Impermanence the Dhammapada of First無常品法句經第一
Beijing contemplate Impermanence Translated from the Dhammapada in Chinese organ
Beijing contemplate Impermanence Translated from the Dhammapada in Chinese organ
Product No. 1
Impermanence is a bar permit, to help us see the character transforms into rapid damage of comedy and of all things , including the mind. Quan impermanence helps us appreciate what is available and to live deeply each moment of life every day . Quan impermanence would abandon what vanity, not really , not to bring peace, true to me later. Impermanence is also a meditation .
I like the beginning : I realize that I just wake up and should open my heart to joy. In the old days I wrote the song "Wake up today I saw the blue sky, hands me thank the mystery ...". I also wrote shelf :
"Smiling up smile Laughing for
four hours pure
life to live fully
Eyes look at life."
four hours pure
life to live fully
Eyes look at life."
Verse Monday obtained summary entire teachings of Buddhism: the poem famous :
"Word happy impermanence
Thi born Removal Legal
Birth destroy destroy
cessation of communication "
Thi born Removal Legal
Birth destroy destroy
cessation of communication "
All conditioned cosmic things are impermanent , they are born and there must be annihilation. If one passes the notion of birth and death , contact with the joy of Nirvana . The first two verses speak of world phenomena compounded , two sentences later to talk about the world essence unconditioned . Nirvana and Student Killing not two realities separated.
Verse 13 minutes was put into Zen Gate Divine to initiate in the sophisticated way : "Thi faded too, depending reduce network herons, as least aquatic fisheries , privatization Galaxy lost ...". Plum Village in the verse impermanence has been reconstructed as follows:
Today is over Short
Life
Look carefully
What did I do?
Mass let's diligent practice wholeheartedly
living deeply and disengaged
Remember impermanence
Do not let months lapse date unjust . "
Life
Look carefully
What did I do?
Mass let's diligent practice wholeheartedly
living deeply and disengaged
Remember impermanence
Do not let months lapse date unjust . "
Poem 1
Hypnotic demobilization睡眠解寤
Nghi rejoice investment宜歡喜思
Auditorium down basis theory聽我所說
Compose sign language撰記佛言Buddha
Consciousness that I just woke up, it should open heart glad . Listen to the following words recorded teachings of the Buddha.
Nghi rejoice investment宜歡喜思
Auditorium down basis theory聽我所說
Compose sign language撰記佛言Buddha
Consciousness that I just woke up, it should open heart glad . Listen to the following words recorded teachings of the Buddha.
At just woke Open heart glad Hear the words doctrine of Buddha.
Poem 2
Department unfortunate extraordinary 所行非常
The French renaissance failure謂興衰法
Phu birth triep夫生輙死death
Try peanut anti此滅為樂
The French renaissance failure謂興衰法
Phu birth triep夫生輙死death
Try peanut anti此滅為樂
All are impermanent , all of which are formed and will all be weakened . Whenever there is birth there must be annihilation. To escape the birth of that kill is great happiness .
Everything is impermanent Formation weak We have a kill Exit fun.
Shelf 3
Competitors like digging in譬如陶家
Coast real gas effects埏埴作器
Necessarily weak septic一切要壞
Human heron natural network人命亦然
Coast real gas effects埏埴作器
Necessarily weak septic一切要壞
Human heron natural network人命亦然
As potters used molds and clay to squeeze out the items , all were carved out of what eventually also must perish. Human life is the same .
As potters Squeezing out items then will decay Network people too .
Shelf 4
As galaxies using up如河駛流
Online pediatric any reaction往而不返
Human networks as marketing 人命如是
price tag any refund 逝者不還
as river rapids, go without return , life human as well as So, if you do not go back , you will not return .
Online pediatric any reaction往而不返
Human networks as marketing 人命如是
price tag any refund 逝者不還
as river rapids, go without return , life human as well as So, if you do not go back , you will not return .
As fast as the river goes Do not go back to the human network is the same old to the young backward.
Poem 5
Pilot's sports staff譬人操杖
Administration Section carried ox行牧食牛
Lao-tzu by nature老死猶然
heron support network Past亦養命去
As those shepherds sticks herded cows eat grass, old age and death as well Pounding our lives back to the dead.
Administration Section carried ox行牧食牛
Lao-tzu by nature老死猶然
heron support network Past亦養命去
As those shepherds sticks herded cows eat grass, old age and death as well Pounding our lives back to the dead.
Like a rod holder Grasshoppers eat grass Grasshopper also slays our life Go back to the dead.
