PART I

2. HOLIDAYS

I

T O heard something like this:

Once a Buddha in the mountain U-rays-racism, the city with monks monks two thousand two hundred and fifty.

At that time, Asahara, the king of Ma-kiet, wanted to conquer the country, thinking himself: "It is strong, but the people are strong, but it is not hard for me to beat them." .

Then King A-bar-the wrong Brahmins Dance Vu-amnesty: "Come to Mount U-rama, where the Buddha, in my name bowed at the foot of the Buddha and visit the Buddha Is your daily life comfortable, walking healthy? Later, the Blessed One, the people of Bashan self-respect, powerful people, not submissive to us. I want to conquer them. Do not understand the Buddha did not teach anything? If he teaches, remember carefully, do not forget to tell us what he did not hear. Tathagata says never to be false. "

The Vu-amnesty leader, riding a car trek to the mountain U-rays. Arrive to stop, he got off the car, walked to the Exalted, the visit is complete, sit to one side, the Blessed One said:

"The king of Ma-out-A-bar-a-celestial bowed at the feet of the Buddha and kindly asked him, daily life is comfortable, the visit to be healthy?"

He continued:

"The bartender declared himself strong, wealthy people, not bowed to the king, so the king wanted to conquer. Did not the Buddha say anything? "

At that time, A-nan is holding a fan stand behind the Buddha. Buddha asked Ananda:

"Do you listen to the people of the United States often meet the discussion of the right?"

A-nan replied:

"I heard."

Buddha told Ananda:

"If that is the case, big and small, the country is prosperous; It will be long-term, unbreakable.

"Ananda, do you listen to my king-in-law, you under one glass?"

"I heard."

"If it is so big and harmonious, that country will be more prosperous and peaceful, long lasting, inviolable."

"Ananda, do you hear the people of the United States often respect the law, understand the taboo, not polite?"

"I heard."

"If Ananda, if so, big and small harmony, that country more prosperous and long-term peace, can not be harmed.

"Hey Ananda! Do you hear the people of Tarifa fond of the parents, the chief assistant? "

"I heard." "

"If Ananda, if so, big and small harmony, that country more prosperous and stable long, indestructible.

"Hey Ananda! Do you hear the people of the United States generally respect the temple, respect the spirit?

"I heard."

"If Ananda, if it is so small and harmonious, that country more prosperous and stable long-term, inviolable.

"Ananda, do you hear the people of Bakhkis keeping the virgins, pure, undisturbed, up to the joke, talking and not evil?"

"I heard."

"If Ananda, if it is so small and harmonious, that country more prosperous and stable long-term, inviolable.

"Ananda, do you listen to the people of the United States worship Sa-subject, respect the morality and pro-advocate not lazy?"

"I heard."

"If this is the case, then the more prosperous and long-lasting peace, the more harmless it can be.

At that time, Vu Vu -

"The people of the other country, if they do, have no hope of defeating them. Because the water is too busy, I would like to return from the weed. "

Buddha said:

"Know the time."

Vu-amnesty standing up around the Buddha three rounds and salute back.

Vu-amnesty has not gone long, Buddha told Ananda:

"Tell the Bhikkhus around the city of Lazaree to leave the lecture hall."

A-nan obeisance to go to the city-gathering monks all the monks are finished lecture, white Buddha:

"The Blessed One, the monks have gathered enough, wishing the Holy Father know the time."

Then the Buddha stood up to go to the lecture hall, sit on the seat ready, told the monks:

"Monks, I will preach to the seven rabbis do not rot. Listen, listen, think carefully. "

Buddhist monks:

"Yes, Blessed One. We want to hear. "

Buddha told the monks:

"Monks, seven lawless rot is:

"first. Often conferences discussed the true meaning, the great time harmony that the Dharma is not degraded.

"2. On the contrary, harmony is not left, small time harmony that the Dharma is not degraded.

"3. The law, understanding taboos, not contrary to regulations, big time harmony that the Dharma is not degraded.

"4. If there are monks who have the ability to support them, there are many knowledge, should be worshiped, big time harmony that the Dharma is not degraded.

"5. Mindfulness mind, taking the filial respect as the head, big time harmony that the Dharma is not degraded.

"6. Pure meditation practice, not running under the status of education, small time harmony that the Dharma is not degraded.

"7. In front of people after me, not greedy fame, old age harmony that the Dharma is not degraded.

"Monks, there are seven measures to make the Dharma growth does not reduce.

"first. Preference less work, not much love, the Dharma growth is not damaged.

"2. Una quiet, not much talkative.

"3. Less sleep, no heart to kiss.

"4. No gatherings say in vain.

"5. Do not praise yourself when you lack virtue.

"6. Do not make friends with evil people.

"7. You are alone in the place of leisure, mountains and forests.

"Monks, as such, the Dharma will grow, not be damaged.

"Monks! There are seven measures to make the Dharma growth not harm.

"first. Have faith; News Tathagata, Chi Chan, Chief Enlightenment, full ten virtues.

"2. Yes, know the tiger with its shortcomings.

"3. Have precious, shamed to do evil.

"4. Diverse, the things that have been lifelike are good in the beginning, the middle and the end, meaning and profundity, the bar is not dirty, full of virtue.

"5. Diligence needs suffering, leaving the evil heal, dedicated to the practice of non-stop.

"6. What has been learned, remember forever not forget.

"7. Cultivation of wisdom, knowledge of birth and death, towards the sage, the end of suffering.

With such seven measures of the Dharma growth is not wasted.

"Monks! There are seven ways to make the Dharma grow without loss:

"first. Buddhist scripture.

"2. Dear France.

"3. Glass Rose.

"4. Glass rule.

"5. Glass meditation.

"6. Dear Parents.

"7. The method does not let go.

Seven such measures make the Dharma grow forever not be lost.

"Monks! There are seven ways to make the Dharma grow without loss:

"first. Impure body.

"2. Bad food.

"3. Do not fall in love with the world.

"4. Frequently meditate on death.

"5. Reflection on impermanence.

"6. Reflection on the anomaly of suffering.

"7. Reflection of selflessness.

Seven such measures make the Dharma growth not be lost.

"Monks! There are seven ways to make the Dharma grow without loss:

"first. Tu conceptual thoughts, leisure, unexplainable, glass, uncontaminated.

"2. About French sense.

"3. Tu about effort clarity.

"4. Tu ec sense.

"5. Here about feelings.

"6. Tu about sense of mind.

"7. Tu on the home sense.

Seven such measures make the Dharma growth not be lost.

"Monks! There are six rotten laws that make the Dharma growth not be lost.

"first. The body often behaves compassion, not harm beings.

"2. Mouth speaks benign, does not speak evil.

"3. Mindfulness of heart, not hugging more.

"4. To be legitimate interests, to share with them, equally.

"5. Keep the sage not to be defiled, not defiled, definitely not oscillate.

"6. See the gentle sage to end suffering.

"Six such measures make the Dharma grow without loss.

"Monks, there are six rotten law to make the Dharma growth is not lost:

"first. Buddha Recitation.

"2. French Mindfulness.

"3. Mindfulness Increase.

"4. Mindfulness.

"5. Nostalgia.

"6. Mindfulness

Six thoughts that make the Dharma growth is not wasted. "

Then, the Blessed One after his residence in Las Vegas, he told Ananda:

"You must be ready, I want to go to Truc bao."

A: "Yes."

Then he prepared the bowl, together with the mass market, the Sun along the road from Ma-master to the Trúc viên. After the lecture, the Buddha taught the monks about gender, concentration, wisdom; Tu ordained determination, retribution; Tu concentration, good retribution; Pure mental peace, complete liberation, the end of all three illegal or illegal sex, smuggling and illegal smuggling. After the liberation immediately arise the mind of liberation, birth and death, the good fortune has stood, what to do has finished, no longer reborn. ""

Then, after being ordained in the Trúc room, he told Ananda:

"Prepare yourselves, go to the city of Baal-phat."

A: "Dear yes."

Then he prepared the bowl with the mass of his followers, the Blessed One from Ma-go to the city of Ba-phat and sit at the base of the tree. At that time the faithful at that listening to the Buddha and the masses to rest under the tree, they went out together from the city, from far away see the Buddha sitting under the tree, Absolutely quiet, like a great dragon, like a big dragon, like water standing in, without flabby, all thirty-two good generals, eighty solemnly gorgeous beauty. See that, everyone happy, come to the Buddha, head Buddha feet, then sit back. The Blessed One according to the class of speaking, disclosing, teaching, making benefits, joy. The faithful to listen to the Buddha said the Buddha told the Buddha:

"We seek refuge in the Buddha, taking refuge in the Dharma, taking refuge in the saints. Thirst for the mercy of the Blessed Mother accepted us to be her priority. From now on, do not kill, do not steal, do not commit adultery, do not lie, do not drink alcohol. We will keep the world never forget. Tomorrow we offer offerings. Thirst for the Blessed with the masses inferior to consolation. "

The Blessed One. The faithful believe the Buddha to accept the word, immediately get up around the Buddha three rounds and then back out. Because the Tathagata, they erected a large house, repaired the land, scooped up, poured water, incense, decorate the room. When they finished, they came to the Buddha:

"It is finished, bowed to the Holy Ghost that time has come."

At that time, the Buddha stood up and took the bowl and the masses to the lecture hall. Arrive, wash your hands complete, the Buddha sitting in the middle, the monks sit on the left, the faithful sitting on the right.

Then the Blessed One said to the Believers,

"The offender has five years of attrition. What is the year?

"first. Demand for profit is not satisfied.

"2. Despite the benefits, on every wear and tear.

"3. Anywhere is not respected by everyone.

"4. Bad language around the galaxy.

"5. Mutual destiny is in hell.

"On the contrary, the faithful, the ordinary man who holds the precepts will have five merits. What is the year?

"first. What is the wish?

"2. The property has been added without fail.

"3. Where everyone is loved.

"4. Good talk throughout the galaxy.

"5. Mutual destiny is born in heaven. "

Then, at midnight, the Buddha told the faithful to return. The faithful obeyed, walked around the Buddha three rounds, then bowed back.

Then, as the night passed, the light appeared, the Sun went to the desert, with a pure heaven, penetrating, see the great gods each house private land, gods, gods. I also landed the house. The monks returned to the lecture hall, onto the seat. Although he knew, he still asked:

"Ananda, who created this Ba-lang-phat?"

A-nan white Buddha:

"This city was created by the great emperor Vu-amnesty to protect the country."

Buddha told Ananda:

"The creator of this city is very heavenly. When the night is gone, morning and evening, I go to the desert, with heavenly eye, see the Great Angels each house own land, the spirit, my spirit also land. A-nan! Know where the land and houses are guarded by the Great Angel, who are all peaceful; Where the middle of the defense, the middleman in the middle; Where the god of defense, lower base and merit much depends on the place.

"Ananda, this place is the sage, the wholesalers gather, the right water is not false pretenses. This city is very good, can be worshiped everywhere, can not sabotage. Long time later if it is broken only by three things; One is big water, two is big fire and three people are conspiring to outsider sabotage this city. "

At the same time, all the members of the Bells of Foolish all the night. On time, they came to the Buddha:

"It was finished, bowed to the Holy Ghost that it was time. "

Then, the faithful to take care of the dishes, self-serve food. Feeling finished with washing water. Then they moved a small seat before the Buddha. The Buddha only show that:

"This place of you is the place of wisdom, most of the people who practice silent practice residence residence; The gods cheerfully support. "

Then he prayed to them:

"Respect is respected. Servants are served by servants. Charity, loving kindness, compassion, devotional praise, often with good people reunite, not with the evil people in common. "

Then, after the sermon finished, the Buddha immediately left the place, the surrounding people that brought him back. Dai Vu-amnesty follows the Buddha, thinking:

"Today, the Duc Sa-Cu Talking through this gate, let's call this door Cu-talk."

Back to the riverside where the Buddha horizontal, immediately named it Cu-talk station.

The Blessed One came out of the city of Balang-phat, and went to the bank of the river. At that time, there were many people on the bank of the river, some of whom were using boats, some with cages, some with ferryboats. The Blessed One in the moment, like the arm stretchers, came across the river. After observing this meaning, the Blessed One said:

Buddha is the Sea Lion

France is a bridge to the river,

As Mahayana car,

Bring all the heavens, man.

Being Self-Liberated,

River into the Buddha-momentum.

Make all the disciples,

Freeing, achieving Nirvana.

The Sun from the United States to go to the village of Cau-la vacation under a forest and told the monks:

"There are four profound legal: one is the holy world; Second is Sacred; Three is the wisdom and four are holy liberation. It is a miracle miraculous, difficult to know, that I with the old man because it is not clear so far drift not in the dead.

Consciousness in that sense, the Buddha taught the verse:

Gender, concentration, wisdom, liberation,

The Buddha clearly distinguished.

Leave suffering beings,

To break the germ of birth and death.

Now the Blessed One, after his detention in the village of Cau-lai, told Ananda to go to Na-da Village. He obeyed, hugging the bowl with the mass to follow the Buddha, follow the way from Tar-period to Na-da and stop at the side-side.

At that time, Ananda was quietly thinking: "This village consists of twelve laymen, Aga-sen-sen-old, Pi-old-momentum, Giant-ear. , Price-long, Grandmother-long, Grand-head-long, Grand-head-long-long, Da-pearl-Da-bay, Da-pickup -a long-dead. Do not know where they came from? There are fifty other people in the fate, five hundred other people together, now do not know where they came from? "

A-nan thinking of it finished, leave the place of leisure, to the Exalted, head Buddha's feet finish, sit down on one side, white Buddha:

"The Blessed One, I was at leisure, quietly thinking: This village has twelve laymen: old age, etc.; There are fifty people in common, there are five hundred people together; I do not know where they came from. Wishing the Blessed One to clarify to you. "

Buddha told Ananda:

"The other twelve laypeople, They enter Nirvana there, not back to this realm. The other fifty shared the network by eliminating the three; Sex, anger, si, thin, result in the momentum, will return to this realm to end all suffering. The five hundred other people together by the deduction of the three records, attained the result-Complete, no longer fall into the beast, certainly enlightened, only returned to this realm seven times to end the original suffering.

"Ananda, birthplace is dead, that is the commonality of life, what is strange. If you see each one dead, you come to ask me that is not disturbed?

A-nan replied:

"Yes, the Blessed One, it is distraction."

Give newspaper:

"Ananda, I will now tell you about the dharma so that the disciples know the place where life is born; Completely three lines of evil, the results of the momentum-complete, no more than seven life will be at the margins of suffering; And it can also be said to others.

