The concept of NGO in Buddhist thought.

Anatta is a process of cultivating the mind not to grasp the activities of suffering and afflictions for themselves and others, secular and non-self is also the practice beyond the cycle of birth and death in samsara. Buddhism. Because man is the self that accepts the self in the world of impermanent phenomena, of course, also affects the law of birth and death of the universal force of universal transformation. Standing on the self-concept, man is implicated in sentiment, action, and thought that sex is the basis of life. Sexual transformation of all activities affect pleasure and suffering, should show the love, the filthy human beings to suffering birth and death. In fact, the concept of anattå of Buddhism is only the idea of ​​liberation from the self that is not related to the cause of causation, birth and death, retribution and suffering. 1.                       What is a fall? .  --- Self or Ego: According to RM Goldenson, ego is a group of mental functions or processes that allow us to perceive, reason, judge, contain memories and solve many different problems. Instinct of existence is present at birth. The ego develops slowly as we learn to master the impulses, slow down the direct pleasure of our needs and live with others. Ego is a part of personality in communication with the outside world. For the most part, the ego operates in the conscious or subconscious level (memory: preconscious), but it includes some unconscious processes. Like the existential instinct, the ego is the subject of the principle of will. But when we grow up, self-consciousness is influenced by the principle of reality that is the real necessity of everyday life. However, on that occasion, the ego tear apart by the opposing forces of will and reality. It often resolves this conflict by trying to satisfy the instinctive desire in the accepted societies. --- Ethereal Supremacy (Superego): However, for personality there is more than survival, ego, than the principle of will and the principle of reality. Because when we grow up, people around us are demanding us to comply with social rules and regulations. In order to do so, we must build a consciousness to keep us from breaking the rules and the ideal ego we try to achieve. Part of the structure of this personality is called the Instinct of Morality and sees it as the Self that is separated from it and begins to act on its own.  Instinct of morality grows slowly and unconsciously in the first year of life, as well as increasing imitation of the thoughts and actions of others - firstly our parents. In our youth and near maturity, our moral instincts improve as much as we deal with adults (other than parents) whom we admire and value. Part or whole. Mostly, this socialization occurs at the unconscious level, such as the acquired moral instinct, the ability to criticize, and to monitor both existential and egoic instincts. The moral instinct, and therefore the unconscious voice, helps us to distinguish between good and evil and we do not know why. Let's look at the evolution of psychoanalytic thought. The psychoanalytic theory of thought development focuses on the change from the initial process of thought to the second stage of thought. The initial process is the language of the unconscious, in which reality and imagery are indistinguishable. The face of the initial process of thought is commonly found in dreams. Here events can happen at the same time in many places, different characteristics of people and things can be combined, events move back and forth in a very fast time, and the inner Constitutions can not happen easily. The second process of thought is the language of the consciousness, thought, and reality of the test. Parallel with the development of thought is the development of the self, and later the development of moral instinct. With the development of the self, the individual becomes much different, As the Self from the world's shelter. There is a reduction in self-biases, an increase in ability, increased use of language, and greater ability to attend important events and hinder satisfaction. The development of a healthy moral insti- tution is reflected in a unified, contradictory, unambiguous set of values, an ability to accept the wind of self-esteem (acceptance of imitation without cancellation). Imaginary ability), and the meaning of intentional pride accomplished. 2. How does                       sex affect the self? Now, we have perceived a model ourselves. What Freud attributes to the unconscious part of our mind seems to consist of two things: the process arranged by the lower part of the brain center, and the process by the right hemisphere. --- Virtues: While Freud planned Tri's areas, he tried to identify ways of energizing, concentrating, moving, and even blocking the light of consciousness. Freud selects the body continuously to create mental energy, as well as generators that continually produce electricity. Freud calls this mental energy sex and he believes it is the driving force behind all of our thoughts, emotions, and behavior. The building of libido creates the state of distress, forcing us to become aware of some unmet needs. At that time, we aim to focus on the activities that will enable us to release that repression and thereby reduce the trend. Consequently, sexual energy consumption is associated with sensory pleasure, while repression of sexuality almost always results in distress and anxiety. Enlightenment 2  : "Education is the basis of birth and death", from which to enlighten the way to liberation. 