Mindfulness awareness will be free from suffering.
"The core of the place of reason and condition of reason, from the point of discussion that arises, by reason. If there is no comment, then there is no game. Because of sexuality, because sex is love and not love. Do love and not love is jealousy that born knife, fighting hostility, lurking lie, lie, say double tongue, in the heart of the immeasurable immoral law. Thus the whole mass of suffering arises. "
In the Vedas, the Buddha presented the source of suffering and conflict in society. The contents of the sutra are found in the Discipleship, The Buddha uses the principle of Dependent Origination to explain the Divine Love. The elements that give rise to a dispute in society start with the discourse of delusion, To love, to bear the burden, from the birth of the birth of hostility.
The mode of Dependent Origination reveals that everything arises according to conditions. This condition is not a verb, there is no object, there are dependent things that arise. When there is this, the other arises, with the arising of this the other arises, when this without the non-arising, with the cessation of this the other ceases. That is depending on where ignorance is on, depending on where consciousness is ... This is the birth of the whole mass of suffering. In the Sutra, a Brahmin asks what is born of the Buddha, the silent Buddha does not reply. The Brahman again asked the Buddha to answer, the Buddha said: "Brahmin, his question is not reasonable, Tathagata does not answer. Hybrid does not say what produces life, As hybrids say only "under what conditions arise." So in business, The metaphysical questions that the pagans set out, the Buddha did not answer. The reason is that these questions are not true to reality, to the truth of the human universe. Buddha just say what is true with the truth, the truth of this world.
When the line of thought touches the object excited by love, kindness, ants, then it is called the idea of delusion.The circle of thought arises from love, kindness, and anger that will arise in the minds of oneself, the person and the things. Because there is an expectation, we should assume that there is something out there, that the external thing is owned or not owned by us. If you think carefully, your inner thoughts, objects or images are determined by your thoughts, you can not be outside of yourself, which comes from the mind. When there is a human being dominated by love, love, ants, there will be demand, when the demand for sure sex, sexual desire will have hate, Hated will have disabilities, when there are disabilities, there will be struggles and suffering will appear. It was a vicious circle, a mass of suffering never ceased.
In Buddhist scriptures teach a lot of methods to eradicate suffering. Centered beyond the Mindfulness, Dhyana and Wisdom. Before having mindfulness, concentration and knowledge, we must speak of Right View, Right Understanding, and Right Understanding. In the Central Buddhist business definition: "When the eyes see the identity does not hold the general and the general general, what causes cause greed, anger, si arise to eliminate that cause, hearing ear ..., nose smell Incense ... is called right view. When there is right understanding, it leads us to mindfully awareness.
Want to create an action must be intentional, there are two types of volition: volitional stimulation by love and the hand, the karma is dominant and lead; Mindfulness with mindfulness, awareness leads to active kamma. When we are moved, the dominant of karma that the root is love, the player will cause himself in the cycle of birth and death.The Buddha is always in the mindfulness, awareness.Mindfulness is the same as ripping, ripping to eliminate the desire in life. The Buddha does not grasp anything that arises because of dependent origination and mastering his three karmas, so he attains liberty with the dharmas and master his life. Beings are always dominated by karma, cause and effect. The Buddha is always mindfulness, alertness so that the Buddha with the cause and effect.
In the business, A nan praised the Buddha's greatness, the Buddha said: "Hybrid of the Tathagata is when feelings arise, when the feeling of death as Tathagata knows."Enlightened beings are always mindful, alert, and we are always unaware of the emancipation of emotions, because they do not know how to be carried away by emotion and overwhelmed by suffering. Buddha always reminded, Repeatedly many times through the sutras: "The wise man always devoted himself to observing and modifying his behavior to liberate." Always aware of the dangers of sensual pleasures in order to escape from it to be liberated. If we understand this, we will cherish the precepts of the Buddha, practice comfortably without restraint and do not despise a small detail of the precepts.
