Meaningful Meaning in Thought of the Middle Way of Buddhism
Through the.
A- Introduction
Buddhism is the source of life and human life, is the platform for humanity. With such a noble divine mission, Buddhism is not far removed from the reality of human suffering. The Buddha faced the same suffering, find the method of miraculous destruction of suffering, bring happiness and happiness for human beings, help people build the life of Truthfulness-Benevolence-Americans.
If you leave the world to find the Bodhi Bridge, it is not like looking for a furry horn rabbit, because it is never existed. "(The Buddha said:" Buddha-dharma in the world, not outside the world. France, the cup of the Bodhi, the cable as the open mind - Kinh Kinh). The Buddha was born to serve the people, leaving the Buddhist people out of mission.
This noble spirit was manifested during the journey of teaching the Buddha's birth. He just said: Suffering and the Way to the End of suffering .
Indeed, human life is still in constant misery. Frustrations, boredom, conflict and tragedy are commonplace on the stage of life. Human life is fleeting, temporary. But since ancient times, there have been no steps to find a way out of the suffering of birth, old age, illness, death. The appearance of the Buddha in this world marked a great turning point. He has found a way to liberate himself and all sentient beings. He really opened the door to immortality, unveiling the veil of ignorance, and from then on, those who practiced His teachings could escape samsara, attain bodhicitta. This is the ultimate goal of the Buddhist school. On any battery, at any angle, its essence is still one, as hundreds of rivers flow to the sea and purely a taste that is salty. Likewise, the teachings of the Buddhas,
However, depending on the individuality of the Buddha, the Buddha's teachings and the reception of human beings develop differently, but eventually they reach the goal of peaceful survival. This is a consistent point in Buddhism.
The Aramaic is a basic system of doctrine. From this basic doctrine that develops and develops to the point of fullness of salvation. Based on the teachings of A Jhana, we can affirm that the whole Buddhist system of Buddhism in general and Ajja in particular have consistency to bring about the ultimate end of the religious life, Except craving, clinging, ignorance, liberating all smuggled or direct humanity towards Nirvana, peace.
But to reach this goal of peace, we have to practice according to the method taught by the Buddha - this method is a practical system of mind-opening education, which has been known in the world for 25 centuries. Through, rather than abstract, reflective or exotic. This method is also called the Middle Way , the right path of life, a system of moral philosophy, a method of self-acceptance, recognized as liberation and rational. This method teaches us three things: do not do bad things, willing to help others and keep the mind pure - healthy.
This topic is very meaningful and practical. However, it is very difficult to practice these things. The reason is because of the inherent weakness of man. Human conduct plays an important role in the way of life. The Buddha once said: "My teachings are not to come and believe, but to practice." This encourages people to thoroughly study his teachings to consider whether or not to accept this doctrine. No one is required to accept this way of life without first comprehending his doctrine.
Recognizing the worthless value of His teachings, as well as the method of practicing through the jhānas, and especially now, applied to modern life, can be seen as a platform Most of human life.
B. Content
BI-History of Aramaic History
1. History of compilation:
The Aramaic Sutra is a sutra of the Sarvativada. It is possible to say that the Sutra is a posthumous origin of the original Tibetan scriptures in Magadhi. This Tibetan Buddhism was formed during the first Buddhist period, which occurred in 554 BC. From the very beginning, Samgiti has not yet been written in language.
Later in the evolution of the Mahdi from the Mahayana school about 300 years after Nirvana (early 3rd century BC) and the establishment in northwestern India, including The two centers are Mathuara (Maratha) and Kashimir (Ke Tan). But it was not until the first century AD, under the emperor Asoka, that the Sutra was recorded in Sanskrit by the contribution of the Brahminical Buddha named Panini. Thus, the Aśpā Ha Sutra was formed in the second half of the Pali Canon, as the Pali body was formed at the end of the third century BC under King Asoka.
In terms of content from the beginning of the Sutra, the Acts are recorded in five sets: School, Middle School, Upper School, Upper and Lower A Class equivalent to 5 sets of Pali: School, Middle, Comparative, Sangha and Sutras .
However, after a period of development, the spirit of openness and reconciliation, the progressive progressive generals have added some of the great sutras from Vesaly in the South, A function. Hence, the number of the Sutra has been increased to include dozens of Sutras, so the Aramaic is no longer in its original form and content, but has to be changed into the new sutra, and then transferred to the Bodhisattva Bodhisattva. It is the historical precursor of the Mahayana Tipitaka.
At that time, the conservatives of the self automatically pulled out of the A Journey of A part of the Dharma A function, forming the translation business such as Dhammapada, Sinh Kinh, Seo, etc. A Lower Function. That is why there are four sets of Ahamas today. In contrast, the Pali from the day of harvesting remains the same form, content and quantity. This is a special place in the history of the Pali and Aramaic texts.
2. Interpreter history:
Buddhism was transmitted to China at the beginning of the first century AD 67, during the Ming dynasty. But up to the beginning of the 5th century, a large number of Han scripts were translated from Sanskrit to Han, including 4 sets of Aramaic.
3. Meaning of nouns A function
A function is the general noun for only four sets of A Functions. It is Truong, Trung, Tang Nhat and A Ham.
A Ham is the sound of Agama. There are two main meanings.
After attaining enlightenment over the first two weeks of the Huayen Sutra, the Buddha preached for 12 consecutive years. Content of the teachings of the Jambodra, the Buddha attaches importance to the ego, the craving and the results of Nirvana.
Introduction to the Meaning - Positive Meaning in the Thought of the Middle Way of Buddhism
The Buddha - the gold master revered. He found the "golden light" as the brilliant sun illuminated the realms of unconscious ignorance. If Prince Siddhartha from childhood forever enjoy pleasure in the gold jewelery, next to the powerful love of the royal with the bride's hands ... He must have nothing to me. Respectful But, happy instead! Early realization of the reality of life filled with suffering by birth, old age, illness, death, seeing the generals are surrounded by life, the Prince has left the capital to find the truth. After the extraordinary battle that lasted for more than six years, through many ascetic pressures, still did not find a way out of suffering, He abandoned this practice, himself into the deep forest, without assistance from Outside, not guided by a supernatural power, alone, alone in the wisdom, The effort of self-determination with great determination, He has wholly greed, anger, delusion, suffering. Finally, he attained the reality of the dharmas and became a Buddha, a full enlightened being.
After becoming enlightened, without enjoying the Dharma alone, He set out to transfer the wheel of the Dharma.The truth that He has realized and taught us to practice is the path of the Middle Way .
Now, let us go into the meaning of the Middle Way taught by the Buddha through the Sutras.
Meaning of Meaning "Middle Way"
The middle path , if called enough, is Middle Path (Majjhima Patipana). From a philosophical standpoint, the path does not absolve a problem, isolate all attachments, accept neither accept nor reject, nor overreact and dissociate extremes and bother. Brain, self at the immeasurable, liberation enlightenment, the results of Nirvana should be called Middle Way .