3.                       What are the characteristics of the self? In this world, everything is transformed into a void; man is born, aging, sickness and death, due to  illegal sex  instant line of rebirths being stirred up by greed, wrong, and wrong application. The more desire or desire for pleasure is more demand, so more arduous and difficult; Mind is always busy anxiety. We know that sexual desire is suffering, we need to find ways to reduce or it lust, then our mind is calm, because it desires it depends on the need to tie. Judges  from the shell  ie four or four crazy not ( impermanence  which is  often ,  hard  to be  happy ,  not net  which is  pure ,  selfless  ie  down no feet  truth,  * Impermanence : Everything in this world must change and perish; Nothing is permanent even for a moment, or short. All things, all phenomena must go through the stage of birth, pillars, heterosexual, kill. Man is born sick and sick. Suffering      :  Know that many desires are suffering a lot because of the suffering of the body, mind and body (the mind on the object is satisfied, the feeling of pleasure, the charm on the object does not satisfy the feeling of suffering). Suffering is in the cause, suffering is in the fruit, suffering encompasses the whole time, suffering covers the space, and the suffering governs both the sublime and the suffering, which is everywhere in the suffering.           * No :. Innocence, self-nature, or selflessness: Can not be true: All things in the three are not true.   In this world, everything is transformed into a void; Man is born sick and sick. due to  illegal sex  ie Field samsara being stirred up by greed, wrong, and wrong application. The more desire or desire for pleasure is more demand, so more arduous and difficult; Mind is always busy anxiety. We know that sexual desire is suffering, we need to find ways to reduce or it lust, then our mind is calm, because it desires it depends on the need to tie. Consciousness is four or four not crazy island ( impermanent  as usual,  suffering  is pleasure,  not  purity that is net, not self is falling without real, supposed to fall true), the word That's  French Voices :    *. No Self. The self does not really fall Therefore the thoughts of ordinary people use ordinary knowledge. The idea is always related to knowledge. "This is me, this is mine, this is my self" Phàm Phu The enjoyment of thought, memory, imagination, memory, of the type of Macadamia or of Al-Fitrah, are images that are restored, true, false. Peanuts and even the same thing mixed up with the old object image, but not the old object. Already the old photos restored are the illusion of the absentee objects (as if there are no objects). Therefore, the mind is aware of the idea or re-think ideas, imagine the object is not true because of the immediate base of consciousness, the recognition of attachment, distortion and non-truth of. Ordinary knowledge, ordinary beings only. The Tri Truth is the awareness that is full of temporary infection, ignorance and affliction to the possession, the root of birth and death. As the Buddha preached: Here, monks, here, there are ordinary people rarely hear, not see the saint, not mastering the Dharma of the saint, do not practice the saint, do not see the master, no Pure the Dharma of the steps, not the Dharma practice of the steps, the idea of ​​local wisdom. Because the idea of ​​tri-local is that of the local people, he thinks of the place, thinks of (the self) in comparison with the local, thinks of (self) as the place, he thinks: "The land is mine" - hygiene of the local. Why? I say he does not know the tri-city. He dreamed of the sea is water. Because meditation is water, he thinks of water, thinks of (self) in comparison with water, thinks of (self) as water, he thinks, "Water is mine" - aquatic hygiene. Why? I say he does not know the tri water. He thinks. So is the same. That person dreamed beings, gods, birth, Brahma, natural voice, natural net, fruit fruit, Abhibhù (Thang Jia) ... He is the idea of ​​No boundless country, Consciousness of boundless land, Non-possession of land, Non-ideal non-ideal country. He thinks of the idea, the text, the mind, the mind ... He thinks the identity is identical, the difference is all ... He thinks Nirvana is Nirvana. Because of Nirvana, Nibbana thinks of Nirvana, thinking of (self) in comparison with Nirvana. To think (the self) as Nibbana, he thought, "Nibbana is mine" - cherish Nibbana. Why? I say: He does not touch tri Nirvana. In short   , the Falls or the  Body is a forest of karma: Karma and Karmas and Recompenses. Karma is the product of the body, speech, and thought, as the seed is sown, and the karmic result of karma, like the fruit. When the body is working well, saying good words, thinking beautiful, karma is a good seed. On