PART II

14. ADVANTAGE-REFRESHERING

T O heard something like this:

A Buddha lived in Mahayana-momentum, in the Lotus-momentum-Balaclava, Mount Pi-la, north of Amala.

Then, Thich De-Renovation initiated good heart magic, want to visit the Buddha: "Now let's go to the Exalted."

At that time, the gods of love-interest or that Thich De-Rennence arisen good minds want to travel to the Buddha, find the Founder, said:

"Really, Thich! He arisen good intellectual wonders want to Tathagata. We are also very happy to be accompanied by you to the Blessed One. ""

Thích Đề-Hoàn Nhan told the god of music,

"I want to go to the Blessed One now. You can follow. These gods also want to follow us to the Buddha. ""

A: Yes.

Then the costume-studded flute, in them, in front of the Thich, the offerings.

Then Thien-Ren refugee, gods Dao-profit, and the price-pole, suddenly disappeared from the road. In moments like the athlete stretching their arms to the north of Ma-ky-momentum, in Mt.

Then the Sun entered the fire of Tam Tam-mui, causing the whole Mount Pi-da a fire color. At that time, people in the country saw that, saying to each other:

This Mount is one of the colors of fire. Is it due to the forces of gods?

At that time, Thich De-Ren said to the price-duc that:

"Tathagata, Chi Chan, is difficult to meet. But now I can get down to this quiet place, silent silence, befriend with animals. This place usually has the Great Angel Angel. Please go ahead to save the glass to please the Blessed. We will come later. "

A: "Dear yes".

Immediately saved the lyric to Buddha first. Not far from the Buddha, he kept singing and sang on the verse that:

Banda-dear, respect her body.

Her father was brilliant,

Born to her sandy wall

My mind is very loving.

Capital is small,

The psychic body in it;

Growing larger.

Like offerings to La La-drought;

Specialists specializing in four meditation,

Often preferred quiet,

Right mindfulness of nectar;

Mindfulness is the same.

Human beings play the mind,

All want to attain Enlightenment;

As I am now,

Meeting with her.

My heart was infatuated,

Love can not end;

Want to quit, can not quit,

Like the hooked elephant.

As hot meets the cool wind;

Like thirst for cold springs;

As people enter Nirvana;

As the water turns off the fire;

Like illness, met physician;

Hungry, meet delicious food,

No enough, pleasure born;

As the hermit resides in France.

As the elephant is tightly packed,

But still not convinced,

It ran, hard to tame,

Let go do not stop.

Just like the cool pond,

The water is covered with flowers;

Elephant tired, hot, bathing,

The whole body is cool.

Before, after, I give alms,

Offering the Dhamma;

Blessings in life;

Hoping to be with her.

She died, i die;

No she, living do?

I would not die,

It's better than not living.

Lord of heaven Dao-profit,

Thou lord, give me vows.

I worship enough.

Please consider carefully.

At that time, the Blessed One from tam-muu, said to the price-price,

"Good-bye, good-bye, you-can- The sound of the piano and your voice is not long, short, sad and tender, vibrating the heart. The instrument that the conqueror has all meaning. It is said that the bondage of sex and also said to be virtuous, also referred to as Satan, is also said to be Nirvana. ""

Then the price-plank Buddha said:

"I remember back then, when the Exalted One was attained under the tree of Adu'd-ba-ni-law, by the river Ni-inter-meditation, U-Village; At that time, the son of the great emperor, Thi-Han-da and the daughter of the Uttar Pradesh were in the same place, just to have fun. When they saw their heart, they made a chant. The recitation refers to the attachment of sex; And also said virtue, also said Sa-subject, also said Nirvana. The other girl, when listening to the child's shelves, raised his eyes to laugh and told his son: Price-price, I have never seen Tathagata. I was on the path of heaven Dao-interest has heard the gods Tathagata, merit such, such capacity. He has faithfulness, close to Tathagata. Now I want to make friends with you. The Blessed One said to her a word, and then said nothing to her anymore. ""

At this time, Thich Nhat Hoan thought like this: "This price-pot has pleased the Blessed One, now let us think of him." Then God Thich immediately thought of him. At that time, Price-minded thought this way: "Thich Thich is thinking of me." Immediately picked up the guitar and went to the Thich. Noble said that:

"You bring the name of the same idea of ​​heaven Dao-interest to visit the Exalted: Are you going to be gentle? Lui to be healthy?