In Satipatthana, the term "mindfulness" in the Pali language is Satipaṭṭhana, which means purification or tranquility, ie purification for the body, feeling, mind and dharma. That is the awareness of mindfulness, closed mind, when the mind contact with the external environment always keep your mind right mind is suitable for liberation, keep the mind does not arise up the greed.When the mind is mindful and mindful, the inner consciousness will reach a peaceful state without any thought. When the attainment of the state of death is Dinh.In that state of calm and tranquility, whatever appears, one knows but does not hold and release all. When King Tran Thai Tong to the throne, escaping to the mountain to meet the national monk Phu Van, advised the professor: "In the mountains there is no Buddha, in the mind, quietly know that the Buddha. This sentence of the teacher also means the meaning, that is always "clear", alert.
Because the Buddha is always mindful, alertness should also be called the Chief of the Transfiguration, know all right. Right to turn Tri thanks to the first, ie not grasp, the scene up Tathagata know, the Tathagata know but not grasp Tathagata initiative to be all. Without previous experience, there will be purity. The peanut does not grasp.Currently staying is not clinging to the three realms. The five aggregates themselves are not worth anything, can be temporary examples to understand, Five aggregates as a function F (x). The function F (x) itself does not specify a value, it only gives a certain value when it accepts a value x1, x2 ... Also when the five aggregates are affected by love, Being is called the five aggregates of clinging, a mass of suffering, impermanent dominance. It shows that depending on what we receive will form the circumstances of each of us. If we accept greed, anger and delusion, then we ourselves will take care of suffering, despair. It is we are following the seed of the ghost and we will become ghost. If we receive compassion, wisdom, let go, blessing ... then we will be blissfully happy, we are receiving the seed of Buddha and we will become Buddha. So smart people need to choose elements to receive, want to end suffering, then according to the teachings of the Buddha, what the Buddha abandoned should be abandoned. The Buddha School teaches: "Bhikkhus are three obstacles to the practice: money, fame and profit. The world for it is lost but the Tathagata has abandoned the peanut as it. " The operation of the human universe is like that. The Buddha is the speaker of the truth, who guides us, whether or not it is up to each person. Things that are flexible and transformed, when the delusion of attachment before they become beings. When enlightened, the Buddha and the law become very useful and in his hands.
The origin of suffering is due to ignorance, delusion from which birth, love, possession. Happiness or suffering are two opposite sides of one's life. The Buddha teaches that one must overcome happiness and suffering in order to attain the state of clearness of the Buddhas. The Buddha said: "Who is able to overcome suffering happiness, that person is the Tathagata." Zen master Ajahn Chah said:"The Buddha teaches the three teachings of morality, concentration, wisdom but not the essence of Buddhism.The essence of Buddhism is peace and this peace comes from the insight of the reality of the Lord. The Buddha taught us not to do evil and do good. But when evil is shunned and well-being has stabilized, then we have to let go of good, ie do good without attachment to good. People do not like suffering, we want happiness. In reality, however, happiness is only a subtle form of suffering.Suffering itself is a rough form. You can compare happiness and suffering like the snake's head and tail.Snake head is distressed, tail is happy. The snake's head is really dangerous, it has venom. If you touch it, it bites right away. But not only the head if you just hold the tail, it also turns your head biting you the same, because the head and tail are both of the snake. In the same way, both happiness and pain, joy and sorrow are the same from father and mother, coming from a source of desire, of delusion, of delusion in love. Therefore, while enjoying happiness, your mind is not peaceful. The heart is really not peaceful! " Therefore, to end the dispute, the conflict of suffering can not be any other than the way the Buddhas have gone, the first is to start from the precepts or virtues, as in the Buddhist Sutta "O bhikkhus, as long as ignorance is masked, thirst-bound, this body is awakened. Hey Bhikkhus! Why ignorance that fools have not given up,Thirst that fool can not eradicate? O bhikkhus, it is because the fools do not practice the righteous way to eliminate suffering. Therefore, we say that when this body breaks off the fool goes to another body, it does not escape birth, old age, illness, death ... frustration, not free from suffering . " END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.28/4/2017.