"Hey Ananda! France is the holy disciples have achieved the indescribable faith, the joy of believing Buddha is the Tathagata, the Last Department, the Chief of the Enlightenment, ten full marks. Welcome to the Fa is the dhātimā dhātā dharma, the Buddha himself speaks, no term limit, teaches the way to Nirvana; To be practiced by the wise. The joy of the Sangha is that they are clever and harmonious, the conduct of the air is not deceiving and the result of the Dharma, the harmony, the fullness of the dharma body, or the person who is directed to the dharma and complete the result. -anyone, who is heading towards the Bodhisatta-jhāna, and who is heading to Ananias, and who is looking for Anā-an, Drought and an A-la-drought. These are four pairs of eight, they are sages of the Tathagata, deserve to be revered, farming for life. The sage's faith is pure, unmotivated, unbroken,

"A-nan, that is the French glass, the holy disciples know where the birth of life, clean up three lines of evil, attain the completion of Su-momentum, no more than seven lifetime completion of the marginal end of suffering; And also tell others about that. "

Then the Blessed One, after having settled there, told Ananda to go to Vaisali. Ananda obeyed, carried the bowl, along with the mass according to the Buddha, the way from Bage to Vaisali and sit at a tree.

Then there was a female maid called Am-lady-pear just listening to the Buddha and his disciples to the care of the Vaisali, sitting under a tree, preparing the car, want to go to the Buddha to worship Street. When she had not yet arrived, she saw from the distance that the Blessed One was the righteous, the special, the good, the good, as the moon in the midst of the stars. She was very happy, went down the car to walk to Buddha, bowed bow, sit back.

Then the Buddha, according to the class of sermon, interpretation, teaching, making benefits, joy. Listening to the Buddha said she finished the joy of joy kneeling Buddha said:

"Starting today, I take refuge in the Three Jewels. Looking forward to the Buddha's words to the child was made Uu-she-di in the Dharma, all the children do not kill, do not steal, do not commit adultery, do not lie, do not drink.

Re white Buddha:

"Looking forward to the Blessed with the disciples tomorrow to accept your request. Please rest in your garden tonight. "

Then the Buddha silent acceptance.

She saw the Buddha silently accept the words, immediately stood up around the Buddha three rounds and bowed to return. She went not long, Buddha told Ananda:

"I and you go to the garden."

Bicycle:

"Yes sir."

The Buddha left the seat, carrying the bowl with his disciples a thousand two hundred and fifty went to the garden.

At that time, the group of Leicers at Pi-amnesty-ly, listening to the Buddha to rest in the garden of Amanda-grandma immediately won the magnificent carriage five colors; Someone riding a green car, blue horse, phan even though blue robes are blue; Horses of five colors are the same. Then, the Vaishnavas with uniformed clothes, all five hundred dragged to the Buddha. She Am-lady-pear after retreat Buddha returned, in the middle of the road to meet their car. At that time, her car ran very fast, with their treasure hooks pulling together, causing the crank to collapse, but still do not avoid the road. The offenders:

"What does she do without us to avoid the road, to hit our vehicles causing the roof to fracture?"

Am-lady said:

"Gentlemen, I have invited the Buddha to my home tomorrow morning. I have to go to prepare the offerings, to go quickly, not in time. "

The Immediate Groups told her:

"Please, please. For us to advance, we will give her a hundred thousand of gold. "

She replied:

"I have come first, can not give up."

Next Continuation Group:

"We will give her sixteen times the amount of gold. Please let us in advance. "

She still does not bear:

"I've got it. I definitely can not do that. "

The Patriots said:

"We will give you half of the water bill, let us have a permit."

She answered:

"Assuming the country's grants to me, I do not accept. Why? Because the Buddha is in my garden, he accepted my invitation first. It's done, can not give up. "

The hands of the regret, that:

"This girl has made us lack the first fruit."

They approached the garden of the Buddha. When the Blessed One saw five hundred Leicers from the distance, with the horse of the ten thousand vehicles, the road ahead, he told the monks:

"You should know the gods of good fortune when walking the park, the majesty and the jewelry is not different from the other. Monks, please self-care, preserve full posture. How monks are self-centered like? Bhikkhu body contemplation on the body, diligent not lazy, remember do not forget, except for life. Intimate relatives, foreign body,., Except for life. Conscious, consistent, legal as well.

What is the monks full posture? Here, monks, when going to know that go, stop is known to stop, turn around look, stretching, bending forward, carrying medicine bowl to eat, medication, . Be smart to try to get rid of the warmth, sit in bed, sleep, talk or silent, do not give up. This is called monks full posture. "

Then five hundred Leanians went to the garden of Am-lady-pear. Near to the Buddha, get off the car walk, head face Buddha foot, then back and sit on one side. Tathagata in the seat, the only light shining obscure mass, like the autumn moon; As clear as the sky in the clear clean without dust, the sun in the middle of nothing unique shine. Then, five hundred Leanians surrounded the seat of the Buddha. At that time, in the midst of the congregation there was a Pham Chi Tinh named Tinh Ky, from his seat, got up his shoulders, knees on his knees, clasped his hands towards the Buddha, praised by the verse that:

King Ma-jun, Aged-old,

For a lot of good things,

Restore the armor.

Buddha is in that country.

Uy Duc Tam Thien,

Echoes like Snow Mountain.

As the lotus hatched,

The scent is so mysterious.

Now see the Buddha light,

As the sun rises;

As the moon crosses the sky,

No cloud cover.

The same is said,

Shining all the world.

Intellectual knowledge Tathagata

As dark torch light meeting;

Bring your eyes to life,

Decide except suspicions.

Five hundred people after hearing the verse again told the Net:

"Repeat." "

Then Pure Land in front of the Buddha repeated three times. Five hundred yards after listening to repeat the verse, each person to remove the precious to the Pure Land. Tinh Kue brought treasures of the Tathagata. Buddha from the heart to be received.

Then the Blessed One told the Vaishnavas at the Vaisali:

"In life there are five treasures very difficult to obtain. What is the year? One is Tathagata, Chi Chan appeared in life very difficult to obtain. The second one who can preach the Dharma of the Tathagata is very difficult to obtain. Three people can trust solutions that Tathagatas talk is difficult to obtain. Four people can achieve the legal Tathagata speech is very difficult to obtain. Year is the dangers of being clueless, it is very difficult to get people. This is a very difficult year to have. "

Five hundred Leicers after listening to the Buddha's disclosure, the teaching makes the benefit, joy, straight Buddha;

"Wishing the Blessed One and our Disciples tomorrow to accept our request."

Buddha told the Levis:

"You invited me. I have now been offered. The woman Am-lady-pear was first. "

Five hundred people listened to Am-lady-pear woman who had first asked the Buddha, who shook hands and said,

"We want to make offerings to the Tathagatas, but now the woman has put a hand on us."

Then they left the seat, head Buddha, go around the Buddha three rounds, then who came home.

At that moment, Am-lady-pear lady presented the wonderful food to offer the Buddha and the Sangha. After eating, finish the bowl, flat table. Then the technician hands up gold in the water to wash finished, she came before the Buddha said:

"Among the garden in this city of Vaisali is my garden. Now you bring that garden offerings to the Tathagata. Tathagata Tathagata because of the idea that children receive.

Buddha told the female:

"You can bring this garden of offerings first of all Buddha and Zhao-rise. Why? The gardens, the clinic, the bowl, the six things that Tathagata own, even the Ma, Thich, Pham, Devas have great power, no one can afford it.

The woman gave the teachings, then brought the garden that offered first the Buddha and the rise. Buddha from compassion for her should receive. Then he said verse:

Tower building,

Make a cool garden;

Boat to take people;

And to the whole house;

Dong drum for grass,

Phuoc day increased night;

The pure sex,

I will come to a good place.

After that, the lady Am-lady-pear took a small bed to sit in front of the Buddha. Buddha according to the class speaking French, open display, teaching, making benefits, joy. He talked about the experiment, the gender, the natural world, the sex is great, unclean, impure, negativity is the obstacle, the glass is the ultimate.

When the Blessed One was aware of her mind, she was thin and thin, very easy to change, like the Dharma of the Buddhas, he taught her about the Noble Truth, the Noble Truth of Suffering, The impermanence and suffering. Then Mrs. Am-lady-pearl, pure serene belief, like pure white silk easy to dye, right on the seat away from the ceiling, the legal eye of the legal, legal, legal, Decide the principal, no longer evil, achievements fearless. She went white Buddha:

"I now take refuge in the Buddha, taking refuge in the Dharma, taking refuge in the Sangha, said three times so. Bend the Tathagata to receive children as a good-she-di in the Dharma. From now on, until the end of my life I will not kill, steal, do not commit adultery, no deception, no alcohol. "

The woman after receiving the five precepts from the Buddha, abandon the habit of before, eliminate the defilements, leave the seat, the Buddha and then back.

At that time, the Blessed One stayed in Vaisali, telling Ananda:

"Prepare yourself. I want to go to Truc Lam. "

A: "Dear yes."

Then prepare the bowl, the same mass around the Exalted, to follow the way from Bat-period to the other Truc Lam.

At that time, the brahmin called the Bhikkhu-da-da, listen to the Buddha together with the mass to this Truc Lam, thought silently: "Sa-Band-talk has good reputation in four directions, ten The full effect, between the gods, Thich, Pham, Ma or Thien ma, Sa-subject, Ba-la-subjects, which itself witnessed, and sermon to others, with the words around the head, between And finally, all right, full body, full of happiness. Such a human, we should visit. ""

Then Ba-la-go out of the city, go to the Exalted Forest Truc ;; Hello finished, sit to the side. The Buddha according to the class of his sermon, open, teach, make good, happy. Hearing, happy, he invited the Sun to the mass to the real life tomorrow. Buddha silent acceptance. Brahmin knew he had accepted the words, stood up, noise around the Buddha three rounds and then report back.

On the same night, the food was prepared. Tomorrow morning, it was time to say,

"Hoping the Holy Father that it is time."

He wore a hat and surrounded the crowd, went to the other house, sat on the ready. Then, Ba-la-subjects offer enough delicious food Buddha and Sang. Finished, collected bowl, finished washing water, he brought a small bed to sit in front of the Buddha. Blessed are the brahmins say a chant:

If you bring food,

Clothing, instruments,

For the morality,

All big fruits.

It's real,

Faithful to each other;

To anywhere,

Like the ball in the picture.

So sow good,

Pay later life.

Phuoc is the foundation,

Living beings.

Phuoc is a dwarf,

The road is not dangerous.

Live without distress;

Death is born natural.

Then the Buddha said miraculous for Brahmin; Open display, guide, make benefit, happy. Then, he left the seat to go.

At that time, in this locality, rice paddy, hungry, should be difficult to obtain. Buddha told Ananda:

Call the local monks present in the assembly hall. A-nan replied yes, then he ordered the Buddha called the monks far away about to gather in the lecture hall. After the masses in this country have gathered, Ananda Buddha:

"The assembly gathered, bowed to the saint knowing the time."

At that time, the Buddha left the seat, went to the lecture hall, sat on the ready, told the monks:

"This land is hungry, begging for alms, you should divide into groups, depending on where you are acquainted, go to Vaisali - and Vietnam - period that settle there so that can not be lacking. I am alone with Ananda here. "

Monks obey teach, leave. Separate the Buddha with A-nan stay. Later, during the retreat, the Buddha's body is sick, all my pain. The Buddha thought to himself, "I am sick now that all the disciples are not here. If we enter Nirvana is not appropriate. So let's be self-reliant to save life. " Then the Exalted from the net, to sit in a cool place. A-nan rushed to see, white Buddha that:

"Now look at the face of the Buddha, the disease seems to be less."

Ananda said:

"Blessed, my heart fear, sadness tighten, bewildered do not know the direction. But the breath is not finished, still a little sober, I thought that: The Sun did not pass away, the eyes of life is not off, Dafa has not damaged, now he has nothing to teach disciples? "

Buddha told Ananda:

"What are the things that I need? If someone says by themselves: We maintain them up, we take care of them, then he should have the word of religion for them. Tathagata does not say: We sustain them. I shot them up. So why should I have the words of religion for them to increase? Ananda, the precepts I preached, in and out are all completed. We never self-professed wisdom. I am now old, age is already eighty. Just like old carriages, thanks to repair facilities that can go to the place. Our body, too, by means of a little longer maintenance life longevity, self-effort, but the ring bear the pain. Do not meditate on all thoughts, when entered in the ideal, body security, no brain. Therefore, A-nan, self-lighting; Light in France, do not light another place. Refresh yourself, take refuge in France, Do not take refuge elsewhere. What is the light yourself, lit in France, do not light other places; Take refuge yourself, rely on France, do not rely on other places? A-nan, monks in the interior, need not lazy, remember do not forget, except in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. This is A-nan, that is called Light yourself, lit in France, do not light another place. Refresh yourself, take refuge in France, refuse elsewhere .. Ananda, after I extinction, if anyone can practice this law, that person is my true disciples, First class. " Bhikkhu home, not need to be lazy, remember not forget, eliminate the desire in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. This is A-nan, that is called Light yourself, lit in France, do not light another place. Refresh yourself, take refuge in France, refuse elsewhere .. Ananda, after I extinction, if anyone can practice this law, that person is my true disciples, First class. " Bhikkhu home, not need to be lazy, remember not forget, eliminate the desire in life. Foreign body; I need to not lose weight, remember not forget, eliminate the desire in life. Contemporaries, contemporaries, the same legal. This is A-nan, that is called Light yourself, lit in France, do not light another place. Refresh yourself, take refuge in France, refuse elsewhere .. Ananda, after I extinction, if anyone can practice this law, that person is my true disciples, First class. "

Buddha told Ananda, go to the Tower Price-Ms.-la. Ananda obeyed. As Lai stood up, carrying the bowl under a tree, told Ananda:

"Spread the seat. I have back pain, want to stay here. "

An-nan replied, "Yes."

