BUDDHES BETWEEN EDUCATION.

Hear this:

Once-old-lady-she-she was in the park in the district of Ba-jin-ma-forest-ratio. Then Sutra Saracapphat told the monks:

-No Hien, should know the present world there are four kinds of people. What are these four types? Behold, the unclean, or the unclean in the inner city, defiles him inward without knowing it. Hey, or there are people inside that have sex, the person inside the sex and self-knowledge. Whether or not there is a person inside without sex, who inside without sex but not self-knowledge. Be gentle, or have someone inside without sex, who inside without sex and know yourself.

Behold, he who is inwardly has sexual desire, he who has sexual desire without knowing it, I say that he is a very evil man.

Behold, there is an inner man who has sexual desire, the one inside has sex and knows himself, I say that he is above all.

Whether or not there are people inside without sex, who inside without sex without knowing it, I say that person is very evil evil.

Hey, or there are people inside without sex, who inside without sex and know it myself, I say that person is above all.

Then there was a monk from the court sitting up, revised clothes, hands clasped to Xa-Sreavo-phat, said:

-Which, Venerable Sariputra, by the coast of what the first two, the same sex (unclean), there is a greed that he said a person is evil, but one more end? Because of the conditions that two people later, there is no desire, no attachment that he said a person is evil, but one person over?

Venerable Sāriputra says:

This is a Sutra, or there is an inner person who has sexual desire, the person inside has sex but does not know well, should know that he does not like practice, nor try, nor diligent to eliminate mind The other sex. He is in the center of sexual desire, the mind still entangled in the sex until the common network. Therefore, neither good nor good is born. Why so? Because he is always interested in sexual desire to the general network. Behold, there is a man in the market, or in a barber's house, carrying a bowl of unclean, dirty filigree. He brought the bowl back and not clean according to the time, not depending on the time of cleaning, nor the time of grinding, only in dusty sand. Such bowls only increase the defilement. Thus, this Hien, or someone inside there, He inside the sex without knowing himself, should know that he does not like practice, neither try, nor diligent to eradicate the heart of sexual desire. He only stays at the center of sexual desire, the mind still entangled in sexual desire until the common network so that it can not do good and not be born to the good. Why? Because the mind is always engaged with sex until the network.

-He sermon, or there are people inside the sex, who inside the sex and self-knowledge very well, know that he will love to practice, always diligent to eradicate his sexual desire Will suspend

He is no longer the heart of the desire, because no longer mind the desire to have sex so he no longer cared. He does not crave, when the general network that does not intend to be involved, so the death is good and the birth place is also nice. Why? Because he does not have sexual desire, not interested mind. Behold, there is a man in the market, or in a barber's house, with a bowl of dust of brass. He brought the bowl back and according to the time to clean, depending on the time of cleaning, depending on the time of grinding, not to dusty, the bowl of the latter is always clean glossy. Thus, this Hien, or someone inside the sex, the person inside the sex and self-knowledge very well.

Know that he will love practice, always diligent to eradicate it. The sexual desire of that person has been eliminated, the mind is no longer erotic, so when the general network is no longer engrossed. He is no longer the idea of ​​sexual desire, the common network without attachment, the common good is healthy, and also be born to the good. Why? Because he no longer lust, when the general network is no longer engrossed.

Behold, there is no one inside without the desire, the one inside without the desire without knowing it, knows that he can not keep the bases in contact with the ceiling. When you can not keep the bases exposed to the ceiling then the idea will start lust. He will network in general but also interested in sexuality, ecstasy. The mind is always engaged in all kinds of sex, until the general network, so that death is not good, and also to the unwholesome. Why? Because until death, the mind is attached to sexual desire, Behold, there is a man in the market, or in the house of the barber, with a clean bowl of bronze. When brought back, it is not custom wash time, not depending on the time of cleaning, nor depending on the time to brush the dust, leaving dust. That bowl of copper will later be dirty dirty. Sutra, as such, Or someone inside without sex, who inside without sex without knowing it, know that he can not keep his eyes, ears, mind, France. He did not keep the bases in contact with the ceiling, then will initiate lustful, offensive thoughts, the general network of interest, sex, sphere. He until the general network that mind is still sex, ecstasy, the death will not be happy but also not to place good. Why? Because he has the same mind but also sexual desire, ecstasy. Then death will not be good nor to birth to good. Why? Because he has the same mind but also sexual desire, ecstasy. Then death will not be good nor to birth to good. Why? Because he has the same mind but also sexual desire, ecstasy.