In the Vedas, the Buddha presented the source of suffering and conflict in society. The contents of the sutra are found in the Discipleship, The Buddha uses the principle of Dependent Origination to explain the Divine Love. The elements that give rise to a dispute in society start with the discourse of delusion, To love, to bear the burden, from the birth of the birth of hostility.
The mode of Dependent Origination reveals that everything arises according to conditions. This condition is not a verb, there is no object, there are dependent things that arise. When there is this, the other arises, with the arising of this the other arises, when this without the non-arising, with the cessation of this the other ceases. That is depending on where ignorance is on, depending on where consciousness is ... This is the birth of the whole mass of suffering. In the Sutra, a Brahmin asks what is born of the Buddha, the silent Buddha does not reply. The Brahman again asked the Buddha to answer, the Buddha said: "Brahmin, his question is not reasonable, Tathagata does not answer. Hybrid does not say what produces life, As hybrids say only "under what conditions arise." So in business, The metaphysical questions that the pagans set out, the Buddha did not answer. The reason is that these questions are not true to reality, to the truth of the human universe. Buddha just say what is true with the truth, the truth of this world.
When the line of thought touches the object excited by love, kindness, ants, then it is called the idea of delusion.The circle of thought arises from love, kindness, and anger that will arise in the minds of oneself, the person and the things. Because there is an expectation, we should assume that there is something out there, that the external thing is owned or not owned by us. If you think carefully, your inner thoughts, objects or images are determined by your thoughts, you can not be outside of yourself, which comes from the mind. When there is a human being dominated by love, love, ants, there will be demand, when the demand for sure sex, sexual desire will have hate, Hated will have disabilities, when there are disabilities, there will be struggles and suffering will appear. It was a vicious circle, a mass of suffering never ceased.
In Buddhist scriptures teach a lot of methods to eradicate suffering. Centered beyond the Mindfulness, Dhyana and Wisdom. Before having mindfulness, concentration and knowledge, we must speak of Right View, Right Understanding, and Right Understanding. In the Central Buddhist business definition: "When the eyes see the identity does not hold the general and the general general, what causes cause greed, anger, si arise to eliminate that cause, hearing ear ..., nose smell Incense ... is called right view. When there is right understanding, it leads us to mindfully awareness.
Want to create an action must be intentional, there are two types of volition: volitional stimulation by love and the hand, the karma is dominant and lead; Mindfulness with mindfulness, awareness leads to active kamma. When we are moved, the dominant of karma that the root is love, the player will cause himself in the cycle of birth and death.The Buddha is always in the mindfulness, awareness.Mindfulness is the same as ripping, ripping to eliminate the desire in life. The Buddha does not grasp anything that arises because of dependent origination and mastering his three karmas, so he attains liberty with the dharmas and master his life. Beings are always dominated by karma, cause and effect. The Buddha is always mindfulness, alertness so that the Buddha with the cause and effect.
In the business, A nan praised the Buddha's greatness, the Buddha said: "Hybrid of the Tathagata is when feelings arise, when the feeling of death as Tathagata knows."Enlightened beings are always mindful, alert, and we are always unaware of the emancipation of emotions, because they do not know how to be carried away by emotion and overwhelmed by suffering. Buddha always reminded, Repeatedly many times through the sutras: "The wise man always devoted himself to observing and modifying his behavior to liberate." Always aware of the dangers of sensual pleasures in order to escape from it to be liberated. If we understand this, we will cherish the precepts of the Buddha, practice comfortably without restraint and do not despise a small detail of the precepts.