Spread the seat and after the Tathagata has sat down, Ananda set a small seat in front of the Buddha. Buddha said:

"Ananda, those who practice the Four Sunhood, practice many, often remember not forget, he or she wishes to extend the life of a lifetime. A-nan, the Buddha has practiced a lot of four spirit, specializing in not forgetting, depending on their wishes, Tathagata can live more than one life, to clear up the life, bring many benefits, heaven and people are Safe. "

At that time A-nan silent did not answer. Buddha said so three times, A-nan also silent not answer. At that time Ananda was haunted, confusion is not clear. Buddha was three times the general, but Ananda did not know that requested. Buddha told Ananda: "Know the time". A-nan obeisance of the Buddha, stand up Buddhist ceremony and back. Ananda walking Buddha not far, sitting under a tree, thinking mind. In a short span of time, the three-week ghost came to the White Buddha:

The Buddha did not want to enter Nirvana early. This is the time, the Buddha should quickly kill. "

Three weeks:

"Let's stop! Let's stop! I know my time. Tathagata has not entered Nirvana, because they are waiting for me Monks. Someone can self-subdued, fearless, has arrived safely, has achieved his purpose, is the scout of mankind, preaching the teachings, displaying the sense, if there is comment Then can be subdued by the Dharma, again by the spirit that self-evidence. Such disciples are not enough. There are also bhikkhuni, Uu-she-rules, Uu-lady-di, all the same, have not gathered. Now it is necessary to deploy the virtues, popular sense, making the gods and humans all see miraculous. "

Then the three-week white Buddha:

In ancient times, at U-Ba-la by the river Ni-inter-boat, under the tree of A-du-ni-law, the Buddha when the new Enlightenment, I came to the Tathagata to encourage him. Enter Nirvāna: This is the time, you quickly enter Nirvana. Then Tathagata responded to me, "Stop this, three weeks. I know my time. As Lai has not yet entered Nirvana, because still waiting for his disciples to gather enough, etc., until the gods and humans see the miraculous transformation, then I entered Nirvana. Now it is that time, why did not he enter Nirvana? "

Buddha said:

"Stop this, three weeks. Buddha knows the time. I do not stand how much longer. After three months, at the birthplace of Sentai-na-masterpiece, Sa-la garden, between trees, we will kill.

At that time, ghosts Three-week thinking Buddha did not lie, will definitely kill, excited excited, suddenly disappeared. Ma is not long, Buddha in the tower Price-grand-la, by the intention of tam muatitam-soi, discharge onions. At that moment, the great earthquake. The people in the whole country are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then the Blessed One said:

Of the two invisible,

I am exhausted now.

Inside the three-tier black tam

Like a bird out of an egg.

At that time sage A-nan frightened mind, hair hair upside down, hurry to the Buddha, head Buddha feet and stand on the side, white Buddha:

"Strangely, the Blessed One! Due to the coast of what land vibration? "

Buddha told Ananda:

"In life, there are eight causes of earthquakes. What is eight? Soil on water. Water on the wind. The wind is out of nowhere. In the absence of a big wind sometimes self-emergence, then large blocks of water are stirred. Large blocks of water are stirred throughout the land vibration. That is the first cause.

"Again, this Ananda, there are monks or monks or monks, or Sun goddess of the water body many, little earthly mind, want to test their own power, when All around the earth vibrate. That is the second cause.

"Again, this A-nan, when the Bodhisattva from heaven, in the mother's mother, specializing in not scattered, then throughout the land vibration. That is the third reason.

"Again, Ananda, when the Bodhisattva out of maternity birth, born from the right hip, specializing in not scattered, then throughout the land vibration. That is the fourth reason.

"Again, Ananda, when the Bodhisattva has just become Supreme Buddha, right at that moment throughout the land vibration. That is the fifth cause.

"Again, Ananda, when the Buddha has just passed into the Dharma that God or Heavenly, Sa-subject, Brahmin all can not transfer, then throughout the land vibration. That is the sixth cause.

"Again, A-nan, when the Buddha's teaching is near completion, dedicated mind not scattered, Buddha discharge off feeling, then throughout the land vibration. That is the seventh cause.

"Again, this A-nan, when Tathagata in the Nirvana of Nirvana that enter Nirvana, then throughout the land vibration. That is the eighth cause.

Because of these eight reasons earthquakes. "

Then the Buddha said verse:

Supreme Being,

Dai Sa-enlightened life,

Asked Ananda:

What causes earth to vibrate?

As Lai from the sound,

Sounds like calypso:

I say, listen,

Caused by soil vibration.

Land of medicine on water,

Water on the wind.

If wind blows nowhere,

So the soil shakes so hard.

Monks, monks-nuns

To try god power,

Mountains, sea, hundred plants,

The earth vibrates.

Thich, Pham, the Sun,

Italy wants land to vibrate,

The Devil's Mountain,

The earth vibrates.

Bodhisattva, Baptism,

Bless the generals enough,

When she first got pregnant,

Then the earth shook.

Ten months pregnant,

Like a mattress in the mattress;

From the birth-born,

Then the earth shook.

Buddha when young

Destroy history,

Thang's ultimate success;

Then the earth shook.

The Buddha, turning the Falun Dafa,

In the garden of Loc;

Force ma force,

Then the earth shook.

Heaven is more likely,

Advise the Buddha to Nirvana;

When the Buddha discharge life,

Then the earth shook.

The Great Teacher, Chi,

The Fairy, not reborn,

Independence, immobility;

Then the earth shook.

Purely label, say the coast,

Land shakes for eight.

By here and more,

Then the earth shook. "

II

Buddha told Ananda:

"Hey Ananda! There are eight of them: one is the Assassin; Two are Brahmins; They are the Layers; Four are Sa-subjects; The year is the fourth heaven; Six are Dao-advantage; Seven are Ma; Eight are they Brahma.

"I remember in the past, I used to go back in the assassins, with them talking, sitting, not knowing how many times. Thanks to diligent meditation where I appear, whenever they have beauty, my color is more beautiful. They have good voice, my voice is better. They left Me, but I did not leave them. What they say, I also say. What they can not say, I also say. We often preach to them, just teach, teach, benefit, rejoice, and disappear from it, but they do not know that I am heaven or human. So far, I have been through them. Brahma does not know how many times to teach them, but they do not know who I am. "

"A-nan Buddha:

"Blessed, so wonderful, unprecedented, can be accomplished like that." "

Buddha said:

"French miraculous ever so, this Ananda, it is wonderful, so rare, only the Tathagata can achieve." "

Buddha told Ananda:

"Tathagata can know the arising, existence and disappearance of life; Know the arising, existence and disappearance of thought; The emergence, existence and disappearance of the shop. That is the most wonderful law of the Tathagata, you should remember. "

Then the Buddha told Ananda to go to the Tower, then to a base of spread sit and told Ananda group of monks are around the Perfume tower lecture. Ananda obeyed the Buddha, all gathered, then the Buddha:

"The masses have gathered. Baptize the saint know the time. "

The Buddha went to the lecture hall, sitting on the ready. Then the Blessed One told the monks:

You should know, I by the following dharma itself to witness, into the dark sense. These are the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Four Noble Truths, the Five Noble Truths, Five Empires, Seven Consciousness, and the eight Noble Truths. You should practice together in that French, together peacefully agree, not litigation. With the same teacher, let's work together with milk. Stay in France, please study, enlighten each other, together joy.

"Bhikkhus, you should know, I from these things that self-realization, then announced here. That is, the economic theory, economic life, economic life, economic theory, economic theory, economic theory, business manuscripts, Thien Kinh, Quang Kinh, Kinh business, economic documents, Kinh business. Keep in mind, depending on your ability to analyze, depending on the practice. Why? Tathagata will soon be in three more months, going to Nirvana. "

The bhikkhu after hearing this, very surprised, confused, bewildered, crumble to the ground, crying:

"How fast, the Exalted Order! How painful, the eyes of the world are about to shut down! We have forever lost! "Or monks are bothered, crying, struggling, unable to control themselves, like a snake is cut in two, rolling around, do not know how to go back. oil.

Give newspaper:

"Monks, you do not hold such favor. From heaven and earth to things, nothing is born without end. It is impossible for conditioned things to change. Previously I have taught sex is impermanent, there are socks are separated. This body is not mine, this network does not last long. "

Then the Buddha said verse:

I am here now

Go to safety;

Make this clear

Give them harmony.

I am old,

Jobs done,

Now let loose.

Mindfulness does not let go,

Bhikkhu world enough;

Regardless,

Hand your mind.

In my dharma,

Who does not let go,

Will end suffering,

Dead old age.

Buddha told the monks:

"I now advise them to do so, because the three-week paradise, then petitioned me, said: The Buddha did not want to enter Nirvana early. Now is the time, please stop dying. I say three weeks: Let's stop! Let's stop! I know my time. I waited for our monks to meet. Until, to the gods and humans all see the miracle. Then Three-week-old told me that: In ancient times, in U-de-la, by the river Ni-inter-boat, under the tree A-du-ni-law, Buddha when the new Chief I said to him: The Buddha did not want Nirvana early. Now is the time. You quickly enter Nirvana. Then Tathagata responded to me, "Stop this, three weeks. I know my time. As Lai has not entered Nirvana, because of waiting for his disciples to gather enough ect., Until the gods and humans see the miraculous, Then I entered Nirvana. Nowadays, the disciples of the Tathagata have met, until, the gods and humans have seen miraculism. Now is the time, why do not you enter Nirvana? I say: Stop it, this three weeks. Buddha knows the time. I do not stand how much longer. After three months, I will pass away. At that time three-week thought Buddha did not lie, joy excited, suddenly disappear. Ma is not long, at the tower Price-grand-la, by the intention of tam tam muoi, I discharge onions. At that moment, the great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that: Why do not you enter Nirvana? I say: Stop it, this three weeks. Buddha knows the time. I do not stand how much longer. After three months, I will pass away. At that time three-week thought Buddha did not lie, joy excited, suddenly disappear. Ma is not long, at the tower Price-grand-la, by the intention of tam tam muoi, I discharge onions. At that moment, the great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that: Why do not you enter Nirvana? I say: Stop it, this three weeks. Buddha knows the time. I do not stand how much longer. After three months, I will pass away. At that time three-week thought Buddha did not lie, joy excited, suddenly disappear. Ma is not long, at the tower Price-grand-la, by the intention of tam tam muoi, I discharge onions. At that moment, the great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that: Great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that: Great earthquake. All men are terrified, hair back up. The Buddha sends the light shining through the infinity, where the darkness is illuminated, all see each other. Then I said to the chant that:

Of the two invisible,

I am exhausted now.

Interior of the three-muat me

Like a bird out of an egg.

Then, Sage Ananda stood up, put on his shoulders, kneeling right next to the earth, Buddha hands:

"Bending to the Blessed One, stay a lifetime, do not hurry to kill, because compassion beings, to benefit heaven, people."

Blessed Silence did not answer. Ananda sometimes three times. Give newspaper:

"A-nan! Do you believe the Right Enlightenment of the Tathagata? "

A-nan replied:

"Yes, I believe in the Buddha's words."

Buddha said:

"If you believe, why bother me three times? You have heard directly from the Buddha, directly received from the Buddha that those who have practiced four spiritual, multi-time practice, specializing not forget, can at will wish to extend life in a lifetime or One more life. The Buddha has practiced four gods, practicing many times, specializing not forgetting, depending on the wish to be able to live more than one life, to the darkness of life, to benefit many people, for heaven and peace . Why did not you ask the Tathagata not to kill? Listen for the second time, still able. Until the third time, you also do not encourage the Tathagata to live one more life or one more life, to remove the darkness for life, bring peace benefit to natural goods. Now you say, is not it too late? I three times appearance, you three times silent.

"Please, Ananda, now I have longevity, have quit, have already spit. Want Tathagata contrary to the words said, there is no such case. If a noble man had plucked his food, could they get back to eat? "

A-nan replied: "No".

"Like Tathagata, too, have quit, have spit and not eat themselves again."

Buddha told Ananda go to Am-la village. A-nan folded his bowl, along with the mass to follow the Buddha, by the way from Bash-period to Amala. When visiting the village of Amala, to a hill, the Buddha taught the monks about gender, concentration, wisdom; Tu ordained determination, retribution; Tu concentration, good retribution; Pure mental peace, complete liberation, the end of all three illegal or illegal sex, smuggling and illegal smuggling. After liberation immediately arise the mind of liberation, birth and death, the good fortune already, what to do is done, no longer reborn. ""

Then, after the discretion of staying in the village of Amala, the Buddha told Ananda: "Prepare to go to the village of Chiem-her, Kien-village, Ba-she-village and Add-di. A-nan replied, "Yes." Then he held the bowl, along with the mass according to the Buddha, along the way from Bash-period to the other cities, to the north of the city, to stay in the forest-Thi-grandmother.

Buddha told the monks:

"I will tell you the Four Great Teachings. Listen, think carefully. "

Buddhist monks:

"Yes, Blessed One! We want to hear. "

Buddha said:

What are these four? If there are any monks say like this: Hey Hien, I used to be in that village, the other, the other, personally heard the Buddha, to receive this teaching. You should not believe in it, nor should you refute it. Please follow the Sutra where the real damage. According to the Law, according to the French law to consider the root. If you find that the words are not true, not the Law, not the Fa, then tell the other person: Do not say so, do you remember wrong? Because we chatter Kinh, Law, French. Which you just said contrary to the Dharma. So this gentleman, you have no life expectancy and do not tell others. Let go of it. On the other hand, if you think that the other word is the Sutra, the Law, the Dharma, then tell the other: Say what you say, just as the Buddha said. Because we chatter Kinh, Law, France. Which you just said in accordance with the Dharma. So gentleman! Be careful and full of life for the listener, do not give up. That is the first law.

"Again, if there are monks say like this: Hey Hien, I used to be in the other village, the other, the other, personally heard from them Accordance with the veteran multi-literary, This France, this law, this spear. You should not believe in it, nor should you refute it. Please follow the Sutra where the real damage. According to the Law, according to the French law to consider the root. If you find that the words are not true, not the Law, not the Fa, then tell the other person: Do not say so, you have heard, do not mistake? Because we chatter Kinh, Law, French. Which you just said contrary to the Dharma. So this gentleman, you have no life expectancy and do not tell others. Let go of it. On the other hand, if you think that the other word is the Sutra, the Law, the Dharma, then tell the other: Say what you say, just as the Buddha said. Because we chatter Kinh, Law, French. Which you just said in accordance with the Dharma. So gentleman! Be careful and full of life for the listener, do not give up. That is second law.

"Again, if there are monks come to say like this: Hey Hien, I used to be in the other village, that other country, personally heard from many monks, who maintain the law, To obey the Law, to receive this Dharma, this Law, this teaching.He said so you should not believe, nor should refute. Please follow the Sutra where the real damage. According to the Law, according to the French law to consider the root. If you find that the words are not true, not the Law, not the Fa, then tell the other person: Do not say so, you have heard, do not mistake? Because we chatter Kinh, Law, French. Which you just said contrary to the Dharma. So this gentleman, you have no life expectancy and do not tell others. Let go of it. On the other hand, if you think the other word is the Sutta, the Law, the Fa, then tell the other: That's right, the Buddha said. Because we chatter Kinh, Law, French. Which you just said in accordance with the Dharma. So gentleman! Be careful and full of life for the listener, do not give up. That is the third law.