Be gentle, or have someone inside without sex, who is inside without sex and know very well, know that he can keep his eyes, ears, mind and dharma. He has kept the bases in contact with the ceiling then the mind will no longer initiate sexual desire, the general network that does not engage without desire, no desire. He who shared the same mind that no longer crave sexual desire, no bridge, then death is good and the birth place is also nice. Why? Because the general network that mind does not engage, no education, no demand. Behold, the sabbaths, like a man, or in the market, or in the house of the bronze-maker, bring the clean brass bowl, and bring it back, at the time of cleansing, depending on the time of cleaning, depending on the brush. To dusty place Thus, the bowl is more pure white clean. Hey, that is the same, inside without sex, He does not know that, he knows that he can keep his eyes, ears, and mind. He has kept the bases in contact with the ceiling, then there will be no sexual initiation. The mind is no longer engrossed, no sex, sphere to the network. He is the same network that mind not engage, no sex, so the death is good, but the birth is good. Why? Because he comes to the point where the mind is no longer interested, not sex, sphere. Why? Because he comes to the point where the mind is no longer interested, not sex, sphere. Why? Because he comes to the point where the mind is no longer interested, not sex, sphere.

Therefore, this Hien, such a coast, should make the first two people have the desire to meet the desire to say one person is evil, but one person above all. Due to such a personality, so the following two people do not intend to engage, not to say that one is evil and one more than the other.

Then another monks from the court sit up, fix y, clasping hands to the sage Xa-benefit-speech:

-So Venerable Sariputra, what is called sex? The mind that sex is called sex?

Venerable Sāriputra says:

This is Hiền, because the desire for the amount of evil so called sex appeal. Beings, or someone who wishes to create the following:

"If I commit a minor offense, do not let anyone else know I have committed the offense." Siddhartha, you should know someone knows that he broke the precepts, because someone knows he became anger. If you have anger, because sex action, it is just evil.

"If we commit a minor offense, we should be reproved in private, do not blame us for breaking the precepts." But this Hien, you should know someone who knows where the transgression comes out in them.

Because people do not reproach in private but rebuke in public, so he is born anger. That saint, he was born mind of hatred, and act according to desire, it is just unwholesome.

Behold, there is one who has transgressed the precept that: "He blamed me for reproaching me, do not let the bad man scold me for breaking my precepts." But this Hien, you should know the transgression he was inferior to scolded. Because of the inferior to the scolding, the offender is born of anger. Hey Hien, he is born of hatred, so act according to desire, it is just evil.

Hey, or some people have the desire to: "May I be awakened in front of the Buddha, I will ask the Buddha so that he will preach to the monks listen, not to other monks in front of The Buddha asked the Buddha and then he preached to the monks heard. Hey, you should know that there are other monks in front of the Buddha asked the Buddha and then he lectured the monks listen to him, he is born mind of hatred. That saint, who has initiated anger so action on the desire, which is akusala.

Hey, or have a person wish to start: "When the monks enter the village, hope that I go first, do not let another monk before entering the village before me." Hey, you should know that when the monks enter the village has other monks go first. When the monks enter the village, there are other monks go first; Because there are other monks go first, so he is born anger. That saint, who has initiated anger so action on the desire, which is akusala.

Hey, or some people start to wish this: "When the monks have entered the faith, hope that we have the first seat, first wash water, first food, do not let Other monks, when the monks have entered the credit home, the seat is first, the first wash water, the first food. You should know that when the monks have entered the faithful monks and other monks get the first seat, the first wash water, the first food. Therefore, he is born of anger, he was born of anger, so he acted according to desire, which is akusala.