However, the views and thoughts of the Middle Ages are realistic. That is to say, the Middle Way is defined as a special method of practice, transcendental dualism, which is an absolute truth, but still exists in every time and space. And the existence of self to others and dhammas.
Therefore, we can assert that Buddhism goes against most other religions by clearing the path of " Middle Way " and spreading the doctrines of cloning centered instead of dogmas. God is the pillar. Thus, Buddhism is inwardly directed towards individual liberation, and the teachings must be realized on their own. The Buddha repeatedly advised his disciples:
For the first time in the history of the world, the Buddha taught that one should not seek liberation by depending on a redeemer, whether he is a person or a god.
As usual, the end of the majority of mankind is complete destruction, or eternal survival. Materialist believes that after death all human beings are completely nothing, becomes nothingness. Some religions hold that salvation can only be achieved after life, in union with an omnipotent, or inexplicable force, a permanent form lamb.
Buddhism teaches the " middle way " man the ultimate goal of Buddhism is not extinction, because there is no permanence for extinction, nor permanent existence for eternity. The goal of Buddhism can be achieved in this very life.
Here, the Middle Way is sequentially interpreted as follows:
(I) Middle Way - Leave the extremes
As Spinoza writes, " What is most common in life and loved by the people, is the best, can be reduced to three things: wealth, good name and ambition. The mind is so dynamic that it is hard to think of anything better . "
Indeed, the habit of the view that satisfying all desires is the best happiness. In satisfying sensual pleasures, there is momentary happiness in dreaming, expecting, enjoying and recalling similar pleasures. But happiness is mysterious and temporary.
To illustrate this point, let us look back at our past as our prince, as a crown prince, taste the material pleasures of life, as described in the Middle Ages:
"... It was the day before, when we did not go to school, to go from the place of excellence, from the leisurely space, from the life so soft ..." - (Great - Promotion)
Around him is a silk bed is, delicious food, servants, beautiful wife beautiful ... But He said that these are only temporary pleasure, all will be transformed, Decay due to the devastation of time. Live in the velvet that He perceives to be afflicted. Therefore, Tathagata said that:
"... It is we who suffer from sickness, defilement and defilement, and why we still love the things that are the essence of it. Have realized the disadvantage of these things, or try to find the unsuccessful, the ultimate and absolute, complete Nirvana. - (The Most Productive - Product I - page 145)
Another passage in the Middle Ages of the Qin Dynasty contains the description of the Prince's anxiety and regret while still enjoying sensual pleasures.
Because of the lack of disease, so high self-conceited, unladen, and then due to craving for birth, not practicing virtue. Because he is so young, he is tall, arrogant, overwhelmed, and because of greed that is not born, not practicing virtue. Then, because of greed that is born, not practice moral ... "
So clear in the middle of the night, the prince left the "golden prison" seeking to find truth through six years of reflection and empirical practice of the religion of extremism. He brought strong wills, like a torrent of water, firmly like a mountain to overcome the bonds of the flesh, not to mention ascetic to the same degree of ascetic monks. He ate less, hungry, thirsty, using only sesame seeds. The royal body has the dusty dust of wild mountain forests. Quiet and meditate! He has struggled with time and overcome all situations, sometimes forgetting himself, all his minds are focused on the question of "liberation and spiritual liberation" The hurt of the world is lurking!
But the light beings are not found, the energy was worn out, and then one day on the path to find the direction, he fell down the side of the road.
Oh! Life is very painful, why do we even try to hurt more. He thought: "The practitioner as well as the strings, the string is too high and the music will fly, the string will be too low and the music will not rise up. Also, too happy or too miserable, not true spiritual practice, because the body is very pleasing, the soul is passionate, but the shape is hard, the soul is disturbed. These two extremes! An innocent white soul, a wise mind developed in a body of pure and pure. Prophets need to develop their new wisdom for liberation and enlightenment. "
After the moments of reflection, he said: "Although past mages or ascetics have suffered painful, painful or painful feelings, how can this be the same, can not However, it has gone through so many hardships and hardships that we have not achieved what is good, worthy of noble enlightenment and wisdom transcendent of human states. What other paths lead to enlightenment? From that experience itself, he was firmly aware that asceticism could not be profitable even though the philosophers and monks of the time asserted that It is a necessary way of life to reach the end, seeing that asceticism only diminishes the intellect and weariness of the spirit. He denounces the same ascetic method of wrong practice,
Right in the first sermon, the Buddha propagated the path of Middle Way which he himself discovered and also eloquent in his teachings.
First of all, the Buddha advised the ascetic 5 should shun the two radical way is profitable and ascetic, because both can not lead to state of tranquility. The very first statement was stated:
Monks, there are two extremes that monks should not practice. What are two?
The Buddha described these two extremes as vulgar, clumsy, unworthy of the saint and impotent, should not be misunderstood that this means that the Buddha has retreated into the deep forest without life Life-he did not come so narrowly.
For those who are seduced by illusory vision, for those who know calmness, reflection, material pleasures are indeed short, can never be fully satisfied and only lead to unhappy consequences. Referring to the worldly pleasures, the Buddha taught that the accumulation of property and the enjoyment of property was collected, the two sources of human pleasures. However, the true novice does not seek pleasure in pursuing temporary and temporary pleasure.
In contrast to profiting, the extreme is a persistent effort in asceticism. This extreme criticism, the Buddha taught, is that this is a method of suffering, unworthy of the holy and infallible of the extremes which he describes as vulgar, vulgar, and profane. It is often the only sincere jujas who are determined to renounce all attachment to the five sensual qualities that enclose themselves in this path of suffering in order to achieve complete liberation from the afflictions of life. The Buddha himself experienced the suffering path and described it as futile, only increasing suffering.
Here, we find both extremes of thought that inadvertently lead people into sin, error, and degeneration. Because of the ambition of the blind man has caused anger and all the other suffering. The enemy of the whole world is greed, so all evil comes to man, when one's cause becomes impotent, then it becomes anger, and then mankind Into his own net was wrapped in the desire to seek pleasure, like the spider in its net. Moreover, once human beings enjoy ultimate sensual pleasures, greed, ignorance arises, and when greed arises, it will build up a heavy sentiment that causes man to remain silent in birth and death .