In Satipatthana, the term "mindfulness" in the Pali language is Satipaṭṭhana, which means purification or tranquility, ie purification for the body, feeling, mind and dharma. That is the awareness of mindfulness, closed mind, when the mind contact with the external environment always keep your mind right mind is suitable for liberation, keep the mind does not arise up the greed.When the mind is mindful and mindful, the inner consciousness will reach a peaceful state without any thought. When the attainment of the state of death is Dinh.In that state of calm and tranquility, whatever appears, one knows but does not hold and release all. When King Tran Thai Tong to the throne, escaping to the mountain to meet the national monk Phu Van, advised the professor: "In the mountains there is no Buddha, in the mind, quietly know that the Buddha. This sentence of the teacher also means the meaning, that is always "clear", alert.
Because the Buddha is always mindful, alertness should also be called the Chief of the Transfiguration, know all right. Right to turn Tri thanks to the first, ie not grasp, the scene up Tathagata know, the Tathagata know but not grasp Tathagata initiative to be all. Without previous experience, there will be purity. The peanut does not grasp.Currently staying is not clinging to the three realms. The five aggregates themselves are not worth anything, can be temporary examples to understand, Five aggregates as a function F (x). The function F (x) itself does not specify a value, it only gives a certain value when it accepts a value x1, x2 ... Also when the five aggregates are affected by love, Being is called the five aggregates of clinging, a mass of suffering, impermanent dominance. It shows that depending on what we receive will form the circumstances of each of us. If we accept greed, anger and delusion, then we ourselves will take care of suffering, despair. It is we are following the seed of the ghost and we will become ghost. If we receive compassion, wisdom, let go, blessing ... then we will be blissfully happy, we are receiving the seed of Buddha and we will become Buddha. So smart people need to choose elements to receive, want to end suffering, then according to the teachings of the Buddha, what the Buddha abandoned should be abandoned. The Buddha School teaches: "Bhikkhus are three obstacles to the practice: money, fame and profit. The world for it is lost but the Tathagata has abandoned the peanut as it. " The operation of the human universe is like that. The Buddha is the speaker of the truth, who guides us, whether or not it is up to each person. Things that are flexible and transformed, when the delusion of attachment before they become beings. When enlightened, the Buddha and the law become very useful and in his hands.
The origin of suffering is due to ignorance, delusion from which birth, love, possession. Happiness or suffering are two opposite sides of one's life. The Buddha teaches that one must overcome happiness and suffering in order to attain the state of clearness of the Buddhas. The Buddha said: "Who is able to overcome suffering happiness, that person is the Tathagata." Zen master Ajahn Chah said:"The Buddha teaches the three teachings of morality, concentration, wisdom but not the essence of Buddhism.The essence of Buddhism is peace and this peace comes from the insight of the reality of the Lord. The Buddha taught us not to do evil and do good. But when evil is shunned and well-being has stabilized, then we have to let go of good, ie do good without attachment to good. People do not like suffering, we want happiness. In reality, however, happiness is only a subtle form of suffering.Suffering itself is a rough form. You can compare happiness and suffering like the snake's head and tail.Snake head is distressed, tail is happy. The snake's head is really dangerous, it has venom. If you touch it, it bites right away. But not only the head if you just hold the tail, it also turns your head biting you the same, because the head and tail are both of the snake. In the same way, both happiness and pain, joy and sorrow are the same from father and mother, coming from a source of desire, of delusion, of delusion in love. Therefore, while enjoying happiness, your mind is not peaceful. The heart is really not peaceful! " Therefore, to end the dispute, the conflict of suffering can not be any other than the way the Buddhas have gone, the first is to start from the precepts or virtues, as in the Buddhist Sutta "O bhikkhus, as long as ignorance is masked, thirst-bound, this body is awakened. Hey Bhikkhus! Why ignorance that fools have not given up,Thirst that fool can not eradicate? O bhikkhus, it is because the fools do not practice the righteous way to eliminate suffering. Therefore, we say that when this body breaks off the fool goes to another body, it does not escape birth, old age, illness, death ... frustration, not free from suffering . " END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.28/4/2017.
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