Hey, or some people have the desire to start this: "When the monks have finished eating, collect the bowl, hoping to say dhamma hearings to advise them diligently, just teach them to the Cu He is happy, do not let other monks, when the monks have finished eating, collecting bowls, sermons for the Doctors listen to advice them diligently, just teach them to be happy. Hien, you should know this, there are other monks, when the monks have finished eating, collecting bowls to make the Layers are happy. Because there are other monks, when the monks have finished eating, collecting the bowl to make the Layers are happy, he was born anger. Hey, that he was born mind of hatred should act according to desire, that is unwholesome.

Hey, or some people have a desire to make this wish: "If there is an Unforthgoing One in our garden, I hope that we and the Layman talk, talk, do not leave the other monks, They raise, talk with them, talk tables. " Be aware, that when there is an Unforthgoing One in their garden, there are other monks with whom they talk, talk. Because when the Unforthgoing One in their garden, there are other monks together they talk, said the table should be born anger. Hey, he was born anger so he acted according to desire, which is akusala.

Be it Hien, or someone who has a desire to: "Make the king, the king, Brahmin, Uncle no one is unknown to me, do not let other monks, Gods, Brahmins, Layers are known. In this way, you should know that there are other monks known by the king, great gods, and Brahmins, lay people, no one is unknown. Because there are other monks known by the king, great god, known by the Brahmins and laypeople who are known, he is born mind of hatred. Hey, he was born mind of anger so act according to desire, that is unwholesome.

Whether or not there is a person who wishes to start: "Make four sets of them: monks, bhikkhuni, Uu-she-rules, Uu-she-made offerings, -kheo are four sets them: monks, bhikkhuni, Uu-she-rules, Uu-she-made offerings. O sir, you should know that there are other monks are four sets: monks, bhikkhuni, Uu-she-rules, Uu-lady-di offerings. Because there are other monks are four sets them: monks, bhikkhuni, Uu-she-rules, Uu-grandmother-di donation, he should start anger. Hien, he has started anger so act on the desire, which is akusala.

Be gentle, or have someone want to start: "Make me clothes, bed, medicine, not to other monks clothes, bed, medication. Hey Hien, you should know that other monks are clothing, bedding, medicine treatment. Because other monks are clothing, bed, medicine medicine he should be born anger. Hey, he was born mind of anger so act according to desire, that is unwholesome.

The same is true, or there are people who are intellectual beings should be rid of countless immoral evil, sex, do not do it. If there is a person who is not a Sa-id, but Sa-subject; If there are people with whom it is not Sa-knowledge is intellectual but Said knowledge is intellectual; Do not sit on the court on the bridge to sit on the court; There is no intention that is intended, in the impurity that is pure, so this Hiền, who for the Brahmins have wisdom there is such immeasurable evil. You should know that there is this: one should know that not one with Satan is not Sa-subject; Along with the non-conscious Sa-subject know that it is Sa-no-wise; Along with the person who should not pray on the court that the person should not pray on the court; The person is not intended to know is not intended; Together with the impure person know impure.

This is like having a hammer or a bronze molder carrying a bowl of bronze filled with impurities inside, using a lid on top. If you bring it to the crowded place, the other people see the bowl that want to eat, show interest, do not know it is impure. Or the majority of the other people bring the bowl to a place and open the lid, if someone wants to eat immediately do not want to eat, the person carrying that bowl want to eat?

If you have the wisdom, the immeasurable evil, such as non-Sa-subject to Sa-subjects, Sa-subjects do not have the knowledge that Satan has wisdom Intellectual property; Do not sit on the court bridge sitting on the bridge; Not intended but intended; Together with the impure person, which is said to be pure; Thus, this Hiền, he for the virtuous intellectual, there are countless evil deeds. You must know that staying with someone other than Sa-subject is not Sa-subject; The same with Sa-subject without wisdom is not that Sa-subjects have wisdom, with people who should not pray sitting on the court should not sit on the court; Stay with people who do not intend to have no intention; With the impure person is impure.

Hey Hien, who should not be close, should not respect, should not do. If the monks should not be close, reverent, respectful worship, worship, he forever lost the benefit, suffering, corresponds to the evil way. Therefore, this Hiền Hiền, who should not be close, should not reverence, worship.