To prevent greed, suppression of all material temptations outside, the Buddha taught us to know the lack of education . As mentioned in the Sutra Sutra - Sutra III tells the Buddha's teachings on the cessation of craving as follows:
"Human beings must be very self-sufficient, cover only the body, eat only to support the body, travel to where to carry the bowl, go nostalgic, as well as bristles carrying wings flying in the air "
It is true that enough knowledge is rich, happy and peaceful. He knows enough lying on the land is also happy, people do not know enough in heaven is not satisfied. Not rich enough, poor, rich enough, rich. "- (Diaspora)
Not only that, the Buddha continued to teach the passage of desire by "the capital, usually closed mind, thought to try to pretend, defend the mind that is accomplished, Eyes see the color is not grasping the form, do not be distracted, because the avoidance of the eyes, the mind, not in the heart, not the brain, also for the ears, nose, tongue, body, The law does not cling to the general, do not be immortal, because of avoidance and the underlyingmind, in the mind not to be greedy mind. "- (Statue of Samsara 391-392)
This means that we want to break the heart of greed, we must collect the green light (eyes, ears, nose, tongue, body and mind), when exposed to the ceiling (lust, bar, flavor, taste, Dhamma) so that they are not contaminated, prey in that place, from which to escape the suffering caused by them.
On the other hand, the Buddha taught that the asceticism of the corporeal body, which is due to wrong perception, belongs to the wrong view, so it also forms a sentiment, thereby also bringing down the miserable humanity that can not be liberated. Okay, never hope for holy fruit.
Ham Jataka III, there is a paragraph about the ascetic is not legal, not true, meaningless, no benefit:
He is a self-aggrieved, austere, he chastened the ascetic, he should try to stay in a place, but he does not leave the heat now, not France, Happiness knowledge triumphantly (- No. 912 - page 286)
In the end, nothing can bring anything for themselves and human beings. By acting wisely, separating the two extremes, living according to absolute truth. The Absolute Truth is experienced daily, in the four postures, in the sleep dress, the normal movements according to the natural law and the rule of empiricism. As King Tran Thai Tong said:
(Ii) The middle path is the subtraction of defilements
Affliction is the hot psychology, frustration, pollution attached to all phenomena occur in all our mental activities, emotions. It hinders the path to the profession, from the angle of purity and liberty that looks down on that psychological system, it gives us the name of our affliction , the blindness of blindness that blinds the mind as bright clouds Darkness makes the stars dark. In the Statue of Compassion (Trung A Ham III) mention the name of the five mental defilements are: lust, greed, drowsiness, nervousness and suspicion .
These are bad mental states that pollute the human mind, causing the evil humanitarianism. It is the impediments and inhibitions of mental development, which prevents the good, especially the meditation and the attachment of the mind within the unwholesome cycle ... It is completely locked, cut off and Stop the door to go free.
In the 706 sermon A Ham II, the Buddha taught:
"Monks, there are five dharmas, can darken, make no eye, make no mind, make reflection less intelligent, no intelligence, no sense of equality, no turning Nirvana. These are greed, greediness, gloomy, arrogant and doubtful. These 5 things make us dark, not visible ... not toward Nirvana. "
The following succession also mentioned the five defilements as follows:
The Great Sutra and the Great Sutra - The Aramaic School, the Buddha as well as the relics of Sutra (obedience to the Buddha Dharma to the Bhikkhuni Assembly) mentioned five measures need to be excluded: "Monks, What are the five dharmas that need to be eradicated? These are the five hindrances of greed, anger, anger, arrogance and doubt. In A Journey also emphasizes:
To speak of an unwholesome play, these Bhikkhus, speaking correctly, refer to the five hindrances. Indeed, these Bhikkhus are ungodly, ie five hindrances. "
The most powerful A Ham has a paragraph to mention the five obstacles:
"Monks, there are five obstacles, the hindrances of the mind, the weakening of the mind, the five obstacles associated with suffering and not leading to Nirvana." Bhikkhu is an obstacle, a hindrance that envelops the mind, weakens the mind, the yard ..., kisses lingering ..., pantomime ..., doubt, monks, is a hindrance to bag Cover the mind, weaken the mind. "
Thus, we see in almost all the Tibetan Abbas mentioned five barriers, which always make our mind disturbance, afflictions, inhibits our progress, 5 obstacles that generalized Why so badly, we will turn, learn to find ways to deal.
A) Lust
Including forms of craving, craving, desire, desire, desire, desire, eagerness, attachment, heaven because ... the enemy of the whole world is craving, through greed Love, all afflictions come to beings, human beings are entangled in chaos, confusion. Due to the clear and transparent understanding of the nature of greed, the source of greed, the cessation of greed and the righteous way leading to the cessation of greed, self-liberation, self-disarming and The situation becomes clear.
So what is greed? The Mindfulness Sutra - Central A Function III states as follows:
Where there is joy and delight, lusts arise and arise. Lust, bar, incense, taste, touch, dharmis are places of joy and delight, where craving arises and arises When greed is discouraged, it becomes discontent and indignation. "
Lust here is considered to be the motivation behind an act of ignorant humanity.
In the Karmic Joy of the Church, the Buddha also described very vividly the harm of craving.
Monks, because of this covetous king war with the other king, prince with prince, monk with monk, people with people, mother with wood, Argue with children, arguments with father, brothers and sisters, friends with friends ... They win each other stalking, even hostile, using guns to kill each other, then receive Take the consequences of the dead, the fear, and the birth of remorse - painful misery.
Thus citta itself is the growth of evil, the roots of the craving that is wide and deep. Its effects "are good for the grape and are firmly grasped ". Loyalty is an extremely powerful force, always sleeping in every person and the main cause of most misfortunes. It is raw or subtle desire, which clings to all forms of attachment.
Craving is not just a self-possession, not a human nature or a human life, but the result of a chain of ignorance. So craving is the nature of ignorance and suffering. The individual can not find anything in the world of craving because it changes impermanence. The more unhappy the human lust is, the deeper the suffering, the more suffering the more cognitively holds the lust, this is the existence of clinging. The contents of clinging include:
That clinging attitude has been the cause of many conflicts, struggles, rivalries, wars, and mourning.
All these sufferings are the result of the bottomless greed. So let us listen to the urgent voice of the Buddha himself to stop the evil progression of craving. " Deepen and root the craving " by which we can save ourselves. Any other way.
We can say that in the history of religion, the Buddha himself was the first to explain the origin of suffering, without mentioning a foreign or superhuman character: " My suffering is due to action And my actions are due to my craving "(Pham Kim Khanh 1973 - 29). When there is no craving, of course, there is no " attachment to the five ceiling " and where there is no desire, where all negativity also fades. The stronger the desire, the deeper the suffering, the more hunger, the more affliction. Sadness is the debt that we must pay when we have nurtured our desire.
Tham is the leading problem of man, because man is the most common, so before entering Nirvana, the Buddha reminded: " Like the flesh where boils ... If the patient does not worry soon, In order to be born long poisoned, you have to die ... mute phu phu must soon treat the craving, if you wait without diligence, you will be dead ... "(Han Chinese - Nibbana - Thanh Hanh - translation. Of HT Thich Tri Tinh)
B) courtyard
Bad or hateful, ill will, anger, or irritability. Anger is the reverse of craving because hatred is the fulfillment of craving. Due to greed that is not satisfactory or is barred to the yard. Once all the crimes are done, all the miseries are created. All ferocity, ferocity, evil by the yard that arise. The court has a kind of secretive outburst.