Ban-price-conscious obedience of the Buddha, went to the Buddha, head of the Buddha's feet, and stood aside, the Buddha said:

"Love-Renovation and Divine Dao-profit sent me to visit the Buddha, asked him to go to stand gentle? Lui to be healthy?

The Buddha replied:

"Wishes of you and the gods - long-term life benefits, pleasure, not sick. This is because the gods, men, Asians and other living beings live long, peaceful, not sick. "

Then Thich thought again: "We should go to the ceremony of visiting the Buddha." Immediately with the gods of Dao-interest to go to Buddha, head Buddha feet, then stand aside. At that time,

"Do not know how far you can sit far away from the Blessed One?"

The Buddha said:

"Many of you. But whoever is near Me is sitting. ""

At that time, the Sun-Da-la that the Buddha was in nature became spacious, unobstructed. Then Sakyamuni together with the Dao-benefit and the price-dh are the Buddha's foot ceremony, and sit to the side. Noble Buddha:

"At one time, the Buddha was at the house of a Brahmin in Saree. At that time, the Blessed One entered the fire of the three. You then have a bit of work, riding a thousand canvas car, go to Pi-long-hacking King. Fly across the air, saw a goddess folded hands standing before the Blessed One. I immediately told her: When the Blessed One out of the tam muatitam-mui, she confesses my name that visit the Exalted, go to stand light, not to stay healthy? Do not know if she later transferred that heart for me?

Buddha said:

"I do remember. That lady then named you to visit me. I am out of meditation but also hear the sound of your car. ""

Noble Buddha:

"In the past, people have a little coast, the goddess Da-interest gathering in France. The old angels then said: If the Tathagata appear in life, the heavenly increase, which minimizes the Asha. Now, you yourself meet the Sun, self-awareness, self-experience, that the Tathagata appear in life, the heavenly increase, which minimized the Asha.

According to the Buddha, spiritual practice, social dormancy, birth to the sky Dao-profit, as a child. Devotees of all interests: Merde-celestial children of heaven has great merit, great power.

There are three other monks according to the Sun religious net morality, the general public body, born in the row of godly music, every day to send children to send. Cu-di saw that, making the post that provoked:

He is a disciple of the Buddha;

When I'm at home,

Offering him rice,

Praise worship very reverent.

Who are you?

Self-taught by the Buddha.

The Teachings of the Pure Land,

That he did not consider.

I worshiped him in the past,

Listen to the Buddha Dharma,

The third sun,

Making the god Sakyamuni.

You do not mind,

Merit that I have.

Before being a girlfriend,

Now, it is the goddess.

Before capital with them

Fellow practitioners where virtue;

Today's low birthplace,

Let me make a mistake.

Once upon a time,

So this is the newspaper.

Particularly,

Let me make a mistake.

Born this impure place,

Being insulted by others.

Be boring

This is a disgusting place.

From now on, be diligent,

Do not be me.

Two men diligent effort,

Thinking As Lai.

Dismissing the attachment,

Be consistent, impure education,

Sexually bound, not real,

Only deceiving the world.

Like elephants chain shackles,

Dao-benefit sky.

Thich, Dao Dao-benefit,

Practice on the lecture hall.

Kia with strength,

Dao-benefit sky.

Like an unprecedented compliment.

The gods also see through.

Go to their favorite house,

Dao-benefit sky.

Tired of bondage;

Cu-di said so.

Ma-master water Buddha,

Brand name is Ca-ca Van.

The other was unwell;

To restore mindfulness.

One of the three,

Still a god of music.

