Wednesday, 26 April 2017

The Buddha Amitabha theory.

Tamthephat.jpg (10302 bytes)
I like the name:
Each sutra has its own name and common name. The name alone is the particular business; Common names are common business names also have.
What is a proper name? As the name "Amitabha Buddha" is the name, only this business is called, but the other do not. "Kinh" is the general name, the common name of this business also. "Chung" is the general of the sutras, "own" is the only of this sutra.
Do not despise this sutra, as it is an evening recitation in the temple. Most of this business is the Buddha said.
There are five types of people can say business: 1 / Buddha; 2 / Buddhist disciple; 3 / Divine beings; 4 / Fairy; 5 / Chemistry, which is the person or Buddha turned out.
Except the sutra of the Buddha said, the classics of the other four classes say through the recognition of the Buddha is called new business, otherwise can not be called business.
This business is from the mouth of the Buddha said the magic, no need to spit. The other sutras must be asked by the Buddha to speak. Only Amitabha is no one asked, Buddha said himself. Why? Because of this sense of mystery is very magical, the wisdom of the bar text can not be reached, all the Bodhisattvas can not understand, so there is no human charm asked about the Pure Land method. Just because this method is worth speaking out, so the Buddha see the base of the self speaks this business. This sutra is thus very important in Buddhism.
Why this business is very important? When the Buddha Dharma is about to kill, first kill the Surangama Sutra, because all Mara are very afraid of the Surangama. After the Surangama Sutra kill, other sutras turn away. At that time even though the paper went away, but on paper no words. Finally, only Amitabha remained in the world for a hundred years to convert the infinite beings. Thanks to the six signatures of the Namo Amitabha Buddha, many people have reached countless numbers. Then in the six rosaries lost two words "Nam Tieu", only "Amitabha Buddha" save another hundred years. Then the new Buddhism completely destroyed. This last business should be a very important business in Buddhism.
Now talk about the title. This title is  "Buddha Amitabha Buddha."
What is "Buddha"? Buddha is the level of enlightenment, enlightenment all dharmas are not delusional. Buddha is a career full of love, karma is gone, love also dry. Phàm phu is a heavy passionate love, immersed in love so called beings. Buddha has three enlightenment should be the level of enlightenment. The three enlightenment is:
1. The Essence:  The capital is already enlightened.
2. Thinking:  New Enlightenment.
3. Save the wing:  Enlightenment to the extreme.
These three enlightenment can be said: self-awareness, Enlightenment, fullness enlightenment. Everyday we are unconscious, one day from dawn to dusk to be smart, but real fool is ignorant. Just like a gambler thinks himself to win silver, but the truth is lost. Why crazy like that? Because too deluded. Knowing that it is still wrong to do it, it is because it is so passionate. The more deeply you fall in love, the deeper and deeper you become. What should I do? Need to be enlightened.
The Buddha is also a member of beings, is also a being, but He does not love. He is enlightened, it is self-conscious. Self-consciousness is not the same as ordinary people, it is also the second-born: bar, charm. The second is the self-conscious, self-conscious without feeling, so called the Van Thanh Van. Enlightenment is the Bodhisattva. Bodhisattva is not for yourself, unlike the second line is self-heirloom, self-enlightenment and no mind to make other people enlightened. Bodhisattva mind is not like that, Bodhisattva mind to want to benefit all beings without beings to benefit themselves. It is using the method of self-enlightenment bring the teachings of beings, making all beings are also enlightened is no longer confused, that is the practice of Bodhisattvas. The second of the Four Noble Truths, Suffering, Practice, Destruction, Path, and Twelve.
What are the twelve causes? Consciousness Causality, Consciousness Desolate, Descent of grace, Consciousness, Gluttony, Consciousness, Grace, Grace, Grace, Birth of the Taoist.
Where do these twelve causation come from? From ignorance that there is. If we do not have Ignorance, these twelve factors can not work. Because we have Ignorance, this one pulls the other. Two Seconds are the tu dai. The Bodhisattva, through this stage, the monks,
1. The greedy father:  If you want to be greedy, you have to give, not give up also have to quit. Do not give up is the greed should be removed. So say generosity greed.
2. Abstinence limit violation.
3. Resentment of anger:  If the character is angry, then should practice patience. Phàm meet to be patient, not all day like A tuha, do not say a gentle word, say, the eyes look like cow eyes. That is the realm of the Ātara.
4. Emotional relief:  If you need to diligently diligently diligently dilute the incentives.
Meditation meditations:  If you keep thinking about how to meditate, then meditation. If there is no illusion, then scatter, the most need is to have wisdom.
6. Wisdom of foolishness:  Having wisdom is no longer foolish, if ignorance is not wise. Before there is no wisdom, but wisdom now, that is ignorance, as the light repels the dark. Light is wisdom, darkness is foolishness.
Bodhisattva tu duc tu duc, self-sense, tha different from the second is the place.
Enfantment is the essence, the Buddha. Buddha himself, also tha, so the Buddha is the sense of fullness. The Buddha, if it is full, is the Buddha-dynasty, because the Chinese love to say so compact so called Buddha. Westerners say the Buddha is also the acronym of the Buddha-da-da. Someone said: The preacher to preach about the Buddha but I still do not know who is the Buddha? I would like to tell you: You are the Buddha!
Q: Why do not I know?
- You do not know that is the Buddha. But your Buddha is not the Buddha, but the Buddha is not.
Here you come to understand: A! Then the Buddha is a monk who succeeds, so anyone can practice Buddhism. As if the enlightenment is the Buddha; On the contrary, they are sentient beings.
Buddha also has Three Body, Four Mind, Five Labels, Six Thong. We are beings, even the Buddha, can become a Buddha, but because the Buddha has not proved, so there are no three bodies, four minds, five labels, six messages. The Buddha is from ordinary masters to the fruit of the new Buddha is full of the above. So someone said: "I here is the Buddha", it is too deluded! Not yet the Buddha, but said that this is the Buddha, obviously lie to him. What a delusion in the world. Although everyone can become a Buddha, but everyone must practice, there are enough Three Than, Four New can become a Buddha, not only the Year of the Buddha or a little gods.
Ba Than  is: 1 / France fuselage; 2 / Report body; 3 / incarnation.
Four Mind  is: 1. 2 / Dieu observation position; 3 / Operation facility; 4 / Equality of position.
The six messages  are:
1. Heavenly vision:  All actions of heaven and people can be seen.
2. Celestial:  Can hear the voice and voice of the people in heaven.
Tha mind:  Can know the ideas in the heart of others.
4. Network communication:  Not only know the present, but also the past also know it.
Spirituality:  (Also known as the god of the scene) This god can not think, the realm is very miraculous.
6. Gonorrhea take information:  Like the water tank bottom has a hole, water will flow out from that hole before. Now it is no longer flowing, because the hole was sealed, so called delusional.
What is illegal? That is, there is no lewdness, there is no illicit; No greedy heart is no smug; There is no si si is also not pirated. In short, eighty-four thousand of the gas, mistakes are not available, called Smuggled.
Five labels  are: 1. 2 / humiliation; 3 / Hue label; 4 / French label; 5 / Buddha labels.
There are verses talking about five labels like this:
Heaven is not afraid,
Humiliation of ignorance,
French label only steadfast,
Hue clearly see feet,
Thousand-faced Buddha:
Another show, the bronze.
1. "Heaven is not afraid": Heavenly label is not interfering, so called "not afraid". He can see the events of eighty-eons, but can not see beyond the eighty-eons.
2. "Shame to disobey": The label can see the scene has obstacles. On the contrary, the Divine Vision can see the scene without obstacles.
3. "French label only practices": French label is consistent, to observe all worldly life, worldly secular.
4. "Wisdom of the feet": Wisdom labels also called wisdom, or clear Chon.
5. "Buddha with thousands of sunsets: another projection, can be together": Buddha labels are not only on the face of the Buddha has, but we each have Buddha labels, only open or not. When the Buddha's buddhafa opens, like the light of the thousand suns, can illuminate the universe, but the essence is the same.
The Buddha has enough Three Body, Four Mind, Five Labels, six pine; If we say that we are a Buddha, then there must be enough of what can be said to become a Buddha, not just ordinary people. If you want to be a good person, do not cheat others.
Shakyamuni Buddha is the master of the world. The Blissful World that He speaks of has the Buddha as Amitabha Buddha. The land is solemn, the ground is pure gold.
What is the world called Ta Ba? The lady is Indian, translated into Chinese as Kham Nhan, meaning that the world is so miserable, beings are also suffering from suffering. Our world is the world in which we are, Sakyamuni Buddha is the Buddha. Shakyamuni is the last name of the Buddha, Mudan is the name of the Buddha, is Sanskrit, translated into Chinese as Nang Nhan? What is Human Energy? It is to use loving kindness to teach beings, also is compassion. From or for fun, Bi or save suffering, eliminate the suffering of beings and give them peace.
Bi  has three things:
1. Compassionate bias:  This compassion is ordinary people have enough, it is also a heart of sympathy, called sympathy sympathy. What is so called? Those who are close to me love them, have mercy on them; When they are far away or strangers do not love, do not pity them anymore. My dear friends can help them, when they see their suffering, they help so much, that is called compassion. But when they are far away, or not related to themselves, when they suffer, I also neglected. Why? Because to them I have no love (Ai). There is a new love this Bi. Moreover, they are the same type of self, this new bi Marriages; If not, the other will not have that compassion. As for cattle: goats, goats, chickens, geese ... not only do not have ball bear, but also want to eat it, robbing it of life to nourish their own lives, It is because there is no compassionate mind. Luckily mankind is not so much cannibalistic. While eating beef, goats, chickens, geese, fish ... but no human cannibalism, so better than tigers, leopards, wolves a little. But tigers do not eat their flesh. Human beings do not eat human flesh but eat animal meat, just because the animal does not have compassion ball bi out.
2. French coast ball:  This ball of second-tier. The Second Bicentenary is not only the compassionate mind but also the Dharma. They observe all dhammas are from the condition of birth. But the cause is not the nature, the instant, not even in the body of the coast does not have the nature of "the body is not." The second Nhi legacy "coast" that Bi beings so they are teaching beings that do not attach to the general beings, because all are not. That is the Dhammapada of the Second Messenger.
3. Concentration ball:  Buddhas, Bodhisattvas also have a Bi also, ie Great compassion. Buddhas, Bodhisattvas and beings are homogeneous, because of the Buddha's Dharma all over, the mind of the Buddha is the same all over, so beings are included in the mind of the Buddha. We are beings in the Buddha's mind. Buddha is the Buddha in the heart of beings. The mind of beings with the Buddha's mind are "along the same three, across ten" as the same. Therefore, between Buddhas and sentient beings is homogeneous, there is no difference. This is Great Compassion.
Shakyamuni Buddha Power has all the above three things, if it is wide, it is immeasurable. Ma Ni is the name of the Buddha. This is also Sanskrit, Chinese translation is President. The president is quietly not moved. Even though the mouth is not talking, not only the mouth does not speak but the mind does not think it is the untouchable realm. So Shakyamuni Buddha, although speaking French, but said he never said; Although not said French, but not said that said. "Say without say, do not say." It is the president, although quietly not moving but sympathetic; Sympathetic but still silent. That's the name of Shakyamuni. Only this Buddha has that name. The other Buddha does not call this name, since this is the proper name. Buddha is the common name. Every Buddha is known as the Buddha.
Now lecture on "theory". What is called theory? Why must the theory? About the Fracture, the word "Theory" is the word lying on the letter Ðoái has two dots is the word nhon means the person, the word in the middle means the mouth, and the letter below is the other person: To another person What to say Saying the words I want to say, the pleasures in the heart, is the same as saying what you want to say you will enjoy. On the contrary, if you say no, then you will not enjoy. It is also fun to say things that I used to hold in my heart.
Shakyamuni Buddha and ten Buddhas have all become Buddhas, so they are called the theosophists, who are already awakened in a long dream. Ordinary people are asleep in the dream. The Buddha was not only enlightened but also enlightened again; So for the Buddha nothing is not known, nothing is not seen; Because the Buddha knows so all know, so the Buddha sees all. The Buddha is enlightened by the self-discipline that the main results, who have gone through the path, and then bring the method of practice to prove the fruit that teaches all beings that they also witnessed Buddhahood. Bodhi is ultimately like Him. Therefore, the new Buddha should speak the law for beings. What did the Buddha say? He is now talking about Amitabha Buddha, who is teaching Amitabha.
"Amitabha"  is Indian, Chinese translation is Infinite Life, or Infinity. What is the call of life? In the Amitabha Sutra says: "The Buddha has become Buddha to ten lives." Ten kalpas have clear ink, why say Sense life? Infinite Life is his blessings, blessed by long life (life), the blessings are immeasurable so the life expectancy is immeasurable.
What is called Optical Weight Loss?
This light is the light of wisdom. His innate wisdom light calls him the Infinite Life, the Infinite Light.
The Buddha is not only merit immeasurable, but the divine omniscience, general good, the mind is all immeasurable; Say no amount, that is, there is no shore with no surface to calculate. Talking is countless, that is, no place where there is. Void is the word "one" that has, should say "One is immeasurable, immeasurable is one".
There is a professor who writes a book on the number of items: "Adding a circle to the number of items increases the number, and the more circles, the greater the number. Lower the number of items will be bigger than how much. " So the number of items is extremely infinite.
Buddha's life, merit, wisdom, power, and power are boundless, even though many circles can be drawn after the number of items, the more and more circles are numbered. Bigger and bigger If you add circles all over the galaxy then the number of items will be bigger than you know how many. "So the number of items is extremely infinite.
Buddha's life, merit, wisdom and power are boundless, even though many circles can not be counted. Since it is immeasurable, there is no quantity, in arithmetic it is infinite (infinity); Right at the posture, in no longer cherish status, so the number is still endless. Blessed, the wisdom of Amitabha Buddha are immeasurable so called Amitabha Buddha. Amitabha Buddha and Shakyamuni Buddha are all from the human cultivating the Buddha, not from the sky or from the ground up. Thus the Amitabha according to the classification of the Buddhist scriptures are listed as "fruit". Because Buddha Amitabha is from the human (human) practice of attaining the (fruit) of the Buddha, so put this business on the "fruit".
Now comes the word  "Kinh" . Common name, Kinh is an epiphysis. What is the so called Callus? "Khế" means that, in the case of the color of the Buddhas, under the match with the basis of beings, it is called Kinh. Kinh has five meanings:
1. Business is the idea of ​​the French , is the basis of French, should say the Sutra is the root of all dharmas. The Buddha attained the source of all dharma so he preached. Therefore, spear is the root of the dharma, using the method of "four-all" to express the basis of the French. "All" is the same throughout, "Man" is giving, giving alms all over all beings. Four things All-Forum:
All- world world  Speaking French world.
All-control treatment  treatment, correct mistakes of beings.
For all  beings : Because beings that lecture.
First All-Sense:  The Ultimate Catechism for all sentient beings.
After all, the dharma can not be expressed, but because of the Four Types of Dhamma The Four Senses listed above, the Buddha can express the dharma. Therefore, Kinh means the French Basis
2. Business is a miraculous meaning:  French law is very subtle French, because all the magical magisterial deep in the Kinh. If not said no one knows. So Kinh is to promote morality.
3. Sutra means source stream:  As spring water from the earth spills out of the ground unceasingly, the teachings from the Sutras flow like spring water. So Kinh for example source stream.
4. Kinh means moderation: For the  past time, carpenters or stone workers, as standard ink cartridges. From the cartridge squeezed out the ink ribbon and then a line of ink, ink on the wires on wood or stone, a straight line appears. Kinh is like that and is similar to com- pa and square to guide people.
5. Sutra means colum:  The flowers become a corolla. The doctrine is so interconnected in the scriptures.

In addition, the Sutra also means "Quan xuyen" or intertwined, ie, how much the main meaning of the Buddha is summoned in the Sutra. It means "to maintain", that is, the sutras are beings are taught. Again, the Sutra is the "method"; From the past until now, everyone used this method to practice, so called the Kinh is a method. Kinh also means "common" because the Sutra is permanent, unchanging, one can not be reduced or added, the pagan paradise can not be destroyed. Business is straight off, is the path of the monk, anyone who go anywhere must take the path that goes; For example, if you want to go to New York need to go east, if you go straight to the West, you can not come. With this reason, to become a Buddha must follow the path to become a Buddha, If not, then going back and forth can not go to the Buddha. The Sutra is a classic, textbook, standard manual to rely on that practice. Having explained the world (world). The Sutra is a great dictionary, any of these can be found in the Great Sutra, which can not be found here. Kinh is the essential breath of every human being; If he does not breathe, it is near to death. Kinh is the right foot in the air, studying the business is to sift fresh air, no one can separate the fresh air. "I do not study Buddhism and Buddhist scriptures, can not breathe this air?" -If the air is usually empty, I study or do not study, the air is usually there. Moreover, Between people and people are often exchanges air together. The learned Buddha breathes in the fresh air with the others who are interrelated, making the other indirectly affected. In addition, the Kinh is also spiritual food, when melancholy or unpleasant things, chanting a change of mind, the spirit will soon, melancholy dissipated, but the poetic mind, .
Kinh is the common name. Amitabha is his name. The name alone is the name of this Sutra, but other sutras do not. Buddhist scriptures are the property of the Buddha left more boundless, but in general not more than seven kinds. Kinh is also a kind of name.
As in India, there are four kinds of classes, each of which has a special name, such as Brahmins, Beneversi, Tawas, and Mandalas; Humanity also has many varieties: yellow, white, red, black ... Kinh can be divided into seven categories as follows:
1. Just set up the topic:  Only the man named Kinh, like "Buddhist doi Amitabha." Buddha is human, Amitabha is also a person, the testimony of the fruit. So it's kind of just talking about people. This is the use of the two results of the name Kinh.
2. Only the topic of the law:  Only take the legal name of the Sutra, as "Nirvana Sutra." Nirvana is an immortal law, using this method to denote the name Kinh.
3. Just set the example example:  Only use the parable to explain the wonderful nature of the Kinh. If there is no way to understand clearly, then use the parable to explain to understand, such as "Pham Van Kinh." Dejax is the net of the Great Self. Woven mesh with material things very treasured. The special feature of this network is that each net has a green bead. The seeds are green is more brilliant than the electric light. Each particle of Bao Chau illuminates another bean, each light shining on each other, each of which is interconnected, and illuminates each other but does not conflict. The light does not hate the same light as you. It is not only for yourself to glow without letting others glow. Between people, there may be disagreements; But between light and light there is no conflict and conflict. This business uses Brahma net as a example. Each of the precepts in the Sutra, as well as a bead, emits light. The monks and nuns taking refuge in the Pure Jewry, the scene does not mind, may be beyond pure things, like the treasure of the Great Buddha.
4. Set the topic of the person and the dharma:  Such as "Counseling Eightfirst Sutras." Lord Manjushri is the most intelligent, the most intelligent in the Bodhisattvas. Only the most intelligent bodhisattva can ask the Bat Nha wisdom is the greatest.
5. Set up the topic and example:  As the "Hybrid Su Tu Kinh Kinh." As Lai said France as roaring lions. Lions are king in animals, when they roar, hundreds of animals are scared, so say:
Lions roared, fearless
Hundreds of hearing animals are crushed
The statue flees away the prestige
Dragons are glad to hear.
The statue of the great animal species, but heard the French king said the law must also run the tail run, losing the normal atmosphere. Heavenly dragon ears listen to this quiet, happy to praise, happy birthday.
6. Set the topic and example:  As the "magic United States." Dhamma is legal, Lotus is a parable, so to say is legal and example.
7. Set the topic with all people, France and example:  As the "Great Chinese Buddhist Hoa Hua Business". Great advertising is the magic to become a Buddha, the Buddha is the fruit, Hoa Nghiem is example: There are human flowers, solemn virtue, solemn. This name is full of people, legal and instance.
The Buddhist doi Amitabha Buddha, ie Buddha Shakyamuni Buddha, which Amitabha Buddha is the Buddha is said. But because beings do not know the Buddha Amitabha vows to be sentient beings, so the Buddha said Shakyamuni is not spontaneous speech itself (self-talk).
The whole of the Buddhist Canon of Buddhism is composed of twelve sets:
1. Department of  Cartography : There is no break between a textbook so called School of goods.
2. Litigation:  Repeat the meaning given in the Sutra; Say repeating the School literature to remember.
3. The prediction:  The scriptures mention that the Buddha before the Buddha prophesies for later, such as saying: "He in particular incarnation of Buddha will be called what? Life network how long? Beings teaching What is the frontier? ... "is a prediction, it is called life.
The Ministry of grace:  Because of all conditioned things say things.
5. Ministry of Example:  Using a certain object, parody for a certain object to explain the mystery of the Dharma.
6. The Priesthood:  Or Shakyamuni Buddha told himself about precursors, or recounted the precursors of a Buddha or some Bodhisattva.
7. Birth Order:  Talk about this life of Shakyamuni Buddha, or the life of a Bodhisattva.
8. Department of Advertising:  Phuong is four directions, Quang is widespread, indicating the French language is very sophisticated.
9. The Department of Egoism:  These things have never before spoken or now say.
10. The Department of Self-Narcissism:  As the Amitabha Sutra, because of this very important Sutra, all the lines of the Sutra can not be understood, until the Bodhisattvas are not able to reach this realm. Whereby the Buddha himself released the shock of the water to speak out this Sutra.
Often it is thought that the Nembutsu of the Buddha is the old women, the wise do not need to, this is a very wrong thought. If you do not recite the Buddha, then I always think, think of the West to think of the North, the concept of whirring, the concept began to jumble, what can be used? Nembutsu can deduce these delusions. There is a recitation of the recitation of the Buddha, there is a non-delusional thought, until from the morning to evening commemorations do not leave the Buddha, then the day is not expected. The idea does not emerge, that is, Dhamma, so the recitation of the Buddha can cure diseases such as illiterate, scattered, greedy.
One sentence Di Da: the king of the kingdom
Five years, eight professors
Personnel only specialized in mindfulness
Will enter the Impossible Quotes.
This poem I wrote at the age of seventeen. Nembutsu can be completely frenzied, so this Sutra is the highest realm, the Bodhisattva can not be asked, because they do not know the magic of the recitation of the Buddha so the Buddha did not wait to ask himself. This miraculous method. Then wonder whether it is a miracle or not? -Yes, they are all magical and profoundly profound!
11. Department of Missing You:  Also known as the Liturgy. In a sutra, these are standing verses alone, unrelated to the scriptures before or after, or separately in morality, such as the Diamond Sutra.
12. Ministry of Inquiry:  Study of the discussion of the meaning of a kind of Buddhism.
There are verses about the twelve sets as follows:
School of Law, Contemporary and Contemporary,
She started,
Accordingly, for example,
The birth, the promotion, the real,
Lecture plus twelve.
This sutra is to teach people to recite Amitabha Buddha. Why must recite Amitabha Buddha? Because Amitabha Buddha has great grace for all beings in the ten directions. Buddha Amitabha while still in the position of the yogi (before the Buddha, when in the monkhood, his name is monk Dharma organs), he has played forty eight great vows, each one wishes All beings in the ten directions, after I became a Buddha, if anyone often recite the title I can become a Buddha, if they do not become Buddhists. I did not become a Buddha. " As the Bodhisattva Avalokitesvara said in the Da Bhamma Pitaka: "If all living beings recite the Great Compassion Mantra and fall into the three evil lines, I swear it does not attain Enlightenment. Uncle Dai Bi, If not countless Tam-muong advocate, I swear not attain Enlightenment. The person reciting the Great Compassion Mantra that is in the present life all the desires if not contentment is not Darius Banha. "
Amitabha Buddha, by Great Compassion, Volition, like magnets attracted iron, photographed all sentient beings in the ten directions into his Pure Land, if a sentient beings have not been photographed. Buddha Amitabha also vows not to become a Buddha. Dharma recitation of the Buddha is: "Three bases throughout, including benefits to collect." Anyone who claims to recite Buddha's name can become a Buddha. Three bases are only three good upper, middle and lower. No matter how good the mind is, the mere recitation of the Buddha can be reborn in the world of Ultimate Bliss in the West, born in the lotus, without the suffering, Happy thing, in the lotus flower is born human, not as in the mother from birth mother birth.
Someone said: "Mindfulness Buddha can become a Buddha or not? I do not believe. How easy is that?" Nembutsu that can become a Buddha is due to the merit of Amitabha Buddha, which is, do not say do not believe. Buddha Amitabha previously assuredly said: "After we become Buddhists, only our recollections of the title of the Buddha also." So people can recite the Buddha can become. Reciting the Buddha is also good.
Previously there was an old man about ninety years old, so old that he did not want to be known, he did not know which day to die, so he wanted to leave a little early, because he was very easy to get married. Is to get right. When he came to Kuantun monasteries, when the Buddha went to leave the boys. At that time, many disciples of the Buddha had attained Arahantship, so using the celestial observation eyelid of this old man knew that he was in eighty-eight great sins never planted any good at all. So do not let him go home. So there is a saying:
Do not make the family is easy,
It must be due to many healthy lives.
It is not easy to give birth, because it is not simple. The old man asked to go home, rebuffed, not happy in the heart: "I give it out very easy, it turns out to be difficult?" So sad mind, want to jump into the Ganges death, thank the Buddha in the far away and asked why. The old man replied:
-I do not live well, Buddha is not at home, disciples of the Buddha did not let me go home, want to go to work, no one to sing, just death dead! (At the time, there was no pension, if any, he did not want to commit suicide.
The Buddha said to him, "You do not have to jump into a river, I will collect you as a disciple."
The old man asked: "Who are you who have that right?"
-Ta Shakyamuni Buddha here, I collect you as a disciple, my disciples will not object.
The old man heard that he was happy to return to the Buddha and to the hair of the precepts. After listening to the Buddha, he immediately records the results.