the contrary, karma is an evil seed. That is why the Buddha taught: "To live a good life, you have to day by day try to control the activities in the body of speech and not let these activities harm both us and human. Karma and karmic retribution respectively do not go wrong. The good plants produce good fruit, while bad varieties are bad plants are bad things of course. So, unless we clearly understand and practice the law of karma or kamma, we can not control or experience the life we ​​desire. According to the Buddha Dharma, there is no devil angel that can impose power on us, but we have the freedom to build our lives the way we want. If we accumulate kusala kamma, karmic retribution must be happy happiness, but no devil can harm us. On the contrary, if we create negative karma, even if we waver, the consequences will still be bitter suffering, no sky can save us. Italy (mind), the body to follow, all the actions that have been done, or the thought of not doing is called karma. Create good karma is blessed, create bad karma suffering suffering, called karma. Behavior caused by the mind-body origin, the workplace, where the eighth form into a seed, the business. Meet grace that is current, ie karmic effect. 4.                       The self is the name, dependent origination In his book "Dialogue between Philosophy and Religion by Jean Francois Revel & Mathieu Ricard, edited by B / S Hồ Hưng Hưng," Mathieu states that "the self exists in our mind. The mind can be divided into thoughts of past, present and future. The fall can not be the sum of all those times, because it does not exist at any particular time. The past is gone, how can I belong to the memory, the future has not yet come, then how can I have the I, only to exist, in order to survive, the self needs to be clear. The more you look for it, the less you will find it, the I'm just a sticker sticking to a continuous existence. M the idea of ​​"me" As a supreme being requires them to want what we like and hate what we do not like. That sense of self that separates man from the world. And it is from those love-hate feelings that disturbs thoughts and feelings that start with the words and actions that lead to suffering. Discovering by direct experience, by analysis, by meditation that the "self" is not real, will be a path to liberation. Ways that are really helpful, especially with a lot of techniques to influence thoughts, making them no longer slave anymore. "(Pp 51, 52) Not to self and not about Russia And it is from those love-hate feelings that disturbs thoughts and feelings that start with the words and actions that lead to suffering. Discovering by direct experience, by analysis, by meditation that the "self" is not real, will be a path to liberation. Ways that are really helpful, especially with a lot of techniques to influence thoughts, making them no longer slave anymore. "(Pp 51, 52) Not to self and not about Russia And it is from those love-hate feelings that disturbs thoughts and feelings that start with the words and actions that lead to suffering. Discovering by direct experience, by analysis, by meditation that the "self" is not real, will be a path to liberation.  Ways that are really helpful, especially with a lot of techniques to influence thoughts, making them no longer slave anymore. "(Pp 51, 52) Not to self and not about Russia If the conservative us and our own from all life but self, and measured his own love, mistaken for self and fall. What is called the fall and fall? In the law of corruption that conserves our self and our possessions, in the eternal life, there is always attachment, the self and the ego. It's called the mistake of self and ego establishment. (Business B at all Compassion About) 5.                       What is no self? Ignorance is the process of purifying or breaking the root of evil or obscuring the mind of enlightenment. In the Basics of the Buddha taught very clearly, the knowledge of the phu phu phu users use knowledge to understand the work of knowledge and self of self, so the corollary to love is the root of the birth of samsara. Non-self is the invisible under the shadow of the self. That is the true self.       Asian). According to the Sixth Sutra: Inertia The self is permanent, neither birth nor immutability. Eyes, Ear, Nose, Tongue, Body, and Italy have been eliminated. Lucrative is not self. So the self is not self. Luc Tran is also killed, so the ceiling is not self. The consciousness is also eliminated, so the consciousness is not self. In other words, there is no real entity, so there is no entity, so there is no entity. The six elements, the ceiling, the consciousness seen, no entity, ie they are not self. From that, it can be said, due to the meeting of three basics is the contact; Attachment is life; Pride is love. So there are no self-falling dharma. The subject is the eye is not self, identity is also non-self object, eye awareness or consciousness how to get self. In general, the subject is the green sense is the causal relationship with the continent is the coast or the new environment of consciousness or consciousness or consciousness. Because of the six sense bases, Consciousness, feeling, feeling, and love are born and fall as they are, so they are changeable, false and not real or without self. So the dharmas are not (no-self).        