Hear a word of the ear, see an unpleasant action immediately boom loud booing is the outbreak. This type of yard is very dangerous, but the enemy is easy to see. Things that you want, be obstructed by others, immediately blushed, blurted out the wrong word, limbs dance, the body moving in harmony. If this time, the opponent to give up the possibility of magic, otherwise there is a gut that is difficult to avoid. One of them is a storm that hurts the unpredictable danger. Every danger in our lives comes from the yard. The person who holds the grudge is the one who holds the poisonous snake in the house, the calamity comes easily in a moment.
Someone is being ruffled by anger, but they nurture it secretly. When they hear the eardrum, they get angry and pinch in the lap. This silence is silent but cruel, because the object is not known to prevent it. Those who have a secret heart is a dangerous poison. This is a fiery charcoal fire that is hard to see for a long time. People hold this yard like a beautiful house that is full of poison gas. Those who are subtle, the comment is superficial, unavoidable to suffocate as suffocation, but harm to himself is also unsafe. So the yard is a threat to himself, for him, all suffering in life to everlasting life caused by the yard.
On the other hand, anger regains anger and obscures the mind, if not controlled in time, these unwholesome thoughts will penetrate the mind and obscure knowledge, blinded, not clear the truth. It distorts the whole mind and related mental states, and thus hinders the light of truth, closing the path to freedom.
Lust and anger are based on ignorance and lie in the cloud of ignorance, our insane peak. Greed, hatred and delusion not only delay the growth of the mind, but also the cause of all conflicts, disputes, and divisions between people and people between one nation and another. .
It is clear that anger is extremely dangerous, because of them, which leads to confusion and insecurity in society and the community. Kinh Hoa Strictly copy: " The concept of the starting mind, the bamboozling test subjects " means a recitation of the yard, hundreds of thousands of karma open. The copy of Buddhist scripts " The most pure fire, the power of the devastation of merit . Means an angry fire, can burn all the samples of merit forest. In fact, the fire of anger burns in the midst of mankind, and has ignited many unknowns, the work of which humanity has consumed so much sweat and tears to create. Therefore, to exclude hatred, the Buddha advised us:
C) Deep-seated bliss
A mental state of sluggishness, not sad operation. It is not a state of idle lazy physical body, as some people have a tendency to think so, because, even to the Arahats, perfect ones are the ones who completely overcome the hindrances. Sometimes I still feel tired. Hypnotic hypertrophy makes us lose our enthusiasm, our lack of determination, and our spirit becomes weak and lazy. Due to the influence of hypnotic hypnotic conjunctiva - the heart can not function effectively, such as a piece of butter that is too dense, clotted, making it difficult to spread on bread, or as a stick on the spoon.
Hypothermia is a dangerous enemy of spiritual development. In a kissing state leading to a lower kiss and finally lead to the indifferent mood of ice. Such weakness is a dangerous obstacle on the path to righteousness and freedom. The Buddha teaches us to be diligent, to try our best to overcome this evil. He once proclaimed:
D
Or so called ample and anxious. Often the mind of the human mind is not restless but restless anxiety. The guilty and the impatient are often hindered. When the mind becomes loose, it is like a broken bee, going around and not being able to stay calm. A calm mind can not be calm, it is such a disturbance that is a barrier on the road leading to the quiet, the upper road. The state of anxiety is so damaging. When the other person is anxious forever, one after the other, the other end to the other, the things that have been done and the things that have not been done and always worry about life's misfortunes. Surely his mind is never peaceful. All the disturbing emotions, annoyances,
People often repent of the sins that they committed. The Buddha did not praise those regrets, because when the correction fell to the ground, there is no mourning nor benefit. Instead of crying out, groaning such shortcomings, one should strive to try not to repeat the same unwholesome deeds in the future. Someone is anxious to neglect a chance to create karma, or have forgotten part. This is so, in vain, to do so is like standing on one side of the river and telling the other shore to come closer to us to step over, instead of wasting useless. As anxiety about good deeds that miss doing, or trying to actively create good kamma, that is the training of the Buddha.
Instead of:
Then let's:
E) skeptical
Is all doubt, do not believe cause and effect, karma; The uncle explained that: this barrier is the inability to decide anything without a certain certainty. Doubts here can be divided into three aspects:
Thus, people who suffer from skeptical uncertainty, inconvenience, not necessarily what one is doing is very clear it is extremely disastrous. And unless the mood stops, the other person will continue to suffer for it. The days and hours when people are in a state of skepticism that disturbs the mind, like the person sitting on the fence, is a very serious mental dread for the work of cultivating the mind. This can be overcome for anyone who is not a Buddhist or knows nothing of the Three Jewels.
The above five obstacles are the culprits representing the mind of the afflicted mind in the realm of sex. Once the mind has been damaged by impetus, it will not be able to rest well on any object of pure nature. It is true that the other person can concentrate on an object, with unwholesome thoughts such as craving, anger, ignorance ... These things are evil. The day or time where the mental impulses or aspirations exist in someone, the unwholesome thoughts still arise in him. So the afflictions from the five hindrances are the main cause of suffering. All the suffering in life, the anxiety, the obstacles to the goal of liberation are due to these five perpetrators. Thus the impact on human psychology leads to individual and social disorders, Or the elements of corruption and injustice in society and wars lie in the five hindrances. People are always surrounded by the five hills. So first we have to create peace, to bring peace to the world because " Peace is the world peace ."
The Aramaic School - A School II (page 37) said:
"Eliminate the five hindrances, get five freed:
In order to tame the five hindrances, one needs to open up a new direction of thinking through the practice of mindfulness of mindfulness, which is clearly discerned when one's inner thoughts arise. So, the Buddha taught us, it is necessary to see clearly how our minds to find ways to counteract, that is, to change and develop five psychological factors. Being mindful, consistent, happy, touching, and one-pointed.
- Enlightenment : is the sticking of the mental state on the object, its task is to whip the object, led to the object.Enlightenment is the first offense of the mind with objects such as bees flying to the flower, when it wants to track the scent of flowers.
- Quan : is thought to be elevated in character and continually emphasize the object, the task that concentrates the mind, as the movement of the bird will use the wings to balance. nowhere.
- Hy : Characterized happy, excited audience, its generals are high. Hy is the satisfaction of having achieved the goal. Hy levels are 5 levels: happy Hy, happy as lightning, happy as showers, happy to lift up fullness, when full of joy, joy and joy.
- Lac : Satisfaction, happiness, satisfaction increase the corresponding intensity. Lost is the true experience gained.
