Tuesday, 18 April 2017

8 mainstream: main language.

Main language is the word is genuine, ie not create negative karma by speech, on the contrary cultivate the mercantile.
Speech is a human possibility of great value. By word of mouth, we express our secret thoughts to share with others.
Persons with Righteous Thoughts and Thoughts also have the same language. Others, even if not reached that level of nobility, can still practice, careful attention to what they are about to say.
If mankind can control the tongue of the human skeleton, mankind will avoid many inconveniences and how much better life will be in this world.
Pure speech will not be accompanied by unwholesome mental states such as greed, hatred, jealousy, conceit, selfishness, etc.
The four types of unwholesome speech are: lying, piercing, rude, and chattering.
Do not lie, but always say the word of truth is the first virtue of the language
The strict people try to avoid and abstain from telling lies, telling stories, not saying yes. He speaks truthful words, devoted to true, sure, trustworthy life.
Negative mind behind lies, or intentions to make others misunderstood, can be different as when lying to gain in material possessions, status, power, fame, etc. For myself or my family, it is greed. Liar intentionally harming others is the center of the yard, etc.
Speaking lies to the person that harms you. Society can only survive in mutual trust when it has reason to trust others.
The lie also affects the nature of his xinxing. When we lie once, we are forced to lie again to cover up the liar and thus tie the liar into a very tight, no escape. At times, to what extent, the liar himself does not know what the truth.
Fake is an important obstacle on the path of enlightenment. Enlightenment is the insight of the truth, the reality of things, the lies are false, deliberately misleads others.
Realizing the Truth is complete self-sufficiency with the truth, with what really is.
The deceiver thinks one way or the other. The path of falsehood is opposite the path of enlightenment.
Thus, trying to avoid, trying to abstain from lying is to stretch out of the moral dimension of social life.
The problem here is complete harmony with the Truth.
To the ultimate level, the true one is a parami, one of the ten dharmas capable of directing the pure practitioner from the delusion to the sacred (Sacca Paramita).
A Bodhisattva is always honest, clean and upright. His motto is, " how to do that, how to say that ", never run wrong, there is no difference between action and speech. How their life like private life like that. Even if one sacrifices his life, the Bodhisattva does not say a lie. The reason the Bodhisattvas are so attentive to true truth is because of the effect of deep lies.
Do not say piercing is the second training method
The word "pisunavacca" used by the Buddha is meant to break the friendship. The idiom that people often use is stabbed rice paddy rice. Take this head off the other end, and back to the other put the story detested this person to create hatred, resentment or division. The Buddha taught:
This moron tries to avoid and abstain from using punctuated words." What he hears here is that he does not repeat in another place to divide, or to hear elsewhere he does not repeat. Here with the intention of making the two of you angry at each other.
He unites those who divide and encourage those who unite. Harmony is the joy of the person. He is delighted and delighted in harmony and, verbally, tries to cultivate harmony. " 
Motivational impulses, often referred to as discontent, anger or jealousy. Seeing who succeeds or sees virtuous people are respected, the biopsy wants to lower credibility or reduce impairment. Sometimes because of wanting to assassinate or want to take a human heart, sometimes only because the delight to see people angry at each other tear each other.
On the karmic side, the fruit of the punishment is very damaging. The mind, which is the cause of speech, is an evil, then malicious people trying to divide often think crudely, find words to prick for the right time, psychological, etc.
The more nursed in the womb, the worse the karma. If trying to deceive lies to add to, then also create a false falsehood. Both, false words and poignant words, combined together form a very unpleasant negative consequences.
He stabbed himself like a marsupial, sucked his blood on his head, and began to mast at the other end, sucking in some blood and, at the same time, not forgetting to leave some venom. Mouth said sweet as honey, but the mind is poisonous.
True words do not create trouble for anyone but bring harmony and calm. Instead of spreading the seeds of divisiveness, he always creates peace among dissenters, building friendship among enemies.
In human society we can not live on our own, but depend on each other. So, in the next best interests of each person, let's try to live together in a harmonious atmosphere, in fraternity and in harmony.
Do not say rough rude but just say courtesy
