KIND OF ECONOMY-ECONOMY.

 I. INTRODUCTION

The Prajñā-sūtra is the central text of the Zen, which speaks of the "emptiness" of the dharmas. Buddhist practitioners must open the door of wisdom, comprehend the Bat-elegant way to go to Non-subject. So we would like to talk a little bit about the meaning: "Weak Mindfulness Bat-elegant". All Buddhists we all memorized the heart of the Sutra Bat-elegant, but the title Bat-elegant is not enough to memorize the  Bat-elegant.

What is the heart of the Bat-elegant? We go out to meet someone who is insulting a bit, a little bit sad sad, then we have to remember emptiness. The voices are not real, we are not real, sad or true we just let go is the recitative Bat-elegant. On the contrary, we let the affliction arise, chewing on the chatter; The mind still runs after the idea of ​​not knowing the Bat-elegant. Belonging to Bat-elegant that is always found that the law is not, so do not stick.

II. SPIRIT-THAT IS A MORTGAGE, NEGATIVE

According to Bat-elegant, negation is all not. The Bodhisattva Avalokitesvara in the depth of contemplation of Bat-elegant see five aggregates are not. The five aggregates are: form, feeling, perception, volition, consciousness. Six ceiling is: color, bar, incense, taste, exposure, France also; Six basic: label, atrial, billion, damage, body, or not; Six consciousness: consciousness, ear consciousness, etc. also do not. Eighteen precepts are not, then not born, not kill, not structured, not net, etc. not the Four Noble Truths, nor the two, nor proof nor gain. Therefore, the learners of Bat-Nha are cleansing, not allowing the mind to cling anywhere to no grace that arise.

Because there is a place where mind is born, there is a place of death, there is birth and death. So first of all, the Buddha is the destroyer, do not allow people to accept anything, from the world to the legal world.

The Dharma world Buddha taught us to give up the world but do not allow us to cling, because grasping is still afraid. Here, but also attached to anything becomes an obstacle, whether it is legal world. Because worldly medicine is also the means, like medicine for medicinal remedies for human diseases. We take medicine to stop the disease, have to quit smoking, no one who is sick but still take medicine, if still taking medicine is not yet out of the disease.

Dharma world or legal world is also legal, have set up the break. Like the car is a means of transporting people from one place to another, as from here to Da Lat, the car is the means of transporting us to Da Lat, but the car is not Da Lat. We sit in the car to Dalat, but to Da Lat and we just sit in the car forever can not go anywhere, do not know anything about Da Lat. So we have to get to Dalat, the car is not the purpose, Da Lat is the purpose. So the Buddha said France but then destroy all so that people do not cling to the French. Because human mind is used to grasp, there should always be objects to grace. As we sit and play, we do not have a job, but we do not have time to sit alone, we feel lonely and open television or read books. Some people go to the toilet also bring the newspaper to read, our mind never let go but the opposite always grasp the place to coast. If people are always living free, relaxed, free, is it better? But human beings are so empty, lonely, so they have to find a place to cling.

Therefore, the human mind is always accompanied by the dhamma (there is the mind is legal), to mind with the French, the object is to the mind. According to the French called the mind of birth. For example: As eyes with grace, sharp ears with sound, charm with dhamma and so on. Faculties are always subject to grace according to knowledge, otherwise if the coast is not like the mind is unknown. When meditating, if you tell us not to think about anything, it is very difficult, because we always have objects for grace.

In the tantric business, the Buddha said: " There are two fundamental defilements: The first is the basis of life and death from unconditionally receiving the farther coast of self-nature. Tam phan Duyen always grasp the object to be attached, then receive that as his own nature. That is the origin of birth and death from the past, because the object is unknown, then the object does not know anything. This is called cessation of mind, the root of life and death. The second is the basis of "Bodhi Nirvana," ie, "Pure Crystal" or birth of the coast charm that coast conditions missed it . The original is clear, is wise, "Pure Principle" is the integrity, pure, not interwoven with anything. It means that the basic consciousness is clear or born of the charm but the coast conditions missed it. That is it knows this, know the other, know that all things are born conditions, But when he knows which one, then he just misses it and forgets it. So called coast conditions missed it.

For example: as if looking at the flower vase, only remember the flower vase, forget it. It is that place where people practice less to the ultimate destination, otherwise fall into the beast or fall into the path of birth and death. People see which one then identify with that and forget it. Now we are smart back, know all but not miss it is Bat-elegant. That's not to say we do not know it, but do not miss it. That is known as Bat-elegant, the root back to Bodhi Nirvana. How far do we see between birth and death? Just a spin. Rather than knowing everything and assimilating it with all but forgetting itself, then it is samsara. Knowing all that without forgetting itself, always present itself, it is the root of Bodhi Nirvana. Just a little bit, far away.