- Concentration : is focused on the object as a fire in a place where there is no wind, it is a member of meditation, when achieving the one-pointedness becomes the center.
In this year of meditation, if we practice, it will eliminate five hindrances:
Ham III said:
"If one lives with wisdom, meditates on the renunciation of the sensual pleasures and evil of the unhappiness, he will attain the first stage of meditation accompanied by five meditacies, namely, senses, states of mind, joy, pleasurable and one-pointedness. This type of appearance and removal of the five hindrances are greed, anger, dread, arrogance and suspicion.
However, for this method of recovery, it is very difficult to do, it requires effort, the determination to eradicate the five roots, because it has stored, penetrate us from the "deep rooted Therefore, we always seek and love the beauty, the good or the sweet, the sweet and the offensive and stay away from the riddles, bars, incense, taste, contradiction. The stronger the greed, the more nurtured it is. This is the motivation for reincarnation in this life.When the five ceiling changes, the grief begins to sorrow and sorrow. Even when people are holding 5 beautiful ceiling, fear 5 ceiling changes are enough to cause suffering, human heart. Even when the craving present is waiting to receive 5 beautiful ceiling, also causing the oscillation, anxiety, worry ... This is the meaning of suffering.
Being entangled in craving, people are difficult to get rid of sex, because people always think about themselves, how to be beautiful, rich, high status ..., from which they defy Trample on people, trample on the welfare of others, and live is to enlist for money, status ... is above all, they think that living honestly too stupid. With this in mind, they are convinced that it is true, but in fact it is just an erroneous thinking due to the conjugal bond, since the heart of the condemnation is out of control. If one touches their ego, they will surely be tempted by the tempest, the rebellion, jealousy, jealousy, jealousy. So, it is greed, wrong view, Neglect, repentance ... belong to evil causes are the cause of oppression, injustice disrupt society.
Therefore, the Buddha has developed methods to address the causes of such insecurity. It is a positive, practical and intellectual method. That method is the middle path or the eightfold path that we will discuss below.
(Iii) The middle path is the practice of the Noble Eightfold Path
The I-80 has a long section on the happiness of people who can enjoy in time:
"Through the senses, the person is attracted to the world, then satisfied in it, and clinging to it for pleasure, which is undeniable, because it is a living experience. The plane that we delight in is both unstable, it has to change, beings and the world that they experience both are constantly changing, arise and disappear. In a circle, there is no escape from the altered state of change, and the state of capital is unmovable. Because of the temporary nature of the planes, there is nothing really worth being happy. But it only exists momentarily, then disappears like snow drops, and give way to unsatisfactoriness, no real resting state. In the universe, despite the weariness of humans, Desire to wish for rest as much as possible rest, but absolutely rest is not able to find out. Happiness is real, but it is a state of illusion. The eyes just disappear. The object of desire is not there any longer, when I grabbed my hand or when I grasped it, it melted away. "- (Translated by Pham Kim Khanh )
The solution to the problem of suffering, conflict, and unsatisfactoriness in life is the Noble Eightfold Paths of the Buddhas, the Enlightened One of all times. This is the path of Buddhism. This is the only way, no other path to enlightenment and liberation. So what is the Noble Eightfold Path ? Hamlet A Ham III clearly states:
"Monks - I will now talk about the eight virtues." What is 8? That is right view, right thinking, right speech, right action, right livelihood, right effort, right mindfulness, right concentration. - (No. 763 - page 76)
The Noble Eightfold Path is also called the Noble Eightfold Path , because it not only helps people to live righteously, morally but more than that. This path also elevates human beings to higher levels of spirituality. Holy - liberation, enlightenment, Nirvana results, happy, tranquility. So it is possible to assert that the path of right path is from the path to the pure, from ordinary people to the saint.
Right View
It is the correct understanding of the four truths. In other words, right understanding is the true understanding of one's self. The Rochitassa Sutra teaches that all cosmic truths lie fully in one body. According to Buddhism, Right Understanding is an essential element that is indispensable for achieving the end goal.
A Jataka III The Buddha taught:
That is to say, there is alms, there is morality, good deeds, there is evil action, good results, good evil, there is life, there is another life, parents, There are beings, Arhat, smart, smart, self-aware, full, evidence ... "(Business No. 784 - page 98)
The next one also refers to Right view there are two things:
"There is the Right view of the secular, clinging, towards the good.
There is the Right view of the world class, the non-clinging non-clinging, right feet, the end of suffering, lead to liberation.
What is right view, pirated, clinging, direction to good? That is if the other person sees alms, has sermon, has good deeds ... to see the world has Arahats are not life after life.
What is the Right view of the world level of impermanence, no clinging, the right to end suffering, lead to liberation? Meaning that the saint student thinks about suffering, practice, cessation, directing, thinking about the invisible, in accordance with dharma has selected, discriminated, contemplated, understood, A Hàm - Sutra 785 - pp. 99-102)
Chanh Chi (Right Thought)
Right Understanding. By right understanding, there are righteous thoughts that are not contrary to righteousness, good for oneself and for others. Right Thought is only the thoughts of rejection or liberation, the idea of selfless love, and non-violence, spreading to all beings.
"What is Chánh Chí?" Means thinking about the cup, on the wrong, about misfortune.
Chai Chi has two things:
Right Speech
The right speech, that is not to lie, not to jab to make people angry with the other, do not say raw words and do not speak nonsense. When it comes to not saying these wrong and harmful forms, of course, one has to tell the truth, to use words that are friendly, tolerant, gentle and courteous, meaningful and beneficial. People should not talk indiscriminately, speech should be timely and in the right place. If you can not say what benefits, it is better to remain silent is noble.
Right Speech has two things:
Right Action
Acting righteous, can create good karma. Righteousness is to generate virtuous, respectful and gracious actions. It advises us to abolish the death of life, theft, unfair business, sexual misconduct, and counsel that we should also help others live a dignified and dignified life in the path of righteousness.
Righteousness also has two things:
Right Livelihood
Birth live righteously. Keep your body clean. Righteousness means that one should give up the birth in a profession that harms others, such as the sale of weapons, drunkenness, poison, killing animals, deceiving and so forth. Live by respectable, innocent and not guilty for people, things. It is clear here that Buddhism is strongly opposed to any kind of war, when it is stated that trade in weapons is a means of living vicariously and unjustly.
Righteousness has two things:
Right Effort (Chief Vehicle)
Try to control the body language and mindfulness of strong will.
Right Effort has two things:
Mindfulness
Attention attention, constant attention to mind, body, mind, mind, attention to:
"Awareness-based meditations A Jambalaka also has two things:
Right Concentration
Focus on one point. This is necessary, so that the insight mind can receive the reality of all things.
Righteousness has two things:
As we can see, most of the Buddha's teachings throughout the 49 years mentioned in this way or in other ways, we should not think that the eight branches of this path must be followed and practiced. After another, in the order above. They must be developed almost simultaneously with each other and each industry contributes to the formation of other sectors. As the direction of liberation we must attain the concentration can be separated from the enlightenment of truth.