"Again, if any monks come to say like this: Hey Hien, I used to be in that village, that other, that other, personally from a Bhikkhu, The law of doubt, to receive this Dhamma. You do not believe that, nor should you refute it. Please follow the Sutra where the real damage. According to the Law, according to the French law to consider the root. If you find that the words are not true, not the Law, not the Fa, then tell the other person: Do not say so, do you remember wrong? Because we chatter Kinh, Law, French. Which you just said contrary to the Dharma. So this gentleman, you have no life expectancy and do not tell others. Let go of it. On the other hand, if you think that the other word is the Sutra, the Law, the Dharma, then tell the other: Say what you say, just as the Buddha said. Because we chatter Kinh, Law, French. Which you just said in accordance with the Dharma. So gentleman! Be careful and full of life for the listener, do not give up. That is the fourth lawyer. "

At that time, the Blessed One returned to Anjuna to his mother's residence after taking refuge in the city. A-nan replied: "Dear yes", then held the bowl, with the mass follow the Blessed One, follow the path of the mahout in the garden of the head-to-Baal. This place has a son of a mechanic named Chau-na listen to Buddha from the mahala to the city, dressed up to find the Buddha, head Buddha feet, and sit back. Buddha according to the lecture class for India, only teaching, teaching, making the benefit of joy. Chau-na after hearing the message of joy joy, then invited the Buddha tomorrow to donate home. Buddha to accept the words. Chau-na know Buddha accepted, immediately stood up Buddha, then back. That night he prepared food. Tomorrow, at the appropriate time, he returned to the Buddha.

Then, the Exalted Messenger carrying the bowl with the attendants to his house, sitting on the seat ready. After Buddha and the masses settled down, Anga brought the Buddha and the Sangha. He again cooked a fried mushroom-herd is a strange chedi rare to see, dedicated to the Buddha. Buddha told Chau-na not bring the mushroom for them to eat. Nine obedient, did not dare to make up for them.

At that time, in the monks monks have an old monks, ordained in the late afternoon, right on the cradle, use excess containers to get.

Chau-na, after seeing them raise the boys finished, take the bowl and use washing water finished, immediately came before the Buddha asked in the verse that:

Please ask Dai Thanh Tri,

The Chief Justice:

There are some Sa-subjects,

Well trained coach?

The Buddha replied in verse:

As you just asked,

There are four classes Sa-subject,

The direction is not the same,

Be aware:

One, the fate of victory;

Hai, well taught religious;

Three, yoga live;

Four, unclean.

Why win?

How diplomatic speech?

How do you live?

Why do uncle?

Broken thorny sex,

Decide firmly on Nirvana;

Out of Heaven,

Is the winner.

Dexterity of the first meaning

The teaching is not defiled,

Thanks for the doubt,

It is class wise.

Clever presentation of legal

Refuge that feeds,

Far beyond the limitless realms;

It is a living yoga.

In the hug,

Besides pure transparency.

The lie is not honest,

It is a diversion.

Why called evil,

Pure, impure mixed.

The outside looks nice,

As copper-plated copper,

The perpetrator immediately saw:

"It is the disciples,

Others are not equal,

I do not give up trust. "

Public preservation,

In pseudocode outside the bar.

Concealing evil,

I'm really giddy.

Do not look superficial,

Hurried to the glass.

Concealing evil,

I'm really giddy.

Then Chau-na took a small bed to sit in front of the Buddha. Buddha successively lecture, only show, encourage, make benefit, happy. Then, with mass followers, the Buddha returned. Just in the middle of the road, Buddha stopped under a tree and told Ananda:

"I have back pain, please spread the seat."

A-nan yes, then spread the seat. Buddha rest. At that time, Ananda spread a lower seat and sat in front of the Buddha. Buddha asked Ananda:

"Did he ever find regret? If there is regret is self? "

A-nan replied: "Chau-na just offering Buddha is not a benefit at all. Why? Because after Tathagata lives in his house, he goes to Nirvana. "

Buddha said:

"A-nan should say so, do not say so! At present, Chau-na has many advantages, long life, beautiful beauty, strength, good reputation, great benefits, death to heaven, what is needed. Why so? Because the offerings to the Buddha when the new director with the offerings to the Buddha at Nirvana, merit the two sides are not equal. You go to tell Asia: I directly hear from the Buddha, directly received from the Buddha, that Asia thanks to the merit of offering Buddha, which is great profit, great retribution.

Ananda obeyed, went to Chinea, said:

"I heard directly from the Buddha, directly received from the Buddha, that Chau-na thanks to the merits of offering Buddha, which is great profit, great retribution. Why so? Because people seem to Buddha when the new director with the Buddha at Nirvana, the merit of the two sides are not equal.

Senate,

Listen to this statement:

Tathagata disease more severe,

Life is dying,

While eating fried mushrooms,

The disease is still increasing.

Embrace the disease that hit the road,

Last time to test.

Then, the Buddha stood up, walked a short distance ahead, came under a tree, told Ananda:

"I have back pain, fix my seat."

A-nan replied, "Yes." Then move a seat. As Lai resting. A-nan Buddha feet, and sit to the side. At that time, an Arahant disciple named Phuc-quarter, from the city of Sentra-na-masterpiece to Ba-Ba, when just in the middle of the road, see the Buddha at the base of the tree The main antagonism, the radicals, the mind of the mind in the event of absolute death, such as the big dragon, like the lake standing in no mess. After seeing, he generates the good heart of joy, approached the Buddha, bowed and sit to one side and white Buddha that:

"The Blessed One, the monk, is in the first place, preferring the occupation, it is very rare, even a whole fleet of five hundred cars passing by without knowing it! My teacher was sitting quietly under a tree on the side of the road between the two cities of Cha-thi and Ba Ba. At that time, there were five hundred vehicles passing by. The sound of the traffic. When awake but do not hear. Then someone came to ask: Did the convoy pass through here? A: No. Go back and ask: Did you hear? A: Do not listen. Asked: Have you been here or elsewhere? Answer: Here. "Have you ever woken up?" Answer: Province. "Do you wake up or sleep?" Answer: Do not sleep. The other thought to himself: This is so rare. The new monk specializing in new crystal like. Although the car loud, awake but still not good. Then told my teacher: There were five hundred cars rammed through this road, the shock of the car but not heard, where else hear other things! Then the other celebrates, blesses us. "

Buddha said:

"Good luck! Now I ask you. Feel free to respond. The car was rushing through, but not heard and thunder sounded earthquake heaven, but not awake yet. Of those two things, which one is more difficult? "

Blessed-sir:

"The sound of thousands of cars is not the same as thunder. Not listening to the car is easy, but not listening to the thunder is very difficult. "

Buddha said:

"Blessed, I once was at a seminar in the village of A-viet, where a strange cloud surfaced, and the thunder of the thunder was echoing violently, killing all four buffaloes and two brothers Plow, all over crowded. At that time I was going out of the workshop, walking leisurely. One person from the crowd walked up to me, with his head on his feet, followed by Me. Even though I know, I still ask: What is the crowd gathering for? The other person asked me again: Where is he now, awake or sleeping? I replied: Here, do not sleep. The other person complained about being rude, not seeing anyone as determined as the Buddha; Thunder thunder echoing the sky and earth, but my own self, but not awake. Then there is the white Buddha: Just then a strange cloud surfaced, and the thunder echoed violently to death four buffaloes and two plow. The crowd gathered because of it.

At that time Phuc-quarter is wearing two yellow cloth, worth a hundred thousand, leave the seat to stand up, then kneel,

"Now you bring this cloth to the Exalted One. Wishing the Sun to recharge life. "

Buddha told Phuc-quarter:

"You put a plate for Me and a plate for Ananda."

Blessed-obedient. A plate of Buddha, a plate for Ananda. Buddha thought he should receive. Blessed-revered Buddha and sit to one side. Buddha successively teaches him, teaches, teaches, makes good, happy. He lectures on generosity, morality, life, education is great, impure, unclean, polluted defilement is the French way, the weakest output is the victory. When the Buddha knows the heart of the Blessed-wishful, not hugging the cover, easy to open; As the usual practice of the Buddhas, he preached to the Blessed One on the Noble Truth of Suffering, suffering, suffering and suffering. Phuc-quarter immediately emanate the pure mind, such as the clean cloth is very tinted, right on the seat away from the ceiling structure, the French label, France, legal proof, Sacked evil paths, achievements lieutenant, went white Buddha:

"I now take refuge in Buddha, Dharma, Sangha. Bowing to the Buddha to receive his child as a precaution-she rules in the Dharma. From now until the end of my life, I will not kill, do not steal, do not commit adultery, do not lie, do not drink alcohol. Bending the Buddha to receive the child is Uu-she-rules in the Dharma. "

Re white Buddha:

"When the Buddha came to teach in the city of Ba'al, he desecrated his poor family. Because I want to bring all the real clothes, clothes, medicine available in the home to worship the Buddha. Blessed is the family life is peaceful. "

Buddha said:

"You're right."

Then the Buddha said dharma for the Precious; Only teaching, teaching, benefit, happy. Blessed-prostrate Buddha and then go.

Phuc-quarter to go, A-nan immediately brought his golden cloth to offer the Buddha. Buddha from the heart received from the heart and put on top. Then, the Buddha appeared a gorgeous, gorgeous, radiant, cheerful appearance.

Ananda saw, silently thinking: "I was near the Buddha twenty-five years have not seen Buddha has a bright look as today." W standing up, kneeling right to the ground, hands to ask Buddha:

"Since I have been practicing Buddhism for twenty-five years, I have never seen the Buddha as today. Do not understand by what conditions? I want to hear the Buddha. "

Buddha told Ananda:

"There are two reasons that Tathagata bright color at another normal: one is the new buddhahood, two is the Buddha discharge the life expectancy in Nirvana. Because of the two conditions, that is an unusual appearance. "

Then the Buddha said litigation:

Y yellow bright fun,

Smooth, soft, very fresh,

Blessed-Honored Buddha,

Halo as white as snow.

Give newspaper:

"Ananda, I'm thirsty. I want to drink water. Go get water to bring here. "

A-nan said:

"There were five hundred carts wading through the river in the past. It is only possible to wash your feet, not to drink. "

Buddha said three times like that. A-nan said:

"There is only river sentence not far, there is cool water. Drink or shower well. "

At that time there was a god at Mount Snow, which steeped in Buddhist beliefs, taking bowls of pure water filled with eight merits brought to the Buddha. The merciful Buddha received his life and read the proceedings:

Buddha by eight negative,

Bao A-nan water:

I am thirsty, now want to drink.

Drink finished to Sentinel.

Warm, gentle,

Who hear also please.

Nearly the two sides of the Buddha,

Promise that:

There are five hundred vehicles,

Wading river to the other shore,

Chiseled water,

Drink can not be.

River Cau-save not far,

Good water, very cool;

Can get water,

It is also possible to bathe.

Snow painting has spirits,

Bring water Tathagata.

Drink finished, powerful.

Leo is walking.

It has dragons in it,

Clean, not dirty.

Holy face as Snow Son

Thong drop through Sentence.

Then the Blessed One went to the Cau river, took the water and washed it, with the masses again. In the middle of the road, the Buddha stopped at a tree and told him:

"You take the monks folded as private and then lay us down. I have back pain. I want to stay here. "

Chau-obeisance, spread the seat, the Buddha sat up there. Chai-na Buddha and then sit to one side said that:

"I want to enter Nibbana. I want to enter Nirvana. "

The Buddha taught:

"Know the time."

Nine-year-old Nirvana immediately entered the Buddha.

The Buddha said chanting:

Buddha to the river,

In cool, not dirty.

The Chief went down to the water,

Bathe to the other shore.

The head of the mass,

Wrong prompting Chau-na:

I am tired now,

You spread fast.

Chinee obeyed,

Stick to that

As Lai rested

Chinee sitting in front

Instant White World:

I want to enter Nirvana,

In place not love, hate.

I am going to that place;

Merit of immeasurable merit.

The Blessed One replies:

Your mission is over,

Know the right time.

As promised by the Buddha,

The more diligent India.

Offensive, unprofitable.

Like firewood, fire is off.

Then A-nan from the seat to stand white Buddha:

"After the Buddha's passing away, what should be done?"

Buddha told Ananda:

"Please be quiet. Be worried about your work. This has had the cheerleaders happily take care of. "

Ananda asked three times:

"After the Buddha's passing away, what should be done?

The Buddha taught:

"Want to know how to casket should be done in the manner of Cremation Cakkavatti cakkavatti."

Ananda asked:

"How to cure the cakkavatti cakkavatti cakkavara?

Buddha said:

"About the casket Cursing the cakkavatti cedar, first wash the body with water fragrance; Take a new cotton cloth wrapped body; Use five hundred sheets of cloth in turn, then put the body into the metal. After oiled sesame oil, put the needle in a second large iron, iron, outside is a wood chiffon wood. The thick fabric, the aroma up the tea-pi. Tea-Pi complete collection for amnesty-benefit, built tower worshiping at the crossroads for people to walk across see the tower of the King who remembered the king of politics, has benefited many people.

"Ananda, you want to tau me, first wash the body with water fragrance; Take a new cotton cloth wrapped body; Use five hundred sheets of cloth in turn, put the body into the metal. After the oiled sesame oil, put the needle in a second large iron claw, outside is a wood-scented chiffon wood. The thick fabric, the aroma up the tea-pi. Tea-Pi complete collection for amnesty-benefit, built the tower worshiping at the crossroads to see people walking across the tower of the Buddha that remembers the cult of the Dharma King as Lai, live the benefits, death is born Neuter."

Then the Buddha wanted to coincide with this meaning, He preached in verse:

Ananda left the seat,

Kneeling the Buddha's hands:

As Lai passed away,

How to interment?

Ananda, please shut up,

Take care of yourself.

Domestic credit

Will be happy to take care of.

Ananda asked three times.

Buddha teaches the tomb.

Wanting to diagnose the Buddha body,

Wrap the body, put in the bag.

Construction of crossroads,

For the benefit of beings.

Those who come to worship

It is blessed immeasurable.