Poem 6
Thien cypress Non least千百非一
Tribe features men and women 族姓男女
subtracted from assets 貯聚財產
Disable any failure Funeral無不衰喪
Anyone, any male or female, of any of their line yet , One hundred thousand as one, no matter how many assets contain no way out of the decline .
Tribe features men and women 族姓男女
subtracted from assets 貯聚財產
Disable any failure Funeral無不衰喪
Anyone, any male or female, of any of their line yet , One hundred thousand as one, no matter how many assets contain no way out of the decline .
Hundreds of them as a man or a woman. Aggregate the property of Sao from decay .
Poem 7
Born author Japanese生者日夜
Network self duke命自攻削
Tho spending take壽之消盡
As fluorescence cross waterway如熒穿水
Every day every night, life itself is reduced, life expectancy just consumed graduallyUntil the end, like shallow water in the lake.
Network self duke命自攻削
Tho spending take壽之消盡
As fluorescence cross waterway如熒穿水
Every day every night, life itself is reduced, life expectancy just consumed graduallyUntil the end, like shallow water in the lake.
Every day every night Life is self- decreasing Lifespan As water in the lake.
Verse 8
Authors often disperse常者皆盡
High imitation heron fall高者亦墮
The organic glass Assembly合會有離
Sanh fake organic electronic生者有死
High imitation heron fall高者亦墮
The organic glass Assembly合會有離
Sanh fake organic electronic生者有死
What even a long way how the last one must become the one, the high becomes the low, the coordination goes to the soluble, the birth to the death.
Long time all Gao became low Coordinated to dissolve Also died.
Verse 9
Beings Minister carving眾生相剋
Di mourning period network以喪其命
Depending practice facility fall隨行所墮
Self life shall bless自受殃福
species of beings often conflict with each other , so that the lives shattered , depending on his actions, be depraved or receive under the disaster or inherited rewarded .
Di mourning period network以喪其命
Depending practice facility fall隨行所墮
Self life shall bless自受殃福
species of beings often conflict with each other , so that the lives shattered , depending on his actions, be depraved or receive under the disaster or inherited rewarded .
Beings conflict whose life is shattered degeneration woes Phuc reported by them.
Poem 10
Aging is agony老見苦痛
self the past死則意去
Lac Family blessed hell樂家縛獄
Take that any piece 貪世不
Aging suffer pain, death, before consciousness leave the body producers are the participating unfortunately families binding as prison places, like so can not terminate is reincarnation in the world .
self the past死則意去
Lac Family blessed hell樂家縛獄
Take that any piece 貪世不
Aging suffer pain, death, before consciousness leave the body producers are the participating unfortunately families binding as prison places, like so can not terminate is reincarnation in the world .
Aging aches Mind departed relatives in death take pity Family siege Lia backed.
Poem 11
I even burned old咄嗟老至
Sac variable appearance色變作耄work
Qualification of such reviews 少時如意
He is director quintal老見蹈藉
Commercial know how much! When old age comes, beauty changes , decay , at least something like , old age only found foot in place.
Sac variable appearance色變作耄work
Qualification of such reviews 少時如意
He is director quintal老見蹈藉
Commercial know how much! When old age comes, beauty changes , decay , at least something like , old age only found foot in place.
Commercial replace aging Gaming sharp decline Few things pleasantstandstill.
Verse 12
Still Life Botanical minnows雖壽百歲
herons e past 亦死過去
Vi aging facility bibs為老所厭
disease that even health病條至際
Despite living to a hundred years old must die, old age or become bored underground, disease constantly until the end of life.
herons e past 亦死過去
Vi aging facility bibs為老所厭
disease that even health病條至際
Despite living to a hundred years old must die, old age or become bored underground, disease constantly until the end of life.
Though centenarians then must die Aging bored Illness constant .
Verse 13
Marketing faded too是日已過
Network ie depending reduce命則隨減
As minority aquatic fishermen 如少水魚
Privatization galaxy located斯有何樂
Today is over, life under which shortened again, the state seed The status of fish lacking water, what fun?
Network ie depending reduce命則隨減
As minority aquatic fishermen 如少水魚
Privatization galaxy located斯有何樂
Today is over, life under which shortened again, the state seed The status of fish lacking water, what fun?
Day by day Short life like fish shortage What's not fun.
Poem 14
The old rule sharp decline老則色衰
Department of disease septic所病自壞
Pictures defeated Hu Hu形敗腐朽
Network General natural 命終自然
Old age , the beauty fades, the disease destroys the body, the shape failure weakdecay, of course death.
Department of disease septic所病自壞
Pictures defeated Hu Hu形敗腐朽
Network General natural 命終自然
Old age , the beauty fades, the disease destroys the body, the shape failure weakdecay, of course death.
Old age fade Illness ruin The corruptions of course must die.