Want to do this right understanding right mindfulness. So 7 generations are the root, the support of the right concentration (A Ham - 28)
The seven parts of the property, then called the mind of the mind of the holy sage is enough " (Chinese A)
All feminists are grasping as the basis ... the true knowledge is right understanding. Right understanding can arise right concentration. Right understanding is the wisdom, the spiritual direction, as the person must have eyes, and the sea must have a compass. Thus, "the Five Foundations of Faith, Progress, Mindfulness, Concentration, and Insight are the leading virtues because they are transcendent. Righteous monks rise, then hundreds of thousands of lives, never fall into the beast . (A Hammer - Business 750 - Book 28)
Taking the right view, the mindfulness of the grace that progress, such as learning right view, the most devoted one in the right view, efforts in right view, from the right understanding right opinion ( Right thinking). So righteous, right action, right livelihood, the right view, the right mindfulness, mindfulness to support coastline "tu cultivation seven points before is the center" (Trung A Ham -
If right understanding of cause and effect, the continuation of birth and liberation, is only worldly righteousness, it can " help turn the good path " without being able to appear. As the true knowledge of the Four Noble Truths is "He is in good luck, he is in the descent, he goes into extermination, but towards the discharge" (A A Hàm - Kinh 763) rescue. Under the right understanding of Buddhism then towards the direction of the head. It is to transform the right view into one's ideals and to launch thoughtful thinking, to make decisions, to make their three karmas logical, corresponding to the right view. Therefore, at the same time as the chief, there is a discipline that demonstrates the practice of self. That is "right career, right speech, right network." The Buddhist practice of wisdom as the source, only the knowledge of reason, " Right effort is the neglect of good direction, consistent all branches. By the pursuit of truth, self-centered in settling so the true truth as new y in that appearance.Mindfulness, right concentration means the stage of insight. By virtue of wisdom, there is no wisdom that can arise to attain liberation.
The practice of the Noble Eightfold Path, ie, the advancement of the Precepts. It is also the process before the back of the intellectual, private, tu. That is the right path of liberation to us. " If there are no bowl of right path in the Dharma there is no first, second, third, fourth results. So there are first, second, third and fourth fruits. "(A Jhana - Sutra)
This is a clear statement, although Tathagata refers to many virtues, but not all of the eight. The totality of the Buddhist teachings are said to be three upper school hieroglyphics "(A Hammer - vol. 20). It is to rely on the world, to rely on the wisdom, to rely on wisdom, which is liberated. The right path is based on the right view, because right understanding is not only the ultimate goal but the basis for every beginning.
(Iv) The middle path is the practice of the Three Forms of Limbahood: Precepts - Wisdom
Gender - Concentration - Wisdom are 3 subjects, 3 methods are not damaged, not pollution. Or, in other words, the three teachings eradicate negativity, making the three practitioners of the cultivator purified and liberated.
* Gender: These are the things the Buddha designed to prevent evil things. It is also known as La La Dau Xoa, liberation or peace of land, bar of wine.
As we know, in the early days, the disciples of the Buddha have a vigilant and deep regret about the life of human beings, with pure motives and sincerity, without precepts, can still cultivate The enlightened. When the prevailing Buddhism prevailed, those who were less than righteous were left behind. So the new Buddha instituted the Vinaya. But in the eyes of outsiders seem to be more precepts, the quality of the increase is lower. (Ca Salavan business) has said like this: "Because of the coast, the old humankind did not rule the law, but the monks still have many enlightenment. Now, how many monks are ordained that the monks are less enlightened? "
In terms of meaning, the Buddha precepts to govern the Sangha, making graduates gradually closed in the precepts. Therefore, the Buddha said: "Our law must be gradual, gradual learning, step by step gradually teach ... to prohibit the precepts of monks, monks, nuns, her superiority" (Trung A Ham - Sutra three)
Even those who come out of the heart of righteousness, at times also triggers afflictions, can not restrain themselves that breaking the precept. This is a great obstacle to the practice of Buddhism. This is very limited by precepts.
The broader meaning of the Gnosis encompasses all righteous deeds but, in the narrow sense, is limited to two parts: stopping evil and doing good. Particularly, the 10 basic precepts, both at home and at home, are related to the three karmic, verbal, and italics, and are for kinship: not killing, not stealing, not guilty, not lying. Do not say double tongue, do not say piercing, do not say evil coarse, no greed, no greed, no si. As the Buddha said to the La La Lao Ni Di in La Lao Sutra of Central Asia,
Self is the end of the evil, and the concept of the good, then happy, happy birth, then born, happy birth, then only the body itself, then the body itself is lost, the body is then lost. One heart and one word is enough ... no end, no resentment, no anger, no competition.
Cause, the Buddha mentioned the three karmic (body, speech, mind) because it is the main man made good evil in six paths, four types.
A Ham, (vol. 32 - Kinh 916), the Buddha said to the village head Dao Dao Thi: "If there is abdominal killing, so self-reproach is not right, not If there is no abdominal birth, No angry, no resentment, the heart of the happy ... The heart and the word have enough, so that with the compassion that treats the theft, with the heart of harmony that counteract sexual misconduct, the center of the commune that treats Hope speech ". Thus, here one can take the four immeasurable minds which treat each gender separately. This is not just individual aspects, but they are related to each other, including full of compassion. Filled in the five worlds, eight precepts, good kamma that comes to the four immeasurable. This is the most common doctrine in the Ahamas.
Here, the monk is not killing, A Hammer (Book 37, Kinh 1044), the Buddha said to the head village of Viniuja: "If someone wants to kill me, I must not be happy. If you consider yourself like that, then take it without killing and not like killing. " Same for theft, adultery, ambiguous language ... too.
Thus, the Buddha has promulgated the precepts, not the negative injunctions, which clearly define the decisive will to do good deeds - a perfect path to build good and good deeds in order to create good and good deeds. Good for humanity
* Concentration: Suffice it: Meditation, also known as concentration, or concentration on a subject, does not allow the mind to run the scene is called meditation.
Meditation is the second method for the practitioner to enter the wisdom school, to be completely liberated. So the Patriarchs often say: "The most reprehensible mind, all things ungrateful" (sending the mind in one place all the work can be done). Today, the spirit of meditation must be more positive, because while the world is spinning in jobs like rice, clothes, rice, money ... and other worries every minute, every moment. Second, in other words, humans are racing against time to survive. If people do not balance the spirit, people will be stuck in life by busy, busy. So meditating in some way helps man to maintain a peaceful life in psychological life, and at the same time, if one steps forward, he will rise and fall, Nirvana.