Buddha told Ananda:

In the galaxy there are four classes of people should build towers and offerings of flowers, silks, music. Who are those? As Tathagata, Bich-chi buds, bar writing and turning kingship. Ananda, these four people should be built towers and incense, flowers, silks, music to donate.

Then the Buddha said verse:

The first is the Buddha,

Bich-chi bud, bar,

And the cakkavatti,

Four-way holders:

These four places of worship,

Tathagata taught only:

Buddha, Bich-chi, bar,

And the Turning Tower.

Then the Blessed One told Ananda to go to the Test-side, between the trees of the Maharashtra. A-nan replied yes. Then along with the mass follow the Exalted who left. There is a Pham Chi from the city of Test-go to Ba-Ba, the middle of the road, remotely see the monk tolerance, radicals. Seeing this, naturally born happy heart, immediately go to the Buddha, visit and stand aside, white Buddha that:

"My village is not far away. We look forward to Cu-talk there overnight. Let's go tomorrow morning. "

Buddha said:

"Enough already, Pham Chi. You have made offerings to me already. "

Pham just kindly welcome up to three times, the Buddha answered as before, told Pham:

"Ananda later, he came to show it."

Pham even told the Buddha told him to go to see Ananda, the visit is complete, stand aside, said:

"My village is not far away. I want to invite Cu-Talk to spend the night. Let's go tomorrow morning. "

A-nan replied:

"Enough already, Pham Chi. You have already offered it.

Pham Chi would occasionally come up to three times.

A-nan replied:

"It was hot, the other village was far away, the Blessed One was too hard to reach."

Now, the Blessed One after observing this meaning, said the verse:

The Pure Land Label moves forward,

Tired, longevity

Pham Chi xa see Buddha,

Hurry to come, bow:

My village recently,

Please, save one night.

Tomorrow morning, small offerings,

Then go to that city.

Pham Chi, my body tired,

The road can not cross.

My servant goes after me.

Come ask.

Obey the Buddha,

Went to Ananda:

Come to my village,

Tomorrow, eat and go.

Ananda: stop, stop it.

It's hot, can not walk.

Three times not invited,

Sadness is not happy.

By the way,

Change forever,

Now between the trees,

Ta Th ta, body is not smug.

Buddha, Bich-chi, Thanh văn

All of them are eliminated,

Impermanence is not optional,

Like a forest fire.

Then, the Sun entered the City, go to the Origin of the land, between the life of the mahout and say Ananda:

"You shall repair the place between the tree of life for Me, the head for the north, the face for the west. This is because my teachings will last long in the North. "

A-nan replied, "Yes." Then make room, head to the North. Then the Exalted himself took the monks as folded, wrapped on his side, lying on his left hand lion face, legs overlap. At that time, there were spirits among the trees of the goddess who believed in the Buddha, taking the flowers of the season spread all over the earth. Buddha told Ananda:

"The God of the tree of life gives flowers for the offerings to me like that, not to offer Tathagata."

A-nan said:

"Why are you offering me?"

The Buddha taught:

"Anyone who knows how to live and practice the true Dharma, is a Tathagatan offering."

Observing this meaning, the Buddha said the verse:

Buddha in the middle of life,

Lie on the side, the mind is not disordered.

Pure spirit tree,

Spread flowers on the Buddha.

Ananda asked the Buddha:

What is offering?

Hearing and practice,

Offering flowers.

Yellow flowers like wheels,

Not yet offering Buddha.

En, gender, selflessness,

The most offerings.

At that time Pham-ma-na fan standing fan in front of the Buddha, Buddha said:

"Stay away, do not stand before me."

A-nan heard quietly thinking: "Pham-na-na-ma often serve the Buddha, provide all necessary, revered Tathagat not depressed. Nay on the last day, let him care, but the Buddha chase away, is that what? "Then A-nan dressed up, came before the Buddha,

"Pham-na is often the Buddha, providing all necessary, revered Tathagata is not depressed. Now on the last day, let him look after, but the Buddha chase away, is what? "

Buddha said:

"Outside of this Twelve-do-Week, all the Great Angels, filled with empty space. They all complain: This monk stands standing in front of the Buddha. Now at the last moment the Buddha is about to enter Nirvana, we gods want to visit once, that monk with great majesty, light dazzles us not close to the Buddha worship Street. Hey Ananda, so I told you to avoid it. "

A-nan white Buddha:

"The monks that formerly contains what virtue, cultivating what business now have such virtue?"

The Buddha taught: "In the ninety-one life in the past life, there is a Buddha born as Pi-she-thi. The monk, then, with the joy of holding the torch of grass illuminated the stupa of the Buddha, so that he was dubbed photocopies throughout the twenty-eight heavens, the light of the gods can not match keep".

Then, A-nan leave the seat, put on his shoulders, kneeling, white hands:

"May the Buddha not extinction in the wilderness in this crooked city. Why? There are large countries such as Champa-grandmother, Bhikkhu-ly, Rajasthan, Bashan, Saratoga, Cilicia, Balaclava. There are crowded people, many faithful Buddhists. The Buddha extinction in those places, many people revered, offerings to relics.

The Buddha said: "Well, enough, do not have such comments. Do not let this place smuggle. Why? In ancient times in this country, there was a king named Dai Thien Kien and this time it was named amnesty-grandmother. The city of the king was four hundred and eighty miles wide, two hundred and eighty miles wide. Now the rice season is cheap, the people prosper. The building has seven layers, surrounded by seven layers of railing, carved textures, interlocking jewels. Nails into three rings, up to twelve rings. Castle on the top ten rings. Round three column ring. Gold is silver, silver is gold, gold is glass, glass door, glass is glass door. Around the statue of the statue of the four, interlaced banister with four security. The gold hangs on silver, the silver hangs on gold. There are seven layers of oaks, green, yellow, red, white. The trench is full of yellow sand. The two sides of the trenches are many Dian. Yellow leaves are silver flowers. Silver flower leaves. The glass is the fruit of the cup. Trees in glass cups. Among the dandelion trees are bath ponds. The deep, clear water is not dirty. Two sides of the pond covered with brick. The ladder of gold is the silver ladder. The ladder is gold. Shelves made of glass, the steps of the glass. The glass level is kept as a grade. Around them, the railing surrounded successively. In that city there was a birthplace of Dahlia. Yellow leaves are silver flowers. Silver flower leaves. The glass is the fruit of the cup. Trees in glass cups. In the middle of the trees there are four ponds, four flowers. Roads are neat, equal ranks. The wind blows, the flowers fall off the sides of the road. The gentle wind blows through the treasures, emitting gentle sound as the music. Local people, Little girl and girl, roaming happily among trees. The water usually has ten kinds of sounds: shellfish, drum sounds, breams, shouts, dances, blows, elephants, horses, cars, food, laughter.

King Dai Chien Kien has seven treasures. The king also has four virtues. The seven treasures are: golden gold wheels, precious white elephants, precious horses, jewels, jewels, precious laymen and soldiers.

How did King Mahatma Gan accomplish the golden wheel?

"Often on the full moon full moon, bathing the king of incense, sit at the power, can surrounded by women, natural wheels appeared in front of the face; The rim of the car has thousands of bright lights, made by the skymakers, not the life. All-metal alloy wheel, diameter in a shaft. At that time, he thought: I heard the veterans say veterans: if the King of the Police, the full moon day, full moon bath, to sit at the power, can cover Around the time of the golden wheel in front of the face, the wheel has thousands of spokes, brilliant light, is the work of the sky craftsman, not man made, made of real gold, Private, then known as the Cakkavatti Cyclone. Now is the wheel that is not coming up now? Let's try that car?

"King Dai Jian immediately four soldiers, toward the golden wheel, put on the right shoulder shirt, knees to kneel on the ground, and then clasp hands on the wheel and said: You follow the license that shipped About the East, not illegal. The wheels turn to the East. The king led four army soldiers to follow the golden wheel, in front of the golden wheel with four gods leading the way. When the car stopped gold, the king stopped the car. Then the Eastern States saw the great king come, and they brought gold bowls of silver and gold and silver bowls of golden rice to the king, bowed and said: Now in the East, fertile land, abundant people, righteousness from the middle. Bowing to the Holy King for the government of this legal place, we provide the servants, obey everything you need. King Goodwill said to the emirate: Come on! So you have offered me then. You should take the Dharma to rule the people, not to bias, not to make the country illegal. That is we cure. The emirate obey the command. They followed the king to patrol the country, returning to the East Sea to return.

"The king went to the South, then to the West, to the North. Whenever the golden wheel arrives, the monarchs come to serve as Eastern states.

"Now, King Dai Chien Kien after the golden wheels go on four seas, led the civilization, consolation people back to the sentence-grandmother-the subject of the country, the golden wheel stopped. Again in the air at the palace door. The Great King of Good News excitedly said: This golden wheel is a good omen. Now, it is actually the Cursed Chakras of the Holy Lord. That is the achievement of the golden wheel.

"How good is the Mahatma Gan?

"At that moment, in the early morning, King Shan Jian sitting on the main hall, natural elephants suddenly appear in front. The hair is pure white. Seven seats full. Volant. Its head is sharp. Six tapered ivory, alternating with pure gold. After seeing, the king thought to himself: This elephant is wise. If well trained, can ride. False training trial. The set of abilities is sufficient. At that time, King Mahatanijana wanted to try his own elephant, and he ridden up, and in the early morning, out of the city, traveling through four seas. By the time the rice has arrived. Seeing that, Thien Kien excitedly said: This white elephant is really a blessing for me. Now, we are actually the Cursed Swami Vishnu. That is the achievement of the white elephant.

How did the great Mahatma-sensei realize the precious horse?

"Then, in the early morning, King Jianguan sitting on the main hall, natural horses suddenly appear before the eyes. Its hair is green, mane red. Tail, head and neck, like an elephant. It is capable of flying. Then Thien Kien thought to himself: This horse is wise. If trained well, can ride. Then the king sent for trial training, full of abilities. When Thien Kien wanted to experiment his horse himself, riding on, early in the morning, out of the city, traveling four seas. It's time to eat. The wise man said: This blue horse is really a blessing to me. This is really the Cakkavatti Cyclone, which is the achievement of the white horse.

How did King Mahatma Gan realize the treasure god?

"Then, in the early morning, King Jianguan sitting on the main hall, natural jewels suddenly appear before the eyes. Color is clear, transparent, no stain. Seeing, the king said: This bean is beautiful. Its light can illuminate the interior. Then the king wanted to test the beads, and called four groups of soldiers, put this green on the banana. At midnight dark, take it outside the city. The light of this beast illuminated all the soldiers, just like daylight. In the outer ring of the garrison, it illuminated a do-a-week. People in the city wake up to work, for the day. The Great King said: "This precious jewel is really a blessing to us. This is really the Cakkavatti Cycle of Divine Worship, which is the achievement of the god of jewels.

How did King Mahatma Gan achieve jewels?

Then jewels suddenly appear. The beauty of nature, the face is not right, not high, not low, not rough, not black, not black, not white, not diamond; Warm body; Cool body; The pores all over the body exude the scent of the flock; Mouth breathe out the fragrance of the Prosperous; Speak softly; Movement of pregnancy; Stand up first, sit back, do not lose the clue. King Thien Kien at that time without first infected. Mind has no idea what, close to the lake. Then Thien Kien excitedly said: This female is a good omen. This is really the cakkavatti rotation of the holy monk. That is the achievement of precious gemstones.

"How good is the Mahatma Gautama Buddha?

"Then the layman suddenly came out. Natural treasures have. Property immeasurable. The nuns are blessed so the eyes can see through the underground treasure. Ownership or dereliction, all look at know all. If you have a master, you can keep it. If there is no master, he takes the donation to the king. The treasurer goes to the king: King, there are offerings, king do not worry sad. I can resolve myself. Then King Dai Jijian wanted to try the layman, ordered the boat to prepare to travel. The king said to laypeople: I need gold. Get fast for me. Rabbi: King, please wait a moment. Wait for shore. King seeking to urge: I stop here. In need. You bring it right! Then the layman was ordered by the king, so he knelt on the boat, with his right hand poked into the water. Treasures from the same country up to hand. Like the worm, as well, with the layman, Treasures from the coast in hand that appear full of boats. Then he said to the king: Recently, the king said treasure. But how much? King Thien Kien told the layman: well enough. I do not need anything. Just to try each other. This is what you have been giving me. The other man heard the king say so and throw things back into the water. Emperor Thien Kien excitedly said: This treasurer is a good omen for me. This is really the cakkavatti rotation of the holy monk. That is a virtuous layer. Emperor Thien Kien excitedly said: This treasurer is a good omen for me. This is really the cakkavatti rotation of the holy monk. It is a virtuous layer. Emperor Thien Kien excitedly said: This treasurer is a good omen for me. This is really the cakkavatti rotation of the holy monk. That is a virtuous layer.

How did King Mahatma Gandhi achieve wealthy soldiers?

At that time the warlord suddenly appeared, conspiracy, heroic, manipulative, assertive. Then the soldiers go to the king, the king, if there is room to conquer, do not worry. I can resolve myself. At that time, King Thien An wanted to try the precious soldiers, and he gathered up the four soldiers and told his host, "You are going to be a soldier, not to be assembled. Have gathered to dissolve; Not strictly severely; Have been let loose; Do not go tell it; Go tell stop. Soldiers listening to the king said finished, direct control of four groups of troops that have not yet gathered to gather; The meeting was dissolved; Not serious enough; Strictly let loose; Do not go, tell; Went, stopped. At that time, the wise king said cheerfully: "This valuable soldier is a blessing to me. This is really the cakkavatti rotation of the holy monk.

"A-nan, that is the Great Shan Kuan achievements seven precious.

"What are four gods? One is to live long, not life, no one equal. Two body is strong, not sick, no one match. He is the true monk, no one match. Four is full of treasure, no one match.

It is the cakkavatti cakkavatti cakkavatti accomplished seven precious and four virtues.

"A-nan, for a long time, Thien Kien told me to hit the car for a long time. The king told the driver: The driver went leisurely. Why? I want to consider the people get peace, no trouble happens. At that time, the people of the country on the road to meet, told the driver: You let go slow. I want to see the majesty of the Holy King. Hey Ananda, then King Thien Nhan patience affectionate people like father love children. National people respect the king as a father. What rare they bring to the king: bent king to recharge, at his disposal. King said: Well enough, the khanh. We have enough funds to use. Please take that and use. "

"At another time, the king thought: I want to create a palace. As soon as the thought of that, the people in the country to the king, I: I would build the palace for the king. The king said, "I have given you this already. We have the resources to deal with. People repeatedly petitioned: We would build the palace for the king. The king said: As you wish. The people were ordered and brought eighty-four thousand. 000 cars to gold to the sentence amnesty-grandmother to create the Dharma. At that time, the angel of craftsmen in heaven, Dao-self thought: Only I have the ability to build the Dharma of electricity for King Thien Kien.