Why can you prove it? - Because he wanted to die before, but now he is overcome. Since he had not met his vow of initiation in the first place, he began to jump into the river of suicide, and now he was ordained, no need to jump into the river anymore, as if he had already died. Can not give up At that time is the order in which the records. This causes the great Arahants to doubt: "There is no good karma how can it be effective?" They asked Buddha's foot for this reason. Buddha said: "A-la-drought you can only see in the eighty-thousand grandfather of this old man without good roots, but things beyond eighty grandfathers did not see him. One day as a woodcutter, one day up the mountain to cut wood, meet a tiger, so hurriedly climbed the tree hid, This tiger ran very fast, but he climbed up the tree not so slow, thinking that after climbing the tree will escape. I wondered this tiger was very smart, it started to take the jawbone on the trunk, the big oil stalk, but the tiger has very sharp teeth, this side scoop a piece, scrape the other one piece, To half the tree. The woodcutter is afraid of losing his soul, see his life as a thousand pounds hanging hair, suddenly remembered the Buddha, then take the big recitation: "Male Buddha!" That recitation of the great Buddha makes the tiger afraid of too run away tails. But the woodcutter through that then no longer remember the recitation of the Buddha, again in the eighty-year mortal again no sower planted good but good cultivated so far mature, so met. Buddha that can become a family. But he climbed up the tree not so slowly, thinking that after climbing the tree would escape. I wondered this tiger was very smart, it started to take the jawbone on the trunk, the big oil stalk, but the tiger has very sharp teeth, this side scoop a piece, scrape the other one piece, To half the tree. The woodcutter is afraid of losing his soul, see his life as a thousand pounds hanging hair, suddenly remembered the Buddha, then take the big recitation: "Male Buddha!" That recitation of the great Buddha makes the tiger afraid of too run away tails. But the woodcutter through that then no longer remember the recitation of the Buddha, again in the eighty-year mortal again no sower planted good, but good planted cultivated so far mature, so met Buddha that can become a family. But he climbed up the tree not so slowly, thinking that after climbing the tree would escape. I wondered this tiger was very smart, it started to take the jawbone on the trunk, the big oil stalk, but the tiger has very sharp teeth, this side scoop a piece, scrape the other one piece, To half the tree. The woodcutter was afraid of losing his soul, see his life as a thousand pounds hanging hair, suddenly remembered the Buddha, then take the big recitation: "Male Buddha!" That recitation of the great Buddha makes the tiger afraid of too run away tails. But the woodcutter through that then no longer remember the recitation of the Buddha, again in the eighty-year mortal again did not plant any good but good sowing cultivated so far has matured, should be met. Buddha that can become a family. I wondered this tiger was very smart, it started to take the jawbone on the trunk, the big oil stalk, but the tiger had a very sharp teeth, a scoop on this side, a scraper on the other side of a piece, To half the tree. The woodcutter is afraid of losing his soul, see his life as a thousand pounds hanging hair, suddenly remembered the Buddha, then take the big recitation: "Male Buddha!" That recitation of the great Buddha makes the tiger afraid of too run away tails. But the woodcutter through that then no longer remember the recitation of the Buddha, again in the eighty-year mortal again no sower planted good, but good planted cultivated so far mature, so met Buddha that can become a family. I wondered this tiger was very smart, it started to take the jawbone on the trunk, the big oil stalk, but the tiger has very sharp teeth, this side scoop a piece, scrape the other one piece, To half the tree. The woodcutter is afraid of losing his soul, see his life as a thousand pounds hanging hair, suddenly remembered the Buddha, then take the big recitation: "Male Buddha!" That recitation of the great Buddha makes the tiger afraid of too run away tails. But the woodcutter through that then no longer remember the recitation of the Buddha, again in the eighty-year mortal again no sower planted good, but good planted cultivated so far mature, so met Buddha that can become a family. Scrape the other side a piece, soon scraped to half of the tree. The woodcutter is afraid of losing his soul, see his life as a thousand pounds hanging hair, suddenly remembered the Buddha, then take the big recitation: "Male Buddha!" That recitation of the great Buddha makes the tiger afraid of too run away tails. But the woodcutter through that then no longer remember the recitation of the Buddha, again in the eighty-year mortal again did not plant any good but good sowing cultivated so far has matured, should be met. Buddha that can become a family. Scrape the other side a piece, soon scraped to half of the tree. The woodcutter was afraid of losing his soul, see his life as a thousand pounds hanging hair, suddenly remembered the Buddha, then take the big recitation: "Male Buddha!" That recitation of the great Buddha made the tiger afraid of too run away tails. But the woodcutter through that then no longer remember the recitation of the Buddha, again in the eighty-year mortal again no sower planted good, but good planted cultivated so far mature, so met Buddha that can become a family.
This is precisely the condition of this old man's ordination, so it is possible to know that ordination is not arbitrary. Some people say, "I want to go home!" But those who say this word are still at home, that is the good they have not mature. Today a monk arrived here, she left home in Malaka (Malaysia), again in Japan, heard her say is sixteen sex, eight sex. But I do not know what it is? Later she received over a hundred male disciples. According to the regulations of the Forest Service in China, the male only refrained from the teacher, not the female teacher. At present, I have five monks and monks and nuns of the United States are about to receive full ordained, but I have not observed the eighty good times they have good or not? After passing a survey, I gave them full ordination. I only find they have modified a lot of petty passages, they no longer smoke, drink alcohol, use stimulants; However, after taking refuge, they still break the smoke, and modify, so temporarily they have a chance to convert. Duration must be at least a year to track. In the past, the disciple has to follow his disciples three years, disciples have to learn with him three years, plus all six years, then considered eligible to leave. But now is the atomic age, a year is enough. Plus it's all six years, then the new ordained. But now is the atomic age, a year is enough. Plus it's all six years, then the new ordained. But now is the atomic age, a year is enough.
Someone asked: "These five monks in the eighty-eight eons have cultivated the good or not?" - They in a year reciting Great Compassion, reciting the Buddha, worshiping ... have cultivated a lot of good healings, the future of the Buddha, should promise them to leave home. The man who cultivated the good should be cherished carefully, not to lose. Do not be like the abusive behavior of the bhikkhuni said above.
Let's talk about the five legendary classes of Tiantai:
1. Likes the name:  Knowing the new name can be named after the meaning, then follow that understand its morality. So study the Scriptures, first to know the name of the Sutra. As one must have a name, so people have different names, there are people called Truong Tam, some people Ly Tu ...
2. Visibility:  After knowing the name, again need to know how his body, how high fat low? If he does not know the name and shape of his body, only his back can not see his face, so he must first show the body.
3. Mastering:  Be clear on the subject is clear about the identity. If the identity is not clear, can not be as meaningful as the professional.
4. Utilization:  Utilization is taking advantage.
5. Judaism:  Critique of the Other Teachings of the Buddha.

II. Incident:
Amitabha Sutra is the body according to the human, the Sutra which the Buddha did not spontaneously say, speak for themselves, take the truth as the body, real General No, but no place has no general. Nhon is not so good Chon; Nowhere is there any general, that is Dieu; All generals are real Prime Minister, so the Prime Minister is the Prime Minister where there is no general. Invisible is no place without a general, that is, no general or no general, both are not attached. This Sutra is real. Truth is the same as Chon, is also the law of the world. Actually, the Tathagata nature is the same as the true nature, only different names.
Credits, Vows, and Happiness are the third-fourths of a practitioner's salary according to the Pure Land method, as people who travel long distances need to attend road and food costs. You want to go to the Pure Land world to prepare three-fourths of your salary; First of all there must be faith, otherwise there will be no attachment to the world of Ultimate Bliss. Except for self-confidence, also believe in other people, believe, believe, believe, believe.
What is believing in yourself? It is the belief in self-determination that can be reborn in the world of Western Bliss, not to despise self-righteousness: "I create so many sins, how can one be born in the world of Ultimate Bliss in the West? " Thinking like that means not believing in yourself. No matter how badly you have created harmful karma, there may be opportunities for karmic rebirth in the Western Pure Land world, but the karmic retribution is the old kamma and not the new kamma. Poor old man can take away, but can not bring forth future karma. Recent past negative karmic practices need to be modified; After the good deed will be able to reborn in the Western Pure Land. Those who after the recitation of the Buddha, do not fix the error, continue to create karma, not only can not reincarnate life, Even the Western Pure Land world can not go. So reciting Buddha, prostrating the Buddha is good cultivating so that the future can become a Buddha, not the present life. Department of people who believe in the Buddha, should not know that the wrong. When not taking refuge in the Three Jewels and believe in the Buddha, has made bad karma can also forgive. But after the Buddha and the Refuge of the Three Jewels, but also create the poor, the crime is a burden, is knowing that also committed. So believe in your own ability to "reform themselves," will certainly be reborn world Western Pure Land. But after the Buddha and the Refuge of the Three Jewels, but also create the poor, the crime is a burden, is knowing that also committed. So believe in your own ability to "reform themselves," will certainly be reborn world Western Pure Land. But after the Buddha and the Refuge of the Three Jewels, but also create the poor, the crime is a burden, is knowing that also committed. So believe in your own ability to "reform themselves," will certainly be reborn world Western Pure Land.
Believing others to believe is the Buddha said, certainly there is the world of Ultimate Bliss in the West ten thousand memory Buddha realms. The Buddha's realm is by the ancient Dharma-Tibetan abbot (Amitabha Buddha now) who vows to be accomplished. All beings in the ten if you want to birth in this Pure Land can be reborn as voluntary, did not waste work, free money, no effort, easy to simple, Need to concentrate on "Nam Amitabha Buddha" only. This is an extremely noble method. Such news is to believe others.
Tin tin, tin (credit). We also need to believe in ourselves that has been cultivated good from the past, thanks to the good so this life to meet the Buddha. In addition, this life must cultivate faith, vengeance, happiness, the new healing can be larger but fruitful results. Therefore, it is believed that the old self was cultivated in the Bodhi tree and in the future will definitely achieve fruit Bodhi. But the result that you want to achieve is to experience the irrigation and care can be increased. Someone said: I do not know what good he has?
How do you know if you have good or not? Usually people ask me, "Do you look good to me?" I said, "Do you see me have good or not?" He said, "I do not know!" I said, "You do not know how good you are, but how do I know if I do not have a good way of life, then this life will not be able to meet the Buddha, so you have to. Self-understanding of this doctrine. "
The person who does not know the Buddha-dharma, or may not have good quality, assumes that he or she has met, can not have charm. Just because the good is to be sown, if not cultivated, there is absolutely no good; So whether it is good or not, it does not matter. Most important is the life I have to rely on Buddhism that cultivate, cultivate, care for his own good. Do not say that Buddhism teaches people not to drink alcohol but to drink alcohol, even to commit murder, theft, adultery, lying again. After believing in the Buddha, well know that the offender, it is a slight fault did not spend. It is because of the thought "never spent" that one must fall into hell, as hungry ghosts, animal body. All are harmed by the saying "never spent" this. So believe in yourself this life sowing fresh,
To believe, to believe. Believe that the Buddha Amitabha with us has great grace, a certain future can lead us into Buddha. This is the thing. Why say Amitabha Buddha has great grace for us? If there is no grace, then this time we do not meet the Pure Land method. All beings are Amitabha Buddha, Amitabha Buddha ie all beings. Buddha Amitabha on the Buddha concept that, all beings if Buddha or recitation, can also become a Buddha, this is Ly. The mistress of the Law that monks like Hoa Nghiem set up, "the legal immunity, the lawless legal world, the lawlessness Legal, Legal immortality law.
"The lawlessness of the legal world" we with the nature of Amitabha Buddha is basically one. So all beings have the status of Buddha. What is the reason? Please provide an easy to understand, the general has its manifestation, as the tree can do the house, this is Li; Make a room, then the; That is the meaning of the Reason. We now have the Buddha of the Buddha, but also the Buddha. If we have: faith, veneration, happiness, identity, the future will reach the Buddha.
Buddha Amitabha is Amitabha Buddha in the heart of sentient beings, beings are also sentient beings in Amitabha Buddha, this relationship is also the reason, but this ethics should have faith and practice Do not be lazy. For example, to recite the Buddha must increase every day, not every day a little away. When we recite the "Nam Amitabha Buddha", in the water of the merit of the pond lost in the Western Pure Land will grow a lotus. Nembutsu more and more, the lotus grows bigger, but still not hatched. Waiting for the time when we are online, of course, we will be born into the lotus in the world of Ultimate Bliss. The reason we want to know whether our dignity is high or low, the Supreme Being, the Middle or lower birth, must see elaborately recite our Buddha more or less. The more I recite Buddha, the bigger the lotus grows. I recite the Buddha less, then the lotus bloom. If you do not recite, or sometimes recite and no recitation, the lotus will dry out. So it is necessary that you have to enlist yourself to take the fruits of your own: more and more nembutsu, nostalgia, deep, unchanging, vigorous, practicing forever lazy. Should not say today to sleep a little bit, tomorrow will continue. This is unacceptable. Cultivation can not be lazy, but diligently diligent to be successful. This is unacceptable. Cultivation can not be lazy, but diligently diligent to be successful. This is unacceptable. Cultivation can not be lazy, but diligently diligent to be successful.
What is it called? - The will is the will, the place where the mind comes, the mind thinks something and then makes a prayer. There are four things that are:
Beings are boundless,
Endless affliction vow,
Immense vow of study,
The supreme Buddhist Vow of Vows.
Buddhas and Bodhisattvas in the past, Buddhas, Bodhisattvas in the present; Buddhas, Bodhisattvas in the future are also y according to these four vows that cultivate fruit. These four vows are in accordance with the four emitted. The Four Noble Truths are: the Noble Truth, the Noble Truth, the Noble Truth, and the Noble Truth.
According to Suffering, the vow: "beings are boundless volition"; According to the Noble Truth, the vow "Endless affliction vows the passage"; According to the Dao, the emotion of the vow to "immense vow of learning"; According to the Noble Truth, it emits the prayer "Supreme Buddha Vows Vows." Moreover, the four vows are also the three suffering: suffering, suffering, suffering of beings that emitted. The main suffering is the poor and miserable beings. Disasters are beings that are wealthy, but that wealth is ruined. The main suffering is not suffering from poverty, nor is wealth corrupted, but the suffering of changed impermanence. From small to large, from big to old, from old to death, throughout the lifetime of the concept of conversion, so there are three suffering.
Eight suffering: birth, aging, illness, death, separation, resentment, desire, warmth. Birth is suffering, aging is suffering, suffering is suffering, death is more suffering, birth and death are suffering; Buddha Shakyamuni Ni see old suffering death disease immediately released the mind, monk, monk. The separation of suffering is the suffering of the one you love, because of the circumstances that must be separated. Love is far from being a miserable, without love is often converged in one place is also a miserable, it is called Oanh Tung suffering. For example: I do not like that person, somewhere in the face of him and work together with them, that is called Resentment suffering. Again, there is a thing called Unconditional Bridge, that is, no desire, desire is impossible. When it is not, then worry, when it is already afraid of loss. But the thing that worries to be worried about is not the harm, the warmth is suffering. Warm is Lust, feeling, perception, action, consciousness. This year is like a burning fire. Rather, feeling, thinking, action, consciousness, this warm year is now engraved on our bodies cause many anguish.
In addition to the eight volumes, there are boundless volumes of suffering. Why is there so much suffering? It is because we, in the past life, plant too much of our suffering and make friends with them without wanting to leave, thus planting in the suffering of suffering and accepting suffering.
So say:
Want to know more about life before, see what the consequences of this life.
Want to know the afterlife, please consider this life sowing.
Therefore, good sowing will enjoy good results, and evil crops will receive evil results, when the fruits mature, the heart is very afraid. The Bodhisattva is afraid of not afraid of fruit; And beings are afraid of fruit, not fear. Fear is fear. Bodhisattva is afraid of not afraid of the fruit, so careful, reserved, not planted, so they do not suffer. In the past, when the morals are not clear, they also cultivate suffering; Now the suffering results, they happily accept, because it is clear that suffering is suffering, blessed is all blessed. But beings are afraid of fruit without fear, when sowing good or bad good, good or evil, let the small thing do not eat anything, so let's create love, not to care for a careful At all. So when they sow, so when they are long suffering life, then complain that "
The Buddhas of all beings without seeing a being are extinguished, that is the mind that makes all the Bodhisattvas, all the people leave suffering are happy, causing all people to be attained. . Oil beings but no beings beings. The birth of the generals, leaving the generals of birth, not attached to the general saying: "These beings are mine, my other beings, one person, up to ten people, I was ten beings " Beings must be non-numerical, numerical is attached, no number is not attached. The degree that is not degrees, not degrees, degrees, that is the damage beings. Extraterrestrials outside of course are worth it. Being in self-nature must also be worthy. In the self-nature of eighty-four thousand beings, the more need to teach it to become Buddhist, Nirvana. Beings, There are degrees of afflictions of beings, not degrees, beings are still defilements, but afflictions are eighty four thousand things. The Second Abandonment is either Ant. Or Tu or, but still Tran sa or. Bodhisattvas have Ignorance or. Ignorance is the hardest thing. Beings subtracts from either, or Chen, or but Ignorance or Ignorance. Bodhisattva Buddha's mind is terminated or when the Buddha is about to become a part of the ignorance of ignorance, just like the eighty four thousand hairs, leaving only one thread, just spit the hairs. Done Bodhisattva is a complete sense of the Sanh ignorance, instant proof of the Buddha,. Beings subtracts from either, or Chen, or but Ignorance or Ignorance. Bodhisattva Buddha's mind is terminated or when the Buddha is about to become a part of the ignorance of ignorance, just like the eighty four thousand hairs, leaving only one thread, just spit the hairs. Done Bodhisattva is a complete sense of the Sanh ignorance, instant proof of the Buddha,. Beings subtracts from either, or Chen, or but Ignorance or Ignorance. Bodhisattva Buddha's mind is terminated or when the Buddha is about to become a part of the ignorant ignorance, just like the eighty four thousand hairs, leaving only one thread, just spit the hairs. Done Bodhisattva is a complete sense of the Sanh ignorance, instant proof of the Buddha,.
What is called Ants or? - Ant is the starting point of craving. The scene of the world begins with the heart of love, do not see this realm that it is all true. To accept that it is true to eat rice is also true, sleep is also true, no friends also for real, it is unclear. Seeing (ants), to be nice, then born craving infinite endless, never know enough boring, that is Ant, or the starting point of craving.
What is called Tu or? - Tu or is the delicate starting mind discrimination, the lack of understanding that initiates discrimination. I do not know if that sorcerer is right? Is there a place or not? Is there any benefit for me? No benefit is not wanted. What you do must be beneficial, only see in front of three inches, but not see in front of four inches. Only the scene before the eyes that can not see the remote place. These are either.
Private or is the idea is unclear, dreamy lake. Not rightly to be true. Recently I said to take the meal is real, the dress is also real, otherwise you see is fake, what is real? Wearing clothes, eating rice, sleeping is a process of life. You do not need an attachment to be recognized. If you are not attached, you can be gentle. If the attachment will be suffering. If all is not true, there will be no craving, as in dreams do the work around. Think of it as you let go, all the love will pass. If you do not give up, then there is attachment, every situation will not pass. It's Ant. There are eighty-eight Ants and eighty-one. Breaking ants or in the three realms is proof of A-la drought. Ants can not be proven. For all the realms you have in mind? Is there greed? To the scene of the beginning of craving? For the scene where the heart has a heart of craving? To the realm of dissatisfaction with anger? Can you get rid of craving? If you do not have, then it will not last. How do you know "you have no craving?" Because you still know you do not have so you say I do not ignore, but that is also the "I." Because not yet records should not break. It does not have to be no easy. It will not last. How do you know "you have no craving?" Because you still know you do not have so you say I do not ignore, but that is also the "I." Because not yet records should not break. It does not have to be no easy. It will not last. How do you know "you have no craving?" Because you still know you do not have so you say I do not ignore, but that is also the "I." Because not yet records should not break. It does not have to be no easy.
The benefits  are: Compassion, Compassion, wrong view, Antecedents, Prohibition. What is called Loi? -Happiness is coming fast, as opposed to bloated is slow.
1. Body:  Claw is our body. Our body is thin, not eating well, not comfortable, not comfortable. How can our body be safe? During the day from morning to night worry about yourself.
2. Composition:  The main is the normal accept. The stain is that people are dying to return to nothing, as nothing else, as if the lights are off. What is normal about mortality? Still human; Dogs forever make dogs, cats keep making cats nostalgic; People are always human, not a dog. Such opinions as on the bicamper should be called Companion, not with the Middle. This life is human, the next life is human. Grass is still grass, trees are still trees, people can not do animals, can not do demons. That is the Compendium.
3. What  is wrong view? - Wrong view is that doing good does not have good results, do not have evil results evil. They do not mercilessly, absolutely not bear fruit. They do not believe in doing good, blaming evil.
4. Forbidden knowledge:  Teach the bovine, dog. Keep the bull is imitate the grass eaters. Why? Because they saw that they were wrong, they saw that the cow was born in the sky, so that he would follow the cow and see that the dog was born in the sky so that he could imitate the dog.
Opinion: Not pity is good, is also a player. Monks and nuns hold the precepts of attachment, they accept that one holds the precepts or precepts, the precepts are the precepts. They do not know that the essence of the ancient world is empty, should not be attached. Any attachment will turn into a player.
5. Antecedents:  Not the fruit is the fruit. Not the ultimate, they claim to be the ultimate. They give the Four Noble Truths and the Four Noble Truths as nirvana, which is called "not the fruit of the fruit."
Four meditation:  First Zen meditation, Second Zen meditation, Three meditation, Four meditation.
The meditator who comes up to the scene of the  First Meditation  may no longer breathe, no respiration. In this world no respiration, but still have an idea, once this concept is born, the breathing will return. That is meditation.
Second,  the circuit is stopped, when the respiration is no longer, the circuit also stops, like the dead. Although the circuit stopped beating but not dead. That is the realm of the Two Techniques.
The meditation  is sitting until the thought stops. In meditation, the second jhana no longer respiratory, the circuit also stopped beating, but also the concept, to the Three meditation, that idea is no longer because often in the mind.
By  Charity  is just mind blowing meditation in which no idea no idea is rough, but the concept still remain; To the fourth meditation, the idea is also terminated. This realm is only a path that must be experienced by a Zen practitioner, not the result. Not only say the four meditations, but also four non-origin: not boundless, unbounded, unconditioned, unconditioned land, non-non-ideal country is not just a determinant, not a result. If it is accepted, it is possible for this realm to be Nirvana and for the fourth Arahant. As the Vô Vô Monks for the fourth meditation is Fourfold, it is because he does not understand. Ants or ... above are the Five Profits.
Private or ... is the story. It's slow. The narrative history is greed, anger, delusion, doubt, doubt. Why do people have afflictions? - That is because there is ignorance. After ignorance is born, there is Tran sa or. Tran sa is also known as ignorance or, that is, no understanding. Tu or can also be called No-idea or, because after ignorance is born, there is greed, thinking that there must be something, born to mind greed, and then birth defilements; Afflictions at birth, will give birth to the heart; When the heart of the yard when he was born, he only knew about himself and did not know anyone else. Because only know yourself, so when the heart anger birth, want to lower the value of others. There is this mind that is foolish, indistinguishable to be whitish black, regardless of all. The main reason is do not know the moral, even to ignorance, must be bent, curved right now, black and white are not recognized. Because foolish new born arrogant heart. Because of the arrogant mind should re-birth suspected, do not believe in ethics explained by anyone. Serious also do not believe, more and more do not believe. Born of all doubts, it is either. By Ant, or Tu, Tran sa or that into ignorance ignorance. So the endless troubles are endless. Faced with this situation, the monk had to rely on the Four Noble Truths to deliver the vow: "Endless afflictions.
"Dhamma study limitless vow of learning," that is, practitioners need to understand the disciplines. The boundless variety of methods, is also a method to practice. If you do not know the method, you can not practice, because you want to practice, you have to understand the method. This method is very much, boundless to infinite, so to rely on the Dao to emancipate the volunteer: "Fa study unlimited vow to learn."
What is called the immeasurable method? Where does the dharmas come from? - That is: the Buddha speaks all the dharmas because of all the beings. If not all the mind, then what all the French need? All dharmas are due to the mind of sentient beings, because the minds of sentient beings have thousands of other things, things are not the same, the mind of each person is not the same, so the method also has many things. Summing up, there are three things: Dharma, Dhamma, and Dhamma. These three dharmas are born in the Four, Luc, twelve coast, thirty-seven assistants ... So say: "Fa study unlimited vow to learn."
There are many disciplines, as we preach this sutras and then preached to other sutras, is not it due to immeasurable? We present the sutras just like a drop of water in the ocean! Not all the water in the sea is empty. What do we learn the Dharma for? Why study the Dharma? Nhon for studying Buddhism is to become a Buddha.
But is the Buddha a vision?
- Buddhism is not a dream, because the Buddha is our ancient predecessors, everyone can become a Buddha, so we have to quickly one step to soon accomplish the Buddha, and follow Destroyed to deliver the prayer: "Supreme Patriarch Buddhist Vows".
Destruction is to reach Nirvana, reaching the final pure net immortal, so say "Supreme Patriarchs vows to become." We do not need to be skeptical about the fact of becoming a Buddha; But if there is doubt, can also become a Buddha, only a little slow. If there is no cynic mind, it will become Buddha sooner. All beings have Buddha Nature, can do Buddha, but can not say: "All beings are Buddha." If the practice can be a Buddha, if not practice all beings are still only beings, can not become a Buddha. Buddha is the reason, but there is also a "Tao to Buddha," provided that you have to rely on Buddhist practice. If you do not follow the law practice, the greed, greed, delusion, suspicion can not be abandoned, It can not become a Buddha. Therefore, there must be four vows. We do not need to do anything first, then we must follow the prayer and practice. It is possible to reach the goal, hope can be achieved.
To say this, I recall a koan: There was once Shakyamuni Buddha brought a lot of disciples to a country to cultivate beings. People in this country see the Buddha came to close the door again, no one to give alms, no one came to pay homage. The Buddha has come to this country, no one to welcome, because there is no predestined relationship with the great spirit and people there. But when Moggallippa came, the king, the king, and the people all turned to reverence, bowing to the offerings. The disciples saw the Buddha, but do not know why, asked the Buddha: "Why Buddha came to this country no one to offer, but Ma Ha Moggun, Buddha disciples, come here again to everyone Each offering? The Buddha replied: "That is due to previous grace."
From uncounted past life, Moggallana Buddha in the same place, Moggallana up the mountain to cut firewood, the Buddha down the mountain to fix the road and hate the bees, but Moggallung liked them very much. Buddha Sakyamuni at that time, often smoked, often smoked smoke burning, but Moggallung burned them pain. Although painful, but Moggallarians do not use fire to burn, but also vow: "I will later be attained in front of the bees have many A-Tula." Eternal life in the afterlife, this bee turns into a person in a country. The queen is the king, the worker bees are the people. In the past, the Buddhas, because they hated them, used to smoke them, so now there is no one to welcome him, the king, the god, people do not offer him. In contrast, Mu Mien Kien Lien has made a vow after the enlightenment will be this level of bees, So this life meet again, the king and the people of the country competing for offerings. So we know that the consequences are very important, so it is necessary to make vows.

III. Minh Tong:
This business takes the credit, virginity, the name of the card. Why call it Nickname? -No name is the recitation of Amitabha Buddha's name, just as the beads in the turbid water, the turbid water will be in the right. Recite the name of the Buddha is like the beads in the water to muddy water in the water right now. They do not know how much, do not stop, like the wave in the sea does not stop. When the Buddha in the mental disorder, mental disorders also become Buddha. Because of the thought of a Buddha, there is a mind in the mind. You recite the Buddha, the Buddha also recited you, as well as the title of Amitabha Buddha hit a radio telegraph, which called "direct moral sentiment." You do not recite the Buddha, the Buddha will not receive, so should be named.
Taking the name of Buddha is a very important method in the Dharma, so there are many people recite the Buddha. But do not consider this method of Buddha. Mr. Vinh Minh Tho Zen master when reciting a Buddha, then he has five green label, saw from his mouth a Buddha, so the merit of reciting the Buddha can not think. Furthermore, when you recite the Buddha, the light emits on your head. Once the light is emitted, the devil will continue to run away. So the merit of reciting the true Buddha is inconceivable. That is the Buddha's name.
Exactly is the maintenance, retention, the same as the life expectancy, the same as in the book Trung Dung said: "Governor of restoration." Mind commemorate memorization. What title? Take the name Amitabha Buddha, ie, recite Buddha Amitabha name.
There are four ways to recite the Buddha:  1 / Buddha Recital, 2 / Buddha Recognition, 3 / Buddhist Recitation.
1. Memorial of the Buddha:  It is the body of the golden Buddha Amitabha Buddha is not the same color, the body of Amitabha Buddha light yellow. Good General is the achievement of full virtue, full thirty-two generals eighty beauty, his light does not match. Seeing the bright white feather in the midst of blocking Amitabha's eyebrows enormous revolve around like five Mount Meru. His eyes are like four great seas, so how can you see the great body of Amitabha Buddha?
In the light of Amitabha Buddha appeared many Buddha. Not only the image of the Buddha, but also the image of the Bodhisattva. Buddha Amitabha has forty-eight salvation prayers all sentient beings that all nine golden lotus freed.
The nine products are Superior products, Superior products, Superior products, Middle items, Middle products, Mid-product, Lower, Lower products, Lower products. The lotus in each product is divided into nine products, resulting in 9 x 9 = 81 products. There are eighty-one items, all beings will reach the other shore, ie Nirvana.
2. Buddha statue:  It is a statue of Buddha Amitabha. Reciting the Buddha in this manner is a look at the statue Amitabha Buddha, as long as new techniques are successful.
3. Prime Minister Buddha:  It is the concept of not reciting, not reciting thoughts. You do not want to not think. It is like water, in itself, recited Buddha; The concept of not reciting, not reciting thoughts, secretly secretly, reached the realm is the recitation of Tam Doi Buddha, is also true Buddhist recitation.