Meditation in Buddhism is divided into many categories, in which the hierarchy is considered the most important depending on the high and low practice varies. Often in the sutras attach importance to the meditation method, because this is the most important meditation method of Buddhism, because when the Buddha's enlightenment he also thanks to the Four Meditation that even when entering Nirvana also this type of immediacy. (Original Buddhist Thought Commentary 409)
As in the Middle Ages, speaking of concentration means concentrating on a single object, so that the mind is not distracted by the illusions. After preserving precepts as a prerequisite for initiation, meditative attainment must:
"Lived alone, far away, in the deep forest, under a tree, quiet place, flank, rocky, bare, bush, or in the forest, or in the middle of the grove, after The forest is empty ... to sit in the lotus. - (Statue of Compassion - Central Acts)
The teachings of the Buddha show that he is very interested in the practice of the monks, because meditation practice is the body, the mind makes the spirit of concentration to achieve peace. The habit of human being is "heartbreaking code " is not always stay in a place, because 5 sex appeal, it is a obstacle on the path.
So sex is a hideous abyss of negativity, if not cleverly cut it difficult to complete until the end. Determine all the right to education, the new hope. Therefore, when starting to practice meditation, first of all, "to dispel the five desires " must be aware of the great harm of rúpa, bar, incense, taste, exposure to it. So we must boldly say: "Well, I understand your nature, the will is due to thoughts arise, if I do not think of you, will not give birth to you." A Journey, vol. 16, The 1286 Sutra says:
"It is not the world, to do so is called sex. The mind-chasing chant is called lust."
The dhamma of the Dharma is valued in the subduing of inner afflictions, not the rejection of all the worlds. If not only know how to hold fast, leave the five, it will be sealed smart as the infidels Ba La Xa Na only. (A Ham, Book 11 - Kinh 282).
Knowledge: Here is enough to say that wisdom. Tri is the ability to perceive, to distinguish the reason. Wisdom is the clarity of mind, the wisdom and clarity that make the mind clear of the truth of things (Basic Buddhist Lessons -
Thus, the wisdom of the uninhibited is the wisdom unobstructed by ignorance, not stumbling down the afflictions in the world, bringing people to anyone to quickly achieve the holy fruit.
Here, the realization of the wisdom of non-smuggled, must take 3 intellectual property is illegal: literature, private, tu as a means. If you do not listen to (thinking), you can not bring about wisdom, which means that you do not gain wisdom. (A Ham Journey - vol. 30 - Business 843) has said four of the contributory expenditure: "Body close to the son, hear the dharma, inside thinking, French, French direction." This is thanks to the master that arise three intellectual property, tu, to be able to prove the truth. It is also the natural course of spiritual practice, which can not be transcended. However, the order of monks who follow the three paths of arising insight can arise badly, so the Buddha speaks of the four truths to be the standard for study.
The Buddha's teachings are liberated as the goal, but want to rely on the knowledge of intellectual property, tu new reach salvation.
Thus, Precepts - Wisdom are also three elements of the Middle Way that the Buddha himself discovered, or, in other words, the third is the three aspects of the entity of liberation. Therefore, to live in the middle way is to step by step hold true happiness and enter the gates of joy and happiness.
When it comes to the Three Teachings as a liberating entity, in the precepts there is concentration and wisdom, in which there are precepts and precepts. The level of sublimation of one of these three components is always related to the other two. There is knowledge that is knowledgable, there is wisdom to stabilize the mind. The more you practice gender, the more natural you understand reality. From there, the mind is aware, the mind is stable. When the calmness of the mind is pure and the perception of reality becomes clearer and more positive.
Thus, by a gradual process of progression, by a gradual practice, gradually practice, the practitioner purifies all flaws, eradicate all pollution, achieve complete liberation.
(V) The middle path is separateness
Most of the Sutras, the Buddha, teaches that "This world largely points to the two extremes of" yes and no. "All are first, not all. Second, all of them are the third of the third, all of them are many of the fourth ... Far away from the radical as Hybrid Theory of the Middle ? The teachings of the Buddha clearly advocated disobedience, No clinging, and no clinging does not mean negative passive, dry hard but not clinging is to fully promote the spirit of self at no risk of attachment to the general, not clinging. This means going to the Middle Way. This means that you have to "not see how good a man can be without sin ... know that then for all The defenses will not have the authority,
Thus, the middle path is the twofold separateness, the twofold or not accept or accept, or the other or the other, one or two, fall and fall ... all these concepts are subject to paragraph Except with the right mind, with the wisdom of the saint. Saying that means all due to the conditions of life, life is just a stream of activity fluctuating, continuous harmony extremely. They are interdependent, mutually infinite,
A Journey 1 - Kinh 297 also said: "This one should have the other, this is the start of the other, as the ignorance of ignorance has been conditioned to the charm of aging, Suffering, brain, such as pure cultivation practice.
On the surface, the dharmas including the human, are merely a combination and sabotage of the five aggregates.In the face of time, the dharmas are only birthing, continuous flow non-stop. Because of the ever-passing nature of dharma, dhammas can not be " permanent " entities , because of their continuous flow, so life is never "eradicated ." Therefore, the Buddhist doctrine never accepts an eternal self and never accepts " completeperdition." Not eliminated, not yet, all activities of gender phenomena is a constantly changing ocean. Not eliminated, not only has entered the path of true Middle Way awareness. So say no wrong, say yes or no, Say one is wrong, say two are also wrong. Therefore, the only way to understand the middle path of dependent origination is not wrong wrong view. A Journey - Kinh 297 The Buddha also emphasized:
To say the body is not the same, not to say the body is not right, because it is not there, not homogeneous to ignorance, action, consciousness, identity, identity, contact, Do not determine whether there is, nor determines is not, is not determined is true, true, not real, true kill, because when sufficient grace is, not enough No grace, no, no, no, no, no, no, no, no, no. Verbal birth, meditation direct, the Bodhi fruit, the Buddha.
However, all births eliminate the dynamics of gender phenomena that we are aware of. In terms of substance, they depend on our perceptions. If you leave the perception, leaving all ideas, all perceptions, then all the dynamics of appearance can not exist. Thus, reality is full of volatility that we are conscious. Or, in other words, we have seen things that have been born, gone, have, have, have, have, have, come, clean, remain lost, etc. we. The reality is reality, escapism and beyond all ideas, there is no, birth and destruction ... that our consciousness has put on it.The Mahayana Commentary says: "All phenomena that have never been associated with conceptual language have nothing to do with the mind of discrimination, Concept or mind distinguishes and separates from self.Freedom of equality, no high, lose, lose, birth and kill ... "
Thus, equality of reality, which is innocent, transcends all concepts of language. But the reality becomes unmistakable because of the "ignorance" of consciousness. We always see the reality of the nature of reality, but on the contrary we view reality with twofold ideas. Saying good-bye is bad, every word is small, every word is finite, there is infinity, when we have someone else, as clean as it is dirty, Always live within the boundaries of these two concepts, and it is these ideas that paint the dots of reality, distort reality, misrepresent reality, make the reality turn into a state of totality. According to our dual concept.