Poem 15
Marketing Friendly Galaxy used是身何用
contraband恒漏臭處Xu Xu
Vi sick bastard為病所困basis
Huu laozi fire有老死患
This body should be used like? From that flows out of impure , illness brought on condition miserable. The old and the dead are always there.
contraband恒漏臭處Xu Xu
Vi sick bastard為病所困basis
Huu laozi fire有老死患
This body should be used like? From that flows out of impure , illness brought on condition miserable. The old and the dead are always there.
What is this body bags stinking flowing Illness surround old age and death all about.
Poem 16
Marketing Education suicide 嗜欲自恣
Unlawful market increased非法是增
Real is text variables不見聞變
Life network impermanence 壽命無常
Just wearing the bohemian within craving the things contrary to moralityincreasingly The more accumulated. Ever hearing about the impermanence of variation of things so people do not know is the life span also impermanent .
Unlawful market increased非法是增
Real is text variables不見聞變
Life network impermanence 壽命無常
Just wearing the bohemian within craving the things contrary to moralityincreasingly The more accumulated. Ever hearing about the impermanence of variation of things so people do not know is the life span also impermanent .
Bohemian craving wrongful increasing Why not hear life is impermanent .
Verse 17
Non -destructive 有 子 恃 恃
Parentage 非 父 兄 兄 Physicist
死 所 迫兄 Infirmity 死 所 迫 迫
Unable to support 親 可 怙Although there are descendants
, even if his father there, when the goddess died Invite, no relatives can rely on help keep yourself.
Parentage 非 父 兄 兄 Physicist
死 所 迫兄 Infirmity 死 所 迫 迫
Unable to support 親 可 怙Although there are descendants
, even if his father there, when the goddess died Invite, no relatives can rely on help keep yourself.
Although there are descendants of His Father surrounded When death came Nobody can help.
Verse 18
Resident brutally Noa晝夜慢惰
Lao estate just sex老不止婬
Friends financing any candidates有財不施
Real Life Buddhist scriptures不受佛言
Huu fourth currency有此四弊
Vi self aggression when為自侵欺
Night and day Arrogant , lazy, to old and still have lust , there is a gift that is not shared with the needy , do not know to follow the teachings of the Buddha, these very evil habits will harm themselves .
Lao estate just sex老不止婬
Friends financing any candidates有財不施
Real Life Buddhist scriptures不受佛言
Huu fourth currency有此四弊
Vi self aggression when為自侵欺
Night and day Arrogant , lazy, to old and still have lust , there is a gift that is not shared with the needy , do not know to follow the teachings of the Buddha, these very evil habits will harm themselves .
Night of arrogant , lazy sensuous There's no division not obey Buddha Four this bad thing to harm ourselves.
Poem 19
Non non non marine medium非空非海中
Africa Sign painted plaster space非入山石間
Countless organic place the basis 無有地方所
Exit GMT Real Life e脫之不受死
Despite flee to a local travel Again, in the air, in the seabed or in the alcove, could not escape death.
Africa Sign painted plaster space非入山石間
Countless organic place the basis 無有地方所
Exit GMT Real Life e脫之不受死
Despite flee to a local travel Again, in the air, in the seabed or in the alcove, could not escape death.
Where to hide Where the sea bottom, mountain niche Not a place to help Help escape death.
Verse 20
Marketing Services Marketing Corn是務是吾作
Of the Place command當作令致是market
's behavior to try apple人為此燥擾interference
Li practice laozi advantage履踐老死憂
Of the Place command當作令致是market
's behavior to try apple人為此燥擾interference
Li practice laozi advantage履踐老死憂
The thing that happened as it happened in the present , is caused by our own, which happens in the future also , is by ourselves. Humans fall into the state of perturbation tragic like that so just be forever go with that anxiety about aging and death.
The work today Do we cause Tomorrow too Life is turbulence stoning death elderly.
Verse 21
Tri try self-purification知此能自淨
As marketing is being take如是見生盡
monks bibs ghost soldiers比丘厭魔兵
Tung samsara attained degrees 從生死得度
Knowing how we must resolutely self Purify the body and mind and dry up the material of reincarnation . The mendicant made so as to escape the siege of the demon army and escape the net of birth and death .
As marketing is being take如是見生盡
monks bibs ghost soldiers比丘厭魔兵
Tung samsara attained degrees 從生死得度
Knowing how we must resolutely self Purify the body and mind and dry up the material of reincarnation . The mendicant made so as to escape the siege of the demon army and escape the net of birth and death .
Should purify Dry line of reincarnation Repel satanic Exit mesh mortal . END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM .THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.28/4/2017.
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