4. Name the Buddha:  That is specialized in reciting Amitabha Buddha, mouth shut mouth, go, stand amid Amitabha. Mindfulness must be clear, the ears must be clear, the mind must also remember clearly; The three karmic, speech, purity of the Buddha, mind not thought. Mouth does not have four evil karma: scolded, added, lie, say stabbed. The body does not have three evil karma: murder, theft, adultery. No greed, anger, delusion. That is to use the three pure business to recite the Buddha. Body, speech, net mind that reciting the Buddha recitation of pure thought, recitation of the Buddha.
The center of the water bar is the moon
Clear sky clear sky.
Mindfulness to be recited the Buddha Tam-mui, hear the wind blowing is Nam Amitabha Buddha, listening to the rain is also Nam Nam Amitabha Buddha, listening to all the sound is also the recitation of the Buddha. "Flowing water, wind shake, Ma-ha"; The sound of water flowing, the winds vibrating are all Male Amitabha Buddha. Therefore Dongbu Pha has the sentence:
The slit is long wide tongue
Mountain color throughout the pure mind.
Clear sound, murmuring water is derived from the long tongue (evil square), it is "accidentally sermon." Young mountain with color is pure net. That is: "Non green, white clouds, yellow flowers, architecture" are all legal legal body. This is the recitation of Buddha Sam-soi. Mindfulness without interruption means that throughout the day from morning to afternoon are the recitation of the Buddha, Amitabha.
Previously I wrote a poem:
Mindfulness of Buddhism is nostalgic,
The name begins at the heart,
The notion of non-Tam-is,
Reborn Pure Land is part,
All the days Depressed,
Mind memorize the perseverance,
The birth of Ultimate Bliss always in mind,
Comprehensive negative mind, full mind.
This is the practice of reciting the Buddha's name, Tam-mui certainly has the hope of reborn in the Western Land of Ultimate Bliss. Having ceased all the heart of the world, no longer having the mind of lust, nor the mind of competition, all the minds outside the world are let go, see all are false, let go of infection Mind to return to Pure Land, this shelf is to explain the Buddhist concept of the Buddha. Take the name of the Buddha is like holding something, must always be firm in hand. So every day must recite the "Nam Amitabha Buddha" to chase away their own bulletin. Mindfulness of the Buddha is a method of toxic poison, thought is a poison, the name of the Buddha is also a delusion. It is to use delusions to prevent delusions, just as in countries using soldiers to prevent soldiers from using the war to end the war. If you want to eliminate all delusions, you have to recite the Buddha. When the idea of ​​destroying all will achieve the concept of Tam Doi Buddha. This is the third class of "make-up" in the five classes.

IV. Laundering:
What does this sutra have? That is rottenness. What does rot do? - It is the birth; Reborn can be rotten. Tu other courses are not very safe, because there is no insurance. Like the maintenance, maintenance of a few years, feel no achievement and stop it anymore; That's a retrogression. Or if you recite the Buddha for several years, feel no progress, then retreated. Either this life does not retreat but the next life back down. This life is very diligent to recite the sutras, chanting, but not succeed, to the next life is not diligent but to go down. Why? - Because "La-drought is fuzzy when pregnant, Bodhisattva also love the warm way," do not say to mourning. La drought once the placenta can also forget about the miracle already. Bodhisattva once the reincarnation is also lost, If good knowledge is found for the method of spiritual practice can be enlightened; If there is no good knowledge point for, then this life will be retreated, the next time more and more slack, it is not easy to play the mind Bodhi. But if the rebirth of the West Pole is no longer retreated, only one step forward can reach the four rotten things: the rotten, the rotten, the rotten and the rotten Wing rotten.
1. The rotten:  When born in the world in the West will prove the Buddha. If born to the other, will be born in the lotus; When the lotus blossom will see the Buddha, hear the dharma, attain Enlightenment ring, no longer fallen.
2. Hanh any rotten:  There are some who practice diligently generation, born after the lazy, there is no center to practice sensing field. But birth in the Western World of Ultimate Bliss will not be delayed, but only diligent progress.
3. Unmistakable remembrance:  For example, practitioners in the world of Ta Ba, today think of the spiritual practice has passed, diligent mind is a time to feel so hard, not equal to rest for Comfortable, then not diligent again that arise lazy idea. Hanh oil does not rot, but the concept is rotten. In the process of these few decades, lazy lazy mind more than diligent mind, thinking how not rotten? When born in the world of Western Bliss, where day and night six times listening to the sermon can not have the idea of ​​rotten mind Bodhi.
4.  When the birth of the world of Pure Land is born in the lotus, at any time, can not retreat. No retreat is not retreating to the status of ordinary people or the legacy of excess.
Once born in the world of Ultimate Bliss there will be four things rotten, so the fourth class of legend is to take "rebirth rebirth" as the force of this business.

V. Judgment:
The fifth class is Judaism. Speaking is commentary, critical. What is the Amida? In the three discourses, Law, Commentary, this Sutra belongs to the Pitaka. Kinh means common, because constant is not constant. This business, when the Dharma disappears, is left on earth for more than a hundred years to escape the infinite boundless beings that is also the difference between this and other sutras. Based on the three legends of Thanh Van, Pratyekabuddha, Bodhisattva that criticism, this business belongs to the Bodhisattvas, adventures are all degrees are Bodhisattvas have enough of the Mahayana.
After knowing the five classes of the Legend, seven things, we are well aware of the value of this sutta.
 
Translator:
The Qin Dynasty, the Tam Dao Buddhist Monk Mishma.
Dao Qin is just the time. Dao Qin, Qin is not like the Qin Dynasty. The reign of King Qin Shihuang, the Qin Dynasty was the time of Phu Kien, Dao Tan was the time of Dao Hung. At the time of the Qin Dynasty, there was a chieftain said to Phu Kien, "There should be a wise man in the country now to help with politics." Phuc Kien said: "If you tell the great mind, it's the same as Kumarajiva."
At that time in India, people worshiped Him Lat, because He is a man of extraordinary wisdom.
Why did He La Thap have wisdom? - Kumarajiva, Kumarajiva's father is the daughter of the Exalted Prime Minister. He must inherit his father's role, but he does not like to go to other places to study. At the time of religious practice is not necessarily to be home or at home. When he came to Guizhou, the younger sister of the king saw him, fell in love, and said this to his brother. The king took her sister to Kumarajiva. Then Kumarajiva was born. When Sri Vaishnava was still in her womb, just as Sariputta helped her argue with victory over everyone else. Then an Arahant said: "The baby in this pregnant woman is definitely a great intellectual."
When He was seven years old, once followed his mother to the temple, he took the heavy bronze ladder lifted from his head easily, but then thought: "A baby like me how to make out Such a heavy thing? " Just thought to that, the incense burner fell to the ground. From there he was enlightened for the reason: "All ideal create." Then he followed his mother. His mother's ordination is also special: his father was a monk before, but because of his deep love he did not want to practice anymore. At that time, she herself wanted to cultivate, he stopped. La Thap's mother went on a hunger strike and did not eat or drink until Friday. Catherine La Chiem saw her life as a hanging bell, let her go home and told her to eat again.
She said, "I must have invited the Sorcerer to come down my hair, and I will eat."
She was ordained not soon after the Holy fruit. Kumarajiva is also ordained by his mother, a day recited many memorized sutras and shelves, when read and not forget. Consequently, contemporary pagan philosophers and commentators came to argue with him; Thirty-six subjects, seventy-two types of Uighurs were all he argued for. So, in India, the reputation of the great Lama was so great, everyone was proud of him, even to Phu Kien, too. At that time, Phu Kien sent Lu Quang, who brought thousands of Vietnamese soldiers to Quy Tu, The purpose of receiving His Holiness to His country. He told the King of China: "China brought troops, the king did not have to fight with them as their sister. They have something to ask the king to satisfy them."
No doubt King refused to listen, but with Lu Quang Quang battle and then lost, and Lu Ge killed, scammer La Thap was also taken away.
On his way home, Lu Quang prepares to spend the night at a low land strip at the foot of the mountain. La Thap masters because Tha mind, so know that it will be heavy rain that night told Lu Quang: "Should not be stationed here, this place is very dangerous."
Lu Quang does not believe in La Thap and says, "You are a monk, not a military man," and then stationed there. That night, heavy rain, water down the mountains poured down, five thousand pieces of military code drowned more than half. From then on, Lu Guang knew that the Master of La Thap had an untouchable wisdom. "
The troops continued their journey, but by the time the country of the Holy Quran had begun to arise. Phuc Kien was overthrown, Dao Tranh as emperor. Lu Guang stationed again, not thinking of returning. Dao Tranh has been a king for several years, and his son, the Dao Hung emperor, sent men to seek the Dharma Master La Thap from China to translate the sutras. Then more than eight hundred monks gathered to assist with the translation.
The Dharma Master La Thap before his death told people: "In my life, I translated quite a lot of scriptures, did not know right or wrong? If translated correctly, after the death, using fire tea. If the translation is not correct, the fire burns out. " After saying the death. After he was humiliated, the tongue of the tongue was still intact, thus proving that the translations of Kumarajiva were accurate.
There is also another proof: The Way of the Path, the Chief Lawyer asked the Legendary Luo Xuan: "Why is the scriptures of the translator La Thap translated people like to read like that?" Answer: Because "La Scat Sorcerer has translated the Seven Buddha in the past."
So the scriptures translated by the magi are very accurate.
Tripitaka is the Sutra, Law, Commentary. The Sutra Pitaka, the Vinaya Pitaka, belongs to Hui. Law, Law is Gender, concentration, wisdom.
Dhamma means taking the Dharma (Dharma) as a teacher. It means to bring the Dharma to everyone. Magicians have many classes. Sorcerers reading the sutras, Sorcerers, Dharma Masters, and Dharma Masters.
Kumarajiva is Sanskrit, Chinese translation is Dong Tho, meaning that this pupil will definitely live for a long time. To say: The son is still young, but wisdom, virtue and advocacy are very high, the reason is small age who have virtue, virtue of the elderly so called Dong Tho.

Literature Explanation:
Each sutra can be divided into three parts: Preface, Main Tone, and Circulation.
The title is to present the general meaning of the Sutra. The main part of the sutras is to talk about the righteousness of the business. The circulation is hopefully followed by that which is added to the full, and spread as wide as the flow of water to any place.
The section is like a human head. The main part of the body, such as the body, in the body of the five organs. The circulation part is such that the legs can walk action.
The title is also called the Preface, because it is in the first part of the Sutra. Also known as posthumous. Why is the name of the preface of the Sutra also called the Prehistory? Is that a contradiction?
- It is called posthumous, because when Shakyamuni Buddha teaches sutras, there is no paragraph. Later, when the author of A Nan and Ca-lettuce aggregate Sutra, added before the sutras, called the Tenderness, that is, the beginning of the Sutra. Also known as the title, because this title proves that the script is reliable.
In the title, there are  six accomplishments:
Credit Achievements:  As Marketing
Literature achievement:  Crossword
Time of accomplishment:  time
Master of Achievements:  Buddha
Achievement Location:  Parasol Garden.
They accomplished:  One thousand two hundred and fifty monks increased.

Sutras have these six achievements that can be trusted.

Sutra:
So I heard, one day, the Buddha in water Xaichen, Garden Life Expectancy, with the monk one thousand two hundred and fifty.
Why called  so ? "So" is the achievement. France is so credible legal. France is not so legitimate France is not credible. So "So" is the word for the French. It's just the Buddha's teachings. "As" is net, "marketing" is dynamic. "As" new "marketing, not" like "is not" marketing. " What is called "marketing"? There is no new market called "market", because absolutely no phi. What is called "like"? - "As" is not tranquil. "As" is the Right. "" Marketing "is the magic, is also marvelous beyond the foot, neither the foot nor the magic, so called non-duality, This is not a new thing. So I hear (as the market literature), these four words are the beginning of the Buddhist scriptures, "as" new "market" as ". No "like" is not "marketing", not "marketing" is not "like", this is such a moral, so the "as market" is credible.
"I hear"  is the main Nan An ear. Ananda, who is not self, why say me? -I am the self-self, so Ananda says "I hear." Because human beings have self, so Ananda is not self, but also according to the secular that speak this ethic. "I hear" is the achievement. I heard new news. Not heard, how to believe?
The four words  "So I hear"  is based on the instructions of the Buddha, when the Buddha is about to enter Nirvana: one day, the Buddha said to the masses: "In the middle of the night I will enter Nirvana.
Ananda hears the Buddha about to enter Nirvana, crying out, like a baby girl without a mother. Ananda just cried while saying, "Please do not enter Nirvana, please do not leave us."
His mind was confused at that time, no longer conscious, only crying over. At that time there was a blind man (A Na Lawyer), blind man is not the same as how many blind people; He does not have eyes (humiliation) but has a celestial eye. Because there is no flesh eye, you do not have to look East in the West, and have no delusions, pure mind. He asked Ananda, "Why are you so damn wretched?"
Ananda replied: "The Buddha is about to enter Nirvana He told me not to cry?"
The blind man said, "What are you crying for? Now there are many things to ask Buddha." 
- What's going on? Buddha is about to enter Nirvana, what else is needed?
- There are four very important things, if you do not ask clearly do not know what to do!
-The first is: When the Buddhist scriptures, the beginning of business should start with the words?
-Yes! That is very important. May was mentioned, or I forgot. The second, Venerable?
- When the Buddha is in the world, we worship the Buddha as a teacher. When the Buddha entered Nirvana, who will we pretend to be?
-Yes. When the Buddha entered Nirvana, who will we find him?
- When the Buddha is in the world, we rely on the Buddha where. When Buddha entered Nirvana, where do we live in? That is the third thing.
-What is the fourth venerable Doctor?
- When the Buddha is still in the world, if the monks are bad (ie those who do not keep up with them, not in harmony with them, the nature of contests more like losers like A-tu-la), the Buddha Can accommodate. After the Buddha entered Nirvana, these monks and laypeople are proud, rape people, saying: "You are not equal to me, you are not equal to my mind. Is it
Ananda heard, said this matter is very important, to ask the Buddha, quickly wipe away tears, came before the Buddha said: "Lord, I have four things to ask the Buddha, Compassion only teaches. "
Buddha replied: "Yes, there is a problem to ask, I will answer."
Ananda said: "The scriptures that the Buddha said a lot, when the scriptures should use the text of the Sutra to use at the beginning of business?
Buddha said: "Ten-thirds of all the Buddhas in the past, present, future use the four words" So I hear "to the head of business.
An Nan asked: "When the Buddha is in the life, we rely on the Buddha as a teacher, Buddha entered Nirvana and then we rely on who to teach me?
The Buddha said: "Not that I enter Nirvana, then you should take Bala-carnation (world) as teacher."
Therefore, the monk must be ordained, that is based on the teachings of the Buddha, when the Buddha is no longer in the world to take the world as a teacher.
An Nan asked: "The third is when the Buddha is still alive, the monks we are with the Buddha in one place. Now Buddha entered Nirvana, monks as we must here?
The Buddha replied: "After I enter Nirvana, the monks, monks, nuns, she has to move on four Mindfulness."
What is the Four Foundations of Mindfulness  ? It is thought of mind, body, mind, mind.
Impatient body:  seeing the body itself is not clean, it can not be for other people birth minded attachment; Because no love should not be attached. No attachments will be free.
2. Contemplation is suffering:  The ones that we receive are suffering. Suffering, lucidity is suffering.
Impermanence Consciousness:  mindfulness change.
4. An understanding of the selfless
Ananda asked: "The fourth thing is to meet the monks, lay people and some people are evil, we must handle how?"
The Buddha replied, "It is very easy, you should use the Mandrake, even if you do not talk to them, you will not notice them."
This means that when encountering monks of evil nature, they should use force not to let them rotate.
Why did the Buddha ask Ananda to use four words so I hear to the top of the business?
This has four causes:
1. Distinction with the infidels:  The infidels' texts start with the words "Yes" or "No." Sanskrit is A, Uu is not. They advocate all the legal universe is not beyond these two words; There is no no no, no no no, so use the words "A, Uu" to start. Or say, before no, now yes. It is almost the same as Chon is not magical, but not clearly explained.
Buddhist texts use such words. (As in): The four words "I hear so" are used to distinguish it from the pagan religion.
2. Departure the doubt: The  Buddha knew that after he entered Nirvana, the great Buddhas of the Tripitaka saw A Nan promoted the sermon that immediately began three questions: 1) They give Ananda Buddha is Shakyamuni Buddha 2) There are people who say that the Buddha in other ways to the sermon rather than Buddha Shakyamuni. 3) There are also people think that Nan is a Buddha. Because of these suspicions should Buddha told Ananda to four words "So I hear" in the beginning of business.
So Everyone knows that Ananda is not actually the Buddha, nor is the Buddha in any other direction, nor is he Ananda, who is the Buddha. The body heard Shakyamuni say. That is called termination of the doubt for everyone.
3. Debate controversy:  He is the youngest Nan in the monks. When the Buddha, a new born Nan. When Buddha entered Nirvana, Ananda was forty-nine years old. Other monks than A Nan are older; Comment on age, he is the oldest Ca lettuce. Others, such as Moggallana Sunnah, Sariputta Sunnah, were much older than Ananda. The ethics, education, wisdom, the other monks also have a higher position than Nan. Why choose Ananda read the scriptures again in the time of the Pitaka? - Among the old monks have, middle-aged, whose Ananda is the youngest. If we say that sutras are told by Ananda, the others will not believe and want to fight over him. He will say, "I heard more sutras than you, I should have told you again." He will say:
4. Follow the instructions:  Follow the Buddha's wishes.

Ananda brought four questions to ask the Buddha, the previous two things already said, now say the third job. The third is to follow the four foundations of mindfulness. The Four Noble Truths are: the Truth, the Truth, the Truth, the Truth.
Impure body:  We have this body, our body is very precious, it is real. So selfish also from this body that is born, self-interest also by this body that. Without this body, there is no selfishness and self-interest.
Why have selfish, self-interest? - Because it does not understand this body, it is not a false foot. So create sin also because of it, cause evil also because of it. For this body to look unclear, let go, find it delicious food, luxury home, car beautiful. This is because the attachment does not let go, so all day from morning to night must be busy with the body. One of the dead must not die, and does not understand, saying, "My body is dying, why not help me?" It is not known that this body is not dead, but it is late, repentance is no longer.
So is this body really? The fool sees it as a lie, no lie at all. But the wise man knows that the body is composed of four elements: earth, water, wind, fire. This body is not entirely true. What exactly is that? That completely true is self-nature. Our nature is clear all over, full of fearless, and nowhere around the world, not anywhere where everywhere. Our body is just a temporary home of Self-nature, like an inn. The body is that inn. But the traveler at the inn, if the inn is itself, is so misleading. If I could see the body as an inn and find the boss, then I can know myself. Our body has not been clean since, due to the parent blood. It from a small unknown, Then grow up, birth of the mind: greed, greed, delusion, suspicion, creating countless karma: killing, theft, lust, lie, alcohol. Is this body completely precious? Not that! Must be pure not unclean, without defilement, there is not a pure non-purity called precious. Our bodies here have nine holes that often imply impurities: the eyes are jealous, the ears are covered, the nose is the nose ...
In China there are some specialists who eat the nose. These non-religious followers say, "That's a rehearsal." Suppose it is not foolish how can eat nose? Not only the nose, but also food and stuff, because they think that what is secreted in the precious is. What dirty they are all precious, how pitiful it is!
Our body, on the face has two eyes, ears, two nostrils and mouth, plus two urinary organs, plus nine holes. Everyone knows that bowels, urinals are not clean, as if you cook delicious food, use urine to spice, people do not know will eat, if you know, no one will eat, because They know it's dirty. "Nine holes often produce impure things," so this body is really precious? If it is precious, how to produce impure things? This body without a bath for a week will be uncomfortable itching. If it lasts longer then it smells bad. The smell, do not talk about yourself, but the dog also can not bear it. So we should be contemplating the body impure. This body is not clean like that, I still love it, attach it or it! Love what is not clean like that for? You would say: "I can get a knife to slash it to commit suicide." No need to! You should borrow money to practice feet. Your own nature in this body, you go into the body of the warmth becomes yin and yang mixture, is also in the pure and mixed. If you cultivate the upper direction, then the pure can become a Buddha; If you refuse to practice, you will fall down, in harmony with the devil into the devil. So whether you practice or not is your own business, others can not help. Just like Sun Nan said he is the cousin of the Buddha, no need to cultivate, the Buddha will bless Tam Tam. But before the Buddha can not give him Tam Toi, until after the Buddha Nirvana, in the collection of the Sutra, he witnessed Four Arahants, as long as he knew himself not cultivate Evidence.
Impure body contention that we should not give this body is precious. Who says we can not stand it? Whoever beat me, I feel pain and pity. Actually, I have to see clearly, let go, no pain, no pain at all. Who hurt! What is the pain? Someone hit me when I hit the wall. Some people say that they are singing or speaking foreign languages ​​that they do not understand is Spanish, German, or Portuguese?
In short, if you can see clearly this body that let go, not attachment, can be free. Impure body is that this body is not worth anything.
2. Love is suffering:  feeling is what you receive:
- Life Expectancy: It is suffering.
-Life: Include Disaster.
-No suffering any good life: It is suffering.
These three, when we receive it, enjoy it, feel suffering; I know it is suffering, it can not be attached to life. I often say to you: "Suffering is suffering, blessed is blessed." Often suffering is not suffering anymore; Enjoy the blessing is no longer blessing anymore, pepper is gone. Therefore, "life is suffering", but the body, mind, dharma is also suffering.
Impermanence Consciousness:  This mind is impermanent. The mind of the past can not be reached, is impermanent; The present mind can not be reached, is impermanent; Futuristic mind can not afford, is impermanent. This mind with the concept of change, the concept of non-stop thinking is impermanent, and the body, feeling, and dharma are all impermanent.
4.  Notification of anthropic self: the ultimate hybrid is not legal, the law has no how to fall down. There are no four material qualities and five aggregates, there is no self. So the law of not self, not legal, not France; Nhon also does not have French.
We must practice the visualization of satipaììhåna. When the Buddha was about to extinction, he taught: "All monks, bhikkhuni, Uu-grandmother, Uu-grandmother-diocese practice according to satin meditation that the head." The Four Noble Truths are very miraculous, so everyone needs to study thoroughly. If you can understand the four foundations of mindfulness and the four virtues, then there is no attachment that is free. There is no attachment, there is no new freedom, so there are attachments, so must cultivate the four thoughts, four reflexes on which the head, which does not head. No head is "not based on any state of mind". (Ung no center of birth child heart).
Now it comes to the fourth thing that Sun Nan asked Buddha. The fourth thing is to deal with the monks are bad? The Buddha replied: "The monks are bad, should use the spell, so we can know that the Buddha is also a monk, lay people and people have such bad nature. This person should not talk to them, keep silent, ignore them, they will retreat themselves: That is called "dress up." After the Buddha entered Nirvana, encountered the type of Bhikkhu Or laypeople have bad use this method to treat them.
So I hear , two words Such as faith achievement, France is so reliable, France is not so unworthy. The two words I hear are Van Thanh. Listen from the ear. Why not say headphones say I hear? Because the ear is part of the body, "I" is the common name of the body. Hole ear is just a name, this is called private collectors. Do not use names with common names, so say "I hear."
At one time, it  was about time, time of accomplishment. That time, why not say the year, the month, the day, the time, only say "one day"? Because the time and date of each country are not exactly the same, there is water taken in January at the beginning of the year, and water is taken in February, March or another month at the beginning of the year. Because the calendar is not the same, there is no way to determine the time; If the time is determined then archaeologists will investigate, say is true or not. Now talk about "one day" does not need archaeologists to investigate anymore. To teach the sermon, first, there must be faith, there are people can believe in sermon. Someone believes, but does not have time to listen, even listen a little and then run away. It is not helpful to have lectures on sermons that people do not hear. Why, if people want to study business law, then it takes time; Have time and then have faith, there must be a master of the sermon. Buddha, is the master of the sermon, owner of the achievement. Having accomplished the Master, there is a need for Achievement Land, that is, to have a place to preach the sermon. The location here is the Paracetamol Gardens in Shan State. Water is the name of a country in India, Chinese translation is Phong Duc. Because the people in this country are very intelligent, the water is plentiful and fertile. People in that country have wide moral liberation. This country has five things, talent, so what is the five? Some say wealth, beauty, fame, eating and sleeping; There are also people say: lust, bar, incense, taste, exposure. Why, if people want to study business law, then it takes time; Have time and then have faith, there must be a master of the sermon. Buddha, is the master of the sermon, owner of the achievement. Having accomplished the Master, there is a need for Achievement Land, that is, to have a place to preach the sermon. The location here is the Paracetamol Gardens in Shan State. Water is the name of a country in India, Chinese translation is Phong Duc. Because the people in this country are very intelligent, the water is plentiful and fertile. People in that country have wide moral liberation. This country has five things, talent, so what is the five? Some say wealth, beauty, fame, eating and sleeping; There are also people say: lust, bar, incense, taste, exposure. Why, if people want to study business law, then it takes time; Have time and then have faith, there must be a master of the sermon. Buddha, is the master of the sermon, owner of the achievement. Having accomplished the Master, there is a need for Achievement Land, that is, to have a place to preach the sermon. The location here is the Paracetamol Gardens in Shan State. Water is the name of a country in India, Chinese translation is Phong Duc. Because the people in this country are very intelligent, the water is plentiful and fertile. People in that country have wide moral liberation. This country has five things, talent, so what is the five? Some say wealth, beauty, fame, eating and sleeping; There are also people say: lust, bar, incense, taste, exposure. There must be a Sermon Master. Buddha, is the master of the sermon, owner of the achievement. Having accomplished the Master, there is a need for Achievement Land, that is, to have a place to preach the sermon. The location here is the Paracetamol Gardens in Shan State. Water is the name of a country in India, Chinese translation is Phong Duc. Because the people in this country are very intelligent, the water is plentiful and fertile. People in that country have wide moral liberation. This country has five things, talent, so what is the five? Some say wealth, beauty, fame, eating and sleeping; There are also people say: lust, bar, incense, taste, exposure. There must be a Sermon Master. Buddha, is the master of the sermon, owner of the achievement. Having accomplished the Master, there is a need for Achievement Land, that is, to have a place to preach the sermon. The location here is the Paracetamol Gardens in Shan State. Water is the name of a country in India, Chinese translation is Phong Duc. Because the people in this country are very intelligent, the water is plentiful and fertile. People in that country have wide moral liberation. This country has five things, talent, so what is the five? Some say wealth, beauty, fame, eating and sleeping; There are also people say: lust, bar, incense, taste, exposure. The location here is the Paracetamol Gardens in Shan State. Water is the name of a country in India, Chinese translation is Phong Duc. Because the people in this country are very intelligent, the water is plentiful and fertile. People in that country have wide moral liberation. This country has five things, talent, so what is the five? Some say wealth, beauty, fame, eating and sleeping; There are also people say: lust, bar, incense, taste, exposure. The location here is the Paracetamol Gardens in Shan State. Water is the name of a country in India, Chinese translation is Phong Duc. Because the people in this country are very intelligent, the water is plentiful and fertile. People in that country have wide moral liberation. This country has five things, talent, so what is the five? Some say wealth, beauty, fame, eating and sleeping; There are also people say: lust, bar, incense, taste, exposure. Eat and sleep; There are also people say: lust, bar, incense, taste, exposure. Eat and sleep; There are also people say: lust, bar, incense, taste, exposure.
In short, the five realms make the wisdom of people crazy, the eyes of people immersed in color, exposed to the ceiling, nose in front of the ceiling, the tongue in front of the ceiling, the body before the ceiling . This sexuality makes people go crazy with them. People in this country have a great scholarship, knowledgeable. Liberation is unbound, very liberal; Liberation is also a very gentle attachment.