"Ananda, when the god dexterity built electricity law Sixty miles long, thirty miles wide, is decorated with four security. Flat background. The platform is paved with seven layers of bricks. France has eight thousand columns. The gold pillar is covered with silver columns. The silver columns are golden columns. Equal storage and glasses too. Surrounding the power is four layers of balustrade, are made of quartz. There are also four levels with four levels. On the dhamma there are eighty four thousand treasures. The floors of gold are the windows of silver. The floors of silver, the windows of gold. It's the same with glass and glass. Gold bed is silver bed. Silver floor, gold bed. Soft padded blankets are woven with a needle spread over the bed. It's the same with glass and glass. The glare of the palace dazzles the people, like the sun that no one can see.

"Then, Thien Kien thoughts arise: Now on both sides of the electricity, set up many ponds and orchards in Canada. The king set up the garden. Horizontal along a do-week. King thought: In front of the French law set up a pond. For building ponds, horizontal along a do-week. The pond water is settled, pure, not dirty. The pond bottom is covered with brick. Surrounding the pond is the railing, made of four treasures: golden, white, glass and glass. The water in the pond, mixed with flowers such as the Albatross, Ba-de-ma, Sentry-head, Da-lot. Flowers radiate scent everywhere. The land on the four sides of the pond was full of flowers such as amethyst, chastatters, balaclavas, adams, mausoleums, and pagodas. The king was wrong to look after the pond. Those who pass by, leading to the pond, cool fun as you like. Need soy sauce for soy sauce. Need food for food. Clothing, flower, carriage,

"A-nan, then Thien Kien has eighty four thousand elephants, jewelry from gold and silver, fringed with glaze, the king is the first. There are eighty four thousand horses, jewelry of gold and silver, fringed with green, the code is king. There are eighty-four thousand chariots, lined with lion's skin, solemn with four security, kim hyunbo is the first. There are eight thousand four thousand grains, Asia is the first. Eight thousand four thousand pearl girls, jewelery is the most precious. Eighty thousand four thousand lay people, the most precious lay people. Eight thousand four thousand assassin, the most valuable treasurer. Eight thousand four thousand, the sentence-Ms.-topic is the most. Eighty thousand four thousand palaces, the chief Dharma is the most. Eighty thousand four thousand, the first floor is the first floor. Eight thousand four thousand beds, all with golden treasures; On the bed spread the feather mattress, blankets the things. Eight thousand four-thousand-breasted cloth with fabrics like monkey, coca, life-ba is the first. Eighty thousand four thousand food, each serving different items each day.

"Ananda, then, early in the morning, Thien Kien mounted the king statue, along with eight thousand four thousand elephants cutting boards, out of the test-day, looking at the galaxy, going on four seas. Within a few moments, back to the city. Then riding the security code, along with eighty four thousand horses, early in the morning, out of the exit, looking at the galaxy, going all four seas. In a moment, back to the city to eat rice. Riding a wheelchair, a motorbike with eight thousand four thousand carriages, early morning trip, looking at people, going around four seas. In a moment, he returns home to eat rice. Together with the eighty four thousand of the continent, using the gods to enlighten the interior. Day and night always bright. With eighty-four thousand pearls, pearls wise, clever, servants to meet the two sides. With eighty-four thousand laymen, all necessities are handed over to the laity. With eighty-four thousand assassins, if there are conquests, Entrusted to the valuable soldiers. With eighty-four thousand cities, the capital's permanent headquarters in the sentence-completion. With eighty-four thousand palaces, the king usually resides in the Dharma. With eighty-four thousand, the King's seat is usually the main floor. With eighty-four thousand seats, the king often sat on the crystal, for meditation. With eighty-four thousand y births, luxury jewelry, as optional, to wear to cover people from shame. With eighty-four thousand food, the king often eats natural food. Because it is triode. Optional wear to cover people from shame. With eighty-four thousand food, the king often eats natural food. Because it is triode. Optional wear to cover people from shame. With eighty-four thousand food, the king often eats natural food. Because it is triode.

"When eighty-four thousand elephants are present, they dread, trample, kill dead beings. The king thought to himself: This elephant hurt too many beings. From now on, every eleven years for an elephant. In turn, until the end of the round back. "

 III

 Then, the Buddha said to Ananda:

Imagine yourself: What kind of merit do I have, what is the good that is now retrieved so beautifully? The king remembers that thanks to the three conditions that cause that message. What are the three conditions? One is Giving, the other is the Three Precepts, the third is meditation. The king thought: Now we have been enjoying human reverence, let us progress more to heavenly blessing. Let's limit ourselves and less; Avoiding noise; Hide in the quiet place to cultivate the art. Then the king immediately called for the Pearl of the Benevolent, said: "Now we have been enjoying the message of humanity, let us progress further to heavenly blessing. Let's limit ourselves and less; Avoiding noise; Hide in the quiet place to cultivate the art. Ngoc lady replied: Dear yes. Please obey the Grand Master. Then the decree for the outside is from now on. The king went to France, went to the golden staircase, sat on a bed of silver, Thinking greed is evil. With the eye and the shop, there is joy and bliss arises from the distance, the first meditation. Internal reflexes, digestion, reflexes, specialized mind, no sense of incarnation, happy and lost due to birth, the second meditation. Dissatisfied professional meditation non-confusion, feeling in touch, what the Hien wishes, together with the family, meditation and mindfulness, the third meditation. Discharge of suffering and peanuts, except kill good and happy before, no miserable, not lost, and purity of meditation, fourth attained meditation. Along with the household, mindfulness and sensuality, the third attainment meditation. Discharge of suffering and peanuts, except kill good and happy before, no miserable, not lost, and purity of meditation, fourth attained meditation. Along with the household, mindfulness and sensuality, the third attainment meditation. Discharge of suffering and peanuts, except kill good and happy before, no miserable, not lost, and purity of meditation, fourth attained meditation.

"Then Thien Kien left the silver bed, went out of the golden room, went to the main hall, sat on the couch reading from his heart, spreading his heart from one direction to another, Not cover all, large, no two, no limit, except all anger, the mind is not jealous, but happy to wear from the need. Then come on Concentration Concentration, Hypnosis, Depth as well.

"Then the jewel of silence thought to himself: Long time no see, he should come to visit a phen. You should see the king. Then the precious jewels said to the eighty-four thousand women, "You shall bathe each one with perfume, and make up your clothes." This is because we have not seen him for a long time, so visit a phen. Hidden female, so all dressed up clothes, bathing shampoo clean. Then the pearls said to the master of the ranks of the four armies, "We have not seen him for a long time, so let's visit one of them. The godfather of the goddess assembled four groups of soldiers, with the precious jewels: Four soldiers have practiced. Know the time. Then the gemstones led eighty four thousand women, along with four men who went to Kimberley. The mass shock of the mass echoed to the king. Hearing that, the king went to the window to see. The jeweled lady was standing in front of the door. Seeing the jewels, the king said, "You are not coming. I will see. King Thien Thien left the Crystal Palace, went out of the main hall, went down the main hall of electricity, along with pearls to the garden of Canada, sitting up prepared. At that time, the content of King Than Thien was brighter than normal. Ngoc precious woman Hien good self-thought: Now, the face of the Great King than normal. What a strange point? Then the gem of the king: King, this is unusual beauty. Is not it a good idea to leave the net? Now eighty four thousand elephants, ivory statue is the most precious, jewelry made of gold and silver, with Bao Chau strip; All are owned by the king. Looking forward to the king a little note, the same enjoyment, do not let go of longevity that abandon the people. Back eighty four thousand horses, the most powerful code. Eight thousand four thousand chariots, the first kim. Eight thousand four thousand, Europe's most. Eighty-four thousand pearls, the most precious jewel. Eight thousand four thousand laymen, the most valuable lay people. Eight thousand four thousand assassin, the most valuable treasurer. Eighty thousand four thousand, the sentence-test first. Eight thousand four thousand palace, the first Dhamma. Eight thousand four thousand floors, the first floor. Eight thousand four thousand sitting, assuring the highest court. Eight thousand four thousand y birth, y the most fun. Eight thousand four thousand food, each are rare. All these belong to the king. Looking forward to the king a little note, the same fun, do not discharge life, abandon the people. Eight thousand four thousand sitting, assuring the highest court. Eight thousand four thousand y birth, y the most fun. Eight thousand four thousand food, each are rare. All these belong to the king. Looking forward to the king a little note, the same fun, do not discharge life, abandon the people. Eight thousand four thousand sitting, assuring the highest court. Eight thousand four thousand y birth, y the most fun. Eight thousand four thousand food, each are rare. All these belong to the king. Looking forward to the king a little note, the same fun, do not discharge life, abandon the people.

"King Thien Kien told the precious gem: So far, you provide us a way from harmony, never to say harsh words, why do you say that? Pearls: There is no word that there is no agreement. The king said: The things that you just said, elephants, horses, vehicles, temples, dress, precious generous are all impermanent, not long preserved, but advised to save enjoyment, he? Pearls: Do not say how to say? King said: The elephant, horse car, temple, dress, generous are impermanent, do not preserve for a long time, but advised not to be attached to do anything for the damage. Because the king's life no longer will die another. Whenever there are births that are dead, there are allies, there is no life here. So cut off your love to focus on the doctrine. If you say so, it is respectful.

"Ananda, listen to the king's teachings like that, pearl girls sad lamented, wiping tears said: Elephant, horse car, temple, dress, generous are not permanent, Well, do not be attached to anything to do the damage. Because the king's life no longer will die another. Whenever there are births that are dead, there are allies, there is no life here. So cut off your love to focus on the doctrine.

"Ananda, the gemstones have just finished speaking for a moment, Good Sage King suddenly fate, without suffering, like the master at a delicious meal, the god of heaven born heaven Saturday Brahma.

"After the king died for seven days, the gods, gods disappeared, treasured elephants, precious horses, precious jewels, lay people treasures, valuable soldiers also died one day; Into the pond, the dhamma, the temple, the jewels of jewels, the garden of Kim-poly, all turned into wood and earth. "

Buddha told Ananda:

"Ananda, this compounded law is impermanent, translated, worn out, decayed. Lust is not boring. Network of people disperse. Loving sex not know enough. Only those who attain the Divine mind, see the moral, only know enough.

"Ananda, I remember once in this place, I was six times rebirth as the holy cakkavatti cakkavatti and finally removed the corpse in this place. Now I am Supreme Tuning, also want to give up my life, sent here. From now on, I have ceased my birth and death, there is nowhere to be my body. This is the last life. I am no longer born again.

At that time, the Blessed One at the City of Exodus, in the Garden of Sa-la, between the two trees, at the moment of passing away, told Ananda:

"Hey Ananda! Please go to the City of Justice, informing the mallahs that: Haut should know, Tathagata midnight tonight will enter Nirvana in the middle of the tree in Song Sa-la garden. You should promptly inquire into the suspicions and directly listen to the Buddha's teachings, then from repentance remorse. "

Ananda obeyed the Buddha taught, leave the seat to stand up, Buddhist ceremony that go. Along with another monks, tears flowed, but into the sentence. When entering the city met five hundred Mālā has a meeting in one place. They found Ananda arrived, stood up hello and stood on one side and said:

"Do not understand what the hell is going on in the evening?"

A-nan tears said:

"For your good, to believe you or the Tathagata to midnight tonight will enter Nirvana. You should promptly come to question the skeptic, directly listen to the Buddha taught, so after repentance.

As soon as the listener heard the mahawks cry, struggling to land, some people fainted. For example, when trees grow on roots, branch branches are broken. They co:

"The passing away of stars so fast! How quickly the Buddha died! The eyes of the world that perish, then beings are long-term damage. ""

Ananda comforted them:

"Do not be sad! Heaven and earth all birth has died. It is impossible for the existence of existence to exist. The Buddha does not teach: There is a glass, there are births that kill it! "

Then the lamas say:

"Let's go home, take our family and the five hundred white blankets, and we'll have to go together."

The Mālās came home and brought their belongings and brought all five hundred white silk sheets out of the city of Sentra, to the middle of the jungle of life and to Ananda. Ananda has seen from afar, thinking: They are very crowded. If you let each person on the Buddha, afraid that not all the Tathagata is gone! We should tell them at the beginning of the same day to sing the Buddha. "

A-nan led five hundred Mādī and attached to the Buddha, bowed at the foot of the Buddha, and stood aside and said:

"Now is the name of the Dalai Lama so and so, please visit the Buddha is normal health is not?"

Buddha said:

"Bother you to visit. I wish you long life, ill. "

Ananda in that way was able to lead all of the mullahs and their families to visit the Buddha. At that time, the mullahs paid homage to the Buddha, and sat aside.

The Buddha preached to them about impermanence, teaching only, making them beneficial, happy.

Upon hearing the Dharma finished, the lamas who were happy to bring five hundred white cloth of Buddha. Buddha received. The ma-la leave the seat, pay homage to the Buddha and back out.

At that time, there was a Pham Chi Tu, who was a veteran of polytheism, who was one hundred and twenty-120 years old, listening to Sa-Kui-talk tonight at the middle of the tree. He thought to himself: I have doubts about the teachings. Only German Cu-talk can solve the problem. We should try to go to Buddha in time. That night he tried out of the city to go to life, to Ananda. After the greeting, he said:

"I heard Sa-Subject Cu-talk about going to Nirvana tonight, so come here looking forward to posting once. I have doubts about the teachings, looking forward to meeting with him to deal with. So are you free for me to post? "

Ananda said:

"Stop Promoting!" Buddha is sick. Do not bother him. "

Tu-promoted three requests that:

"I heard Tathagata born as a flower-talk, very long time to appear, so come here wish list to be resolved doubt. Will you spare me a moment? "

Ananda also answered as before:

"Buddha is sick. Do not bother him. "

Then the Buddha told Ananda:

"A-nan, do not stop me. Let him in. He wanted to resolve the suspicion, not distractions. If you hear my dharma, it will be clear. "

A-nan immediately told Tu-promotion:

"If you want to visit the Buddha, please come in."

Tu-promoted in, greeting the Buddha finished, sitting on one side and white Buddha:

"I have doubts about the teachings. Do you have free time to solve the problem? "

Buddha said: "He arbitrarily asked."