Two people see the Noble Truth,

Dao-benefit sky.

The Buddha said,

Disciple no doubt.

At the same time listening to the dharma;

Two people than the other.

See yourself win,

The sun is sound.

I watch them,

Should come to the Buddha.

Noble Buddha:

"Wish the Blessed One a little time, and give her a little suspicion." "

Buddha said:

"You keep asking, I will explain one by one." "

Then Sakyamuni Buddha immediately said:

"Devas, people of the world, Triumphers, Ascarians and other beings, all relate to what ends up as hostile to each other, and knife sticks to each other?"

The Buddha said:

"The birth of resentment is due to greed, jealousy. Therefore, gods, people of the world, and other living beings use sticks to aim at each other. ""

Sakyamuni Buddha immediately:

Indeed, the Buddha. Enlightenment caused by greed, jealousy; Makes the gods, men, Asadas and other beings, using the knife against each other. I heard the Buddha's teachings, nets have been removed, no doubt. But I do not understand the arising of the racial hatred that arises; By what conditions; What is the cause, from what is there, by what? "

The Buddha said:

"The arising of greed, jealousy, all due to love and hate; Love hate is human; Love hate is headmaster; From there there, from there without "."

Then, Thich Buddha straight:

"Indeed, the Blessed One! Greed, jealousy arises because of love hate; Love hate is human; Love hate charm; Love hate to be headmaster; From there there, from there without. I hear the Buddha's teachings, fascination has been removed, no doubt. But I do not understand love hate where birth; By virtue of what, what condition; What do the heads; From what is there, by what? "

The Buddha said:

"Love hates being born in the sex; By virtue is sex, by grace is sex; Sex is the head, from which there is; No, this is not. "

Sakyamuni Buddha immediately:

"Indeed, the Blessed One, the lover who is born in the sex; By virtue is sex, by grace is sex; Sex is the head, from which there is; None of this is not. I hear the Buddha's teachings, fascination has been removed, no doubt. But I do not understand this sex by birth; By virtue of what, what condition; What is the cause, by what is there, by what? "

The Buddha said:

"

"Ai by thought;; By human is thought, grace is thought; Think of the head, from which there is; That's not the case. "

Sakyamuni Buddha immediately:

Indeed, the Blessed One, the thought of being born; By human is thought, by grace is thought; Think of the head, from which there is; None of this is not. I hear the Buddha's teachings, fascination has been removed, no doubt. But I do not understand where the idea of ​​birth; By virtue of what, what condition; What is the cause, by what is there, by what? "

The Buddha said:

Dreaming arises because of the melody; Cluttered, cluttered; Hypocrisy is the leader, from there, that is not.

"If you do not, there is no hope. Without thought, there is no sex. Without sex, there is no love of hate. No love hate, no greedy jealousy. If there is no greedy disability then all beings do not harm each other.

"Thich Thich, just as it was original; Cluttered, cluttered; Hypocrisy as the head, from which to think. From the idea of ​​sex. Sex has love hate. From love hate to jealousy. Because of greed, jealousy beings harm each other. ""

Noble Buddha:

"Indeed, the Exalted One, by virtue of thought; Cluttered, cluttered; Hypocrisy as the head, from which to think. From the idea of ​​sex. Sex has love hate. From love hate to jealousy. Because of greed and jealousy, beings harm each other. If the capital has no nuisance, then no idea. Without thought, there is no sex. Without sex, there is no love of hate. No love hate, no greedy jealousy. If there is no greed, then all beings do not harm each other. But the thought of birth; Cluttered, cluttered; Hypocrisy as the head, from which to think. From the idea of ​​sex. Sex has love hate. From love hate to jealousy. Because of greed and jealousy, beings harm each other. I hear what the Buddha taught, enchanted subtraction, no doubt. "

Then Noble Buddha:

"Are all Sa-subjects, Brahmins are on the road to eradicate noise? Or is not on the way to eradicate hype? "

Buddha said:

"Not all of them, Brahmins are on the path of eradicating noise. This is so, this, because there are so many different gender categories. Every living being on his or her own, holding firmly, can not be torn; Assuming that your thing is real, it is also a lie. Therefore, Thich, not all Sa-subjects, Brahmins are on the way to eradicate the "

Sakyamuni Buddha immediately:

"In fact, the Blessed One, the world has many different gender categories. Every living being on his or her own, holding firmly, can not be torn; Assuming that your thing is real, it is also a lie. Therefore, not all Sa-subjects, Brahmins are on the way to eradicate the secret. I hear what the Buddha taught, enchanted subtraction, no doubt. "

Thích lại the white Buddha:

"To what extent is the way to eradicate evil?"

The Buddha said:

"There are three; One is the mouth, the other is the idea, the third is the bridge. What his mouth speaks, harms him, harms him, harms both; Let go of that speech. As what is said harmless, not harming people, not harm both; Monks know the time, just as things are said, specialized not scattered. Perception also harms us, harms us, harms both; Let it out. True to what is expected without harming yourself, harming people, not harming them both; Monks know the time, just as the idea, specializing not recollect. Thích, the bridge also harmful, harming people, harm both; After the discharge of the bridge, what is sought, not harming, harming people, not harming both, monks know the time just as the search for specialized knowledge not scattered. ""

Then, Thích bạch Buddha:

"I hear the Buddha's teachings, no doubt."

Ask again:

"To what extent is it called the Sacrifice of the saints?"

The Buddha said:

Dissolve the mind with three: one is the body, the other is the body, the third is the body. Thich; Hypnosis harm others, harm people, harm both. After releasing, as harmless, harmless, harmless, harmless both; Monks know the time, specializing in not scattered, immediately called the full ordained. Thich likes others, harm others, harm people, harm both. After releasing the favor, as harm, not harming yourself, harming people, not harming both, monks know the time, specializing in not scattered, immediately called the full ordained. Again, Thich, relatives of others harm themselves, harm people, harm both. After releasing the body, as harmless, harmless, harmless, not harm both, monks know the time, specializing in not scattered, immediately called the full ordained. "

Noble Buddha:

"I hear the Buddha's teachings, no doubt."

Re white Buddha:

"To what extent is it called the fullness of the roots of the sage?"

The Buddha said:

"The eye knows good, I say there are two: worthy and unworthy. Earpiece, nasal smell, tasting tongue, body contact touching knowledge, I say there are two: worthy and not worthy.

Noble Buddha:

"The Blessed One, Tathagata briefly without distinction widely. According to my full understanding, this is like this: Eyes are good, I say there are two: worthy and not worthy. Earpiece, nose, nose, tongue tasted, body touch, mind knowledge, I say there are two: worthy and not worthy. The Blessed One, as the eyes observe the identity, but the attainment of good deeds reduced, immoral measures increase. My eyes are so sharp, I say not worthy. Body ear, tongue tasting, touch body, mind knowledge, that good deeds decrease, immoral deeds grow, I say not worthy. As the eyes know that the good Dharma growth, immoral measures reduce; The sharpness of the eye, I say worthy. The hearing ear, the nose, the smell, the tongue tasting, the body touching, the idea of ​​legal knowledge, the growth of the Dharma, the law of immoral damage, I say worthy.

The Buddha said:

"Well, that's good, it's called the fullness of the saints." "

Noble Buddha:

"I hear what the Buddha says, no doubt."

Re white Buddha:

"In what way monks are said to be the end, the right virtue, the right to life, the right to life?"

The Buddha said:

"The suffering body of loving-kindness is the end, the end, the end, the end, the end of life."

Noble Buddha:

"The doubts that this long-held hug was now opened by Tathagata, no doubt anymore." "

The Buddha said:

"Have you ever been to the monks, Brahmin, asked before?"