Parasolic Garden.  Life Expectancy is the Tree of Crown Prince, Garden level is a garden of Chief Tu---multi. Tu-max is a wealthy contemporary in India, but he did not know Buddhism, even the Buddha has not heard. One day, he wanted to marry her son, so she went to the house of a wealthy friend named Sanjana in the city. Coming to your house, he saw San-du-nee waking up in the middle of the night to clean the rooms, decorously beautiful stately extraordinary. Chief Tu-can-can see you decorated beautifully like that: "He decorated the house so beautiful to celebrate what?" San-san replied, "There is no celebration, I want to invite Buddha to make offerings!"
Master Tu-reach-multi has heard the sound of "Buddha", too astounded, I was spiked hair, raised hair, asked: "What is the Buddha?"
"Sanjana said," Buddha is the son of King Sri Soudhothana, who would have been the King, but he left the practice of becoming a Buddha. Buddha."
Master Tu-reach-multi, ie head of the Classics, after listening to the Buddha, then in the womb, can not sleep. Buddha Shakyamuni knew that he was sincere, so he released light to illuminate him. Receiving the light came to, the Chief Tu-reach-for thought that morning dawn got up to enter the city. The gate was closed now, but Shakyamuni Buddha used the force to make the gate open, the Chief Tu-reach-to go to Truc Lam is where the Buddha dwells. Coming to the place, there is a Thien Nhon is walking around the Buddha and pay homage to Buddha. Master Tu-reach-multi has not seen the Buddha, nor heard the Dharma, not polite, so the new Thien Nhon appeared to him for him to see. Head Tu-reach-poly also automatically walked around the Buddha three rounds and bowed Buddha bow. Buddha speaks French to him, Tu-reach-extremely excited to say: "The Buddha has many disciples like this must have a big place can hold all the children.I intend to find a great place to find the Buddha to live." Buddha said, "Well, look!"
Chief Tu-dong-multi returned home looking everywhere, but have not seen any where satisfied; Finally, to find the Crown Prince of America, he felt this place is both beautiful and large. The new master Tu-to-multi came to the Crown Prince to buy that flower. Prince Siddhartha initially did not want to sell, but he heard Tu-ban-dad wanted to buy jokingly said: "Well, if you want to buy my garden, just bring all the gold, I will sell it."
The head was not expensive, returned home, immediately brought gold pieces in the warehouse across the garden, then told the Crown Prince: "Now this garden belongs to me then!"
But the prince said: "The flower is mine, how can I sell him? I say play it, not sold, I do not sell it!"
Master Tu-max-said: "The Prince said that just bring the slices of flowers full of flowers will sell to me, future Crown Prince will do, why not keep such a promise?
The Prince thought for a moment, and said, "Yes, the garden is covered with gold, and the unfinished tree still belongs to me, as I offer it to the Buddha."
So this garden is called Phuoc An Tho.
What is so called Analytical? - Grant is giving, is also giving alms. Because he is the master of the multi-talented charity for young people lonely.
In the Zhou Dynasty, in China also rescues four people of the same rank: Quan, fruit, her, poison. Quan is an old man without a wife. It is an old man without a husband. She is a kid without a father. Single is an old man without children. The chief attainer of the Four Noble Truths is to help these four classes.
Paranormal Garden in Shan State is a land of achievements. Nhong because someone said it must be in place; No place, France will not be easy to say.
Along with the monks one thousand two hundred and fifty  , they accomplished. "Together" means the same, that is to follow a teacher to study, in the same place, studying the same Dharma, the same mind development Bodhi same, opening the same wisdom , The same attainment of the same results, the same Buddha. For the same reasons, use the word "same".
Bhikkhu monks rise, the first is about us monks, because monks are monastic formations. Then comes the Bodhisattva, because the Bodhisatta form is not certain, sometimes the general, as a general at home. Bodhisattvas are the followers of the middle path, so in the middle, then speak of the Eighty-Eight Dragon, and finally speak of all the world generals. Generous appearance is Saint, the Bodhisattva is in the conference, sometimes leaving the conference went to another world. Monks are they usually follow the Buddha, follow the Buddha to hear the Sutra. So when the Tibetan Sutras give us monks before.
"Great" has three meanings:
-Be-monk is the king, worship god.
-Be-monk is the end of all afflictions.
-Be-monk is the destroyer of negative karma.
Monks are not like the people of other religions, so called "win", that is, beyond all other pagans.
Bhikkhu  has three meanings:
1. Mentors:  Take the bowl begging.
2. Father:  When there is a person living in the herd, then go to the newspaper to go to the newspaper with no action, no action-instant massage with the moon. Heavenly fear is said: "The Buddha has one more disciples, my less dependent one." So Heaven is very afraid, the palace of the Marquis shook.
3. Destroying evil:  When monks release Bodhi minds, then destroy eighty four thousand defilements, so called evil destruction.
The Sangha is Sanskrit, Chinese translation is Harmony, meaning that everyone is in one place, no matter how much they lose, they do not fight each other. Again there is "Match" and "Courage." What is "rational"? That is the same proof of the Free radiance. "Combination"  has six things:
1. Harmony in:  Raise them in one place, not fight each other, each time must self-management, not to make mistakes, not to harm others. For example, people do not drink alcohol and they drink alcohol, people do not smoke and they smoke cigarettes, they do not smoke, they can not live together. So you have to keep the rules, not to make mistakes.
2. Mouth of the Air does not fight:  Do not argue with each other. There should be no type of marketing: good Zhang House, the Li bad; Three bullfrogs with six eyes ... I do not argue with you, do not say your argument is not correct, and my argument is true, the argument is wandering.
3. Harmony:  Everyone is learning the Dharma. He cultivated diligently, I was even more diligent. Everyone cultivates diligence. Should not be every day worse. Have to talk less, practice more, the concept of people will harmonize.
4. Conciliation solution:  Everyone has the same idea.
5. Harmonization of fellow initiates:  Everyone observes the same rules, fellow practitioners.
6. Benefit sharing:  Everyone is for the benefit of the community that effort.
The six harmonies on this page are "Match." One thousand two hundred and fifty. The increase is usually the Buddha. Buddha to any local speaking French, these people are certain to follow. No comment is the Buddha said the sutras they have heard or not, they definitely follow the Buddha to hear the sermon. Basic is usually one thousand two hundred and fifty. The Buddha preceded the five monks, then the chief of the laity and forty-nine disciples of him. Each of them had a hundred disciples joined the Buddhist refuge, in addition three brothers Maha-Ca-lettuce and a thousand disciples also follow Buddhist refuge. So a total of one thousand two hundred and fifty. Three Ca-lettuce brothers have a thousand disciples together. Of them, five hundred were disciples of the U-long-frequency-Ca-lettuce. Ca-lettuce is Sanskrit. Chinese translation is Great Principles. Uu-long-frequency-speakers are Jupiter Forest. Someone said: Because he was in the woods through the Monk. Someone said: Because in front of his chest there is a big hump like Jupiter (fruit melon). There are also people say: chest down like melon. In short, it could be. I think he is very fond of eating melon, so when cultivated on the new body grows a polyp look like melon. The characteristics of melon is tonic lung, if any lung should eat plenty of melon.
Ca-lettuce The Ca-lettuce family has two siblings, one named Giaa da is the mountain name, Chinese translation is the statue of the Mountain (Mount Elephant); The other name is Na-subject, Chinese translation is Ha (river) or Thanh. I think this river is on the side of the wall, so the two meanings are OK. These two totaled five hundred disciples, so the three brothers had a thousand disciples.
Buddhist beings, first five degrees monks in the garden, then who should be worth? He observed that his three sons, Ca-lettuce, were mature, deserving of merit. Then the Buddha went to the place of Great Ca-lettuce, but he did not say straight: "I come to him, do you believe?", But only using the media method. He said, "It is dark now, can I take a night off?"
Great Ca-lettuce is a long-time follower of the religion of fire, at that time one hundred and sixty years old, seeing the Buddha is not like ordinary people, but he did not see the origin of the Buddha and what the Buddha came here. . He was astonished, why normal, about anyone's background, whenever he came to know that he knew right, but today no way to understand who he is. So he brought the Buddha in a fire dragon. This fire dragon is his Dharma Master. Anyone who went into that cave was immediately killed by a burning dragon. Three nights that fire dragon wanted to burn the Buddha, but the Buddha uses the Fire Tam-Sam to counter it, invalidating its magic, recording it into the bowl and sermon to hear it, just like the Green Leaf Monk sing long into the bowl, but the Buddha does not say like the nest: "
Then the Buddha showed the god, Maha Ca-lettuce see, know yourself not the Buddha, no such great virtue, so seek refuge in the Buddha. After taking refuge for so long, he attained sainthood; Five hundred of his disciples followed him to take refuge in the Buddha and were ordained. Two of his brothers found his brother under the Buddha so they also led five hundred disciples to join the Buddha. The monks were soon to attain sainthood. That is a thousand two hundred and fifty. These people thanks to the profound merit of the Buddha's teachings, so whatever the Buddha to the sermon, they all follow the Buddha, they make the monks listen to the Dharma in the conference. Just as you listen to the present time, even if someone has already heard but still loyal protector. For example, there is a disciple who teaches far away, But every Saturday is still here to participate in the conference and the Buddha in two days weekend. That is because his feet to protect his dharma. There is a disciple, even a hundred thousand busy busy arrangements to hear the business. Busy all day busy, very tired, but still listening to the sutras, is very sincere.
Everybody  is meeting in one place.
The great arhat,  who assembled in one place, is a great arhat. Arhat is Sanskrit, there are three meanings very close to the meaning of monks. Monks are the cause of Arahant, and Lhasa is the result of monks.
The three meanings of the  Dalai Lama  are:
1. Applicant:  In the person is Mendicant, should be worth the man, heaven offerings.
2. Unborn:  In the father is a ghost, that is to make the ghost scare, make the "ghost disturbing" fear, ghost died death, then the noble is not born.
3. Slaughter:  Human is evil, so called killings, kill the enemy ignorance, kill the enemy afflicted.
Break up the five warmth and ghost disturbance and death ghost. Dead is also a ghost. Like the practitioner diligently, but when the disease is near death, the emergence of fear, this is deadly ghost disturbing. The true practitioner must not be afraid to live nor fear of death. Live is death, death is live, must watch live and die the same, the new desire does not arise. If you die then why have lusted mind, greedy heart clings to doubt? At that time, all defilements are not there, will reach the realm of peace. But this realm is not easy to come by, but it is not difficult, just determination.
It is a great Arhat, everyone knows. These great arahants are all high priests, virtuous ones, people who know the language.
It is the Sàr-Sà-phat, Ma ha Section-kien-associated.
The elders  are the older people. The elder has three classes:
1. The Elderly: I  am old. Old age is very old people.
2. French Chief of the Elders:  That is, people clearly understand the Dharma. "Tanh" is self-nature. This person understands the Buddha-dharma and communicates with the true nature, so regardless of age, he or she is big or small but has infinite wisdom. Possible as above, even though the age is also called minor elders, to explain Buddhism. As Så-lup-phat was eight years old, he had conquered the contemporary masters in India. For seven days, he can be in touch with Buddhism, so called elders.
3. Blessed Elder:  This person has a lot of blessings, so everyone would like to offer him. Because he accepts the offering of a person can make him cultivate blessings, so that it is virtue.
Sariputra and Siddhartha are all elders. Sariputra is Sanskrit, His father's name is Pasha, Loi is the name of His mother, Fertile means son, so there are some Sutra-benefits or Siddhartha- far. Include the name of the parents as his name, so called Så-profit, there are many ways to translate. Some translators are the Deathly Hallows, or the Deathly Hallows, or the Deathly Hallows.
Sår-lup-phat is the most intelligent person in the line of wisdom, his wisdom is unmatched. Whenever he was in her womb, her mother's argument always won. Who do you argue with? It is with his brother Ma ha Cau-hy-la. In the past, when he was not pregnant Sariputra, his mother and her arguments, the more argument is lost. But since she was pregnant, she argued with me unlike before, the arguments put out completely solid. Her sister's sister Yasodhara is also very intelligent, knowing that this is not her sister argued over her, but because of the help of the baby she carried in her abdomen. At that time, he went to South India to study the subject of logic. To study, learn forever, for many years, there was no electric light in the past, but he was constantly working from morning till night diligently studying: Four Vedas, four Discourses, There is not even a moment to skip. Studying like that for several years, the clothes are not patched in time, the face does not wash, the nails also do not have time to cut, so nails grow up forever, so people call him Chief Phillips . He intended to finish all the arguments he would return to argue with his grandson. Because he is a great monk, think that: "If you can not win your grandchildren, there is no face to face anyone else." Do not hesitate after learning the talent back to discover Sariputta-Buddhist has been the Buddhist monk. He felt unhappy, his study was futile, and said, "What is the moral of the Buddha? It is not just a Samadhi, we have to find a nephew." He went to the Buddha to arrest his nephew. The Buddha said: "What is your reason for arresting me? How are your instructions?"
He replied: I take "not feeling" as cardboard.
Yes, he took "not feeling" to do just why he still had his "not feeling" opinion? Is his aptness just life without life?
Until now, he gave all not live, now the Buddha asked him: Is the life expectancy is "not longevity"? He judged himself: If it is to say, the reason for "not having done life" has been dashed, no longer standing, because it is already. If it is not live, then the mortgage is not life anymore. But when this statement is already an opinion, then how to say is not accept that? So answer "life" and "not life" are not stable. At that time, he lost himself.
Before arguing, he concluded with the Buddha: "If I win, I bring Sariputta, do not let him follow his monk, but if I lose I will cut his head for him."
He took the lead when he saw that he was defeated and then he ran a circuit. Running three or four miles, he thought, "Well, you're wrong, I'm sure, and then lose the head, but now run away, not the action of macho macho man!" He came back, asking for Buddha Sakyamuni to borrow knives. Buddha asked: "He borrowed the knife to do?" He said: "I lost, I have to cut the head to pay him." Buddha said: "Dhamma I have no way to do so. He lost and then can not go, must be here to renounce the right." He asked: "The Blessed receive me?" Buddha nodded. So not only did not catch him, but the claimant also returned home as a monk. After he was ordained, he was soon labeled by the Dharma.
Sariputta in motherhood has great wisdom to help her mother argue with his boy. Again, Xa-benefit-phat for seven days successively communicate the truth of the law, at eight years of argument has won all the professor, so called Sāripa-benefits. Buddha Shakyamuni asked no one to speak out the Amitabha, at the same time took Saree-Phat as a senior, because of wisdom as Sassaprasit can receive the deep moral Magic of the Pure Land method.
Sariputra is not only the highest level of wisdom but also the highest level of divine power. One day a layman asked the Buddha to offer offerings. At that time, Sariputta was in the midst of samadhi, and he was called to whom he was not ordained. At that moment, Siddhartha, the supreme deity, wished to use his power to call Sariputra, but to use the divine powers, including the cross, Floating also does not move. This proves that Sariputra was not only the first wisdom, but the supernormal power.
Why did Sutra-wisdom have the most wisdom? Why call him Sāriputra? This must be done in accordance with the results. When he was still a good man, when he first opened his mind to study the Buddha, he met a teacher, who asked, "Do you want wisdom?" Sariput said, "I really want to." At that time, the new teacher told him: "If you want to get wisdom, you have to learn the wisdom of the wisdom wisdom, the Surangama, the Great Compassion, the heart, the mind ... Every day recite the time. Can open the wisdom. " Sariputra followed, every day from dawn to dusk, walking and sitting are mindful of the recitation, without interruption, even vow to eternal life always respectfully the teacher has taught the law. Bat-elegant. Thus, he also studied the Bat-elegant method, which also increased wisdom. By the Buddha Shakyamuni Buddha,
Who is your teacher in the eighth grade? It is Shakyamuni Buddha. So when Buddha Shakyamuni became a Buddha, he became a great arhat. That is the charm that Xa-benefit-Phat achievements great position. Mainly because he always did not forget the teachings of the good knowledge, so within seven days that through such a law.
Why do we study the mantra very slowly, even months without notice Surangama not? That is because we have not studied Buddhism before, until now have just started learning. The most necessary thing is to learn the Dharma should not be lazy, need to imitate the diligence of Sara-benefit-day, not lazy day and night to study Buddhism. So people now remember not to panic, need to work up, that is called "need to move?" (Diligent offset the clumsy place.) If remember clearly, the more effort must be made to Increase your own wisdom.
Why is our wisdom less than others? Because we have not studied Buddhism yet. So we have to make a vow to study the dharma, so the future will be like that of Sattahip. In addition, we also have to learn the wisdom of the Bodhisattva Van-advantage, because his wisdom is more profound than Sariputra.
Ma-ha Section-contact.  Ma-ha  is a Sanskrit word meaning:
1. Big:  Because he is angry elders are King, reverent god.
2. Many:  He studied all three Tibetan twelve classics.
3. Over all:  He is above all other pagans.
Sequential is Sanskrit, Chinese translation is Thai Thuc Thi, or Lai Phuc, thanks for his ancestors when cultivating this vegetable so get that name. His name also has a mean-sentence-law, because his parents prayed with the tree god that gave birth to him.
Sun-Mentee is the highest level of wisdom, when he newly attains Arahant sixth straight. The six powers are:
1. Heavenly vision:  Not only can we see all the situations in time but also can see the most moving of people in the heavens.
2. Divine Wisdom:  Not only see but also can hear all the words, all actions of man and heaven.
3. Tha mind:  When the two meet, in mind you have thoughts, though not speak out, but the enemy knows what you think and what you intend to do.
4. Network communication:  Not only know your thoughts in the present, but also the results of your previous life is also clear.
Spirituality:  Also called the scene or as the mind. What is the name called Spirituality? -It is an unimaginable force, a natural turn of events, even evil spirits also do not know. Again called the scene god, because can go to all realms, smoothly without obstacles, and Consent: To be desirable, want to go to heaven or go to hell are arbitrary; Even into fire, fire can not burn; Into water, water does not drown; Can be through the walls, do not need to follow the door; What is your heart, what you want.
6. Fugitive clearance:  Clean up even smuggled. Every ordinary man has smuggled, like a cracked crystal that can not hold water; The larger the crack, the faster the water flows. If not cracked, water will not leak (leak).
What kind of people are they? People drink water, eat rice, when turning into urine, it will run out. People who are angry, greed, greed, delusion, suspected ... that is illegal. There is a leak that can not be held. Gonna pass that is not illegal anymore. Gonna be mistakes, practice the gas. People do not have big mistakes, there are small mistakes, no small mistakes are erroneous; When there is no large gonorrhea, there are small gonorrhea; When there is no small gonorrhea there are subtle gas. Regarding the bad words, teaching is not the same.
After receiving the six miracles, he immediately used the celestial see through the world to seek his parents, but first noticed his mother found her in hell. Why is his mother in hell? Because she did not believe in the Three Jewels of the Buddha, Dharma, Sangha, not only did not believe but also destroyed the Three Jewels, and was murdered, eager to eat fish eggs. Because killing too much should fall into hell. The god-Section-contact now bring rice bowl for mother to eat. His mother hurried to take a bowl  (because her greed was too heavy, afraid of the other ghosts to rob her food. But because her karmas were too heavy, before the rice had burned into her mouth, she could not eat, but burned her mouth.
The Buddha taught him a method to save the body, ie, worshiping the Vu Lan basin. Vu lan sinks in Sanskrit, Chinese translation is the island of dissolution, that is to rescue people suspended backwards, that is to liberate those who turn into evil hung suffering as hanging back in hell. The Buddha taught him on the fifteenth day of the seventh month, after the monks did the Feast of the Fourth, use the food of a hundred full offerings to increase the ten, can save his mother out of suffering. In that way, the Sutta-Sutra, in effect, is transubstantiated by his mother; Not only his mother, but all the hungry ghosts in hell that day are super-rebirth joy.
Someone said: "I do not believe the food will turn into charcoal when brought to the hungry ghost eat." That makes you do not believe well, before I do not believe so. But in the universe there are so many strange things, say a few words is difficult to do, let alone what is outside the universe? For example, water, human and animals are water, but the natural world is saved glass, the ghost is seen as fire. These are seen by karma. Heaven, the hungry ghost ... each type has its own karma, due to karma appears that way. The above is the grace that Sun Devote Sequence-seeking Buddha to save his mother.
Ma-ha-Ca-lettuce, Ma-ha-Ca-fried, Ma-ha-Cau-la-la, Ly-ba-da, Asia-advantage-Da-Da, Nan-Da, -a, La-la-la, Kiao-ba-topic.
Ma-ha-Ca-lettuce. Ma-ha has three meanings: Big, more and more, so Ma-Hakura is Great Ca lettuce. Ca lettuce is Sanskrit, Chinese translation is Grand Rule. The Grand Master is his surname, because his ancestors saw a large turtle piggyback on the back of a map, and then proceeded to cultivate, so it was his last name. Ca lettuce is also translucent, because his body has light, can overwhelm the light of people, like "drink out" (moisture) all the light.
Why did you get that kind of light? At the time of the seven past Buddha, the Buddha-monk-contest, there is a dilapidated temple; Buddha statue has nothing to cover the wind and rain. At that time there was a poor girl who wanted to make a golden Buddha statue and to renovate the temple. Every day she travels all around grace, until she has enough money, then invites a goldsmith to come gold to repair the body of the Buddha statue.
After finishing the work, the silver worker gave birth to a love affair with the girl, so she told the girl, "You fix a great merit temple, but can that merit be counted on you two? Out of gold, I hit the ground, not counting her a wages. " At that time, the two together repair the Buddha statue and the temple is perfect. Finished work, the silversmith proposed to the poor girl. They married couple. Because of the gold coast of the Buddha statue so after the eternal life on the body of two people emit light yellow color. In ninety-one lives, the two were born married. This life was born in Ma-ky-momentum, the Ca-lettuce family, when he was twenty years old parents want to get married, he said: "Must find the girl on the body with yellow light I will get married. " After, Of course there is a girl in the body that has the same golden light as you. It is because of the effect of creating good karmic effect, so the eternal life they have the yellow light. They are all spiritual practitioners, together study the method of cultivation. At that time, Mr. Ca Lettuce left home as monks, his wife also left home as Bhikkhu-nun, the name is Kim Quang Minh monks. Maha Ca-lettuce is called Pi-bah-la, this is also the name of the tree, because his parents island with the tree that gave birth to him should take the name of the tree that names the child. His wife is also ordained as Bhikkhu-nun, the name is Kim Quang Minh monks. Maha Ca-lettuce is called Pi-bah-la, this is also the name of the tree, because his parents island with the tree that gave birth to him should take the name of the tree that names the child. His wife is also ordained as Bhikkhu-nun, the name is Kim Quang Minh monks. Maha Ca-lettuce is called Pi-bah-la, this is also the name of the tree, because his parents island with the tree that gave birth to him should take the name of the tree that names the child.
Venerable Mahatma Guphara is a very important person in Buddhism. The Buddha sermon, the Great Brahma converge together and offer golden lotus to the Buddha. One day, the Buddha holding the lotus flower gold in front of the mass, then, in the conference there are hundreds of thousands of heaven, people, no one express any attitude, only Sun Ma-Ha Ca lettuce smile. At that time, the Buddha said: "I have the law of viscotics Nirvana magic mind, Dharma-mind pressing, real General formless, transmitted to Ca lettuce." Therefore, Ca Jaga is the first living Buddha of Buddhism in Thien Truc. Religion is still alive in this world. After Buddha entered Nirvana, Monk Ma-Ha Ca Lettuce came to the mountains of Tết in Yunnan intangible, waiting for the future Hybrid Maitreant Buddha was born Buddha, he brought new gold ring For the Maitreya Buddha, as long as he completed the work to do.
When Sun author Shakyamuni Buddhist refuge Buddhist monks as monks are one hundred and sixty years old, forty-nine years of Buddha's sermon, more than three hundred business lectures, the author of more than two hundred years. Since the Buddha's death to more than three thousand years, there are many people practice to Mount Tết to worship the founder of Ca lettuce. Kedah often has three kinds of light: Buddha light, golden light, silver light. When he comes to the mountain, he can hear the bells ringing from the mountains, only hear the bell, not see the bell, hundreds of miles away from the mountain to listen to. That is impossible realm!
Venerable Ca Caitanya is the one who gets the most out of the Buddha disciples. 1) top-level momentum, 2) highest age first. Among the disciples of the Buddha, the comment on age is no more than he. In the disciples of the Buddha, he ate very miserable, very poor life, suffering is very difficult, so is the highest Karma.
Beginning is Sanskrit, Chinese translation is Dau Tau, which is the spirit of strong, strong effort. The beginning is the practice of asceticism, there are twelve ascetics, twelve virtues This momentum is the expression of the Buddhist abode. Just a Bodhisattva Bodhisattva, the long-standing Buddhism in the world; If there is no Bodhisatta practitioners, the Buddha Dharma is destroyed. The twelve virtues  are:
1. Wearing chalk algae:  What is almond powder? That is the type of clothing or fabric that people used already do not need anymore, throw away, the monk brought the clothes to wash clothes into his clothes. What are the benefits of wearing these outfits? There is a great benefit is to make you do not mind the lust, do not like beautiful clothes, wearing this dress makes the heart very calm, less greed, also makes other people do not have greed. If I wear a costume that is so beautiful, the other person may be born a fan of love, from the birth of jealousy, from the birth of greed, then the mind of theft. If you wear algae, no one wants to come and steal, it is good for you but also beneficial for others; It is also the garbled clothing that people go home or wear. Therefore, the monk also called "the dead",
2. Only three y, bowl, coordinates:  That is the object that the ordained are. Daddy is:
-Yes: There are twenty-five kinds, one hundred and eighty pieces. This medicine is worn when teaching the sermon or when entering the Royal Palace.
-Most y: It is seven things, clothed in the ceremony of worshiping the Buddha.
-Yap y: It is a five-year-old thing, wearing clothes when serving, go out, welcome to welcome guests.
Why only three y, bowl and coordinates? It is also advised to be rich, do not take much material. Here is a talk about real food, there are five items:
Often alms:  Often hugging alms bowl, do not cook yourself.
According to the alms class:  That is, stop at each alms house, not to say, leave the poor home but go to the rich man's house to beg for alms. If you stop in each house, one day in front of seven houses. If seven houses did not offer, then did not eat that day. No choice but equal alms. Unlike the Bodhisatta of Bodhi and Maha-lettuce, there is a distinct mind. Supreme Master Shakyamuni went to the poor to beg for food, because he thought poor people were pitiful, if they did not cultivate their blessings, they would suffer more and more, so he went to the poor condition. On the contrary, Tu-Bo-Bodhi is specialized in the predestination of people who have money without the charm of the poor. He said: "Rich people, if life does not plant a blessing, the next life is poor." Each of them presented their reasons,
In the middle of a meal: Early in the morning and late in the evening, do not eat anything, only at noon (11-12 hours) to eat. Some people do not understand the Dharma, suggesting that in the midst of eating a meal, Snack is morning eat, no afternoon eat. If morning, afternoon and noon are eaten, it is called "Kidney." In the middle of the day eating a meal, is the practice according to the Buddha's teachings, because the time is the Buddha's time to worship. Early in the morning, the gods eat, too, the horse is eaten, the evening is hungry ghost eat. Why do not the monks eat lunch? Because of eating dimly, the hungry ghosts may come to steal food, but food once in the mouth immediately turned into a red fire, which caused birth anger, and then make the birth of illness. So the monks do not eat dinner.
6. Eat less:  Not eating too much, if you eat too much, the belly has no place to store food so it must be busy for digestion.
7. Too much without drinking water Concentrate:  Concentrated juice is fruit juice, cow's milk, soy milk. Over time the horse, the main Bodhisattva head does not drink the condensed water
There are only one dharma trait, or two, or three, or four things, or complete the beginning of the dharmas, are in accordance with their own practice. The five items above are about eating, the next five items are about wearing in. Monks are also not immune to issues of dress, dwelling, walking; So there are twelve virtues of the momentum.