Just like the Tomb business, Buddha rebuked him Ananda. Buddha put his arm up, asked: " See? " Ananda said: " See ". Buddha put his arm down, asked: " See ? " A: " Not seen ". So obviously, when you put your arm up, you see the arm, know the arm and then assimilate it with your arm. He misses the arm and forgets it, so when his arm is down, he says he can not see it, because he just misses his arm. The truth is to raise the hand up when it sees the hand, to hand down, it sees no hand, it is always present, always clear. And then hear the same voice, when listening to the voice told you to hear, when stopped without a voice is called not hear. It is assimilating itself with the language, so forget about itself, that is the origin of birth and death. Now we practice Bat-elegant is back, when heard it knows well, but do not forget to lose it. Listening to the sound is known, no language is not known, so only. He knows, he hears, he hears noises, he does not have time. That is the return to Bat-elegant, is the root of Nirvana.

III. CONFIRMED

Bat-elegant wisdom is to remove the mental condition, the attachment to the coast should say anything also, so that it does not stick to anything. Do not stick to nothing to return the original Bodhi Nirvana. But in the spirit of Bat-elegant is just destroy, not to mention its root. To the spirit of Tombs, France, the new Buddha pointed out that genuine root. So, Bat-elegant initially is to destroy all, say nothing. Many people understand not exactly Bat-elegant, say learning Bat-elegant easy to fall free.

But if you are a learned scholar of the Batikas, you will find that the spirit of the Batikas is the negation of all to accomplish all. The beginning of the sutta is negation of anything but the final three determine the life of all Buddhas, Bhagavad-ba-Dada-Mahapatta, which is extremely harmless Bodhisattva, bodhisattva y According to the Bat-elegant Ba-la-Dada, the mind is not restrained, because the mind does not interfere with the attainment of Nirvana. Thus, three generations of Buddhas are all in the Bat-elegant that the Chief Justice. Bodhisattva also refrained in the Bat-elegant, but the mind is not disturbed, away from crazy island dream idea of ​​Nirvana. In the end, where is not the end, initially the negative is determined back.

So before breaking up so that beings are no longer lustful, later pointed out the truth. Some people do not understand the Bat-elegant, said Bat-style teaching nothing, then back to accept. The original mind is to break the attachment, after breaking always accept, clean all the new attachment is Bat-elegant Ba-la.

Zen master Duy Tin said: " While not studying, the mountains and rivers are rivers. When studying religion, mountains and rivers are not mountains and rivers, after thirty years see mountains and rivers as rivers . " People who have not learned the truth are real: I am, real people, real things, etc. But when learning Bat-elegant see anything is not true: I do not, Mountains and rivers are not mountains and rivers. But to the ultimate, clear mind clears up no longer accept anything should see back to the mountain river is mountains, not say no say nothing.

However, at this stage, the mountains and rivers are different from the river. Because we see in wise wisdom, it is clear that mountains and rivers are rivers but not deluded, so it is different than when not learned. So when the mind clears the grip, then see what it is also shining, not deluded. Like we wear glasses, if the glasses are black then the scene is also black, if the pink glasses look something also pink. When you remove your glasses, you see what's real. When the heart of pure love, all look in the true light. Should say Bat-elegant is ultimately true, incorruptible, see the true truth is not broken.

Thus, we learn Bat-elegant not not know, only not all false to return true knowledge in each person. In the Zen home there is a story: Mausoleum is a famous Zen master in the Tang Dynasty, he first taught new students come: "News mind Buddha," the Buddha right in the heart; The Buddha's mind allows us to return to the place of self-consciousness. But later time, Ma To listen to everyone imitated in accordance with the Buddha's mind, where the mind is Buddha should not need to cultivate. Many people repeat the sentence of the Buddha's mind, but only with no action should become entangled. To break the clinging of the students, then Idiose said: "Not the mind is not the Buddha is not a thing." At that time, a new monk came to Nam Tuyen asked:

- Ma said that the mind is not the Buddha is not what it is?

Mr. Nam said:

- Mind is not the Buddha, not the mind.

The surgeon:

- I do not know what the meaning?

Mr. Nam Tuyen said:

- If you do not mind the Buddha, the mind is the word. Right now, if he suddenly rose to mind, then where to?

The surgeon:

- Absolutely not, where is different from nowhere.

Mr. Nam Tuyen said:

- It was not what compared to nothing, again say something different.

The surgeon:

Is not it not always the mind, not the Buddha, not something anymore?

The South said:

- If you receive that, then the Buddha.

That is, as soon as he realizes what is not the mind, not the object, not the Buddha, that is the Buddha's mind.

So, before denying all, there is no place to learn clinging, but when the mind is clean, there is no grip. But we are demanding something else, because what we want is something else that is trapped, our delusion. Bat-elegant is destroying, see all is not and the very sight that is Bat-elegant.

IV. EXTREME THE LINE OF LANGUAGES

The Prajñā-sātra spirit is surpassing the traces of the script and the words, ending in a mantra: " "Bodhi slap-she-ha."
Do we read carefully to see if there is a conflict? Previously said: "Bat-elegant Ba-la-Mida is the mantra, is uncle, is infinite uncle, is equal to the uncle, etc.". Bat-elegant is the great mantra, uncle uncle

That is the majestic mantra, tremendous mental power, and then absolute, unequal inequality. The mantra is so super, but why say uncle?