So the reality is neither yes nor no, neither kill nor birth, not usually nor paragraph, neither one nor another, neither come nor go ... Birth, death, loss, come, often, dirty ... is the world of phenomena dependent on conditions, ie conditions. One phenomenon that arises is that due to convergence conditions, an extermination phenomenon is due to dissociation conditions. Birth, death, loss ... is the world of distinction. The self of reality is the basis of the body, not the phenomenon of foam, how can be born, lost, come, clean and dirty. The Zen Master said:
From such a view of reality, we see that phenomena and essences are only one, Nirvana and birth is not one, no different; That means that when human beings still carry with them the concept of dualism, the truth will still turn hundreds of thousands of images. On the contrary, when we break away from the binding of the dualistic notion, the truth will return to its essence, freeing all dualistic dualistic ideas, that is, The path to the depths of the feet as.As Zen Master Tu Dao Hanh said:
The Importance of Lying in the Life of the Sangha as the Exodus
As mentioned above, details of the meaning of the Middle Way are explained in the A Hàm Sutra. We have seen the power of the Middle Way is a very natural, natural thing for those who want to reduce and eliminate the obstacles, the suffering in life. It is this way that helps the practitioner to stay away from the two extremes of nourishment and asceticism. "This is the middle way that the Omniscient has discovered and taught, leading to peace, to clear vision, to enlightenment, to nirvana." (Falun Dafa)
So, we can assert that this unique Middle Way is the basic doctrine that leads man to noble and peaceful life.
The middle path is not an abstract path or a ritual path. This path is neither dogmatic nor skeptical, does not make me confuse, nor make me self-carcass. It is not eternal and not nihilism, it is not the law of the powerful spirits or the imagination of mankind. It is the path of enlightenment, a way to be free from suffering due to unsatisfactoriness. This road eliminates the idea that people today suffer from the sin created before. Every living thing, including the life of a tree, suffers. Each person carries with him the good and the bad. Man is responsible for his suffering or happiness.
Meditators will find true peace and happiness. Humans can live a respectable life and do not need to be enslaved to any belief. Thus, they are peaceful and happy, living in harmony with others and with their surroundings.
The Middle Way satisfies most of the deepest aspirations of mankind. It is true that it can empower us to endure daily hardship and stress in addition to creating a purpose for life. The road does not scare people, do good and bad bad. Every action has its reaction, which is the law of nature. The Middle Way is in full accord with these laws because "what is the reap? " Man causes sinful actions due to greed, anger, ignorance ... The weaknesses can be overcome by consciousness itself. Luck or risk that people encounter in this life is not due to external influences but to good or bad actions, because of the words and deeds that they themselves had previously violated. For reasons on the Buddha taught: And no Almighty can blame us for us. Therefore, each person must have a clear responsibility and sense of karma. We are "the master of kamma, the inheritance of karma, suffering or happiness are all created by ourselves". As the Dhammapada 165 asserted: And no Almighty can blame us for us. Therefore, each person must have a clear responsibility and sense of karma. We are "the master of kamma, the inheritance of karma, suffering or happiness are all created by ourselves". As the Dhammapada 165 asserted:
It was when he realized his role in the process of training, the new Buddha was born of beliefs do not rot and determined to practice the teachings of the Buddha. For the sole purpose of washing all our sins in our minds and doing good only toward the end of suffering, bringing happiness to ourselves and to all present in this life. It is important for us to be aware that the practice of the Middle Way is essential and indispensable as a piece of rice and the air we often use everyday. Yes, the new practitioner is really " living with " rather than " talking about ."Only by cultivating the mind after a long time, our spirit is truly pure, happy and peaceful.
This is the Buddha's expectation when he exerts the Dharma to bring about a moral and just order for society.Want to meet the aspiration of happiness without moral presence, suffering still exists forever. As Western genius composer Mozart once said, "The desire for happiness is innate to man, so it must be the basis of morality ."Therefore, the practice of the Middle Way is also aimed at building a lay Buddhist and exerting a moral way of life, the culmination of which is liberation and enlightenment.
Obviously, the Middle Way plays a very important role in the path of the Buddhist mind. The path is capable of breaking the suffering, the net three, the victory and Bodhi, Nirvana.
C- Conclusion
With the characteristics of the Buddha's teaching on the Middle Way through the Agama, one can conclude that: Being due to ignorance, craving is bound, bound in the self-sufficiency Needs, so behavior and knowledge not only do not see the truth of the law, but rather obstacles it. As a stray not only do not distinguish between East and West, but also cling to East and West. In the same way, beings cling to the five aggregates, so five aggregates aggregate large suffering, not known to be impermanent, accept is also suffering. With regard to nature, society, mind and body everywhere are suffering from urgent urgent need. All activities that ignore ignorance, root cause is ingrained into the human mind, causing people to be submerged in the living dead. If you do not get rid of the love, then you will live forever in conflict and suffering. The practice of the Middle Way means turning a life of ignorance into an orthodox life, transforming life into a life of misery. To accomplish this, one must take the Middle Way's realization as a motto, and take the job away from ignorance, towards the awakening as the motive for achieving the ultimate goal. Therefore, it can prove to us that the path of the Middle Way extends to suffering and in order to attain happiness and happiness in this life, so it is absent from happiness and it is present to be liberated.
In modern times, with advanced civilization, modernizing technologies that serve human beings with all the materiality that will bring happiness to humanity, Advanced, the more people fall into crisis, day and night flooded room fear of moral and environmental degradation. Humans are only concerned about personal gain and forget about a good and spiritual way of life, and hot and cold wars are threatening people. It is time to warn about the dangers of mass destruction caused by atomic wars, chemicals and environmental pollution raging everywhere. So are people really happy or not? This is the question that scientists are seeking to explore. They forgot that this question was answered by Shakyamuni 2500 years ago. He taught that people are truly happy when they have broken their craving and attachment. The path out of craving and clinging is the only one that we can take initiative and be able to do right in the present with our own insights. That is the look of " no self " or " non-self".
Right now and here, we are all in control of our mind, running the train to peace and happiness. It is the intellectual look that the things that humanity expects. Because that view points to the truth of life, the happiness of man, and the light of all the secrets of life.
So far, the method of saving suffering or the Middle Way has been outlined by the Buddha. It is this method that has helped mankind build a solid intellectual foundation and this very way has helped humanity find its own person, bring peace and happiness, calm down after seconds. Minutes of search, the indefinite flow of materialism. That is the salary for each practitioner. So let's use it as a costume for ourselves, let the torch of ignorance go to liberation, as the Buddha said: "You light the torch yourself to go . "END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/4/2017.
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