8. In the Lanna-elegant: the  Arabian translation is Pure Land, that is, very little shadow, no sound of disorder, that is where the eyes do not see the mouth is not ham, ears do not hear. The mind does not mind. Like people who see good food, they want to eat. Tai does not hear much noise, then the heart is not defilement, in the quiet is easy to use religious practice, easy to enlighten.
9. Under the shade of the tree:  The practitioner is under the shade of trees, but not more than three nights. Two nights have to move. Why? Because if there are three nights there will be people to offer. Because the cultivator Bodhi do not seek grace, do not expect to be offered delicious food.
10. In the open air:  That is in the open space.
11. In the mound:  In the mound, you have a feeling to deal with loneliness: "Hey, there are dead people, if not, We have to hurry to practice. " It is impossible to be lazy by the mound.
12. The back is not attached to the mats:  That is often sitting not lying, not sleeping when sleeping, so it can use the job without lazy.
The author of Ca lettuce is not only a dharmadika, but the twelve dharmas are complete tu. When he was over two hundred years old, the Buddha saw his cult of Bodhi, not heartless to him too hard, one day the author of Ca lettuce came to the Buddha, divided half court for the author of Ca lettuce sitting together Tell him, "You are too old now, so take some time off, do not go with so much tragedy." Venerable Shakyamuni heard the Buddha taught, only smile without reply. But when he returned to still adhere to the momentum, not to think that his age was high, but stop chanting. The Buddha said that he should cheerfully said: "In our Buddhist teachings, the virtues of the Caudata momentum can make the Dharma stand five hundred years from now." Therefore, Ca Lettuce is praised as the best momentum.
The twelve virtues are the practice of the monk, there are some people at home said: "Twelve Happiness is the momentum for the ordained, but told us at home for what? "
This sentence sounds very right, but it's a bit too deep! Why do you know that you were not a cultivator before, have not cultivated the Earth? Maybe you forgot it, so now I repeat.
How do I know my next life not ordained? Or is the next generation of Bodhi seeds are mature, full virtue, I will go home? If the next life will be twelve Hear Dash, it will feel very familiar, very appropriate, that is due to this life is heard, so the next life is very fun to practice. It is also because of the good pastures of cultivation, so this life is good. Or this life is planted in this good life, the next life is good results. Who dares to be forever home? Who dares to be forever not a monk? Everyone can not say that he is forever an ordinary man.
Ma-ha Ca-fried-dien.  Ma-ha, above mentioned above. Ca-frien-dien is Sanskrit, Chinese translation is Van Suc. The Venerable tongue sharpens the text, smart in the discourse, is praised as the first. The Venerable who talks to anyone is determined to win. One time, Venerable argues with the pagan abbot, the pagan says: "Buddhism says there are six samsara, I find this argument is not true, he said the dead and then back to human, but I have not yet I see people dying and then back to the news reporter, then how do you know the dead and then back to being human? This is not grounds to believe that people die like a light off. There is no afterlife, only a fictitious thing, it is a hypothetical thing. "
Then he said to the pagan: "The dead can return or not, but before answering that question, I ask him: Offender, the government imprisonment, he Is it possible to return home freely? Is he free? "
"There is no freedom, of course," he said.
"Then the dead are in hell, just like the offenders are imprisoned, they can not return freely," he said.
People go to hell is not free, but if he was born in the sky is very free, why not see anyone born in the sky and then again About the journalists for the family to know not to worry? So the reasoning of dead people born in heaven can not stand.
I say the same for example: For example, if a careless person goes to the toilet (old toilet is not the same as the toilet now I dig into the ground a large hole, upstairs with a piece of board, people sit on the board that urinals, if the board is broken, people are not careful to fall down there), it is not easy After going out of the toilet and back again again? People in this world are different in the toilet, being born in the heavens just like out of the toilet, so do not return anymore. This person from the sky back, also have to go through a long time, because a day and night in the heaven of four heavenly king in fifty years in time, a day and night in heaven P tam is a hundred years in time, day and night in Da Ma is two hundred years in time. For example, there are people born in the sky, then have to arrange accommodation. It would take a day or two to settle, and if the third day had come, it would have been over three hundred years. At that time relatives are dead and so can not see someone from the heavenly return. "
Mr. Ma-ha Ca-fried-jokes jargon every time the argument is won over the line, accept the ordinary, making them censure, receiving the reception of the Buddha's teachings. The Venerable also had a name, because when he was born shortly, his father died, the mother wanted to redeem, but because of a baby like a tie she can not stop. He also has a name, Hao Kien, because his shoulder blossoming extraordinary, look very nice. He still has a name is Tu Thang. This name stems from his lively idea, his unscrupulous remarks. Because he has four things that are not afraid to advocate so in the line of disciples of the Buddha is called the first discourse.
Four unscrupulous remedies are:
1. French impudent measures: That is, the communicator communicates the name of the law, the distinction is not entangled.
2. Meaningless means: Clear understanding of the law, smoothly without obstacles.
3. From impolite measures: Ambitious understand the words, arbitrarily speaking.
4. Hauntless argument: Interpretation of the French, the content does not clash, lecture to speak freely beings.
Ma-ha Question-hy-la,  he is the younger brother of Xa-benefit-phat. Hy-la is Sanskrit, Chinese translation is Dai Tat (because it is the biggest knee in the family so called Dai Tat). He was a good warrior, so he went to South India to study technical arguments and learn the teachings of the heathen, so that he did not have time to cut his fingernails, so his nails grew Very long, people just call him Pham magazine.
Ly-Ba-multi,  Chinese translation is the Bureau of Su Tu, is the fourth star in the two. Why is your name called the Bureau of Tu? Because he was the son of his parents in the room where the room was born, so his name was named after him. The Venerable also has another name, translated as "Hye Hoa Hop". Why called Hye Hoa? Because one day, Pham went out for a walk outside, unexpectedly it was dark, he could not return home. For a very tiring day, he encountered a temporary house on the side of the road, where he stayed overnight. At the moment he thundered, there were two little monsters, one large and one large, large demon body, large lips with red lips, ivory-like large fangs pointing out his mouth wide, ugly, extraordinary. And the little demon is worse: the eyes, the ears, the nose, the tongue, and the mouth are almost in one place, it is hard to see.
If Mr. Lyradi says "Yes," the two demons will say, "We just want to eat you."
If you say "No," the two demons will have nothing to eat and also demand to eat him.
Regardless of what he said, the two demons wanted to eat him, so he did not answer whether or not to eat. Next, the big demon tore off the zombie's thighs. The little demon threw Ly's grandmother's thighs into the body of the zombie. Finish eating the thighs, the big demon to eat two more arm. The little demon threw Lyah's arms into the body of the zombie. With that, the demon grows up again and again, devouring the whole of the zombie's body, and the little demon takes Lynda's body into the ring. Thus, Lybidi thought, "I have no body now, for the whole body has been assembled into a zombie." The big day ripped his thigh into a tent. Thus, Lybidi thought, "I have no body now, for the whole body has been assembled into a zombie." Big day tear up the zombie's thighs. The little demon threw Ly's grandmother's thighs into the body of the zombie. Finish eating the thighs, the big demon to eat two more arm. The little demon threw Lyah's arms into the body of the zombie. With that, the demon grows up again and again, devouring the whole of the zombie's body and the little demon takes the lead of his lord-russet to make him enlightened and bear fruit. His name is Jian He.
The Ages-Aging-Aging-Aging ( Agadaghira) with the Aga-Agadir are the two brothers. He was born on the side of the road, he was born on the side of the road, so this new name. According to Indian custom, the girl after marriage, when birth is about to return home to parents. His name is Geography, because her mother was about to be born, should have been home a little early, but she refused to return. At the last minute, the baby was about to give birth to her new bear back, the result was not reached her house gave birth to the baby on the road, so named Geography, meaning Road. By the time she was about to give birth to her second child, she refused to go home early, and at the very last minute she returned to her home. As a result, the baby was born along the way, so she was named Little Mother. I was born like that, I was born the same way, birth is the same, but wisdom is far different. The brother is brilliant, and his brother is too foolish. How scary? Succeeding that half the scholarly class does not belong. The Buddha told five hundred Hindus taught him a verse:
Keep your mouth, mind, body,
Do not harm all sentient beings,
Unhappiness should be shunned,
Practitioners like that new birth.
Keep your mouth, mind not to let go lung, body without breaking the precepts, that is to keep the three pure bar. For any being should not cause them birth defilements, should not let them because of their birth defilements. Asceticism is not as good as keeping buffalo, mimicking the buffalo; Keep dogs, imitate dogs; There are pagan worshipers, fire is their Founding Patriarch; There is a doctrine of ashes, sleeping in the heap, ashes ashes; There are naive nails, nailed on planks, nails pierced their bodies, although painful discomfort, but still practice. These types referred to as ascetic useless, practitioners must be alienated from the new teachings of beings.
Five hundred dharmas each day take turns teaching Chinese-dynasties-old-fashioned study of the liturgy, studying for so long that he does not belong. Although five hundred Hindus have magical teachings he read once, twice, three times, four times, five times, six times ..., teach and then ask him, he also do not remember. So his brother was angry that he should continue to practice, should not go again. But the subordinate memory is so bad that his anger is too loud to say to him: "You do not let me go out when I die for you to see!" So he came out behind the flower garden to hang his neck. Then Shakyamuni Buddha transformed into a tree goddess, telling him: "You are my part, and he is here to practice the stars."
The Geographical Landing says he thinks, "Yes, I am you, I am I. You have no right to say I can not go home."
The Buddha then said, "Now I teach you a question. The algae, that is, sweep the earth, sweep your mind, sweep away the dust in your heart."
Primary Geodetic heard thought to say: "Yes! Scan the dust in your mind clean." However, he remembered the word Chow, forget the algae; Remember the algae forget the letter Chu; Like we recite the Buddha, the more thoughtful thoughts. But he is trying not lazy lazy, from morning to afternoon "Chow algae" sweep his mind. Mindfulness to go back, not more than a week, to be enlightened. Once the enlightenment is clear, know the truth of the French General, compared to his brother he is intelligent many times. So fools who just use the practice can anyone be enlightened.
Someone said: "See the scriptures do not understand, do not need to see what the scriptures, just watch the mind only." What is called watching the mind? Seeing the mind is wiping out the deluded thoughts in his mind. We are now much smarter than the old age-dynasties, so we should not destroy our bodies, we should not despise ourselves, but we must use the Dharma. Not like that, no matter how much I say dharma to you or how much you do not believe, do not practice, then say a lot of useless. But if I say trivial truth that you try to practice, it can also turn into magic. Dhamma without practice is not magic; It is not marvelous that practice is also marvelous. So Buddhists must always be diligent towards forward, do not step back or lazy lazy.
Nan-momentum. Venerable Nan-momentum is the Buddha's younger brother, born on April 9, Buddha was born on April 8, he was born after a year Buddha, one year old Buddha. The Buddha has thirty two generals, Nananda is only thirty generals and lower than the four fingers. Nan-momentum is Sanskrit, translated as Hy, so called Hy Hyun. That is his own name. There are classics that grafted his name with his wife's name called Ton-da-la-nanda. Ton-la-la is also Sanskrit, translated as Hao ái. Sunnah is aware that this nun is Tathra-la. It is said that Nan-daddy loves his wife. Two people can say is like glue paint, every day are in the same place, walking stand sit apart one by one. One day, the Buddha came to the palace for almsgiving, whereupon Ton-da-la-nanda was eating dinner. When the Buddha came to the alms round, Nan-daddy bowl by eating the bowl of rice with rice and food up. He brought the bowl of the Buddha out with rice and food. When he was about to give the bowl to his wife, he said: "Now pluck a talk on the land, he must return before dry talk, otherwise I It will punish you. " Nan-momentum says: "That is it!"
But when he was about to bring the bowl to the Buddha, the Buddha back with the spirit back, Nan-momentum is still step forward, step by step to the Perfect Reflection. Actually, the palace was more than five miles from the Imperial Garden, but the Buddha used his miracle to return to the monastery and told him to shave his hair immediately, forcing him to leave the family. Because he could not get rid of his wife, he did not want to leave home. But because the Buddha is his brother, he dared not listen. He thought to himself, "Today I'm going to have my hair down, and another day I will run back." So he always waited for the opportunity, but today waited, tomorrow waiting, waiting for the opportunity to not come, because the Buddha and the Dalaians are always present in the Qin Dynasty. So he became more restless. One day, the Buddha and the Lahuans went out to eat meat, only Nananda left the monks stay in the clinic. He thought: "I have a chance today." But before going to Buddha told him to sweep the house, he gathered garbage one place, suddenly a wind blowing, garbage fly again. So he closed all the doors, but closed the door and the door opened again. So, swept back and forth, closing and closing, over two or three hours was not finished yet. Seeing Buddha coming home, he thought belly: "Regardless of whether the Buddha is home or not, I definitely have to run home." He thought again: "Buddha just go big way, do not follow the road where, I should follow the trail that run is the best."
Then he dropped the pennant in a small runway, ran a circuit to two miles, saw the Buddha from the other end, he hid behind a large tree, waiting to pass Buddha will continue. Incidentally, he intended to run over this side, again saw the Buddha from that direction; So avoided avoiding a Buddha saw him immediately asked: "Why do not you keep the house and what to do here?" Nan-momentum thinking: "I can not say you want to go home," he said, "I wait forever, waiting for the Buddha back to not get me out here, for fear of holding the bowl can not float."
Buddha said, "This brother is so good." So, the Buddha brought him back to the Qin Dynasty. Returning to the infirmary, the Buddha knew he was reluctant to join the family, so one day the Buddha said to him: "Nananda, we go to the mountain with him!"
-Yes sir! Nan-momentum and thought to say: "Bus up this mountain I have a chance to escape here."
There are many monkeys in the mountains, about five hundred and six hundred. Buddha asked Nan-momentum: "Nan-momentum! This monkey compared to his wife, who is more beautiful?"
Nan-momentum to hear the Buddha asked so immediately replied: "Of course, Ton-Da-la is much more beautiful. Why did the Buddha bring Sun-da-la comparison with the monkeys?"
Buddha praised: "Nana-momentum, he is very smart to know Tawad-la is more beautiful monkey."
One day the Buddha said to Nanadha: "Nananda, you must not go to heaven, I will take you there!"
The Buddha and Nan-momentum sit cross-legged, the Buddha used magic to Nan-momentum heaven. Up to the heavens, see people on it is more beautiful people than thousand times thousand times, especially Thien Mai is even more beautiful. Go to a celestial arch of five hundred goddesses decorating their homes. Nan-momentum to see these beautiful women are beautiful never seen before sentient beings, he asked a good-hearted tender: "This heaven does not have a master?" He said: "Our master has not come yet. He is the Buddha's brother, who is now ordained by the Buddha, waiting for his birth, he will be born here, five hundred female goddess. He is his wife. "
Nan-momentum heard thinking: "We should urgently practice, no need to go home again." Then the Buddha asked him, "Are these goddesses beautiful? Compared to Sun-dai-la who is more beautiful?"
Nan-momentum said: "Ton-da-la how comparable to these women! Beauty of Ton-da-la compare with the goddesses like the beauty of the monkey female compared to the color The beauty of Ton-da-la. "
The Buddha said, "Then do you want Tianmu to want Tawadan?"
Nan-momentum said: "Of course, I want to Heaven, Heaven is beautiful beauty unparalleled!"
The Buddha said: "If you want to be born here, then when you return he must effort to practice."
So when returning to Nan day and night meditation, very diligent work. Nan-momentum early meditation meditation, a heart wants to become God. Buddha knows that blessed heaven is smuggled, enjoyment and then fall into evil, to remind him to see his idea is not correct, so the Buddha took him to hell, Fire cold ice, all hell ... Finally came to a hell scene with two devils are cooking oil pan. Oil is not hot, but these two are very lazy, one fire, one sleeping. Fire cilantoot oil fire burn off off. Nan-momentum wonders, feel these two daughters just like that, in the cauldron never boil? He asked the two devils, "Hey, you two are so lazy, do not burn up, the fire goes off forever, you two never work again?"
The two demons opened their eyes and said, "What do you know about this? We have something to urgently need." The man I was waiting for was not here yet.
Nan-dai asked, "Who are you waiting for?"
The two demons said, "Do you want to know?" We told him: We were waiting for Nan-dad, Shakyamuni's brother! He will give birth to heaven, there from five hundred to a thousand years, then he forgets the practice of creating a lot of poor. Fall into this hell to be accused of cooking oil. "
Nan-momentous hears the thorn, sweat, thinking: "Well, how hard can not stand this!"
Then he no longer wanted to be born to heaven, but determined to end all birth and death, he soon attained Arahantship.
The beauty of Nan-momentum is very beautiful. Buddha is thirty-two good general, he has thirty generals. If someone is not familiar with the Buddha, it may be wrong for him to be a Buddha. At one time, the pagans were naked, no different to the hippy group now, boys and girls are not dressed. They think that the new natural form is the Hybrid, why add a false layer outside? What to wear? That was the propaganda of the novitaka in India at that time. These pagans came to Sariputta to argue. He was not very tall, but very intelligent, whenever he opened his mouth are very thorough, making these pagans have to shut up, do not say a word, Their offerings are unstable. Later on, these pagans saw the magnificent Mahabalata, and said: That is the story of Nananda-daddy like five hundred women who leave home wife, a thought of the birth of Heavenly Kingdom; Later on, they were afraid of hell and tried to practice. He was Buddhist and eventually attained Enlightenment. That is the story of Nananda-daddy like five hundred women who leave home wife, a thought of the birth of Heavenly Kingdom; Later on, they were afraid of hell and tried to practice. He was Buddhist and eventually attained Enlightenment.
A Nan-momentum. Sun Nan is the uncle Uncle Buddha. A Nan-momentum is Sanskrit, translated as Khanh Hy, because he was born on the day of the Buddha. When the Buddha attained fruit, everyone was happy, so his father took the honor of naming him.
In the row of disciples, Sun Nan A Nan is the first language. The Buddhist scriptures are said by the Ananda chanting that; The words that Buddha said, Ton A Nan are clearly remembered, forever not forget. Sun Nan not only has extraordinary memory but his strength is no less. He has eight realms of thought impossible.
1. Do not have a private life.  What is called a private invitation? That is a single of them increased alone to the host to receive the donation. In the Surangama Sutra narrated that Ananda received his personal invitation to meet Ma Ma-ladies first use the words of Brahma deviant him, almost lost the virtue. After the Buddha said the Surangama, the Bodhisattva bodhisattva-sense-benefit brought this mantra to save him Nan. From then on he did not dare to be private anymore. Last time after being educated, he did not want to have the same thing again. In the law, the Buddha said: "Any monks can not be individually." For example, there are ten monks, there is a special lay person likes one of them and only one person to apply, it can not be. On the contrary, all ten people who go to worship is allowed. Ananda, because she had had a personal experience in the past, was unlucky not to accept any other personal invitation. That is an impossible realm.
2. Do not receive the old y Buddha.  There are a number of monks want to win each other in the old medicine of the Buddha, because they think that wearing the old medicine of the Buddha can bring wisdom, kill the real, that is all expression of a greed. Sun worship A Nan is not covered in the old Buddha. That is his second thoughtless realm.
3. Do not meet the non-face. That is not worth visiting, he did not visit, at the visit he visited. That is in accordance with the new rules of visit, not consistent with the rules are not visited.
4. Not being infected. A Buddhist monk following the skies to heaven, to Long palace, or palace A-tu-la, see a lot of women, lady adelaide and Long women, all beautiful, unparalleled, but not Now there is the center of lewdness, should say that there is no center of mind infection.
5. Know the Buddha's scene.  Sun Nan know that Buddha entered what the other monks do not know. That is the fifth thoughtless realm.
6. Know how beings are heard how benefits are. Sun An Nan knows that the Buddha is in the teachings of all living beings and all beings are the benefits of what he knows.
7. Understand the Buddha. Sun Nan completely understood all the Buddhist teachings. This is his seventh unbelievable world.
8. Do not ask again.  Religion A Nan heard through the Buddha and remember forever do not have to ask again.
That is Sun Nan has eight realms of random thought that other Religious did not have.
Speaking of "not personally feel", the monk when he was a novice do not want to eat, want to drink it, but must be with the mass simultaneously, can not eat alone torch. Monks can not stay together but eat separately. Suppose that drinking tea can not be used alone. Great people in the same place, can not make a separate style, even eat an apple, a mandarin, or a sugar card are not. When sitting meditation should not harass other people, should not cause noises to disturb others. Once upon a time of meditation, after three hours of pure tapping, do not say that the person is not allowed to move, but even the Bodhisattva Vihara must stand still not be moved anymore, Other Bodhisattvas where there is not moved. Why? Because if you move will make the work of others are not compatible, can not enter the limit will be immeasurable. Therefore, there is a saying: "It is better to stir a thousand rivers, do not harass the monk." The water of a thousand rivers can be stirred but the mind of a cultivator should not arbitrarily disturb them. So when sitting quietly, after three hours of net just before the first net discharge should not arbitrarily move the movement. If there is a need to walk should also go light, do not make a noise at all. For example, to move the cushion to sit gently holding the cushion up, should not make strong hands strong legs emit loud. If the place does not control itself, it will create immeasurable sins. So the Buddha taught monks, novice monks should not be individual, should not eat them. Anything not in harmony with the people is not consistent with the rules. In the past did not know that the mistake can be forgiven; From now on, you should not repeat yourself! In addition, the monks and novices, in the evening everyone sleeps, not to be arbitrarily go out of the way around; They must follow them up, to follow the Buddha where they are, can not act separately.
La-la-la is the son of Shakyamuni Buddha. When the Buddha was a Crown Prince, his father, King Sri Soudhothana, feared that he should go away and soon married his wife. That wife is Da-Du-da-la. In the nineteen-year-old Buddha, before his ordination, the wife asked him for a child, at which time the Buddha took only one hand, she was pregnant. The Buddha sits here for six years in the Snow Mountain, where his six-year-old son is still in his mother's womb, so La-la-la means Phu Quoc. Because La Salle had used a six-day mouse hoard, he had to suffer the retribution that made him six years pregnant. He was born to bring his mother a lot of trouble. Because King Sri Soudhothana and some of his followers disliked this, they said, "Her husband has been away from home so long, how could she have given birth? , Love is unjust, new born baby can be. Not that why her husband left home six years and her newborn baby? "The clan Gautama were taunted her that she was no obvious information. Only a maid wholeheartedly defended her, saying she kept properly regulated, never out of the gate a step, and the baby was definitely flesh and bones of Prince! But no one believes the words of the maid had advocated killing her, someone wants kill her, talking whirring. Finally it was decided to bring her and the baby burned alive. now is the era of tyranny, the power of the king great. They dig a pit, in the middle of burning a large bonfires, prepare shove her mother down the fire pit. Then she Yasodharā has sworn that "asks the holy Earth Angel, please epiphany ch ng watching! If this child was Prince Siddhartha's son, then we can not be burned! If not the Prince's son then my mother will die in this fire. "With that said, she hugged her daughter to jump into the fire. A pond of water, and from the water grows a golden lotus to support the mother and her mother's feet so as not to be injured, then everyone is convinced that the baby is the Buddha's child and no longer thought of killing her anymore. After the Buddha's enlightenment, when he returned to the palace, Da-da-da-la-lead-child hand to the Buddha's face, pretending not to be a Buddha, how dare she lead him to see the Buddha? It knows that La-la-la is the Buddha. She hugged her daughter into the fire. No doubt that the scene of the unreasonable appear: Fire pit suddenly turned into a pond, and from the water grows golden lotus to support the mother and her feet to prevent injuries. Now people are convinced that the baby is the Buddha's child and no longer thought of killing her anymore. After the Buddha's enlightenment, when he returned to the palace, Da-da-da-la-lead children to the Buddha. Probably not the Buddha, how dare she lead me to see the Buddha? So know that La-la-la is the Buddha. She hugged her daughter into the fire. No doubt that the scene of the unreasonable appear: Fire pit suddenly turned into a pond, and from the water grows golden lotus to support the mother and her feet to prevent injuries. Now people are convinced that the baby is the Buddha's child and no longer thought of killing her anymore. After the Buddha's enlightenment, when he returned to the palace, Da-da-da-la-lead children to the Buddha. Probably not the Buddha, how dare she lead me to see the Buddha? So know that La-la-la is the Buddha. Da-da-da-la-la hand lead children to the Buddha. Probably not the Buddha, how dare she lead me to see the Buddha? So know that La-la-la is the Buddha. Da-dad-la-la led children to debut Buddha. Probably not the Buddha, how dare she lead me to see the Buddha? So know that La-la-la is the Buddha.
Rama-la-la is practicing ten parts of the work, in the great disciples of his Buddha is honored as the First Secret. Wherever you use the workplace, no one knows you are using the job, because you do not have the label so everyone knows you are using the work. He was practicing secrecy like that, even in the latrine he was in the habit; Anywhere you are in the room, so called the First Secretary.
Although La-la-la is the son of Shakyamuni Buddha, the Buddha is not one child but three persons:
1. Boy: The true child of the Buddha. When we read the Buddhist scriptures, often see the phrase "Rebellion-benefit-virtue king." This prince is the righteous foot of the Buddha, also all Bodhisattvas.
2. Inner: All Arahants, though out of ignorance, know the truth, but not the central cause of the Buddha, so called the Inner.
There are some Chinese men who call their wife an Inuit. This is not the meaning.
Extraterrestrials: The Buddha also has many extraterrestrials, ie, all ordinary people do not know how to practice, crazy crazy island, is called the Buddha's eunuch. As in the Lotus Sutra: "We do not find our great compassionate father, they are merciful companions." So we have to hurry to find his compassionate father, into the house of the Buddha, into a member of the house.
The offense-ba-title, meaning "Beef." It's like eating grass and then lying on the ground and eating the grass. The offender-bait, why call him by that name? That is because in the past, before long life, this vicar meet an old monks teeth lost, eat very slowly, chewing to chewing back, cowardly long to swallow a piece, -hehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehehe ... Because he destroyed the monks as old buffalo, so after the death of karmic retribution of five hundred years to make buffalo, he was able to receive the suffering of his past life as a buffalo. Finally, he encountered the Buddha, taught by the Buddha to become a true Buddha. Although he has an Arahant, his temperament is unchanged, and from morning to night it is like a buffalo who sips food. Buddha Shakyamuni was very afraid of people because of his destruction of the fruit that later he was supposed to ask him to go to heaven, so he was called "First Life First". Therefore, we should not be reproachful of others, otherwise we will pick up fruitful consequences later, do not be happy.
In the United States, the first time people have three monks, monks monks, monks and nuns. They (the first five American disciples at that time were in Taiwan in 1969) practiced like that, only eaten one day, to Taiwan did not change. They are like five bricks that have been burned here for a year, and Taiwan is not water-soluble, so I'm happy. This is the first time in American history as well as in Western countries. Historically (1969), Western countries have not organized the Third World.
New-Beginning-Leaf-Leaf, Ca-da-da-ni-ha-ha-Lifetime, Silver-la-la, Ananda-momentum and so many disciples. half; Together with the Bodhisattvas Mahatma-reverend Professor-benefit of the King, Azadaj-Bodhisattva, Bodhisattva-Bodhisattva-Boddhisattva, The Bodhisattvas are so much more; Along with Thich Nhu Nhu Nhon Nhon, etc. the immeasurable mass of the masses together.