If the reader in the letter does not see the meaning, but that is the deep meaning that the Buddha wanted only. To say Bat-elegant is the mantra, the great uncle, supreme uncle, equanimity, is also used in literal letters to explain people understand. At the end of the sentence with a mantra, no one understands, it is to brush off the word for people to pass out of the script, direct the learner directly into the Bat-elegant.

Because human minds always want to know, always find ways to understand. It is in the spirit of Bat-elegant is when there is no longer any place to understand is going to Bat-elegant. The meaning is very deep but often we read the words and let go, not see the meaning. So there is nothing contradictory, but full of meaning. As the Zen usually screams one hour, beating a stick is thought to put straight into the Bat-elegant, called a cut off two ends. The nimble, sharp, it is right in the Bat-elegant salvation, is just finished learning Bat-elegant. Bat-elegant mind is the essence, the system of the Bat-elegant. Therefore, we can learn the Bat-elegant mind is enough to become a Buddha. Should say that the three Buddhas are the same that the Buddha, Bodhisattva is also that the mind of the monstrosity reached the goal Nirvana.

When the new Buddha attained enlightenment, he saw the testimony too deep, difficult to understand, afraid to say people do not understand, or misunderstandings so he hesitated not want to sermon. After that, Pham Thien three times the Buddha received, right Buddha wanted to message to the following: want to learn the Buddha, want to see the meaning of the Buddha must pass the language, the word. Things that the Buddha said is only a new Buddha Himself. Where the Buddha is very difficult to say, can not say, but because of newborn beings using the means of talking to the place can not say.

Through this, the Buddha would like to remind the following is to pass the Buddha said to see the Buddha did not say, where the Buddha can not say, that is clever with the Buddha. The old-school records:  "Buddha was born from the first dhamma until after Nirvana, in about forty-nine years the Buddha sermon but he finally determined:" Tathagata never say a word " " . Lecture forty-nine years that never say a word, clearly want to message the Buddha's disciples should not be stuck on the letter, although the words spoken by the Buddha but the truth is not on the letter. The Buddha said it was clean, never say a word.

V. SUMMARY

We learn Bat-elegant learning to exhaust all to be all. Learning Bat-elegant is willing to let go, is destroying, not breaking the law. There is a criticism Bat-elegant say anything: the four, the two coasts to the position of not as well, so the Buddha to destroy all the Dharma? If we understand correctly in the spirit of Bat-elegant, breaking here is the breakdown of the law, not the French law. Dharma is the Buddha taught to cultivators: the Four Noble Truths, the Twelve Causal Causes, the Twelve Truths are faults, the fault is one accepts them.

For example, as attaching to the Four Noble Truths for yourself, you have attained the Asanas, Arahants, etc. .. Because accepting new attainment is a mistake, if it is the means to teach them. Birth except delusion, attachment back to the true, where there is fault. Knowing the fruit is also a means of life not a goal, we are not stuck on the fruit. Do not see me as an Arahant should not be stuck.

Learning the twelve causes is to break the cycle of birth and death. Human beings of birth and death are from ignorance, grace, etc. should have birth, death, suffering, suffering. Because beings are wrong to accept the twelve conditions, so the Buddha said the twelve conditions for people to manifest them are not true. But we accept mortal life in the twelve conditions. Birth and death are not real, only due to conditions that have birth and death. Do this if the other has, if this is not the other does not. Thus, it is clear that samsara is not real, and then recognizes that samsara is not an inborn being. The Buddha says that the twelve causes and conditions for us to see the true birth and death are not real, beings can escape birth and death.

We understand this to see the deep meaning of the Buddha. All of the dead are true, Bat-elegant shining. The spirit of Buddhism is not self: the selflessness, the last selfless dharma has nothing to hold on. But what penetrates all is not self? And this can break it ? It is the Bat-elegant comprehensible all, destroying all, when it is completely destroyed and it is Bat-elegant. And that can not be broken.

The Zen has a story:

The monk rose to Cao Son Ching (Zen Master Ching Tich in Cao Son) asked:

- What is a noseless sword?

Mr. Cao Son replied:

- It is not trained to become.

The monk asked:

- So what is the use of it?

Mr. Cao Son replied:

- Anyone who has met must die.

The monk asked:

- What about not?

Mr. Cao Son replied:

- Always head out.

The monk asked:

- The person must die is natural, so the person does not see what also fall head?

Mr. Cao Son said:

- He did not hear that it clean all stars!

The monk asked:

- So when clean up?

Mr. Cao Son said:

- I know this sword.

Ancient people borrowed the image of the sword of the world to show Bat-elegant. That sword has no form, so no nose nor training. It is right where people are not trained. Its use is wipe out all, met also die without encountering also die. That is "yes" also slash, "no" also slash, "hit" also cutting, "no touch" also cut, cut clean to hold on nothing. When the clean up no longer accept, no longer cling to know "this sword".

Thus, the spirit of the Bat-elegant is to express truth truth in human beings, not in faraway places. This we can experience right now, not wait until after the new proof. Right now we do not accept, not sticking to the Bat-elegant certificate. It is important that we dare let go, do not cling to love, Bat-elegant shining like real. So we have to promote our own true light, make the torch to ourselves and be able to bring the sentient beings home. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.18/4/2017.