Tu-can ask:

There are other sects, they call themselves masters, such as the Mahatana Ca-lettuce, Kieu-amnesty-benefits, Amadeus Sía-kim- Tarpaulin, pan-fried rice, slap-pi-da-le-phat, Ni-kien Tu. These teachers have their own teachings, Sa-Cu-talk know all or not? "

Buddha said: "Okay to say, these teachings I am clear. Now I will because you talk about profound dharma, you listen and smartly reflect. This Tu-promoted! In the Dhamma, if there are no eight sacred monasteries there are no first, second, third, fourth, In the eight teachings of the Dhamma where there are first, second, third, fourth, Now in this teaching, there are eight Noble Truths, which have the first, second, third, and fourth Sa-subjects. Of the infidels there is no ".

Then the Buddha read the verse:

I am twenty nine years old,

Home search for the Chief.

Since I became a Buddha,

Up to now fifty years.

The virtues, concentration, wisdom,

Alone i think

Now we lecture weak:

Prayer is not Sa-subject .

Give newspaper:

"Tu-promoted! If the monks all can be self-conscious in this world realm is not empty A-la-drought.

Then Tu-promoted to Ananda:

"Those who follow Karma Sa-talk has practiced virtue, are religious and will practice, all have great benefits. A-nan, he followed Tathagatan religious practices are also great benefits. I have met the Tathagata, ask the suspicion, is also great benefits. Now Tathagata has also given me distinction as the disciple of the disciples. "

Then he said:

"Can I now live in the Tathagata's lawful ordained ordained?"

Buddha said:

"Tu-promoted, if any homologate Pham Chi want to practice in my teachings, must be tried four months to judge their behavior, volunteer, torment them. If there are enough postures, there is no shortage of permission to receive ordination in my teachings. However, this Tu-promoted, depending on the behavior of each person. "

Tu-promoted white Buddha:

"Pham Chi to want to practice in Buddhism, must be tested through four months to judge behavior, aspiration, torment. If there are enough postures, there is no shortage of permission to receive the full ordination in Buddhism. Now I can serve four years in the Buddhist dharma, when all the postures are no shortage of new requirements for full ordained.

The Buddha taught:

"Tu-promoted, I said before. It depends on each person's behavior. "

In the same night, Tu-promotion is ordained in the world, pure practice, right in the present, self-witness: "Birth and death has been achieved, the work has done, as True, no longer reborn. Nearly midnight, he attained Arahantship, being the last disciple of the Buddha and passing away before the Buddha.

At that time, Ananda stood behind the Buddha, not self-defense compassion, so the bed mourned, saying:

"Tathagata passing away that star that hurry! Exalted dying stars that hurry! How fast dormant how fast! The world's eyes are destroyed, beings are long-term degradation! We are only thanks to the Buddha's graduation to the school level, the training has not succeeded Tathagata has passed! "

At that time, the Buddha tried to ask,

"Where are monks and A-nan?"

Buddhist monks:

"A-bhikkhu monks are behind the Buddha, not self-contained compassion, so patting the bed mourning, that: Tathagata passing the stars that hurry! How dormant how fast danish! The world's eyes are destroyed, beings are long-term degradation! We are only thanks to the Buddha's graduation to the school level, the training has not succeeded Tathagata has passed! "

Buddha told Ananda:

"Well, Ananda, do not be sad to mourn. From time to time, you serve me with the gesture of peace, the language of loving kindness and joyful thought as a whole, not to say. You have made offerings to me, great merit. If there are any offerings of gods, Ma, Pham, Sa-subject and Brahmin is not comparable. Work hard, your enlightenment will not be long! "

Then the Blessed One told the monks:

"Monks! Disciples who serve the past Buddhas are just like Ananda. Disciples to serve the Buddhas as well as A-nan. But the servants of the past Buddhas, the Buddha taught new knowledge. And A-nan now, I just had eyes to know what Tathagata need. That is a rare thing of Ananda, you remember.

"Cakkavatti cakkavatti dharma has four special dhamma, less strange. What is four? When the emperor went, people all over the country came to welcome; Seeing that the king then happy, listening to the teachings also happy, contemplate nobility without boring. When the Emperor was standing, when the Emperor was seated and when the Emperor was lying, the people came to pay homage, and they saw his rejoicing king, and they heard his king rejoicing. These are the four special dharmas of the Dhamma. Ananda also has four special measures. When A-nan quietly go into monks, they are happy; Sermon for them, who hear also happy; Look at the content, listen to the sermon is not bored. When A-nan into them monks, when A-nan on them, she said, when A-nan into them Pregnancy, Where to see Ananda is happy, hear Ananda lectures are happy; They look skeptical and Ananda lectures are not bored. These are four special specialties of A-nan. "

Then, Ananda dress shirt right shoulder, kneel right to the ground, white Buddha:

"Blessed, now the monks in four directions, including the multi-literary veteran, understand the law, high virtue, often to sing the Buddha, which children are worshiped and asked close. But after the Buddha died, they did not come anymore, I do not know anyone anymore, how? "

Buddha told Ananda:

"Do not worry. The patriarchs usually have four memorial sites:

"first. To think of the birth of the Buddha, happy to see, remember not to forget, birth minded;

"2. Thought to the Buddha's enlightenment, happy to see, remember not to forget, birth minded;

"3. Thought to the Buddha turned the first Falun Gong, happy to see, remember not to forget, birth minded;

"4. Thought to the Buddha in Nirvana, happy to see, remember not forever, birth minded.

"Ananda, after I passed away, the son or daughter of the lineage remember remember when the Buddha birth such merits, when the Buddha enlightened with such powers, when the Buddha turned the Falun has the Such a tempest, when the Buddha passed away with such instructions. Then each person went to four places where worship, erected pagoda temples. When death is born in the heaven, except the enlightened.

"Ananda, after I extinction, there are the lineage they like to ask, to receive them to become ordained monk do not leave long. Those who have studied in the Catholic Church also received the monastic ordination, not to try for four months. Since the other people have learned other doctrines, if they do not, their previous interpretations will arise.

Then Ananda knelt down, clasped the Buddha's hands:

"Monks Rage Ransom, self-specialized, after the Buddha's passing, how to treat?"

The Buddha taught:

"After I extinction, if monks are raging

 Do not obey, do not listen to teachings, you must treat the violent-flock is to teach all monks who are not talking, back and forth, just help, help. "

Ananda Buddha again: "After the Buddha extinction, the female class to the teaching should be treated like?"

The Buddha taught:

"Do not see them."

"Suppose we have to meet?"

"Do not talk."

"Suppose we have to talk together?"

Make yourself a mind photographer.

"Ananda, do not think that after I have passed away, you will lose your place, no one to protect you. Do not have the same concept. You should know the sutras and precepts that I have taught since the time of Enlightenment is now the shelter that protects you!

"Ananda, from now on, will allow the monks at the discretion to remove the small precepts. The above people, people under the name of each other must be handsome. That is the legal respect of the renunciation. "

Then the Buddha said to the monks:

"Monks, for the Buddha, the Dharma and the Sangha, for the Chief, you have something more skeptical, so promptly asked to after the remorse of repentance. When I am still, I will preach to you. "

The monks are silent. Buddha said:

"You, for the Buddha, the Dharma and the Sangha, for the Righteous, you have something more skeptical, so promptly asked to after the remorse of repentance."

Monks still silent. Buddha said:

"If you are afraid to ask, please ask the inquirers for help; So in time to get out of regret. "

Monks still silent. A-nan white Buddha:

"I believe that the masses here have all had pure faith, no one has doubts about the Buddha, the Dharma, the Sangha and the Noble Path.

The Buddha taught:

"A-nan, I also know in these that even the smallest bhikkhu also see the path, no longer fall into the evil way, only through seven births of this realm to practice is the end of suffering "

At that moment, Lord Buddha had signed for one thousand two hundred thousand disciples have been the fruit.

Then the Blessed One put on the lottery to show the yellow arm net, told the monks:

"You observe that Tathagatas, when they appear in the world, like the Prosperous Wisdom of a long time ago."

Observing this meaning, the Buddha read the verse:

Right hand color needle,

The Buddha is like a hive.

The practitioner eliminates impermanence;

Exist, do not let go .

So the monks do not let go lung. I do not let go lung that is the Right Enlightenment. Infatuation of the wholesome thing thanks to not let go. All beings are impermanent, that is the last teaching of Tathagata. "

Then, the Sun enters the First Meditation; Then from Zen meditation, enter the second meditation; From the second, meditation, meditation; From Tam meditation, enter the four meditations, from four meditation, enter Uncertain; nail; From Non-destined, imported Consumption; From the State of Origin, entered into the Non-owned Land; From non-possession of the country of origin, to enter the non-idealist idea of ​​origin; From non-ideal non-ideal country to export, enter Imprudent life.

At that time, Ananda asked Ananda:

"The Buddha was in Nirvana then?"

A-na-law says:

"No, Ananda. The Blessed One is now in Destiny. I was first heard from the Buddha that, when the Buddha from the four meditation in New Nirvana. "

Then the Exalted from the ideal life, to enter the non-ideal non-ideal, from non-ideal non-ideal, enter the property of non-destined; From the possessor to export, import the formula; From the State of Origin, entered into the Unborn; From Non-Origin, Quartet Meditation; From the four meditation, enter the Three meditations; From Tam meditation, enter the second meditation; From second, meditation, meditation; Then again from the first Zen meditation to the fourth meditation, from the four meditation, the Buddha into Nirvana. At that moment, the earth is shaking, the sky is scary. The dark places that the moon, the sun does not shine to all are bright. The beings there see each other and tell each other: The other person born this person! The other born this person! The light shines all over, more than the light of the gods.

Now, in the sky, in the middle of nowhere, in the multi-la flowers, the flowers of the Bounty, Ba-ma-ma flowers, Ma-head flower, Lotus-flowers, canopy. Spread on the body and the Buddha. Then the fried flakes-scattered on the Buddha and the Assembly.

Buddha died, then Brahma king in the middle of the post soaked post:

All living things,

You have to leave the body.

Buddha is the Supreme,

The world is not equal;

As Lai great heroes,

There is no fear,

Probably in the long life,

But now extinct already!

God Thich De-Reflected reading shelves:

Enlightenment is impermanent

Just the law of birth to kill.

Births are dead,

Buddha death is fun.

Vaisali sahara king read the verse:

Great forests,

Sa-la blessed supreme.

Phuoc Dien,

Temperature between trees.

Monk A-na-law reading shelves:

The Buddha abides unconditionally,

No need to exhale.

From capital to kill,

Sao Thieng diving here.

Monk Pham-na read poems:

No conscious mind

Convention, wisdom.

Not infected, not infected,

The Chief of the Chancellor.

Monk A-nan read poems:

God is terrified,

The feather body is raised.

Teaching achievements,

The Sun in Nirvana.

Spirit Kim-bah-lam Buddhist teachings:

The world lost shelter,

Beings are blind

No longer seen Chief Justice,

The Lion in between.

Confidential athlete reading shelf:

God, Human, Ghost,

Life and future,

No longer see the Buddha,

Leo between people.

Martha Buddha read the verse:

Buddhist garden garden Lin-Pi;

His religion is wide.

Back to the birthplace,

He renounced impermanence.

Song Shen read poems:

Everytime i get

Flowers and offerings

Who is full of ten forces,

As Lai into Nirvana.

The Forest Spirit of Sa-la read verse shelves:

This wonderful place,

The Buddha was born here.

Here transfer the French car,

Here again Nirvana.

Four heavenly king read poems:

Tathagata superiority,

Often acting impermanent.

Unleash the suffering,

Now complete in Nirvana.

Dao-interest king read the verse:

Thousands of thousand memories,

Ultimate aspiration.

Unleash the suffering,

Now complete in Nirvana.

Diem Heaven King read the verse:

This is the final piece

Using the body as Lai.

Now the Buddha died,

Y to this worship.

U-momentum Uranus read verse shelves:

This is the last trunk,

Enemy destruction here.

No anxiety,

No old dead old man.

The self-emperor in Heaven read the verse:

Right in the middle of tonight,

The Buddha sits to the right.

In the forest,

Lions Suicide killed.

Tha liberated in Heaven read the poem:

World forever dark,

All stars fall,

An impermanent cloud cover,

The Sun of the Great Dimming.

Monks read the shelf:

This body like dew,

Fragile is fun.

Buddha was Kim stalks,

It is also impermanent.

The Vajrayana Buddha,

All are also impermanent;

Dissolve like snow ice,

Like the world people.

After the Buddha's passing away, the monks are sad, struggling, sowed themselves to the ground, rolled up the coal can not control themselves, sobbing said:

"Tathagata passing rapidly stars! Bless the stars soon! Agent drowning diving soon! Pants constantly collapsed; The eyes of the world are turned off. "

Like big stems, roots, broken branches. As if the snake is broken, crawling, winding, not crawl any way. The monks, too, sad, struggling, sowed to the ground, rolled up the charcoal rolls can not control themselves, sobs that said: Tathagata to kill quickly! Bless the stars soon! Agent drowning diving soon! Pants constantly collapsed; The eyes of the world are turned off.

At that time, Ananda Law advised:

"The monks, they do not cry sad, lest the gods look down to see them blame." "

The monks asked A-na-law:

"How many angels are there on it?"

A-na-law says:

"Full of nothing. Why not All are in vain, accumulating, restless, limping, wiping tears that lamented: Tathagata passing rapidly stars! Bless the stars soon! Agent drowning diving soon! Pants constantly collapsed; The eyes of the world are turned off. Like big stems, roots, broken branches. As if the snake is broken, crawling, winding, not crawl any way. The gods are the same, all in vain, accumulating, restless, limping, wiping tears that lament: Tathagata passing rapidly stars! Bless the stars soon! Agent drowning diving soon! Pants constantly collapsed; The eyes of the world are turned off.

The monks throughout the morning to come together to discuss the language.

An-nun's law told Ananda to go to the city to inform the people of the lineage that the Buddha had passed away, as they want to offer how quickly arrived. Ananda obeyed, stood up, Buddha feet, followed by a monks, weeping both went into the city. From distance Ananda saw five hundred Mālās due to the little charms that were grouped in one place. They see A-nan, they stand up next, bowed and asked:

"What did you come up with?"

A-nan replied:

"For the benefit of you, so early in the morning I came here. You should know, Tathagata last night already. They want to make offerings should come timely. "

We have just heard the news, everyone is sad sad sad tears: "Buddha into Nirvana so hurry! The eyes of the world to kill too quickly! "

Ananda advised:

"Alright guys! Do not be sad cry! Wanting to make things not corrupt, can not be. The Tathagata teaches that when there is a death, there is association that is divided, all the sex is impermanent.

