeable wisdom; The same sentence with the court chief who said not the court, the same meeting with the intended person said that is not intended, the same sentence with the pure that is not pure.

Thus, this sage, or someone with respectable virtue, has countless good deeds. It is later learned that the same question with Sa-ge is exactly the same thing with Sa-in, the same verse with Ta-sensei is true in the same verse with the wisdom subject; The same meeting with the superior knows that it is the court; The same meeting with the intended person is intended, the same meeting with the purity that is pure. Thus, this sage, he should respect, inheritance and worship. Monks should be close, so reverently, if the glass should inherit, if the inheritance should practice. Those who practice like that will forever benefit peacefully. Therefore, this gentle, such people should be close, reverent and inherited.

Then Ven. Kyi Jian Lien is present in the court, the author told the author Sariputra:

-For Sariputta, I want to say an example, do you allow it?

Let's talk about this, Moggalana sage.

In ancient times, in the country of the Sutra, La Duyet Ky, this relics of Sariputta, in the early morning I woke up, wearing a bowl to La Duyet Ky to beg for alms. While I was begging for food at La Duyet Ky, I went to the house of a mechanic, saw the remembrance of Man Tu at another mechanic's house, and saw the mechanic hitchhiking. The Man Without Mind at the carpenter's house thinks, "The carpenter carries the axle. Craft this place like this. The axle now has a bad place was carved. At the carpenter's house, thinking, "This craftsman is like his thoughts, he carries the ax." At that time, no man said: "This car mechanic has known me when milk wheels. As the hull has been carved, such axles will be favorable no longer obstacle.

Thus, the relic of relic Sutra, if someone plagued false, illusory, no credit, no credit, no relief, diligent thoughts, thoughts scattered there is no static, evil mind, mind scattered , The bases are not fixed, with respect to the oracles, can not distinguish the behavior. But the saints of Sariputta knew their thoughts and made them free.

-You do not have a flutter, do not have the illusory, do not have the magic, faith, the devotees, conventional wisdom, revered wisdom, widely separated Sa nose. He followed the relics of Sariputta heard the sermon finished, happy as if drinking, happy as if eaten, the mouth and mind are full of life.

-Sayapalah, like the daughter of the Assassin, the daughter of Brahman, the daughter of the layman or the daughter of the master, bathe in clean, freshly applied facial dresses. Assuming someone came to her, born from the introspection, want her to benefit, want to make her be safe, should bring a lotus flower, or Corolla, or Corolla, or corolla A Da Ma came to give her. The girl received both hands, using jewelry on her head.

Likewise, there are people who do not have flattering, lying, neither illusion nor mistrust, can practice diligence, regular mind, wisdom, reverence Studying, learning the world, wide difference Dhamma. He followed Sariputta Buddha to hear the dharma, as happy to drink, happy as to eat, mouth and mind as well.

Sariputra, it is wonderful! Sariputra was because the religious practitioners who remove the bad things, stay good place. Good sage rather sage! He is the steppe.

So both sides praised each other, and from the seat up, back to his place.

BUDDHES SAID THE LEGAL SCIENCES. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.3/7/2017.