New-head-plot-is-gay is Sanskrit, translated as Loi. This Venerable Monk has not yet entered Nirvana so far in this world, so he is considered the Most Blessed, blessed for all beings. Why did not he die? Because you do not keep the rules. When the Buddha was still alive, the Arahants were all powerful, but were not allowed to reveal their divine powers at random. One time, the Chief made a flag, placed a wooden bowl on the chopstick and said, "Who can use the magic bowl to bring down the bowl I will give him." Tan-headed-platoon-la-magical power using magic to take the bowl down. The Buddha knew immediately rebuked: "Because of this bowl that he was born in libido and then take the spirit of taking down his mind like that is not worthy to enter Nirvana,
Ca-save-di-di is also Sanskrit, translated He is. The vet has very dark skin, but the body has light, the eyes also light up, so at night on the road, the body and the eye can give off light. One day at about seven o'clock, he went out for a stroll, just in time for a pregnant woman, because the darkness suddenly saw from his eyes and on his body the black light came out so afraid. Run down, miscarriage. After the Buddha knew this, he made a precept: "Monks and novices at night are not arbitrarily walking on the road." Therefore, the monks at night should not play on the street.
This monk of Black Magic is the Buddha's attendant, the Dharma Master of the Buddha, he is the most religious teacher because many teachers. The testimonies of the Saints are more educated teachers than thousands.
Ma-ha-Kiep-ni-ni is Sanskrit, translated as the Great Chamber of Tu, because he was born island elite parents so called the Great Room Tu, is also one of the twenty-eight Star. This author is the best of the elite, all the astronomers he read through are well understood.
Silver-sentence is Sanskrit, translated as Thien Dung, he is a beautiful appearance and long life to one hundred and eighty years, so is the first life. In the past Buddhist monk-she-contest in past lives, he once used apples in India (because other local people do not have this) offered a Buddha Prism (Pratyekabuddha) , So his life span ninety-one lives are long. He specializes in the precepts, not killing the species, not even hurt the plants. Because of the unhappiness, the five immortal retribution results. The Venerable has a strange special circumstances, the child born in the past was born crying, but he was born laughing, not only that, but also sit and laugh clown hatred with his mother again. His mother saw this so that the devil left him in the oven to set fire to death. Burning to three or four hours, he still lives as usual and is still sitting in his hands. His mother became convinced that he was a demon, and put him in a pot, using his cooking water. Over the next few hours, unlatched, still see him sitting cross-legged old clown laugh. His mother saw that it was not done, just take him to throw him into the sea, borrowed sea water drowned him. No doubt, even if thrown into the sea, water can not drown him. At that moment a big fish opened his mouth and swallowed him in his stomach. This big fish is so big that it can be caught by the net. The fisherman used a knife to remove the belly of the fish, the child is still sitting in the same clown laughing as the old, nor the knife is rubbing at all. The fire is not dead, 2) The water is not dead, 3) The water is not dead, 4) The fish do not die, 5) The knife is not dead.
Why did he receive these immortal retribution? Because of his eternal life of the Unrest, he is the fruit of the immortal years and the first life.
A-nau-long-moment is Sanskrit, translated as Bần. His grace is also a koan. At the time of Buddha Phat-sa, the world is starving (the year of harvest), the people do not eat rice, only eat grass roots, leaves. At the time, there is a Bich Chi Buddhist go to coast, two weeks he has gone to coast once, enough conditions to eat two weeks, if the coast can not eat, two weeks do not eat anything. Once he came down the mountains of grace but no one offered, he intended to bring no bowl back. On the way home, he meets a poor man (Ananda-longan) who ate a grain made of grass (it was the least valuable of all nuts). He said, "You do not want to eat my pastry, if you like, I will give you the offerings."
The Buddha saw this person sincerely offering himself so received his offering. Eat finished, the new Buddha Bich Chi to nowhere appears eighteen gods and then go. The poor continue to plow. Suddenly, he saw a rabbit running back and forth from his chest behind his back, doing nothing to catch him throwing away. He was so scared that no one was helping to catch the rabbit, so he ran home when the rabbit was dead so he asked his wife to kill the rabbit. When rabbits come out, the rabbits die into gold. He cut the golden rabbit legs to sell, exchange a lot of money, rabbit legs grow back to the same. Hence, the retribution of ninety-one karmas is not poor. In this life he was the son of the king of Sanskrit. King Banyan was King Sri Soudhothana (father of the Buddha), he was uncles to Buddha. Whenever the Buddha sermon he fell asleep. One day the Buddha rebuked him: "Well, what the hell is it? Like a snail shell, so muddy, a thousand years sleep do not hear the Buddha name." He was rebuked by Buddha so he practiced diligently for seven days without sleep. Because of not sleeping, the eyes are blind. Then the Buddha mercy teaches him to Cultivation Kim Cang Ming Tam-mui. This Tam-mui immediately attained Divine Vision, saw three heavenly worlds such as the palm in the palm of the hand, so he is called Divine Vision. Then the Buddha mercy teaches him to Cultivation Kim Cang Ming Tam-mui. This Tam-mui immediately attained Divine Vision, saw three heavenly worlds such as the palm in the palm of the hand, so he is called Divine Vision. Then the Buddha mercy teaches him to Cultivation Kim Cang Ming Tam-mui. This Tam-mui immediately attained Divine Vision, saw three heavenly worlds such as the palm in the palm of the hand, so he is called Divine Vision.
And so are the great disciples. Thus, that is to say from the elder Saree-benefits-to-African-momentum sixteen Venerable, there are many other disciples have not said their name. These disciples are the chief disciples of the Buddha.
Along with the Bodhisattvas,  there are not only many Bodhisattvas but also many Bodhisattvas among the Bodhisattvas. What is called Bodhisattva? -The two Bodhisattvas are Sanskrit short, to say enough to be "Bodhisattva-slap", translated as Enlightenment, that is to make all sentient beings are enlightened. There is another way of saying, that is, an enlightened being among the living beings. Enlightenment is not love. Me is unconscious. If enlightenment is the Buddha. If love is a being. So a thought is a recitation of the Buddha, a concept of love is a recitation of sentient beings. Mindfulness is the concept of the concept of reciting the Buddha, commemorative concept is to recite the concept of beings. Therefore, the Bodhisattva is the true feeling in the beings, can enlighten themselves, every day a little more enlightenment, not every day a little more passion, so called Bodhisattva.
Reverend Master-profit France ... Van-reunion-benefit is also known as revenge-benefit. This is because of the sound of the campsite. Charm-profiteer-benefit is Sanskrit, translated as Dieu Cat or Dieu Duc. This bodhisattva is the most knowledgeable in the Bodhisattva. Bodhisattva translation is Enlightenment Enlightenment, is a human enlightened beings; Beings are sentient beings, we are a species of confusion in sentient beings. Enlightenment is the enlightenment of all realms in front of the face should have this saying: "See work, know the work, escape the world." Seeing what can enlighten all realms can come out of the world. Seeing what is confused in the realms of the world will fall into depression. Out of the world is the Bodhisattva, the bottom line is devoted beings are beings. The difference between sentient beings and Bodhisattvas is mere enlightenment. So the Buddha is enlightened, That is the enlightened beings. We can also say Bodhisattva is enlightened, because the enlightened is the Bodhisattva, the ignorant being beings. This bodhisattva-benefit-benefits when born there are ten sandy, showing that the merits of this Bodhisattva is the most complete in the world. These ten things are:
1. The light is full of houses: When Bodhidharma-born monks are born there is a light in the house, this light is not sunlight, moonlight, starlight, or light. come. This light is the manifestation of the Wisdom wisdom of the Bodhisattva Vaisnava, which is to say that this Bodhisattva has great wisdom, Dark ignorance
2. Camouflage full of turf: Camel is the immortal medicine, only in heaven. Camels can make people warm, not eat rice nor hungry. People do not eat rice will be hungry. Why hungry? Because there is no road to nurture should feel hungry, no work spirit. Camels can make people warm, clean and cool. So the ghost once when the Cam to light up the head, immediately to eliminate the poor. Camel full of courtyards shows Bodhisattvas Van-beneficiaries use the French way to save beings. Because of the salvation of all sentient beings, the open door of the road opens, and the ghost enters into it.
3. The soil rose seven treasures: From the earth gave birth to seven treasures: gold, silver, glass, crystal, pearl, chain, agate. What are these seven stars called? In this world, things are less likely to be considered precious, more are not precious anymore. If the land is also a preserve, people without land will not live, but everyone finds it filled so it is not considered precious anymore. If you give someone a piece of land, you will not get it and throw it to the ground. Why? Because land is everywhere. Water is also a security, people without water can not live up to all creatures, without water, they can not live. So Lao Tzu said: "The upper path is like water, the water is good for all things, no matter what." As for flowers, water can not say: This flower asked me to irrigate every day such new and beautiful flowers; If not for me, how can flowers be as they are today? "Where people hate, in low tide, where everyone does not want to live, water will be there; So achieve the director.
In the past, diamonds and firewood for mankind have a place of interest, but why people do not value? Because they are too much, like a tree goes everywhere see it. And gold, why cherished? Because less. As in the world of Ultimate Bliss, the earth is made of earth, and the grasp of the land will be valuable because there is no land in it. If you give people in the Pure Land world a lump of land is like bringing a piece of land from the moon back. Although a rock, but brought from the moon, because less should be considered precious.
Why call it lovelorn? Because rare, not everyone has, so called seven treasures. Bodhisattva Venerable monks have countless treasures, so when he was born, seven treasures also at that time from the ground up. Grow up a lot? Not to be forever, use forever not empty, get it again. Where are the Seven Jewels? The place where Bodhisattva Venerable was born. Someone said, "Then I'll get there!" Do not greed, lest the cost is greater than the seven treasures so do not expect.
4. Spirit open treasure hidden: Turn the Holy King has seven treasures, including one is the guard god, is the god of treasure. Seven treasures from the ground reveal seven treasures from the ground rising up, this treasure is the former buried, now the gods keep the store door open, so from the ground exposed. This treasure can also be used.
5. Chickens: Chickens are born chickens, but now the chickens are born again. Phoenix is ​​a bird of the wall, who sees the genie will definitely meet good things. Confucius once said, "Phoenix does not come, he does not appear, I do not want to teach anymore." He said, "The Phoenix does not come, nor has the mourners appeared, I want to stop the moral laudation anymore.
6. Pigs give birth to dragon scales: Chickens are born not yet strange as the birth of piglets with dragon scales. In the past, dragons were born to dragons, but now pigs are born to dragons, because piglets have scales on them, so called dragons.
7. Unicorn Horse: Once upon a time horses were born in horses, now horses are born unicorn. The unicorn is a kind of reptilian good, in China in the time of Yue River, the unicorn, so much sunshine, everyone can see. Later on, because of the severely corporeal beings, create so many pitiful, so the birds of that sand do not appear. In the Confucius Hoai Lan said: "The time is not happy, now you are not looking for what you are looking for? At the time of Yue, Ngu Thuan, the unicorn, the royal family roamed the world, everyone can see. Now is not the era of gauze, unicorn, so much sunshine, anyone can see. Later on, because of the severely corporeal beings, create so many pitiful, so the birds of that sand do not appear. The royal family is roaming the world, everyone can see. Now is not the era of gauze, unicorn, so many royal, anyone can see the white birth: White birth of a white animal. Bach is a little animal, not like a horse, is not like a donkey, it is called the four abnormalities, is a horse-shaped animal that has buffalo hooves, buffalo horn, which is also a kind of animal show good sign. The royal family is roaming the world, everyone can see. Now is not the era of gauze, unicorn, so many royal, anyone can see the white birth: White birth of a white animal. Bach is a little animal, not like a horse, is not like a donkey, it is called the four fauna, is a horse-shaped animal that has buffalo hooves, buffalo horns, which is also a kind of animal show good sign.
9. Rice turns into gold: Rice, can now make rice, now turn into gold, how to eat? Someone said: "It can be sold and then buy a lot of rice." That's a smart person. He again asked: "Who has a heart to lust?" I said: "I also have greed, desire everyone to become a Buddha."
Elephants are six tusks: There were only two tadpole elephants in the past, but when the Bodhisattva Venerable-profit was born, his elephant grew six tusks.
The above are ten works of thought as appearing when the Bodhisattva Venerable birth, representing the ten degrees of the Bahá'í Bodhisattva Ven. With other Bodhisattvas. If you want to know the Bodhisattva Van-favor-benefit, want to see the Bodhisattva Venerable-benefit, first to remember these ten works. Although the Bodhisatta does not have any discriminating mind, but if he knows many of his points, he will be closer to him. Why should we know as much as possible about the realms of each Bodhisattva? Because of that each Bodhisattva can do good or our friends are friends. In the future, each of us can be good knowledge of the Bodhisattva, so should not self-despise yourself.
Az-bodhisattva, is the Maitreya Bodhisattva. Az-poly is Sanskrit, translated as the Won, ie Tu Thi. This Bodhisattva specializes in the Tam Tam Tam word, for anyone he uses Compassion. Whoever yells at him, he also uses compassion to respond; Whoever beat him, he responded with compassion. Regardless of who treated you badly, or whether you bullied him, humiliated him, angered him, ignored him, and used compassion to treat him. All things, he used compassion to treat all. Not only did he use compassion to treat people, but also mercifully helped all sentient beings. He sees all sentient beings as his own children, even closer than children. He loves helping all sentient beings in all aspects with infinite compassion. Tu Tam Tam Tam soi need to practice humiliation Patience,
Humble wear patches
The rice is full of heart
Patch through the cold
Everything depends on grace
Some people scolded cowardly
Ages are good
Someone beat the old man
Eldest sleep forget
Spray saliva on face
Just let it dry
We also have less strength
He is not angry either
That type of parable
It is a great color
If you know that
What harm does not work.
Poor old man is a very old man who is very foolish, his patch is a torn needle to patch. Sour rice is not enough: Rice is the main food is not added to the spices of oil, salt, soy sauce, soy sauce, vinegar ..., very bland, no taste, can only fill the empty stomach. Cold patch: Torn patches can be used to prevent the cold from the outside. Everything is arbitrary: Whatever the situation is arbitrary but resolved. When it comes to the present time, going as if it is not, it is "The origin of the grace of the past, the time is often to spend time." Anything that comes to mind, go tell it as it is, it is called grace. Depending on the coast is also the "dependent grace that invariably, invariable dependent grace"; The same is true in the static, dynamic static; Just static, dynamic and static.
Some people scold the old man: Some people scold me is old fool. Ages are good: I say good or good, too! Someone beat the old man: Someone beat me up, let me be foolish fool, guess what will happen? Elder sleep forget: Someone beat me one, I fell asleep right away. I say you are foolish, why do you? Often people are beaten up, eyebrows raised eyebrows saying: "Why do you hit me?" But he not only did not roll his eyes, but lay on the sleeping ground again. Is that so good or not? If anyone can use this method is not so bad, it is good practice. Spraying saliva on the face, someone sprayed saliva on his face, the fire ignorance ignited three thousand trượng: "Why do you humiliate me ?!" But Maitreya Bodhisattva: Let it dry, let it dry itself, I do not need to clean my hands. We also reduce the strength, wiping clean saliva without wasting much energy, but also to use the strength, now do not wipe, that force also less to use. He also no longer angry, when I saw a person spit spray on his face that he seems to think not, then think: "This person I do not know them," then his anger no more. What kind of parable, called a parable? There are some people hit, I can sleep is okay; Someone spat on his face, let him dry it himself; That is the Bahá'í, also called the Patience of the Bahá'í. Imagine that even to patience the Baha'i also do not know, then I study Buddhism to do? It is not necessary to learn from day to night learning to learn so much new learn more Buddhism, But when the realms come back do not know how to apply a little. It is more precious color, that is the mystery of the precious, valuable precious. If so, what do not care? If you know such things, then what can not care about? If you study such sacred patience, then your career will definitely be accomplished; Buddhas, Bodhisattvas never deceive people. If you learn as Maitreya Bodhisattva will definitely achieve results.
Cradle-to-ha-Bodhisattva,  often bodhisattva Bodhisattva. Q-dad-ha-topic is Sanskrit, translated as a non-retirement. Retirement is the most common, often well-meaning, non-retired. Q-dad-ha-subject with the Constellations, these two Bodhisattvas go together, diligently step forward, is also non-stop. A person is unpaid (non-stop), ie is often diligent; An ordinary person is diligent, ie, unpaid; These two look at each other, he immediately retired I will often diligent; He is often diligent, I will retire here. These two people on the sixth day of religious practice, this person is the guardian of the other; The other guardian also for this person; Just like running the race, if you run one step I also run one step, no one runs out. So often the essence is the same, Retirement is also the Common Essentials. These two Bodhisattvas from countless generations to now join the same devout. What is co-tuition? Means the two co-practitioners. Do you use public? I will use more than you. You use my fair share, I use more work. They compete with each other, so a person named Chow Xun Xun, a person named Grandshift. These two Bodhisattvas are truly righteous practitioners, all of whom are Often, all of which are Non-Retirees. A person called a Retired. These two Bodhisattvas are truly righteous practitioners, all of whom are Often, all of which are Non-Retirees. A person called a Retired. These two Bodhisattvas are truly righteous practitioners, all of whom are Often, all of which are Non-Retirees.
Along with the great  Bodhisattva and so on. ... like that, "etc ... like that" is the exception to the Bodhisattvas mentioned above there are many more Bodhisattvas.
And the likes, etc., immeasurable gods, the mass of the assembly. Thich Nhu Nhon Nhon is the God of Love, is the main god of heaven is Tam tam, is also the Nhan-da-da-da in the Surangama notes, so people understand the new Buddhism in the Surangama notes. Devas, all demon spirits, have large Bodhisattvas. People who do not understand Buddhism say that in Buddhism there are no gods, no two, no, etc., because they do not know. In the Surangama Notes also have two nd octupus, also demon god demon. Quantity is not quantity. Heaven, generally thirty-three, if analyzed thoroughly, in each heaven there are countless heaven, just like our world here, there is this world, the other world, countless worlds; This realm, the other realm, the immeasurable realms; Heaven is like, there are countless gods. Mass synonymous with the mass mean that a lot of people gather together.
Then the Buddha told Elder Xa-benefit-phat: From here to the West ten thousand memory Buddha realm there is a world called Pure Land, the country has the Buddha Amida is currently teaching there.
Then  , at that moment, when the countless gods, Bodhisattvas, Prometheus, Lahu, monks, monks, Uu-she-rules, Uu-di-di together meeting. In one place, Shakyamuni Buddha named the eldest wisdom first name is Sariputra. From here - From here is where? It is the United Monasteries in the Paranormal Garden of the Shiva. From here began to count west, through the ten thousand memory Buddha realm, there is a world called the World of Ultimate Bliss. This World of Ultimate Bliss is a world of great fun, fun to the extreme, no more fun, no more fun world. This world has a Buddha named Amitabha. Amitabha is Sanskrit, meaning Infinite, which also means Infinite Life. Infinite Light is your light illuminating the ten directions of the unobstructed world. The amount of life is the life of his life through hundreds of thousands of memories and great memory is not the same end. This Buddha after the Buddha is also unfinished (non-stop) to say so. Currently lecturing, that is, speaking for all people. He is the Buddha working, not the Buddha does not work. The work of the Buddha is the sermon. Who can preach, is the work of the Buddha. Who can not lecture, is the work of the ghost. If you can not teach the method of living beings, then this life back and forth in vain, like going to and from the nostalgia, only cost! Not the Buddha does not work. The work of the Buddha is the sermon. Who can preach, is the work of the Buddha. Who can not lecture, is the work of the ghost. If you can not teach the method of living beings, then this life back and forth in vain, like going to and from the nostalgia, only cost! Not the Buddha does not work. The work of the Buddha is the sermon. Who can preach, is the work of the Buddha. Who can not lecture, is the work of the ghost. If you can not teach the method of living beings, then this life back and forth in vain, like going to and from the nostalgia, only cost!
Sàa-interest-phat! Why call the name of the Pure Land? - This is the Buddha himself asked the question to Sassaprasit; Although he is an intellectual, he does not know how to ask what is right. This is like once I asked you: "Is it a good rain?" You also do not know how to answer. But I can give you an example: Do not like ragweed rain, because traveling very difficult, stealing people's objects is not easy. People on the road also do not like the rain, because the rain down the road slippery blind dark, difficult to see things around. Only the farmer is very interested; Fruit, rice paddy is impregnated rain water is definitely high harvest. So you say: Is it good rain? Have you also said: teaching lectures well or not? If people like to listen to Buddhism say: Good! And people who do not like to listen to Buddhism say: No good! At present, the Buddha says the Amitabha, in fact, should have been asked by Sariputra, but Sāriputra did not know how to ask, so the Buddha himself asked the question and answered. We can assume the situation then like this - Firstly the Buddha asked: "Sariputra-profits-why the realm of water is called Ultimate Bliss? Then wait for Sattahip to answer. At that time, waiting for five minutes that Xa-benefit-phat has not asked, no matter how keen he is sensitive to how not to know what to say right, in front of the Buddha can not say what words . But this time is precious, so the Buddha did not wait, he told him: But Xa-benefit-phat does not know how, so the Buddha himself raised the issue and answer it always. We can assume the situation then like this - Firstly the Buddha asked: "Sariputra-profits-why the realm of water is called Ultimate Bliss? Then wait for Sattahip to answer. At that time, waiting for five minutes that Xa-benefit-phat has not asked, no matter how keen he is sensitive to how not to know what to say right, in front of the Buddha can not say what words . But this time is precious, so the Buddha did not wait, he told him: But Xa-benefit-phat does not know how, so the Buddha himself raised the issue and answer it always. We can assume the situation then like this - First of all the Buddha asked: "Sana-benefit-phat! Why the realms of water is called Ultimate Bliss?" Then wait for Sattahip to answer. At that time, waiting for five minutes that Xa-benefit-phat has not asked, no matter how keen he is sensitive to how not to know what to say right, in front of the Buddha can not say what words . But this time is precious, so the Buddha did not wait, he told him: Waiting for about five minutes that Xa-benefit-Phat also has not asked, no matter how keen he is sensitive to how not to know what to say right, in front of the Buddha can not say any words. But this time is precious, so the Buddha did not wait, he told him: Waiting for about five minutes that Xa-benefit-Phat also has not asked, no matter how keen he is sensitive to how not to know what to say right, in front of the Buddha can not say any words. But this time is precious, so the Buddha did not wait, he told him:
Beings of that country do not have the suffering, only enjoy the fun, so called Pure Land.
Why is the realm of water called Pure Land? - Because the beings of that country are produced from the lotus, it is from the pure place that is born, not from the place where sex is born, so they do not have the suffering. Why do we suffer? Because our bodies are born from the defilements of the parental blood, from morning to night, men think of women and women when they think of men, all day eating and not doing anything, so first of all To think about it So a newly grown girl naturally thinks about getting married, not getting married, does not seem to be important. This is due to the impurity seed, the impure seed that is also impure mind; Mindfulness was impure should birth of suffering. Now teaching the sermon, without saying much or little, is talking about it. The scriptures of the Buddha said are also taught that we do not have lewd mind. There is no lewd mind is the Great Bodhisattva Maritime Net; Having lewdness is demonic. Being evil in the life of evil, so whether or not the amendment is at this point. Purity of mind is the merit of immeasurable; Not pure mind is boundless sin. Sin is the result of an impure mind, by virtue of the nature of self, which results in the appearance of sin. The self-purity of the outside is not bad retribution. So we learn the Dharma, if do not clear the right path to learn the ten thousand can not even become a Buddha. If we understand the true weakness of Buddhism, what we say is that one must purify his will. When I was enlightened, there was no pure thought. Why do we have suffering? - Just because our thoughts are not pure. Why does the world of Ultimate Bliss have no suffering? - No suffering because their thoughts are pure, so there are no suffering, only enjoy the fun. There is not all suffering but all pleasures, so called the world of Ultimate Bliss.
We recite the name Amitabha Buddha, that is, we begin to dignify and attain the world of our own Bliss. The World of Ultimate Bliss is said to be far away from the ten thousand minds of the realm of the Buddha, but it is not certain that it is far away from the ten thousand realms of the Buddha realm, since it is not out of our minds, The Pure Land is in our hearts. The Perfect World is the available mind of one's own mind. When I reach my available mind will be born in the world of Ultimate Bliss. If you do not clear your available mind, then you can not go to that realm. The Perfect World is in our minds, not in the mind. The Pure Land Pure is not polluted, we have a mind Chon current money is also pure pollution. If you give up all attachments, then immediately is the world of Ultimate Bliss, Immediately saw Amitabha Buddha. Buddha Amitabha and beings are not distinguishable, so say the world of Ultimate Bliss is not so far.
One recollections know that he is Buddha; The Buddha is the World of Ultimate Bliss. Except for the mind of pollution, it is the same except the notion of lust without jealousy, mind of obstacles, self-interest and selfishness. At that time I like the Bodhisattva to benefit people, enlightenment of all beings. No more muse, hope, then is not the world of Pure Land? So there's no need to look elsewhere.
Så-floating-benefits! The Land of Ultimate Bliss has seven layers of veils, seven layers of netting, seven layers of trees are four treasures surrounding the border, so it is called Pure Land.
After saying why the realm is called Pure Land then the Buddha Shakyamuni waits for Sāriputta to ask for infinite immeasurable virtue therein, but Sāriputta is very intelligent I still do not understand. Because the Pure Land method is very dreamy, it is an unthinkable method, so he does not know how to ask. At that time, the Buddha could no longer wait, saying: "Saree-benefits-I say to you again: Pure Land has seven layers of contradictions ...." , Barriers are vertical barriers; There are seven layers of nets, seven rows of trees, three of which are number seven. Seven layers of delegates representing the world, seven layers of mats delegates to Dinh, seven layers of delegates representing Hue. These three are the Precepts of Wisdom, the three bearing the number seven, which also represents the seven faculties. What are seven departments? That is the thirty-seven teachings: Four Mindfulness, The Four Noble Truths, Five Factors, Five Factors, Five Boonsons, Five Principles, and thirty. Why bring "delegates" delegates to Gender? - Gender is evil, prevent harassment; Ie the evil does not do, the good things do. Prevent the evil, usually do good things, ie Gender. When not ordained can start the thought, but the precepts should not start any thoughts, but think of pure. The worst thing is to start thinking, have to touch his head and say: "I was ordained, not a layman, definitely three pure career." Just like using a railing, it is used as a symbol for gender. If it is illegal to jump over the barrier, so call the seven layers of conflict that is Gender. Why are seven layers of netting as symbols for the site? - Concentration means not going out. There is a saying like this: "Na-sen often stay, do not always not." If there is force, there is no need to sit. Any scene that appears does not move. Because at any moment my mind is not shaken by the outside, so called "usually in the meantime." For example, if there is a good food, eat and want to eat again, it is because there is no concentration, even stealing to eat, then not only is not the power but also the crime again. Absolutely do not give it a small thing, not worth it. People who work from home are starting small things, so it is not a good idea to do small things. The bugs are not easy to modify, but fix the errors that may be the force. There is no time,
The power is not to be shaken. For example, a girl sees in front of her a very handsome guy who does not have sex, which is concentration. A guy who sees a beautiful girl who does not have sex is also focused. Seeing as not seeing, sounding like not listening. "The eye does not look good, the mind is not happy," ie Power, so say seven layers of mesh symbolizes the site. We now know more about Amitabha's meaning!
Seven rows of trees.  The trees are very tall, symbolizing the high wisdom. There is wisdom, that is, high. No wisdom is low. It is not high but high wisdom. There is wisdom that is seven layers of trees, no wisdom as seven layers of grass. Grass can stop her mind, turn into foolishness, lecture again and again do not understand.
There are four treasures.  Four treasures are gold, silver, glass, crystal. Pure Land has only these four treasures? - The realms of the Pure Land are immeasurable, the things that have not been seen in our realm, in that country. Why are there only four security? Four of these preserves are examples of four virtues, ie Normal, Lost, Falling, Pure.
1. Normal: Long live. Amitabha is life-size. We born in the world of Ultimate Bliss will also be immeasurable. Who wants to live long should be born in the world of Ultimate Bliss. In that place everyone is immeasurable, so called Changyuan.