The new mahal:

"Let's go home to bring flowers, music, go to the woods to live long enough to give the needles for a day, then put the Buddha's body on a bed, so that the young mahout lift four corners. The bed is carried; There are ban phan, wood, burn incense, scattered flowers, music, offerings. Put on the east gate all the way for the people to donate, then put out the west gate, to a large hilltop tea-pi. "

After finishing the table, everyone went home, prepared the flowers, technical skills, and then go to the forest life, offering souvenirs. For a whole day, they put the Buddha's relics on a bed. We are the same color to carry. But not up.

The new A-na-law says,

"Do not labor hard! At present there are devotees who wish to carry the bed. "

The Mālās asked:

"How do the gods want to carry their beds?"

A-na-law answers:

"Those who would like to bring flowers, make offerings to the needles for a day, and then put the Buddha's body on a bed, so that the young man lifted four corners of the bed carrying; There are ban phan, wood, burn incense, scattered flowers, music offerings. Put on the east door all the way to the people offering, then put out the door West, to a large hilltop tea-pi. According to the gods, want to save the needles for seven days to pay homage to the flowers, music, after the new bed, for the young men in the four corners of the entrance to the east door, go. All over the place for the people to offer, then the north gate, across the Hi-inter-meditation to the Thien-tea pagoda. Devotee gods should make the bed immobile. "

The lamas say:

"Very good! Please arbitrarily gods! "

They say to each other:

"Let's go to the front wall, go to the alleys, clear the streets, sweep the streets, burn incense, and come back here to offer the needles for seven days."

Then the mules go to the city, go to the alley, clear the streets, scoop up, burn incense, then out of the city, back to the forest Song to life, use floral, musical instrument to make needles God. After seven days, at dawn, they pinned the Buddha's body on a bed, which made the young men of Dalat lift four corners to carry freely among the crowd of escorts, rosaries, floral scents and music. same path. From the air of the Dao-benefits of flowers with mandala-flowers, Promise-bat-la flowers, Ba-ma-ma flowers, flower-head-flower, The house is spread over the body of the heavens and filled with paths, celestial music, demon spirit.

Then the Mālās say to one another:

"Set aside human music. Please ask for heaven music to donate souvenirs.

Then the Mālās carrying the bed slowly moved towards the East Gate, stopping at every turn to let the people burn incense, flowers, music offerings. At that time L-di-mullah line that devoted faith in the Buddha, holding a large gold flowers as the wheels of offerings and an old lady praised that: "These mahouts are sewing welfare pig. Tathagata finally extinction here. All over the country people cheerfully offered.

They made offerings, put the needle into the north gate, cross the Hi-inter-meditation to Thien Quan Temple, bed down to say to Ananda:

"How should we do that now?"

Ananda said:

"I heard directly from the Buddha, received the Buddha's teachings that: want to burial amnesty-benefit do as the funeral processions of the Buddhist holy cure.

Q: "What is the cradle of cakkavatti?"

"About the Cremation of the Cakkavattà, the first of which is the perfumed body wash, then the new cotton cloth wrapped in the body, then wrapped in five hundred sheets of cloth, . After the oiled sesame oil, put the needle in a second large iron claw, outside is a wood-scented chiffon wood. The thick fabric, the aroma up the tea-pi. Tea-Pi complete collection for amnesty-benefit, built the tower worshiped at the crossroads to the people passing by see the tower of the dharma king who remembered the king's fine has benefited many people. Ananda, you want to cure me, first take the perfume wash your body, then cotton cloth wrapped body, then take the five hundred sheets of cloth in turn, put the body into the metal. After topping with sesame oil, put the needle in a large second iron pan, On the outside is a wooden chrysanthemum. The thick fabric, the aroma up the tea-pi. Tea-Pi complete collection for amnesty-benefit, built the tower worshiping at the crossroads to see people walking across the tower of the Buddha that remembers the cult of the Dharma King as Lai, live the benefits, death is born neuter. Except for the enlightened one. "

They say to each other:

"We go to the city to prepare caskets, flowers, cotton, mandarin, perfume and white silk."

The Mādā-la came in to prepare the finished things, returned to the pagoda, went to bathe the body of Buddha, then wrapped around the cotton cloth, wrapped in five hundred layers of white cloth, then placed in the metal Topped with aromatic oil, put the metal in a large iron claw, and then a wooden chopped cover. Finished, the wood collected aromatic filling up.

Next, the great monk line-la-la-name, carrying a large torch lighted fire, but fire does not fire. The Elder Masked elders also hold fire fire, but fire still does not fire. Ananda told them:

"No, they can not burn you. The fire is not burning because of god's will. "

They said:

Why devas cause the fire to not burn?

A-na-law answers:

"The gods see Great Ca-lettuce is leading five hundred disciples from the country to go back to see the Buddha when the tea-Pi. The author is halfway there. The gods know what they mean by igniting fire. "

They said: "Please settle it."

At that time, Great Ca-lettuce brought five hundred disciples, from the Three Kingdoms in the midst of the road, met a Nihilist holding a Vanadasa flowers. Great Ca-lettuce came close to ask:

"Hey you! Where are you from?"

Ni-Kien Zi replied, "I am from the test-entry."

Ca-lettuce again asked: "Do you know him?"

"Know".

"How are you now, Master?"

A: "It was extinct seven days ago. I have since then, should have picked up this flower. "

Ca-lettuce finished listening very sad. Five hundred monks listening to the Buddha's death, all sad cry, whirring revolt can not control themselves: "How do the worms end up in a hurry! Blessed remarriage hastily too! How dormant how fast danish! The eyes of the world have passed away, beings are depleting long! For example, big trees are prone to fallen branches. As snake was cut off the tail, spinning away, do not know where to crawl. But in them there is a monk named Banyan-nà thích line, prevent the monks that:

"Do not worry. We kill the Blessed we are free. The old man used to tell us to do this, should not do this. But later on, it is up to us. "

Ca-lettuce sounded, the more sad, new monks told the preparation of the bowl to go to life before the tea-Pi, can see the Buddha. The monks heard the Great Ca-lettuce finished up stood up to the Ca-lettuce to test-pass, Hi-inter-meditation to Thien Quan, then to Ananda. Asked finished, stood aside, told Ananda:

"We would like to see the Buddha one last time without tea-Pi, can not it?"

A-nan replied:

Although not tea-spit, but hard to see, because the body was bathed in incense, wrapped in a class-three outside wrapped five hundred layers of white cloth, placed in a metal. Kim is placed in an iron cage, besides all wrapped in a wooden Chai-herd, so difficult to see. "

Ca-lettuce begged for three times, Ananda still answer the same, it is difficult to see Buddha anymore! His new Great Ca-lettuce facing the fire to worship, then suddenly from the three layers of mandarin, Buddha put two feet out. Legs are different colors. Ca-lettuce, so surprised to ask Ananda:

"Body color kim Buddha, his legs have different colors?"

"There was an old woman who grieved the Tathāgata," said A-nan, "to come and pounce on Buddha's feet, to shed tears on his feet so that there are other colors." Hearing, Ca-lettuce is not happy, next to fire fires honor Buddha. The four sets and the divine beings in the air at the same time the same. Buddha's feet suddenly no longer appear. Grand-Ca-lettuce just walked around the fire three rounds praised that:

I bowed today

The Supreme Master,

The mind does not think,

The highest level of mind.

Sa-supreme,

Absolutely not unclean,

Pure impure,

Honor between human beings.

I bowed today

The greatest hero,

Suffering no one is equal,

Leave to give birth.

Honor

No pollution of the ceiling;

Greed, greed, cleansing;

Fun in non-naturalization.

Honor,

No two, can not compare.

Cleverly liberating the world,

Chi tong in the sky.

Celebrate Anniversary,

Enlightenment of the Four Noble Truths,

In the midst of Sa-subject,

Get rid of the main evil.

Glass religious ceremony,

Blessed one who passed away.

No defilement of the brain,

The mind is often calm.

Homage to the Immaculate Conception

All except the ceiling,

Unlimited labels,

Camel dread echo.

Carnival of the Divine,

Hy think hard think,

Voices like lions,

In the forest are not afraid.

Hang ma, four characters;

So I respect the ceremony.

Great Ca-lettuce great moral and all four measures, just finished reading the above verse, the fire does not fire naturally sparks. They say to each other:

"The fire was so strong that it was so hard to stop it, that it burned out all the benefits! Look where the water is extinguished. "

At that time, the god of life was standing by the fire, which devoted the faith to the Buddha, using the force to turn off the fire. The mantle again told each other: "Twelve by-week around this Question-how many fragrant flowers are picked up, bring back offerings-benefits.

Then they went to the two sides to find the fragrant flowers brought back relics.

At that time, the Balearic people of the country heard the Buddha's death at Song Tho, thinking to himself: "We should go there and pray for the relics to build the pyramid in the water." The Balearic Balearic parents immediately ordered four soldiers, soldiers, soldiers, soldiers, infantry, went to the test and sent messengers said:

"We heard the Buddha passed away here. Buddha is also our teacher. Because of your grave, we ask for the relics of the water tower to make offerings. "

King Question-Answer:

Indeed, as you say. But because the Blessed One has come and ceased to exist here. People in my own country make offerings. Distracted from the distance to the amnesty-benefit. But that would not be! "

At the same time the Tarapim countries of Val-la-phile, La Mongolian people, Brahmins of Bhikkhuni, -the people of the Leipzig family of Pi-amnesty and the king of A-x-m-countries of Ma-kiet, listening to the Tathagata kill at the tree in Song-Tho, think themselves: "I now Should go to the amnesty-benefit division. "

A-bar-and-other new orders in the country brought four troops across the Ganges. King A-bar-the wrong Brahmin Huong Tanh:

"You in my name on the question of asking the king of Dalai Lama, daily life is comfortable, whether it is healthy to visit and say we are with each other today, honoring each other, neighbor neighbors, There is no dispute. Now I hear Tathagata extinction in your country. For the Blessed Mother, my heart is so revered, so not far away, to the retreat, bring home the tower to make offerings. If we accept, we will divide the wealth in our country. "

Ba-la-subject Huong Tanh obediently, to test-testers told the Dalai Lama:

"King of the water Ma-kiet have numerous comments. Are you going to stand there gently? Is the walk healthy? And message that, I with you in the past have honored each other, neighbors harmony, no dispute what happened. Now I hear Tathagata extinction in your country. For the Blessed Mother, my heart is so revered, so not far away, to the retreat, bring home the tower to make offerings. If we accept, we will divide the wealth in our country. "

The Mālās replied:

"Yes! As you say. But because the Buddha had come down and died here, the people in my country made offerings themselves. Bother them from far to beg amnesty-benefit. But that would not be possible. "

The monarchs summoned the court president, accusing him:

We reconcile,

Far to bow,

Humble request.

As not accepted;

Quartermaster is available.

I do not regret the network.

Use meaning is not;

All must use force.

King Cau-thi also summoned his court-martial to answer:

The distant,

Humiliated begging

As Lai Lai;

But not given.

Kia wants to use his troops.

This is also available.

Fight back to the end,

Never fear.

Then, Brahman Huong Tanh stood out to lure people:

"Hanh Hien has been teaching the Buddha for a long time, the French language law, human encroachment, often hoping for beings to be healthy, now because of the benefit of the Buddha's mutually harm? If Tathagata want to have a wide benefit, the amnesty-current should be divided into many parts. "

They all praise. They talked again and asked someone to help. Everyone says that Ba-la-Hương Tánh is a balanced human being, divisible. The king sent false Huong Tanh:

"Let us share in the benefits of the eight."

Ordered the monarch, Huong Tanh to the amnesty-interests, bowed bow, then slowly pick up the first tooth of the Buddha to a place. Then the messenger brought the upper teeth of the Buddha to A-bar-king-that:

"In my name I say to the king," King, is daily life so comfortable? " How are you doing? Sravasti not sure to make the king look so much? Now I entrusted the teeth on the Tathagata to make offerings to satisfy the monarch look. Tomorrow morning, at dawn, amnesty-dividends are complete, I will personally come. "

Then the messenger obeyed, and came to A-bar-king, saying,

"Ba-la-subject Huong Tanh respects numerous comments: King, daily life is comfortable? How are you going? Sravasti not sure to make the king look so much? Now I entrusted the teeth on the Tathagata to make offerings to satisfy the monarch look. Tomorrow morning, at dawn, amnesty-dividends are complete, I will personally come. "

Then Huong Tanh took a jar of about a jar, then divided amnesty-interests into eight parts, he said to everyone:

"You talked to me about that pot and set up a tower at my house."

Everyone says:

Intelligence. That is appropriate. "

And they agree to.

At that time, the people of the village of Sabah also ask for the remaining ashes to build the tower offerings. Everyone is happy too.

After the sentence-testers are amnesty-building monastery. The countries of Ba-ya, La-La, old-Pi-saved-matter, Ca-la-defense, Pi-amnesty, Ma-kiet after the relics are brought back to the country Offering tower. Ba-la-topic Huong Tanh bring the jar to share the benefits of the tower house offerings. The people of the village of Sabbah bring the remaining ashes to the erecting tower.

Thus, the relics of the Buddha is divided into eight towers, the ninth tower is the vase, the tenth tower is the ash tower and the eleventh tower is the hair tower, worshiping Buddha hair when in the world.

What time is the Buddha? What time is it? What time period?

Birth when the stars grow. Delegate when the stars grow. Enlightenment when the stars grow. Temperature when the Fertilizer.

How is reincarnation?

How do you go?

How high is the Supreme?

How to enter Nirvana?

Eight As Lai born.

Eight Buddhas ordained.

Eight into Bodhi.

Eight eights to kill.

Sao Phat, the Sun Flower.

Sao Phat grow, Buddhist monk.

Sao Phat grows, the right Enlightenment.

Sao Phat grow, enter Nirvana.

The eight births of Miserable Sun.

Eighteen into the forest suffering.

Eight into the Supreme.

The eighth into Nirvana.

February Tathagata birth.

February Buddhist monk.

February into Bodhi.

February to extinction.

February birth of Miserable.

February into the forest suffering.

February into the Supreme.

February into Nirvana.

Sa-la flowers bloom,

Enough shade,

At the birthplace,

As Lai entered Nirvana,

Great Mahaparin from Nirvana

Many people proclaim.

Overcome the fear

Decided to enter Nirvana.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/4/2017.