Sutras, or someone who does not have the desire: "I have broken the precepts, do not want to let others know I have committed the world." You should know that he has committed the crime, if someone else knows that he broke the precepts, then others know, but he does not mind anger. This is not Hien, the mind is not anger, so the desire and action are good.

Behold, there is one who does not arise the desire: "If I have transgressions, say my sins in the desert, do not blame me in the midst of them." In this way, you should know that the transgressor is said out between them, not in the desert. Although the offender was talked out between them but his heart is not anger. This is not Hien, because the heart is not anger, so all wishes and actions are good.

Be gentle, or someone who does not have the desire: "Let me tell you my transgressions, not let those who do not speak out my transgression." Be gentle, you should know that the offender is not the same person as he said not the same person said. Being unhappy about my transgression, but his mind is not angry. By virtue of this, the other mind is not angry, so all wishes and actions are good.

Sincerely, or someone without expectations: "May I sit in front of the Blessed One and ask the Blessed One. The Blessed One will preach to the monks listening, not to let other monks sit before the Buddha and ask the Buddha, so that the Buddha lecture to the monks heard. Be gentle, you should know that there are other monks sitting before the Buddha and the Buddha lecture for the monks listen. Although other monks sit before the Buddha asked the Buddha to him lecture to the monks, but the heart does not hate. If the mind is not anger, then all wishes and actions are good.

"Noble Sage, or someone who does not have a wish:" When the monks enter the village, I hope that I go first, not any other monks first. Hey, you should know that there are other monks, when the monks enter the village, go ahead. Although there are other monks, when the monks enter the village to go before, but the other heart does not hate. This is not Hien, because the mind is not anger, so all wishes and actions are good.

Hey, or some people do not arise desire: "When the monks have entered the faithful, we get water washing and food first, not when the monks came into the faith, Other monks sit in front, receive the wash water and food first. You should know that when the monks have entered the creditor, the other monks are sitting first, receive the water and food first, though so the mind does not yard hate. Hien, because his heart does not hate, so all wishes and actions are good.

Hey, or some people do not arise desire: "The monks have finished eating, bowl bowl, please make me because of the preachers lecture, just advise them diligently ..., Do not let other monks when the monks have finished eating, bowl bowl, because the lay sermon, teaching, diligent training ... just teach them to be happy. Hey Hien, you should know that when the monks have finished eating, bowls, other monks, because lay people lecture, just teach diligently ... to make them happy, but he Still no anger. This is because Hatya does not have anger, so all wishes and actions are good.

Hey, or some people do not arise desire: "When the layman in the garden of the Sangha, I will discuss with them, do not let other monks talk to the laymen when they enter the garden of the Sangha." Behold the saints, you should know that there are other monks conversing with lay people when they enter the garden of the Sangha. Although other monks are talking with lay people when they go to the garden of the monks that the heart still no anger. Hien, because his heart does not hate, so all wishes and actions are good.

No one, or someone who does not desire to: "Make the king, the king, the brahmins, Uncle no one does not know me, do not let other monks The king, the king, Ba-la-subjects, all known. In this way, you should know that there are other monks, kings, brahmins, Brahmins, lay people are known. Even so, the mind still does not hate. Hien, because his heart does not hate, so all wishes and actions are good.

Whether or not there is a person who does not desire to: "Make me four sets: monks, bhikkhuni, Uu-she-rules, Uu-lady-di don, do not let Other monks are four sets: monks, monks-nuns, Uu-she-rules, Uu-she-made offerings. O sir, you should know that there are other monks are four sets: monks, bhikkhuni, Uu-she-rules, Uu-lady-di offerings. Even so, the mind still does not hate. Hien, because his heart does not hate, so all wishes and actions are good.

This is not the intention, or some people do not have a desire to: "Make us clothing, bed linen, medicines, not to other monks clothes, beds, medications. Hey, you should know that there are other monks are dressed, beds, medical treatment. Although other monks are dressed, bed, medication, but the mind is still not anger. Hien, because his heart does not hate, so all wishes and actions are good.