2. Lost: Being in the world of Ultimate Bliss, there is no suffering, only enjoyment.
3. Falls: There are eight other realms in the fall, also known as Nga. Why is it called eight ego at the fall? That is eight great liberties, eight effects, eight forces, eight powers, eight useful things:
I) From one body to countless bodies. Suppose there are hundreds of thousands of people who invite you to give offerings, you can simultaneously clone each home to apply. One body can be immeasurable.
Ii) From a body like the mundane present throughout the three heavenly world. A microscope shows a watery realm, a watery realm, which means that from a watery realm it turns into a tiny, tiny, tiny particle of tiny microscopic particles that turn into a realm of water.
Iii) Big body can go lightly. Meaning that big body fly away to the far away.
Iv) Can display the immeasurable species of beings in the same place. We see mountains as mountains, real mountains in the palace of the Buddhas, Bodhisattvas. There is a disciple said: "There are many people in the place are practicing." The disciple can see that you do not see again. In fact, in the mountains or on the sea there are Buddhas, Bodhisattvas are teaching, but you do not know that.
V) Facilities: The eye can speak, the ear can be seen, the nose can eat, or the eye can eat. Why! Since six can be used, each one has all the effects of the six. Like the saint, it is possible to use the ears to talk to the Bodhisattvas, but you can not see. If you believe, there may be some force; But because you do not believe, you can not have that force. You do not believe this, how can you get that power?
Vi) All the dharmas are not supposed to be dhamma. There is no idea about Dhamma. Just as in the mind of the Buddha said: "No mind is not acquired," which means that no wisdom is not acquired.
Vii) A verse, even a word, can refer to innumerable lifetimes have not been exhausted, because of the discourse of self-immunity. The horizontal line is also legal, the vertical is also legal; Say is also legal, reverse is also legal; Say what is the legal. Because of the eight kinds of freedom, want to say how are all welcome. Assuming to scold people, people like to listen. Because the person is free, the other person is also free.
Viii) Body throughout the water as much as mud. Body throughout the water as much as mud, as well as nowhere without the body but throughout the water realm. Because of the freedom that is so. The back of this sutra also said: "Often in the morning, each person took a cloth bag containing the miraculous offerings ten thousand ten thousand Buddha in another direction, then to eat back to his country ...." Why in the morning can come to ten thousand offerings of Buddha Buddha in other ways? It is because of the eight great orders, so the Pure Land is solemn with four treasures, which denote the four Nirvana (Normal, Lost, Falling, Pure Land).
4. Pure Land: This is the last virtue in the four virtues of Nirvana. The four surrounding the circle surrounded by four full virtue Nirvana, so tolerant content, so called Pure Land.
Så-floating-benefits! The Land of Ultimate Blessedness has seven precious ponds, the eight merit water is filled in. The bottom of the pond covered with golden sand. Four-sided quadruple of gold, silver, glass, crystal. On the upper floor there are the floor, also use all kinds of gold, silver, glass, crystal, distant, turquoise, agate for jewelry.
The text before praised the land of the World of Ultimate Blessing is very magical win, in this paragraph, praise the worlds of ponds of the Pure Land magical inconceivable.
After saying,  "Seven layers of veils, seven layers of nets and seven layers of trees ..."  The solemn things, the Buddha waited for Xa-Phapphat to continue the realm of Pure Land. , However, he also did not know how to deal with Sariputta. Waiting for a few minutes after the Buddha Thich Ca see this most intelligent disciple has not found a problem to ask, so the Buddha must say to himself: "Back to Sà-lup-phat, Pure Land realm with seven precious ponds ... "
My world-she also ponds, but are either mud or wooden ponds, no one to use gold, silver, glass ... make up. Although rich as Onassis can buy the island, it is still not possible to use seven treasures to build ponds, so it is very different from the world of Ultimate Bliss.
Of the seven treasures, the first one is gold, Sanskrit is Suffering.
Silver, Sanskrit is A-highway.
Liu glass is Sanskrit, translated as the color of the green (also known as green color), also known as Far, meaning very close, because the place of production it very close to Ma-master-momentum.
Crystals are also called pearls (pearls are as green as water).
Brain is also Sanskrit, translated as Dai, because the treasure has the same traces as the car tracks.
The Sanskrit chain is Y-chi-ha-poly.
Sanskrit brain is A-low-ma-master-grandmother.
The Buddha saw Xa-benefit-phat do not know the Buddha next, so He continued: "In the realm of Pure Land there are seven precious ponds.This pond is natural rather than artificial, so called seven ponds, Eight merit countries filled in. "
This country has eight kinds of merit:
1. Warm: That means warm and cool sense. If you come down to this pond, you want to heat it, want to cool it cool. This is the unthinkable merit.
2. Clean: The water in the human body rinses as much as possible, but he or she comes to the pond to wash seven, not only can not make the water dirty, but only wash as clean and soft; That water is like cow's milk, just smooth and comfortable. This is also a touch of the ceiling that is very magical ceiling, a feeling that can not be compared.
3. Sweet: This water need not drink, just use to wash on the body, body also feel sweet heart. When I was staying at Quan Yin cave in Hong Kong, there was also fresh water in the cave. One day a student followed me, after eating bread, drinking some of that spring water, she was surprised, asked me: "Do people put sugar into the water?" I said, "No where!" She again asked, "Why is water so sweet?" I said, "It is Bodhisattva Avalokiteshvara that you drink orange juice." Heard that she was so excited. She found my yarn was wearing too old to give us two new sets. I think maybe because you drink orange juice.
4. Soft Soft: This water is not heavy but very light, extra soft.
5. Drying: Dry is wet, wet is wet. Dirty people can wash clean, assuming you are black can also be washed white. So bathe and then clean on the body to emit light.
6. Peace: After bathing this body, mind and body are calm, not a little temper, no fire ignorance, nor defile. By peace of mind, let's say someone scolded you, you are not angry, someone beat you, you and nothing. Treat everyone in harmony, how nice!
7. Unless hungry: The person who has washed in the water of the eight virtues of the seven ponds does not eat or drink hungry, does not need to drink milk or eat bread, so the Pure Land has miraculous things. card!
8. Raising large grounds: After using this eight virtues, the bases will be purified: the blind see the light, the deaf restore hearing; If the nose is obstructive, can not smell the taste, use this water to wash it will smell the smell, any serious illness can also be cured. Can also make good appetite, limbs can do everything without feeling tired. Not only that, but also can improve the base, eliminate bad karma, that virtue is great! We should urgently train, hope soon to be bathed in the seven precious pool of the World of Ultimate Bliss for the root cause.
The above is the will of the eight merit countries, if you talk more thoroughly, each of the merits mentioned a few good times are not over yet.
There are eight merit countries , eight virtues of self, eight pleasures of pleasure and eight extraordinary merit can not think. This water is full in the pond.
The bottom of the pond is covered with golden sand, the  bottom of the pond is pure gold with golden sand spread up. In short, it is the people who come to the seven ponds, then any karmic obstacle can be eliminated, so quickly to the world of Ultimate Bliss to eliminate karmic. What is karma? It is what is not satisfied in our mind, or the mind of being, the karmic afflictions, is karma. Non-karma is not defilement, because karma causes further affliction.
The pavement oil is very good in the human world, but in the Pure Land world of the West, gold bars, silver, glass and crystal are mixed into five types of light. In the morning, the whole street lights up. The golden jade on the pond is also decorated with gold, silver, glass, crystal, turquoise, turquoise, agate. Why use this protection to jewelry? Why is there such a thing as a solemn protector? This is due to the virtue of Amitabha Buddha accomplished, ie His merit is complete, so the seven treasures to dignify.
The lotus in the pond is as big as the wheel, the blue is light blue, the yellow is the yellow light, the red is the red light, the white is the white light, the miraculous.
This pond is as big as a hundred large seas, in which the lotus is like a wheel, but not the wheel of time but as big as the Wheel of the Holy King. This wheel is large by a do-a-week (forty-mile-by-week cottage, half-by-week sixty miles, eighty-mile-by-week). The lotus in this pond must be eighty miles wide. If the lotus is not big then how can we match the pond like the big sea? Now I read a verse praising Amitabha Buddha:
Great Lord Amitabha
The severity of martial solemn wings through
The ceiling flowers
Quadruped tricolor.
Amitabha Buddha
Strange magic is hard to anyone
Ao yellow flower with seven lotus flowers
Four colors of golden waves.
There is no one in the world who is more beautiful than the Buddha Amitabha. Pond ceiling is seven ponds, flowers in the pond are four colors, waves in the pond like the color of gold. The word "Vi" is to say that the pond is so soft and clean that it looks like the water that touches the hand does not seem to have water, but the hands are sticky, so say "Vi", the mystery Can say it all. Water not only miraculous but also fragrant diffuse can make people smell is the Bodhi mind, decisive spiritual practice. And we hear the taste of the world immediately immersed right, attracted to it. As people like to wear perfume, because most people are immersed in front of the ceiling, this is contaminated. It is the scene of the ceiling: lust, bar, incense, taste, exposure. But if one arrives in the Pure Land, there is only Bodhi mind that can not be defiled, Therefore the spiritual practitioners need to destroy the ceiling. Firstly, do not attach yourself to the appearance of the figure, for how beautiful a person is, not just a layer of skin outside. Inside is not pus, it is also blood, so should not fall in love with the beautiful outside appearance. As in the Surangama Sutra, Madagascar women love Ananda, do not want to leave at all.
Buddha asked her: What does she love in Nan?
Matador said, I love his eyes.
Buddha said: Then I will take his eyes for her!
-A, can not do! Madagascar said: What is the use of eyeglasses?
-I did not use anything, how do you still love him?
Buddha told her to hear her finished, she immediately broke the decisive proof that four. So we do not attach to the form, but on the other hand does not leave the form that monks. It is a fake loan to practice the feet.
We should not let the ceiling be mesmerized, not to be attached to the mellow sound that passion. Just before the verse chanting Buddhist canal for you to hear, that is not to teach but to teach.
We should not be attached to incense. When I was in Hong Kong, a lot of people came to me saying my body had a scent. Then I applied a little smell on the person, so they do not come near me anymore. They are all immersed in the incense ceiling! Actually, it's all created by the mind! He has the strength, fragrant do not know fragrant, foul smells bad, beautiful do not know beautiful, bad not know, bad or not know good language, nor initiate discrimination. This is the practice of practice. People know how to use elaborate people are treated well, not all of us are considered the same, can not be the scene of the continental shaking. Persons who do not force the tongue to send, do not pay attention to taste or bad taste. Saying so does not have to tell me as a piece of wood do not know what tastes bad, but when you eat something should not start distinguishing, delicious or not eat the same.
In the World of Ultimate Blossom there are four lotus seeds: Green Lotus, White Lotus, Pink Lotus and Yellow Lotus. Four of this lotus has four light. Four of this light represents the method of satipaììhåna, the Four Principles of the Four Noble Truths ... So now we hear the Amitabha, the Amitabha is finished, half. If it is, then this is the world of Ultimate Bliss. Otherwise, even if the body in the Pure Land world also runs into the Pure Land world. Perseverance, even in the world of Chakras, can be transformed into the Pure Land. If eradication of afflictions, they all have no problem (Everything's OK, No Problem). Is not that the world of Ultimate Bliss?
Såå-benefit-phat, the realm of Pure Land, achievement of merit, solemn! Xa-benefits-phat, the realm of the Buddha, often music of heaven, gold to earth, day and night sixth rain, rain heaven-mandala heaven. Being in the realm, every morning, often used to treat medicine, beautiful flowers, offering ten thousand Buddhas in another direction, just to eat, return to his country, eat rice, business.
Buddha Shakyamuni said: Saree-benefit-phat, the realm of Pure Land achieved such dignified solemn. There are usually celestial celestial music, gold net for land, day and night six times (early day, noon, late, early, middle of the night, late night) three days of the day, three times of the night combined There are six times) have rain flow Mandalay.
Mandala-la flowers, is Sanskrit, translated as "Self-flower", I want it how it is, very satisfied. This flower is also called Great Blossom.
Beings in the realm, every morning (early morning sun just rises), often used medical treatment (cloth bag), beautiful flowers, offering ten thousand Buddha statues in other ways. The time for making flowers is very short, about a meal. Why are these beings only a very short time to the tens of thousands of water bodies of the Buddhas? Because they have eight ego in the fall, as the mind, as the mind, free to go to where they want to. So when we Buddhist ceremony should body we have the same countless realms of the Buddha in ten directions and are bowing before the Buddhas. We can contemplate such dharma, because the body is the dhamma. So there are posts:
If anyone wants to know
All three Buddhas
Must be French customs
All ideal create.
Back to my country, my country is the world of Ultimate Bliss. Eat rice, business, eat meals and go to work; Business is to walk after eating rice.
Såå-benefit-phat, realms of Pure Land achieve solemn merit! Again, Xa-benefit-phat, the other world often has the color birds of magic, such as Bach Hac, Confucian, Anh Vo, Sreon, Ca-lăng-già, Cộng Mạng. These birds, day and night six time, singing in a gentle voice, the voice of the Five Indians, Five Power, Seven Bodhi Sections, Eight Steps.
The Buddha was waiting for Xa-interest-phat to ask, Xa-interest-Phat still do not know what the Buddha said next to the audience: Saree-benefit! The Land of Ultimate Bliss often has exotic birds of different colors, including the White Eagle, Confucian, English Vo, Sreon, Cango-frequency-old, Communist ...
These birds are particularly beautiful colors, white, white, blue, green, or multicolored, like the Phoenix in this world. Vo knows how to speak human language, if taught it speaks Chinese it will speak Chinese, teach it speak English, he also speaks English. See someone coming, he said: "There are guests, guests", or say: "Hello, how are you!" So if someone teaches him to recite the name of the Buddha, they can also rely on the merits of reciting Buddha's name to the world of Ultimate Bliss in the West.
Sà-thua means Thu Lo, his eyes are very beautiful. The wheel-frequency-old is Sanskrit, translated as Hao Qing, or Hao Yin. Because when the new mine, in the egg that its cries better than other chicks, so called Hao Yin.
Communist bird is a single-headed bird that has two heads, has anyone seen the bird yet? They suffer this retribution because of their previous incarnation as a man, and the mind is too heavy. The husband and wife love too heavy, throughout the day only love each other, lust not stop so should fall as bird heads. Consciousness has two consequences that must be reborn together. They are called "Community pigeons, another form of journalism." Therefore, one should not have excessive sexuality, or else it would be possible to kill the community birds!
Someone said: "I like to do that bird!" We should not do bird work is very good. Be aware that these kinds of birds, after all the birds live, can fall into the hell of suffering. Do not assume that they are very free, want to fly, fly, want to meet, the future of retribution is unbelievable scary. The wise do not work foolishly, they do not fall down, the non-intellectual will create karma to fall.
The birds of the night singing six gentlemen. These six birds of the six nights and nights sang harmoniously, inspiring each other, emitting a very soft sound. Actually, these birds are due to the merits of Amitabha Buddha appeared, help the Buddha speak French making phonetics spread. Because in the Western Pure Land there are no sufferings, no retribution from hell, hungry ghosts, animals.
It is the performance, the performance is the performance, the singing is anybody who hears are very happy. The sound of the birds that the birds express the Five Yin, Five Power, Seven Bodhi section, Eight Step Dao Section.
The Five Realms are: Credits, Tanaka, Mindfulness, Concentration and Wisdom. Five base denote the root of Bodhi, can cause Bodhi mind growth, when growth then there is a kind of strength should be called five forces.
The Five Powers are: Self, Power, Mindfulness, Powers and Power.
The Seven Bodhi Sections:
1. French Bodhisattva section, also known as Trich Dao section.
2. Bodhi Essence section, also known as Sanskrit sense section.
3. Hyu-Bodhi section, also known as the sense section.
4. Except Bodhi section, except rough or.
5. Discharge the Bodhi section, discharge or leave.
6. Concentration Bodhi
7. Bodhi mind part.
Seven Bodhi are also called the Seven Enlightenment. Of the thirty seven, only seven are named. Human before the Four Recollections, Five, Five Power has not been enlightened, after the eight Chief Justice was enlightened, only around the tuft of Enlightenment this part from the enlightenment, because not enlightened that enlightened Should be named Giac. Seven Bodhisattva This is very important, the disciples should remember the Buddha carefully.
Eighth Administrative Path Section, ie eight right Path: Right view, right thinking, right speech, right action, right livelihood, right effort, right mindfulness, right concentration.
Right Understanding: This is not the seeing of the eye, but the seeing of the insight in the mind. What is correct interpretation? That is, using the unprotected behavior to observe their own interpretation is correct or not, that is, the non-object does not look, what is not right should not be viewed, because wrong view. For example, monks see the wrong person should not look. So the monks are not going to the movies, not the singing, not trying to see. If you like to go to see is not the right view, even in the heart to think is also not right view. But if there is unrighteousness in the eyes, neither think that it is unrighteous, that is right, that is right view.
2. Right Thought: Thinking is inside, one can not see, one has to use the wisdom of non-smuggling. I repeatedly told you about smuggled food, but the more you talked, the more you smuggled it. Assuming that any wisdom is washed away. Water wisdom is flowing all the fire is ignorance birth. The Dharma that I tell you is the best dhamma but there is no better law in this world. If you do not pay attention, do not listen carefully, even if the Buddha rescued again can save you. Invisible is no wrong view. There is no lewdness, that is, uninhibited. There is lewdness or illiteracy. Right thinking means that the smuggled, wrong thinking that is illegal. Thinking in the mind, is also the mind. In the notion of not initiating an unrighteous thought is Right Thought.
Right Speech: Being in your own words, there is not a slight whimper. The words are correct. If anyone has told me the indecent words, I must also tell them the right words without using indecent words in return. That is the root, is the pure business speech. In this world anyone in this world encounters this. If someone says indecent words, there is no need to criticize them to say they are not right, but not to them. But on the other hand, you do not need them to say unreasonable words, then the unjustified also turns righteous. Right thinking is the pure intention, that the right speech is the purity of speech.
Right career, is the pure business. Use smuggled to eliminate your own bad practice. What is evil? That is to say lewd. Some people borrowed the sentence "No matter is color, color is not" that wrong action, this is bad. Wisdom is the wisdom that is not the wrong things. Someone who only has the courage to tell them to do the right thing, they do not know how to do it, but if they tell them to do bad deeds (like prostitution ...), they are smarter than others, it is bad. Righteousness belongs to the body.
5. Right Livelihood. Righteousness is the opposite of evil. Why called evil network?
I) Show other people to show strange things. These people show me this is not the same with others: "You look different to me people!" As in Hong Kong there is a Chinese mage who deliberately embeds Hinayana. In Taiwan there are also such people, their purpose is only to attract other people's attention to be offered. Some people have eyes as blind, and then they are preserved and then offered.
Ii) Say you have merit. These people boast of their own merit, saying that the Nietzsche is mine, or how much money I have to make a school, some students set up some temples, Offering hundreds of monks. In a nutshell, it's a show of merit. Actually, only fools can believe their words; And wise people, assuming to close their eyes, just hear them say can also know that is the words.
Iii) Tarot. Seeds, calculates good numbers bad for others. These activities are not only home, but also do home. They can tell the easy person, "You should give me a million in silver to do good deeds, or else tomorrow might be dead!" He heard that a million can buy the network is not much, immediately agreed to put right. But do not know that assuming no money is not certain to die tomorrow. Or they say, "Tomorrow you can find a good job. Just today you bring before fifty gold work merit, how tomorrow you also get five hundred gold." He thought to himself: "An interest amounting to ten, there is nothing to regret!" Then cheated. Second day results not only gold, not even fortune tellers,
Iv) Great sound. There are teachers who like to scream loudly for no reason, making the scared feared. These people also said that this teacher speaks in a loud voice that respect him. This is evil. If the lecture, large rooms that are large, can teach loudly. But if you have a microphone, it does not need to be loud. Just talk normally, no need to scream loudly. The loud man out loud do not know that it is one of the five evil.
V) Speaking of offerings to motivate others. I know, I came to the house to eat a delicious meal, they also used white mushrooms, mushrooms ... to treat me, it is a delicious meal too! " Or go to a layman's house to recite the mantra to make others give them good food. Once the mantra like that, the layperson felt himself should have offered some food, even without money, to borrow to buy vegetarian offerings to the teacher. Knowing that the teacher has committed the wrong year.
Efforts are: Right Effort and Deviant Effort. What is called right effort? Just like we are Buddhist, reciting Buddha's mind all day without resting, it is Right Effort. If you go to another place to talk, the more you talk, the more handsome, so-called delicate evil, no benefit, only has no effect. What is called right effort? Right Effort is to work handy. Why is it called evil effort? That means working in vain, such as for Buddhism to use public, but lazy just talking lazy laughter as well, when listening to business, not busy too how much to listen to business, come to the household Dharma Assembly, which is called Right Effort. If capital is not busy, but not to hear business, it is called not diligent. Like many of us here, there are some lay people, watching movies is very diligent, Take a long narrow alley road that does not listen to business, there is no legal meeting, but it is not diligent. Right effort is not to discuss where there is a legal world to support, patronage. If you enjoy gambling, gambling ... it's fine.
Right Concentration: Right Concentration is Tam-mui, also called Right Livelihood. Righteousness is to use the wisdom to the unconditioned, this determines all the evil realm can not be moved. I teach business to you, you remember one sentence, go to any where not used. But if you can not remember a sentence, forget it all, then go to where the world will shake, running in that realm, it is not right concentration. Someone said, "I know I do not have right concentration." Did not know, why not use right concentration? Just like some people, when they hear me say something: "I know, I know." Did not know why to make mistakes?
8. Mindfulness: Mindfulness is mindfulness of mindlessness, no more illicit. There is no sexuality, that is, there is no lewdness. There is no lewdness or awareness. There is a lewd mind that is evil thoughts. Someone said: "He has lewd minds for me, see their eyes are known right away." If there is no lewd mind, why go looking into people's eyes? What is my mind? If you do not have lewd mind, how do you know people? If there is no pure purity, pure and not defiled, do not have any thoughts about it, then how do you know the opposite person has a lewd mind? Then obviously not to eradicate lewd mind, not stop the mind of lewd is the concept of mindfulness, not mindfulness.
Dhamma like that, beings in the other heard this sound, then all recite the Buddha, recite the Dharma, recite. Sado-benefit-phat, he did not let this bird is due to the crime of birth. Why? Because the Buddha's realm does not have three vices. Såå-benefit-phat, the Buddha's realm of water there is no name of evil, let alone real. The birds are all Amitabha Buddha wanted to spread the word that turned out like that.
Such dharmas are, for the Five Senses, the Five Powers, the Seven Bodhi Sections, the Eight Truths, the Precepts as mentioned earlier; This twenty-fifth Principle includes Four Noble Truths, Four Noble Truths, Four Consciousness, Seven Fruits, and Three Thieves.
Beings in the other water, are beings in the world of Ultimate Blossom, hear the sound of the performance of the above birds, then all the Buddha recitation, recitation of the Dharma, the concept of monks, concept of the Three Jewels. Saree, do not assume that these birds are from the crime of birth! Do not assume that these birds are from the three evils! Why? For what? Because the Pure Land world does not have three wars, three evil paths are hell, hungry ghosts, animals, how can these birds be? The Buddha said: "Sariputra, let me tell you: the realm of the water of the Buddha is not the name of the martyrs. In the world of Ultimate Bliss even the name of the three evil do not anymore, let alone Are there three evil gods or not? All of them are not. These birds are due to Amitabha's wish for the Buddha to spread the word that turned out like that. " This is all help to spread the Dharma but to use the goddess to turn out the birds, not that they are not the three transformed. Unlike our water realm, livestock is a living animal.
Så-lup-phat, the realm of the Buddha, the gentle winds shake the treasures and treasures, emit sound, like hundreds of thousands of music in a single pass. Anyone hear this then, naturally all birth thoughts Buddha, reciting the Dharma, recite the. Såå-benefit-phat, the realm of the other Buddha achieved solemn merit.
I say to you a little bit about the situation of the world of Ultimate Bliss: the other Buddha water winds slightly, the light wind is very gentle wind, the wind is not large, only slightly Seven bundles of treasures, seven treasures of precious gems, the sound of the treasures on the treasure chute, the winds blowing through them, and the echoes of the Buddha. Like the hundreds of thousands of music in a single pass, this sound is like the one hundred thousand pieces of music that you play. Hear and then arise the thought of impure, but is listening, then naturally born mind, recite the Buddha, recite the mind. Mindfulness: Nam Amitabha Buddha, Nam Amitabha France, Nam Yi Amitabha Donate.
Someone said: "Nam Amitabha Buddha, this sentence is, why is the French model Amitabha?" - Because that is Amitabha Buddha said. Again, they are the Amitabha Buddha's creed. Then why not say: "Male Amitabin Increase" is? So do not have questions! What I preach is a new art! Just like I told you about Nirvana like this. Niet is not born, Tables are not kill; Not bring the center of lewd, not destroy wisdom. So Buddha reached Nirvana, there is no lewd mind. He is pure, not infected before, no idea men and women, self-nature usually born wisdom should not kill.
Såå-benefit-phat, the realm of Buddhism, the achievement of solemn merit! Sàa-interest-phat! The Land of Ultimate Bliss has achieved so much merit and solemnity.
Saree-benefits, what do you think? Why was the Buddha named Amitabha? Såå-benefit-phat, the other Buddha has immeasurable light, shining throughout the ten divine realms without obstacles, so named Amitabha. Again, Sariputra, the life of the other Buddha and His people, infinite a-rise-lifetime, so named Amitabha. Så-profit-phat, Amitabha Buddha became Buddha until ten lives. Sà-lup-phat again, the other Buddha has infinite boundless disciplinary disciples are all A-la-dan, can not count that know; The Bodhisattvas are so much.
The Buddha said: "Sana-benefit-phat!" Sakyamuni Buddha is especially compassionate to Sariputta: "This friend indeed has some wisdom, but he can not ask, so let him know!" What do you think? In your mind, what do you think? Why was the Buddha named Amitabha? Probably this is Sāriputta's question, which he did not know, as silly as he was, so Shakyamuni asked for his help and his reply: Phat, the other Buddha has immeasurable light. Amitabha is immeasurable, so the Buddha said that there is no limitless light shining throughout the ten realms of water without obstacles, shining throughout the ten divisions of water without any protection from light. So named Amitabha, so called him Amitabha Buddha. Så-floating-benefits! There is one more meaning: The life of the Buddha and his people are infinite, infinite Amagadura, life of Amitabha Buddha and his people come to infinite a-rise- A lifetime. A-rise-term is Sanskrit, the translation is countless numbers. So it is called Amitabha, so you should call Him the Infinite Life Buddha. Buddha Amitabha Buddha has ten lives, since the Amitabha Buddha to ten now ten long life, the future life is also boundless. Xa-benefit-phat, the other Buddha has infinite infinity of disciplinary disciples, the Amitabha Buddha in the world of Ultimate Bliss has many students is the bar text. They are all Arahants, all of them who have attained arahantship, who are not lustful. Counting can not be counted, it is not counted by numbers that count. The Bodhisattvas are so much.
Sàa-benefit-phat, the realm of the Buddha achieved solemn merit like that! Xa-benefit-phat, the realm of Pure Land, beings are all A-level-canvas. Among them are the most unborn. That number is so much that can not be counted know, only use the infinite number of boundless A-rays to say. Satori-phat, beings hear this, should vow, vow to return to that country. Why? For being in the same place with the good men. Såå-benefit-phat, should not assume that there is a little good grace blessings that are born to the other country.
Sàa-benefit-phat, the realm of the Buddha achieved solemn merit like that! The country has achieved so much merit as mentioned above. Xa-benefit-phat, the realm of Pure Land, beings are all A-level-canvas. A-pad-canvas-mind is Sanskrit, translated as non-rotten. There are three kinds of rottenness: the rotten, the unruly and unrefined mind.
The rot is not retracted the second, nor second from retreating to the ordinary personality.
Mindfulness of rottenness is increasing every day the concept of spiritual practice.
Happiness is to practice every day a progressive increase.