Rough words show out the fierceness inside and are uttered in anger. The violent nature of such words can be expressed in various forms such as scolding, scolding, cursing or whispering, etc. all come from dissatisfaction, hatred and anger. Late grief for others.
Anger attacks often occur suddenly, without thinking, so the consequences are not so severe. However, since it tends to recur, if we neglect repeatedly to become habits and from then on, becoming anger and aggression are clearly a danger.
Rude words, expressing anger, are always disastrous for the listener as well as for the speaker, both now and in the future.
At the time of the Buddha, some monks often insulted another, and he responded. The Buddha advised:
Do not use gruff gruff words." Those who are said to be rough will answer crude words that cause vengeance to be profoundly painful words will hurt as hurt . (Dhammapada, v. 133)
He teaches the benefit of the one who keeps silent from the insults of others, " If you keep silent like a snake, you attain Nirvana. " , Even when the world is considered as Nirvana.
Restraining, trying to avoid and abstain from the violent words of anger is cultivating patience, also a Paramitay, Khanti Paramita, patience.
It is tolerant, hard-working, ignoring the mistakes of others, respecting the hapless views and understanding the shortcomings of others.
Self-control of the mind is the key to open the door to happiness and to let emotions of infirmity, order, anger, control yourself to achieve yourself into the worst slavery.
The Birth of Tales  No. 269 is a story of the Bodhisattva, the precursor of the Blessed One, the king of Berneres, in a lifetime.
His Majesty the Queen, who is gentle but sometimes gruff. One day, the king went out to play with Hoang Tai Hau and his entourage, roaming the royal palace.
On the other side there is the wicked giraffe, the bright green color, but every time when the voices are louder, everyone is also covered ears, turn complained.
A while later, there came the magpie, the ugly black feathers, and the sweet voice of the chorus, everyone liked to listen, everyone looked for it to sing more. Taking the opportunity to open the king advice mother:
Dear Form Hau dear, the cry of the magpie firmly Princess discomfort, everyone wants to alienate. In fact no one likes to hear rude words. Birds magpie-robin on the contrary, though blackened by evil, but has To attract people with a gentle voice, so that our words must be merry, mellow, gentle, meaningful, etc. "
By the advice of a wise son since then, Crown Prince Huan kept his voice and became so gentle.
Do not talk nonsense but just say useful words
This teaching is taught by the Buddha as follows: " The person who prefers to abstain and abstain from speaking crap, in vain, he speaks at the right time, just as it does, speaks useful words. Speaking of Dhamma and Vinaya, his words are a treasure, timely, harmonious, and meaningful . " 
The word nonsense is meaningless, shallow and does not bring any benefit. Words like that just start the mind. The Buddha advised to limit the language of this kind.
To the monk, the speech must be mundane, selective and say only what is suitable for the Dharma. He taught: " O Bhikkhus, when the congregation gathers, there are only two things to do: either discuss the Dhamma or be noble. " 
Discussing the Dhamma is a reference to the true nature of all things, the mention of the Path leading to the ultimate realization of the Truth, Nirvana, and therefore, is indeed helpful.
On the other hand, tranquility is a form of leisure life.
Again, when we hide in silence we are completely alone to look inside of us, into our true nature, so that the wall becomes as clear as we really are. Then we can learn how to overcome the shortcomings and limitations of normal life.
House laypeople, due to social needs, also need to talk polite in the story of daily transactions. However, the Buddha taught not to neglect to let go too far, for the devotees on the path of liberation must be very careful to distinguish between which will lead, and must always be diligently watch over " He lied "hidden deep inside us in a very private way.
Do not say nonsense words always have useful words.
At the time of the Buddha bloody assassins assassins joined the party, causing many crimes and later became the court of the court. Thanks to Sariputta, his character changed from a brutal villain to a gentle gentleman and after death reborn into heaven.
The Buddha explained that his reincarnation was good thanks to the powerful advice of compassionate virtue. He taught: " Only a useful word, make the listener calm, more precious than a thousand words in vain ." (Dhammapada, v. 100)
Not to say much but to prove that you learn a lot. Not much to say that I make a profit for myself or for others.
Tibetan sutras have a saying that says a lot when it comes to causing harm, as in the case of a bird, because it says that birds are caged. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.18/4/2017.

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