This is so Hien, so he is with Brahmins have wisdom, preferred practice immeasurable dharmas. If you do not know, then staying with Sa-subject that is not Sa-subject, in the same with Sa-subject with intelligence that Sa-subjects are not intellectual; Together with the Venerable said not the Venerable, the same with the intended person, that is not intended, with the pure that is not pure. Thus, this Hien, or someone with Brahmins have wisdom, there are countless such good manners know well, with Sa-subject know that is with Sa-subject, in the same with Sa-subject intellectual is known to be with Sa-subjects are intellectual; Stay with the intended person should know the same with the intended person, the same with the pure should know that the same with the pure.

Hey, like a man in a bazaar or broomstick to a bronze bowl, in a bowl full of delicious delicacies, on a bowl with a lid. Then he brought to the crowd, many people see that bowl does not want to eat, not preferred, that is impure. They said, "It is a container of impurities! He brought the bowl to the crowded place and then opened the lid, even if the person did not want to eat also want to eat, he saw the food before but now do not want to eat?

That is, or there are people with Brahmins who have wisdom, there are countless virtues that can not be known, so they are with Sa-subjects, not Sa-subjects, the same level. Sa-subjects have the wisdom that it is not Sa-knowledge of wisdom, the same with the Venerable said not the Venerable, the same with the intended, that is not intended, with the pure. That is not pure.

Thus, this Hien, or someone with Brahmins have wisdom, there are countless good deeds, then know that Sa-subject is the same Sa-subject, At the right is the subject Sa-subject wisdom, the same court knows it is the Superior Court; The same with the intended to know that is intended, with the first person knows it is pure. Thus, this Hien, he should reverence, wine and worship. Monks should be close, so reverent, if the glass should be obeyed, if you obey, you should always practice. He always practiced like that for a lifetime of peace. So, this Hien, such people need to be close, reverent and yes follow.

Then Ven. Dai-Mien-contact also present in the Assembly, Sun told Venerable Sariputra:

-You're Sutra Sariputra, now I want to say an example, the author has allowed it?

-Say, this Sage-inter-sage.

In the morning, I woke up, wearing clothes, carrying bowls. Into the city of Ramses for alms.

While going out for alms, I went to a car mechanic's house, and found that Nightingale was there. That worker was hollowing the axle. Anxiety at the car dealer thought: "This car mechanic is car axle. It should be hewn here like this. That shaft has a bad place was carved.

At the same time, at the carpenter's house, he thought, "This technician, like my own thoughts, has a hammer to chisel the axle." At that moment, Imagineer said, "This car mechanic knows what I mean when fixing the axle. As the hull has been carved, such axes will be convenient, no obstacles.

Thus, Venerable Sariputra-phat, with flattering, lying, illusory, not believe, no credibility, lazy late, not diligent, thought scattered, not static, evil, Mind scattered, indeterminate; With respect to the oracles, not distinguish the subject Sa-subjects, but Venerable Sariputta knowledge of their mind to teach them to be freed.

Venerable Sariputra, with people not flattering, lying, not illusory, trusting, happy trust, diligent practice, mindfulness, intellectual learning, reverence for the world , Distinguish widely Sa-nature. He followed Satori Saree-phat to hear the sermon finished, as happy as drinking, happy as to eat, mouth and mind all life expectancy.

Venerable Sariputra, like the daughter of the clan of the race, the daughter of the Brahmin race, the daughter of the Layman or daughter of the boatman, bathe clean, use The scent is applied to the body wearing new clothes. If someone comes to her, being affectionate, want her to benefit, make her be safe, should bring the lotus flower, ChiLa flower, Corolla, or corolla. Amadora came to give her. The girl happily accepted both hands, used to decorate her head.

The same is true, or there are people who do not flatter, lie, not illicit, nor unbelieving, can practice diligence, regular mind, wisdom, reverence Studying, cultivating, broadening the difference between Sa-subject, he according to Satori-sa-phat heard the French, as happy as drinking, happy as eating, mouth and mind as well.

Venerable Sariputra, it is wonderful! Venerable monks because of the virtue of the abolition of evil things, dwelling in the good. Awesome! Sage, he is the level of Human beings.

Thus, the two sides both praise each other, and from the seat to get up, back to his place.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH TAM GIAC.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.3/7/2017.