In short, no matter how many days of practice, once a vacation, vacation is rotten. Anyway, rotten where the uppermost area of ​​right awareness is the rotten wherever the Buddha. Among them are the most unborn, in which there are many beings can only one life can be in the Buddha, can become a Buddha. A lifetime comes in the lotus, which can become a Buddha. That number is so much that can not be counted know. The number of items mentioned is not exhausted plural, not the number of examples that can be known. Only the infinite number of infinite A-raises to say, can only say A-rays is boundless infinite countless numbers.
Satori-phat, beings hear this, should vow, vow to return to that country.  Så-lup-phat, all beings hear the teachings that Buddha Shakyamuni we have said, should be vowed to be born in the world of Ultimate Bliss. Why? For being in the same place with the good men. What is that? What rational? Because they can be together with the barbarians, Bodhisattvas ... together in one place. Sariputra, should not assume that there is a little good grace bless good virtue is born to the other. Sàa-interest-phat! Saying so, but who have no good, no merit, no way born in the world of Ultimate Bliss. Must be a person with a great good, great virtue, eternal life of the practice of the pearls, can be born in the world of Ultimate Bliss.
Say good-bye, if there are good men and women who hear about Amitabha and then hold his title, or one day, two days, three days, four days, five days, six days, seven days The most unconvincing. When he died, Amitabha Buddha and the saints appeared in front of him. At death, the mind is not insane, immediately reborn in the world of Pure Land of Amitabha Buddha. Sariputra, we see these advantages should say so. If any beings hear me say this, should be vowed to return to that country.
This is Sariputra, if there are good men and women who hear about Amitabha Buddha and accept his title, or a day, two days, three days ... Sariputta! If there are good men religious women from the Five Precepts, Transcendent, hear the title of Amitabha Buddha; Gratitude, such as clenched grasp of non-free objects, the idea of ​​reciting Amitabha Buddha's name is not loosely lazy, or a day, word or, can be changed to the word suffering, is hard. One day of hard labor, hard labor of two days, hard labor of three days ... is very hard, since seven o'clock to nine o'clock, seven days of hard labor, reaching the level of one-pointedness. When he fell in love, he waited until his death, the Amitabha Buddha and the saint appeared before him, Amida Buddha remembered beings ... "Ah, She was reciting my name, reciting seven days, resigned seven days, Whether to withdraw or not. When the mind is not crazy island, he was reborn in the world of Pure Land Amitabha Buddha. Then his mind even crazy thoughts, can not say: "I do not want to go, that does not mean anything." He can not refuse Amitabha's invitation, immediately reborn in the world of Ultimate Bliss. Whether to withdraw or not. When the mind is not crazy island, he was reborn in the world of Pure Land Amitabha Buddha. Then his mind even crazy thoughts, can not say: "I do not want to go, that does not mean anything." He can not refuse Amitabha's invitation, immediately reborn in the world of Ultimate Bliss.
Sariputra, we see these advantages should say so. The Buddha went on to say, "Saree-benefits-I see good places and benefits like that so I told you." If any beings hear me say this, should be vowed to return to that country. Suppose there are beings in the world Ta-Ta listen to me say these words, should vow, will definitely be born in the world of Ultimate Bliss.
Satori, as we are today, praises the merits of the Buddha's meritless mind. In the East, there are also A Buddha Mosque, a Buddhist Monk, a Buddhist Monk, a Buddhist Monk, a magic Buddha. Like all the countless Buddhas, each one is in his realm, showing the tongue wide tongue covering the three worlds of the world, say honest words like this: "beings you have to believe. Into the merit of praise can not think, and the Kinh are all Buddhas are happy ".
Sutra, as we are today, praises Amitabha's inconceivable merit, just as I am presently praising Amitabha's inconceivable merit, these benefits. It is not only my own praise, but in the East there is also a Buddha Shrimp, that is, the Medicine Buddha, ie Buddha Realism, also known as A Shabby Buddha in the Kim Cang East, translation The dharma body is a permanent body. The dharma body is not only immobile but also permanent. It is said that the Buddha is immobile but can move, sympathize with the available nature of beings.
Buddhist Monk, general of the Buddha as miraculous Mount Meru. Tu Di translates as Dieu Cao, a large mountain in the middle of the sea, composed of four treasures. Shining light is called Dieu, higher than the mountain called Cao.
The Great Buddha, on the said of the Buddha, this is about the merit of the Buddha. Dieu Cao is the king of the mountains, used to compare with the most merit of the Buddha.
Buddha Diography, light is talking about the mind of the Buddha, to speak up the mind of the Buddha throughout.
Buddhist magic, quartet, bowl is full.
Like all the sages of the Buddha, above is said typical Buddhists, if full, then there are so many of the Buddha so many. These Buddhas, each in their own realm, appear in the tongue wide tongue throughout the three heavenly world. How big a tongue can say? Covering the three worlds of the heavenly world means that the Buddha Dharma circulates throughout the three worlds. Say honest words like this: Beings you must believe in this unthinkable praise merit. The Buddha said the truth that beings should be praised and believe in this unthinkable merit, and the Sutras are all Buddhist monks, this Amitabha as well as the Lotus Sutra If there are beings that chanting this business, all Buddhas say:
This is Saracapoda, in the southern world is the Buddhist Monk Moon, Van Danh Quang Buddhist, Diem Kien Buddha, Di Tu Dang, Buddhas Virtue. Like all the countless Buddhas, each one is in his realm, showing the generous tongue covering the three worlds of the world, saying sincerely like this: "beings you have to believe in Merciful praise can not think, and the Sutra is all the Buddhas support this concept.
Buddha Shakyamuni said finished, the Buddhas in the East praised Amitabha Buddha, then talked to the Buddhas in the South. The Buddha said: Sàa-benefit-phat! In the southern world there are also many Buddhas who use long tongues that teach sermons. Which are the Buddha? The Buddha is the Moon, The most decorated is the moon, the origin of the field is the sun, The most important is the lamp post, Buddha Danh Van Quang for the name is heard throughout the world. Buddha Diem Kien, the Buddha should play the light, Diem expression for great wisdom, Kien (shoulder) shoulder beings. Buddha Di Dang ie Buddha Dieu Cao Dang; The light of the immeasurable body like Mount Meru, and the Buddha of Immaculate Buddha, Effortless not called compound, not retired called Tan, because in countless hours of work, Volatile countless beings. There are immeasurable counts of the same number of Buddhas in the Southern realms, appearing long tongue broad, saying the Buddha Dharma covering the three worlds of the world, telling all beings true words This is not a lie like this: "Be born beings, in this world or another world, in this world or other realms, in the countless countless realms, there should be three kinds of mind: True heart and righteous thoughts to praise the merit can not rest this table of business. " This Amitabha Buddha is the Buddha Sakyamuni no one asked himself said. If you believe, praise and recite this Sutras, all the Buddhas will come to you. Therefore, special praise was given to Amitabha Buddha and Amitabha Buddha. There are immeasurable counts of such Buddhas in the Southern realms, appearing tongues long tongue, said the Buddha Dharma covers all three world natural world, telling all beings true words This is not a lie like this: "Be born beings, in this world or another world, in this realm or in another realm, in the countless countless realms, there should be three kinds of mind: True heart and righteous thoughts to praise the merit can not rest this table of business. " This Amitabha Buddha is the Buddha Sakyamuni no one asked himself said. If you believe, praise and recite this Sutras, all the Buddhas will come to you. Therefore, special praise was given to Amitabha Buddha and Amitabha Buddha. There are immeasurable counts of such Buddhas in the Southern realms, appearing tongues long tongue, said the Buddha Dharma covers all three world natural world, telling all beings true words This is not a lie like this: "Be born beings, in this world or another world, in this world or other realms, in the countless countless realms, there should be three kinds of mind: True heart and righteous thoughts to praise the merit can not rest this table of business. " This Amitabha Buddha is the Buddha Sakyamuni no one asked himself said. If you believe, praise and recite this Sutras, all the Buddhas will come to you. Therefore, special praise was given to Amitabha Buddha and Amitabha Buddha. Saying Buddha Dharma covers all three worlds of the world, telling all sentient beings honest words do not lie like this: "Be born beings, in this world or other world, in the realm. This country or other realms, in the countless countless realms of water, should produce three kinds of mind: faith, righteous thoughts, and genuine righteousness to praise the merits can not rest this table. This Amitabha Buddha is the Buddha Sakyamuni no one asked himself said. If you believe, praise and recite this Sutras, all the Buddhas will come to you. Therefore, special praise was given to Amitabha Buddha and Amitabha Buddha. Saying Buddha Dharma covers all three worlds of the world, telling all sentient beings honest words do not lie like this: "Be born beings, in this world or other world, in the realm. This country or other realms, in the countless countless realms of water, should produce three kinds of mind: faith, righteous thoughts, and genuine righteousness to praise the merits can not rest this table. This Amitabha Buddha is the Buddha Sakyamuni no one asked himself said. If you believe, praise and recite this Sutras, all the Buddhas will come to you. Therefore, special praise was given to Amitabha Buddha and Amitabha Buddha.
In the Western world, there is the Buddha of Infinite Life, the Infinite Buddha, the Great Buddha, the Great Buddha, the Buddha Buddha, the Pure Land Buddha. Like all the countless Buddhas, each one is in his realm, showing the generous tongue covering the three worlds of the world, saying sincerely like this: "beings you have to believe in Merciful praise can not think and the Sutra is all Buddhas support this concept.
Shakyamuni Buddha talked about the East, Buddhas in the South praised Amitabha Buddha, and said in the Western world there is Buddha of Infinite Life, which is Amitabha Buddha. But the Buddha's name is very much, Buddha Infinite Life can be Amitabha Buddha. The master of the Western Pure Land world can also be another Buddha. Therefore, it is not advisable to be attached to certain things, or not to Amitabha. Must be also not the same, should not be attached. On the truth is not something is right, nor is there something that is not. Buddhism is so magical. Whether or not is a distinct mind. For the buddhas, there is only one thing that is not discriminating. Not distinguish, but each have their own dignified statute, although each of the Buddha statue of dignified but not obstructed each other. Unlike us: "Ah, you play me bad!" He is "he is me, I am the same as you", so prove the realm of the opposite must be the same. So there is no magic! If one wants to become a Buddha, there must be no discriminating mind, no mind of hope, no desire for the mind, that is the ultimate culmination. So I should not be attached. As can be true about Buddha Amitabha Buddha and Infinite Life, should also not distinguish, should not be overdone in this regard. If one wants to become a Buddha, there must be no discriminating mind, no mind of hope, no desire for the mind, that is the ultimate culmination. So I should not be attached. As can be true about Buddha Amitabha Buddha and Infinite Life, should also not distinguish, should not be overdone in this regard. If one wants to become a Buddha, then there must be no separate mind, no mind, no desire, no desire, no one is the heart of desire, that is the ultimate culmination. So I should not be attached. As can be true about Buddha Amitabha Buddha and Infinite Life, should also not distinguish, should not be overdone in this regard.
The Buddha of Infinite Generality is the Buddha of infinite generals. The Buddha has eighty-four thousand micro-generalization, depending on the display. The Buddha of Immaculate Buddha is a countless number of phan hang on the top to cover. It is a high altar meaning, except the main view, in the empty outer round, representing the Buddha clear luminous empty space full of wisdom. Buddha Great Light, this Buddha light shining everywhere. The Buddha, the optical is the body, is to use, there is the ten directions optical. Two Buddhas (Daiichi and Dai Ming) co-manifest great wisdom. His precious virtue, bright general full.
Pure Land Buddha, his pure light radiated all beings. After all, there are countless numbers of Buddhas. In the West there are many Buddhas, each with a long tongue. Our tongue can no longer cover a house, but the large tongue of the Buddha can cover the three worlds. Why? For the Buddha said that the three world natural world is a concept, a concept that is three world natural paradise. Although the three heavenly world is not beyond a single thought; Even a thought can cover the three worlds. Do not attach the Buddha is a large tongue like that, long tongue is to understand where the Buddha's tongue to where. We can also display a long tongue, As we go to teach the Buddhist teachings that make the Dharma flow to that is also the boss over the three world natural paradise. When listening to the Dharma should not be attached. Although the tongue of the Buddha can be covered throughout the three worlds, but even small as a grain of dust are not there, the basic truth is nothing. So would the Buddha be lying? If the Buddha does not lie, how can we trust him again? From the point of view of being, it seems like a myth; But standing on the Buddha's point of view is true, not hope. Beings see it as the hope that the Buddha is a true word. The same words that the Buddha said is true that beings say is hope. This is not easy to clarify, if you want to understand this doctrine must not fear hardship, effort hard work! Do not think that hears the Buddha's teachings two and a half days and what is also known, the Sutra does not recite, Buddha also not recite. Do not think yourself meditating, do not do anything, and also say: "I am clear that the Buddha, nothing really. I have been studying for five years, is not that way. Do not study anymore, any problems I have nothing else. " We should know that the Buddha Shakyamuni blessed the three kinds of wisdom to the three agates; Do the blessings to bless, and study the Dharma to cultivate. He grew up in good fortune, to cultivate up to one hundred new births are thirty-two generals eighty beauty. Why are we even a general, no beauty also? Why do people see you saying, "It's so ugly, far from it, it's not a good person, seeing it is hate." Why? Because there is no cultivation, there is no virtue, so everyone does not like to see you.
The Buddha's tongue covers the whole universe and speaks the truth; The Buddha does not deceive the person, should not take the mind that measured the mind, the mind of the human who measured the mind of the saint. I once told you, "The Bodhisattva Preacher did not know the realm of the two Bodhisattvas, the Bodhisattvas did not know the realm of Bodhisattvas. Arahanta does not know the Two-Arhat, the second Arahant does not know the A-la-dhamma. From the viewpoint of Arahanta, it is wrong to say that Arahantship for their actions is right. The Arahants see that they are more or less wrong. I'm your Teacher, you do not know my realm.As if you know well, you do not need to be Teacher anymore, so think about what I say, do not complain:
In the North, there is the Buddha Diem Kien, the Supreme Buddha, the Nan Buddha, the Buddha Buddha, the Buddha Buddha. Like the everlasting number of Buddhas, each of them in their own realm, appearing tongue broad tongue covering the three worlds of the world, say honest words like this: "beings you have to believe in Merit can not praise can not think and the Kinh are all Buddhas support this concept.
Not only in the East, the South, the Western Buddhas all praise the Amitabha Buddha, but in the North there are also many Buddhas praising Amitabha Buddha. The North has Buddha Diem Kien, this Buddha throws light from his shoulder. The Supreme Buddha, the voice of the Buddha is very victorious, can be heard throughout the three heavenly world. You say: "Why can not I hear anything?" That is because you are not in the three worlds of the world. You are in this world must be in harmony with this world. Buddha Nan Back, ie vandalism, the teachings and merits of the Buddha no one can sabotage. The Buddha, the Sun is the master of the stars, nourish the universe, Buddha is the teacher of beings, making them born wisdom. Viang Ming Buddha, treasure net, the light of each other, Expressing the light on the Buddha body is extremely brilliant. Like all the countless Buddhas, each of them is in his realm, showing the generous tongue covering the three worlds, telling the truth. This incredible virtue can not be counted indefinitely, so all Buddhas support this concept. Thus the Sutra is considered by the Buddhas, so the merit of the Sutra is inconceivable.
This is Saracapoda, the lower world has the Lion Buddha, the Buddha's Name, the Buddha, the Buddha Dharma, the Buddha Dharma. Like all the countless Buddhas, each one is in his realm, showing the generous tongue covering the three worlds of the world, saying sincerely like this: "beings you have to believe in Merciful praise can not think and the Sutra is all Buddhas support this concept.
The Buddha said the four East, West, South, North, the Buddha there praised Amitabha Buddha, then said Xa-benefit-phat: In the lower world is a Buddhist Lion, this Buddha French as Su Tu roar. Buddha Name, the name of the Buddha in three generations to be praised. The Buddha, this Buddha not only reverberated throughout the three worlds, but also his light throughout the three generations. Buddha Dharma, ie the Buddha Dharma. Buddha Dharma, the Buddha took the French colon. The Buddha Dharma, the Buddha specialized in the law of universal beings, can also say that now we specialize in chanting, studying the Amitabha, the future can achieve the Buddha Dharma. It can also be said, now you chant this Sutra, ie, the Buddha Dharma. Each of them in their own realm, showing the generals wide tongue throughout the three worlds,
In this world, there is the Buddha, the Buddha, the Great Buddha, the Great Buddha, the Great Buddha, the Great Buddha, the Buddha, the Buddha, the Buddha. Flower Germany, the most ancient Buddhist art, Buddha as Tu Di Son. Like all the countless Buddhas, each one is in his realm, showing the generous tongue covering the three worlds of the world, saying sincerely like this: "beings you have to believe in Merciful praise can not think and the Sutra is all Buddhas support this concept.
The Buddha again told him Xa-benefit-phat: In the world on the Buddha's sound, the sound of the Buddha is pure and clear. The Buddha, the Buddha in the past, generates great vow and strong force. Perfume Buddha, pure net worth to the Supreme Noble Truth, once burn incense, the Buddha immediately came. Perfume Buddha, the pure pleasures, the light of wisdom, the direction of the Buddha to offer incense, he was released. Diem Kien Buddha, the southern world has Buddha Diem Kien, in this world there is Buddha Diem Kien anymore, the light on the two shoulders of the Buddha is to represent the two right and True. Buddha Sacred Flower Guard Body, this Buddha used the flowers of the almond to the solemn virtue. Buddha Ta La Tho Vuong, Ta La Tho is a Bodhi tree. Ta-la translation is solid; Wang means self. There is no water that penetrates this tree, such as the Buddha's Dharmakaya, which can not be destroyed. Bao Hoa, Bao Hoa, that pure light, denotes the merit of the pure Buddhist Buddha. The most knowledgeable Buddha, five labels see all over, extremely legal. As the Buddha, the mountain is very tall, the Buddha is very common. Just like that, there are countless Buddhas, each one of them in his realm, showing his broad tongue over the three worlds, telling the truthful words like this: "Beings you must believe in. Merciful praise can not think and the Sutra is all Buddhas support this concept. Extremely legal. As the Buddha, the mountain is very tall, the Buddha is very common. Just like that, there are countless Buddhas, each one of them in his realm, showing his broad tongue over the three worlds, telling the truthful words like this: "Beings you must believe in. Merciful praise can not think and the Sutra is all Buddhas support this concept. Extremely legal. As the Buddha, the mountain is very tall, the Buddha is very common. Just like that, there are countless Buddhas, each one of them in his realm, showing his broad tongue covering the three worlds of the heavenly realm, saying such sincere words: "Beings you must believe in. Merciful praise can not think and the Sutras are all Buddhas support this concept.
Saree-benefits, what do you think? Why is it called "the Sutra"? Sår-lup-phat, if any good men and women who hear this prayer life, and hear the title of the Buddhas, the good men and women are all Buddhist monks for all and Is not rotten where the Supreme Court Chief Justice Hall. So, Sariputra, you should believe my words and the words of the Buddha.
Buddha Shakyamuni praised the Buddhas in the east, west, south, north, above, below, and told him Xa-benefit-phat: " According  to him, this Sutra called the Sutra is all Buddhist blessing? "  Så-interest-open wide eyes look back, not answered. The Buddha waited for five minutes to say: "I tell you, this Sariputra, as if there are good people, good men and women to maintain the five precepts, tu good, can practice reciting Amitabha Sutra And do not forget the titles of the above mentioned Buddhas, these good guys are also all the Buddha's blessing.He immediately get three things rotten Truc, Niem, and Hanh, So Sår-lup-phat, you should accept the words I say, everyone should believe in the words I say and the Buddha said. We see that the Buddha is too compassionate! We all have to be moved to tears when we hear the Buddha said, "You beings, no matter how young and young, must trust and accept what I say to you."
You should also believe what I'm saying to you that you should not be suspicious, not to say, "I do not know the morality that this Chinese mage says is true." You should believe my words. You must not only believe the words of Buddha Shakyamuni, also believe in the praise of the Buddhas. This sutra is to praise the merit of inconceivable mind and all the Buddhas. Also believe me now say the doctrine of this Sutra is honest not false, not debauched. Therefore, you should make vows for the Pure Land.
Såå-benefit-phat, if someone who has volunteered, is volunteering, will make vows to be born in Amitabha Buddha, those people are not rotten where the Supreme Patriarch of the right. In the other Buddha country, these people have either been born, are born, or will be born. So Såriva-phat, good men, good women, if anyone has faith, should make vow to the realm of water.
Shakyamuni Buddha once again called on Sassanagood: "Let's say someone has made a vow, has made a vow in the past, is vowed, is now vowed, will vow, A person who has made a vow in the past has been born in the world of Ultimate Bliss, who is making a vow, is also now born in the world of Ultimate Bliss, the future of vow is born of the world of Ultimate Bliss. Faith, Prayer, Happiness is the threefold salary of a practitioner according to the Pure Land method, the first is to believe in the World of Ultimate Bliss, the second is to believe the Buddha A Di Thirdly, it is necessary to believe that Amitabha Buddha and the Amitabha Buddha are destined to be born in the world of Ultimate Bliss. The vow of vow birth to the world of Ultimate Bliss, so say "
May I be able to work, but how? It is the recitation of the Buddha, reciting "Nam Amitabha Buddha, Male Amitabha Buddha ..." like fire fire head, like someone want to cut my head, stealing my head. Like the German Patriarch, who knew that someone wanted to come and stole his head after his death, he instructed his guardian to protect his head. His companion instructed him to use iron to cover his head, so the thief wanted to cut also tight not cut, because his head was already protected. The norm of living our lives when we are alive not withdrawing "protection" of his head? Therefore, to say the administrative practice is to recite the Buddha, to recite the Buddha is to practice. "Faith, Hanh, Prayer" is the charge, the wages of birth in the world of Ultimate Bliss. Salaries are also fees, as are now called traveler checks. Wanting to make a pilgrimage to the Pure Land world, must first have a check. Those who want to be born in the realm of Amitabha Buddha, those people are all transferred to Tamil-Tam-Tam-Bodhi. If a person wants to reborn in the Pure Land realm, there can be three kinds of rottenness, that is, rottenness, mindless rotting, and rottenness; A-nana-multi-la Tam-Tam-Bodhi is also the Supreme Court of the Right Enlightenment. In the other realm, in the world of Ultimate Bliss. Or born, past vowed, born in the world of Ultimate Bliss; Or being born, presently vows, is now born in the world of Ultimate Bliss; Or will be born, future vows, also will be born in the world of Ultimate Bliss. So this Sariputra, for this reason, should this Sarcophobia, the good men and women, so all good men and women, if anyone has faith should vow, Assuming there are people who believe in our words, we should make vows. This is a decisive statement, do not hesitate for a moment. I must make a vow. Vow may be born in the realm of water, born in the world of Ultimate Bliss.
As Så-lup-phat, as we today commend the inalienable merit of the Buddhas, the other Buddhas also praised our inconceivable virtue and said like this: "Shakyamuni Buddha Ni has done the hard work to do and less in the realm of Ta-ma, in the evil life years before: Kieb, Anti, negativity, beings, Tam Tam-Bodhi, he preached to all sentient beings heard all this incredible world. "
This is Sariputra, it is good to know that I am in the evil years of hard work to do this, the fruit of Adinibandana Tam-Bodhi speaks for all this incredible world, It is very difficult. Sutra and the monks, all people, heaven, adept ... in the world listen to the Buddha said and then welcome the ceremony, the Buddha retreat .
Buddha Shakyamuni told more he Xa-profit-waving: "And I tell you a great story this; as we today just as I now praise the merits inconceivable of the sutra, Buddhas in Hexagonal also praised merit inconceivable of the sutra; further not just us praise the Buddhas, the Buddhas also commends merit unthinkable of me no more. the him said: "Buddha Shakyamuni do things very difficult, less." He truly is great, this is indeed rare, do things that people do not do well, the hard work, less His world can do. He has heard the Beijing knows the meaning of Sakyamuni, Gautama is Power in the Name, Muni is the President of wear. Power multiplication is taught all beings. President m c is the optical reflection in the religious thing. Energy is active goodness, The dress is pure, usually dynamic, net work is not two, that is dependent grace immutable, invariable depending on grace, was dependent, but invariable, has invariably dependent on grace. He is "unconditioned, unconditioned", so Buddha Shakyamuni is inconceivable. Can not think where? - He is in the real-Ta-grandmother, Ta-grandmother is Sanskrit, translated as Kham ring. What is ring life? Abandonment ring life suffering. Because in the Ta-world we have only suffering without joy, but beings in this world have enormous patience, can endure the suffering, in the world of suffering without knowing it is suffering , So we should call the Ta-ya world an evil year. World Ta-she has five things, evil is very bad, the Buddha was a Buddha, Why can not we become Buddhas? Because we are surrounded by this evil cycle of evil. This is like mud, we pull this leg up, the other leg is sinking, eventually there is no way out of the evil five. But Shakyamuni Buddha is very spiritual, very spiritual, He can tell us to jump out of the right. By jumping out of one, there is the saying, "In one of the five departures," in a moment that leaves the year behind.
What is called five stars  ?
1. Breath:  It is a time of perversion. Where is the pollution of time? At that time, the four are becoming more and more intense, and the increase of the other four is its essence. There must be the help of the four front: Ants, negativity, beings, new network can turn into Kieb. So Fist takes on the rise of the other four as the eternal nature of its ceaselessly ceasing to be its general, as the more flame it burns is its general.
2. Antecedents:  Take five benefits as its essence. Years of profitable history are: Compassion, Compassion, Writings, Insights, and Precepts. This idea takes the misleading understanding of the six sense triads, which in the past is the true doctrine, but it is thought to be false in the wrong view, which is called misunderstanding of the six sense triads.
3. Negativity:  taking years of history as its essence. Years of history are: Tham, yard, Si, Man, Nghi, take the afflicted urgent generals.
4. Be born before:  This is the three advantages of harmony. Three coast is the charm of the father, the charm of the mother and the charm of their own. There are three continents of harmony, then reincarnation does not end, this head dangers, this life they Truong, later life Ly, or this life as bhikkhuni, later life As monks, then later as bhikkhuni again. After Bhikkhu-ni again as monks again, how wonderful it is! Thus moved to the endless cycle of reversion.
Network:  Network is heat, breath and wake. The theory is that life expectancy, heat and consciousness make it possible to take the retirement of life as a general. From small to large, from big to old, from old to death, it's network general.
The above is Known before, the negativity, beings before, the network that the Buddha Shakyamuni has in the evil degenerate family is the fruit of Tam-da-lot-Tam- It is the Supreme Master of the Right Enlightenment, told the beings heard all this world hard to believe. Buddha Shakyamuni himself knew, said this method is very few people can believe. Sana-benefits, should know that; Sàa-interest-phat! You should know that: I am in the evil years working hard to do this, the fruit of Tam-Tam-Tam-Tam-Bodhi, tell all this incredible world, it is very difficult. . I am in the evil life of the five results of the Supreme Buddha High Enlightenment, telling all the world to hear this very difficult Buddhism. It is very difficult. Buddha Shakyamuni said that, but I (the words of the Master) said it is very easy. Why? Just to recite a sentence Male Amitabha Buddha, so very easy, did not spend money in no effort, time consuming, so I say this method is too easy a subject.

Buddha said this business already. Buddha Shakyamuni said this Amitabha, then Sariputra and other monks, and all of them, heaven, ada ... Including the eight heavenly dragons: Urdu, Kettle-thirteen, Ca-long, etc. .. listening to the Buddha said, listening to the Buddha said, are happy to receive the Buddha, but retreat. Those people are extremely happy, bowed respectfully thanked the Buddha said this Sutra to save beings. You watch! The Arahants bowed to the Buddha to give thanks. You now hear this teaching, it is because of the ancient good, with great grace with Amitabha Buddha so that you can hear Amitabha and recite Amitabha Buddha.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.27/4/2017.

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