Noble Buddha:

"Remember, I used to come to Sa-bola, Brahmin to ask this question. Once upon a time, we gathered in the lecture hall, with the Heavenly discussion: Tathagata will appear in life? Did not appear in life? Then we all think, do not see Tathagata appear in life. Each returned to his palace, enjoy the five desires. Blessed, later, you see the Great Angel after the self satisfied with the five, gradually each of the network. At that time, White Buddha, very scary, hair standing up. When meeting the Sa-subjects, brahmins living in the desert, leaving the family, leaving sensual pleasures, the children came to ask them: What is the end? I asked for that, but they could not answer. Did not answer, they ask the opposite child: Who are you? The son replied: I am Thich De-Ren. Kia asked again, "What is your favorite son?" I have a doubt in my heart. Then he and he according to his knowledge of the same interpretation of meaning. Kia heard me say, the other accepted as my pupil. Now you are the Buddha disciples, attain the momentum-Tu-momentum, no longer the realms; Rebirth up to seven times complete the direction. Bending wish the Sun life is signed-Da-momentum. ""

Saying it, Sak likes to recite:

Then infected,

Cause birth suspected.

Same gods, long

Descent to the Tathagata.

Meet the monks

Often in the desert,

Perception is the Buddha,

I bow to the head.

I come and ask them

"What is the end?"

Ask, but can not answer,

Where the road goes.

Today,

I waited long ago,

Have observed, practiced,

Mind has just thought.

The Pure Land Master knew

Onion of the child mind

And long career,

Bending to life expectantly.

Concentration of the Chief,

The transcendent,

I have gotten rid of sex.

The Noble One.

The Buddha said:

"Do you remember before when you were happy, touched? "?"

Sakai answers:

That's right, the Blessed One. I remember the blissful, lost touch that I had before. The Blessed One, once upon a time you fight with A-la. When you win, the loser loses. I return with joy, experience lost. But the joy, that experience is only the pleasure of the knife of evil deeds, the joy of struggle. Now, blissful, touch experience that I have in the Buddha is not the bliss of the knife, the struggle. "

Buddha asked:

"Happiness, the feeling that you have today, in which to seek merit results?"

Then, Thích bạch Buddha:

"I am in bliss, feeling lost, want to find five results merit. What is the year? "Then Thich read the verse immediately:

If you die later,

Dismissing the lifespan of the sky,

Reincarnation not worry,

Make me happy.

Buddhists are not degrees;

Or say the right direction;

In the right Enlightenment,

I need to practice virtue.

Live with the intellectual body,

The heart sees itself;

Proven things to prove,

So free.

But be industrious,

Practice training Buddha.

Although not proof;

Merit is still better than heaven.

The heavenly wonders,

Alan, and so on;

Until the last trunk,

I will be born there.

Now you are here,

Be pure heaven;

Re-gain life expectancy;

Pureblood, I know.

Saying the song is finished, Noble White Buddha:

"I am in bliss, feeling lost, but received the results of such merit." "

Then Sakyamuni said to the Dao-benefit:

"You in heaven Dao-reverently paid homage to Pham pupils. Now before the Buddha again the same reverence, is not it nice?

Finished, the moment Pham pupil suddenly appeared in the middle of nowhere, standing above the celestial, toward the favorite that read the verse that:

Heavenly prince pure,

Many benefits beings;

Ma-masterpiece, God likes,

Ask as Lai meaning.

Then, Pham pupil after saying shelves, suddenly disappeared. At that moment, Thich left the seat to stand up, the ceremony at the foot of the Buddha, around the Buddha three rounds, then back. The gods of Dao-profit with the price-pot also at the feet of the Buddha and back.

God likes to go ahead one by one, turning back and telling the price:

"Goodbye, goodnight! You went to the front before the Buddha before the fun, then we are with the goddess Dao-benefit later. I am the father of your father, the captain of the barbarians, and will give you the daughter of the king of Padron to be your wife. "

When the Buddha said this, eighty four thousand gods away from the ceiling, the eyes of the Dharma arise for the French.

Now, the Deities, the gods of Dao-profit and the price-list after listening to what the Buddha teaches joy to worship. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.29/4/2017.