Lesson 18
INTRODUCTION. (Phalasamāpatticittavīthi)
I. DEFINITIONS
The saint wants to enjoy the Nip- Base has proven, to stay in the entrance to enjoy the release (vimuttisukha) .
The process of mental activity during this time, called the mind of the Path of Zen (the Supramundane Meditation).
II. ANALYSIS
In the form of meditation Meditation and meditation are similar, ie, meditator (jhānalābhī) are staying in the time to enter that you want, but the content is different .
The meditator Just settles with the mind of meditation that he witnessed with the modification of the scene, on the contrary the level of Sacred in Ní-Ban scene with supremacy.
Zen meditation is lokiyajhana meditation , and Zen meditation is lokuttarajhana meditation .
The mind map of staying in meditation is as follows:
People basement:
Symbols :
U : Thuc (anuloma).
This road has:
- Legs: 2 stages (opening + force).
Mindfulness: 29 mind center (Target, subject, 8 elite sex force, 20 supernatural).
- People: 4 people Fruit.
- Realms: 26 realms of consciousness (except 4 realms of suffering, thoughtless realms).
1. Progress .
Before assuming the assumption, the saint must pray: "What supernatural means that I have attained, arise in me all the time ... During that time, please let the state of absence."
This is the first work of the saint.
After paying he finished, Saints volition shop meditative analysis of recognition list internal mentality, sequential forward to radiation Property (sankharupekkhanana) when in the right peer arises Thuan things Property (anulomanana) , stopped Property The Thing comes into Consequence.
Some teachers said that: "Only the results of the results and results quadrupled results, while the first level and the first level can not stay in the assumption."
Career Profile and II results indicate fullness About , but Dinh defects.
The Three Steps, then Gender and Dinh are full, intellectual property is also defective.
Four-round, then Gender - Dinh - Tue is fullness.
Due to the fullness of the Tam - quaternary fruit results are due to defects, so the primary - Nhị fruit can not enter.
This is the opinion of these monks, but this argument was rejected by other Arahants, saying:
"We all know that even ordinary beings are able to dwell in the lokiyasamādhi as they master it." So why the saint can not dwell in the supramundane when he mastered the kind. present?".
For what purpose do the apprentices reside?
In order to be present at the place of residence, as the king enjoyed the lordship he had, the gods enjoyed the bliss, the sages also thought: I will enjoy the Supramundane Sangha.
2. About the Fourth of the Thought in the Way of Admission.
Different from the ordinary route (lokiyasamapatti vithi) Highway Sign Fruits Dinh (phalasamapattivithi) four moments javana sexes Education named Thuan only 1 second. There are two reasons:
A) Purpose of the meditator.
For meditation, the meditator has the purpose of staying in the mundane, the perception is the institution, so the mind is "entangled" with the mundane, so to achieve this goal, the mind must be real. It is necessary to have Preparation, Handling, Consequence and Transitionality (as explained in the meditation entrance).
For Concentration, the saint who wants to enjoy the Supramundane, does not "stuck" to the world, so only Thuan lead to follow the "pros" according to the Nibbana scene is enough.
B) Kind of mind.
Preparation, Handling, and Transformational forces arise only when An forces are the same. Why? Because it is the "output" of these forces.
The kusalajāti or the kyyājāti in the way of entering or entering the jhana meditation, the meditation mind is the "lane" for the same, in the path of the path, the mind is the " For the same.
The mind of meditation is the kind of supramundane consciousness , of the fruit ( vipākajāti ), so the Mandarin , Movement , Transition can not be born because there is no "output" Na Thuan su is suitable, because this function is responsible for "lead" the micro-organism (nà - color) and the scene (Níp-table), to enter the mind Nip-table scene.
On the other hand, since the Consonant is in harmony with the previous moment and the An force behind the next, whether good or good or supernatural. So all four of these moments are called Thuan Thuc.
3. Conditions to enter fruit meditation.
The saint wants to enter into the cetasikas, he must attain concentration just before the enlightenment.
If the meditation is attained and then attained the Path, such as the Path, for example, he will enter the Preliminary Dhyana, that is, nail.
Assuming the latter, he is practicing the Pure Meditation only, which is higher than the attainment of the higher attainment. When entering meditation, he can only enter the First Sigh Meditation, unable to dwell in the Second Noble Trial. Therefore, it is said that "must attain purification before witnessing."
Likewise with the meditation and the chanting stage.
Why meditation just before the Path, to enter meditation fruit?
For lack of attachment .
We know that "Supramundane Consciousness is the result of the Path, the Path of the Supremacist mind as well as the Supramundane Consciousness can not change the cetasika component of harmony."
Let's take a picture of the Supramundane Supramo which can be considered.
First Supramundane meditation is five meditation, if the second advent of meditation, the supreme mind is only four meditation center, this can not happen, as the Supramundane Consciousness is still full circle of meditation. This meditation stage must be the first stage of meditation.
There is a question that: The Holy candleness (sukhavipassanā) has the Supramundane Supremacy with 5 meditations , why not enter the preliminary results?
Due to the volition of the meditator and attachment.
- Due to intent .
Practicing vipassanā for the purpose of attaining the Nip-table of defilement , not to stay in meditation, but the purpose of the practitioner is to stay in meditation .
Due to the intention of two ways of progress (Or Quan), the results are different. From here, the mental concentration (ekaggatācetasika) is supported so that it has the power to suppress the desire, break the "barrier" can enter into complete meditation, then he attained the Dao, strength The focus is very strong.
On the contrary, practitioners of the Quan, who are only at the Concentration stage, have to support the mind except the defilements, so the power decreases before the "barrier". Fruit in the supreme mind. Before breaking the "barrier" to stay in the world, of course can not break the "barrier" to stay in the Supramundane.
Thus: mind in the Supramundane Supramundane is not as powerful as the An mind only in the mind Supramundane meditation first and of course the stupidity can not enter meditation.
- Due to the close operating grace.
Meditation meditation ( upanissayapaccaya ), meditator meditation first, after meditating in meditation , meditation using An appointed as the basis for Danh - rúpa, upon reaching the path, The power to help the saint stay in the Assumptions, whereas the Consciousness only use upacārasamādhi as the basis for the observation of the name of the body, upon reaching the Path, near the coast just enough to bring the mind to the saint. Approach.
Consequently, the saintly Consciousness can not dwell in the Supramundane Consciousness, even though the mind of the Siddharmha has enough years to meditate. (However, in the special case, ).
On the other hand, for the Path of Supramundane supremacy, the saint only resides in the Supramundane Supremacy with the highest Fruit he has, not staying in the lower Fruit. As Tam fruit, for example, only the path of meditation Tam fruit, can not have meditation or first results.
In short: the mind of meditation, there are two things:
- Supramundane Consciousness is the highest fruit in that meditation.
There are 40 entry routes in the calculation, the calculation is as follows:
The Four Noble Truths with the five levels of meditation with two types of people (fill + benefit) into 40 highway.
The Department of the five degrees of meditation, for the saintly Assumption, must take the name of the scene in the process of achieving results. Therefore, although the attainment of four meditative insight, the saint also has to use two meditation is the equanimity and meditation to enter into the Decision, so only 5 meditation only.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
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