B). The notion of selflessness According to Enlightenment 1 in the Noble Eightfold Path: __MCE_ITEM__ ·   Four Great Dry No . "Four Greats" is the idea of ​​the nature and phenomenon of things and people. Catudhatuvavatthana (p) -Mahabhuta (skt) - Four tanmatra (according to TÐVA) -The four great elements make up all things. These four components are inseparable from one another and are closely related. However, this component may have an advantage over the other. They always change, never stand still for two consecutive moments. According to Buddhism, matter exists only for a period of 17 thoughts, while scientists assume that matter can withstand only 10 parts per second. Saying anything, our body is only temporary, only by the harmony of the fake harmony, but once it dies, the body dissolves into dust, the water slowly dries out. Returns to the ocean, the heat goes out, and the breath returns to the wind. After that, the consciousness will have to follow the karmic forces that caused the birth while the money was transferred into the six paths, transformation, change the body, continue the cycle of samsara. Because it is due to harmonious conditions, should be temporary, like illusory, not true. In this false nature, human beings are subjected to torture by eight kinds of suffering: birth, old, sick, dead, divorced, resentment meet, wish not to succeed, body and mind are suffering. So say: Four great suffering is not so. __MCE_ITEM__ · Emotionless   No According to Buddhist teachings, all things constitutive form the law of the law, Y THA. Although the shape of things is different, but the basis of the five aggregates or warmth combination .. The Buddha has identified in the classics that five warm or five aggregates, although different in form as the aggregate belongs The type of gas, warm is the type of gas (like warm colors are medium warm), but they are similar in nature. In the A-function, the Buddha taught warmth is not self. Analysis analysis shows that this body has five parts, called warm years. Five warm always cover the Buddha nature available in everyone. 1- Warm: is the human body by four soil, water, wind, fire constituted. 2- Warm life: is the feeling of grief, meet the scene, the body feel comfortable, enjoyment before; Body scene feel frustrated sadness anger. When happy, say me happy, when sad, say I'm sad. Hold on the sadness that is our mind. Warm-mindedness: Remembering the past, dreaming for the future, and grasping the memory that is our mind. 4 - Warm: is the thought of calculating the output of the business, then clinging to the thought of calculation is our mind. 5 - Warming: is the distinction of this good one bad one or the other ... then accept that distinction is our mind. As such, attachment is our body, life is our mind, the mind is our mind, the mind is the mind, we are the mind. In such a case, one has five of us. A person who has five reasonable ones? The body here is going to dissolve. Feeling, action, consciousness is also the law of birth, suddenly suddenly disappear, not often not real, again love is often the real thing. So that it drags forever in the cycle of birth and death does not stop. Now listen to the Buddha said sharp, feeling, thought, action, consciousness is not real, not permanent, there is then lost, that the birth is not real, is not self. Seeing so well is enlightened. In business Surangama, the lure of the birth and death is the guest, because it comes and go, should not be the master. If the master is not lost, always existent. However, we realize that suddenly it is not that it is you, that is to receive the owner; By delusions like that should be devoted to birth and death. We see clarity, feeling, thought, action, consciousness is not we, it is temporary, yes and no loss, that is, we have the insight of the selflessness that the Buddha taught.        C). The notion of selflessness Reality and Expression of Wisdom are based on perception of reality. In other words, for the thinker of consciousness, our relation (self) to reality is a cognitive (and explained) relation. Therefore, in the Essential Questionnaire, the nature of the Buddha (ie, an enlightened being) and the nature of beings or ordinary people are (unborn beings) as well as the difference between Buddha and Human beings are essentially defined by cognitive categories. The difference between Buddha and man is mainly the difference between two forms of cognition reality. The knowledge of the Buddha is defined as unconsciousness, a form of consciousness beyond the expectation, beyond the knowledge of (nonegocentric), the perception of reality as itself, that is, in its essence. Therefore, the Buddha-nature - or from an epistemological perspective, the Buddha-Mind (or Buddha-mind, ie, the cognitive way of enlightened beings) - is also referred to as the Mind [cognitive Real reality. In most Mahayana texts, the mind is described as pure and innocent (cittaprakrtiprabhasvara). The perception of human reality, on the other hand, is a form of cognizance and therefore limited. This cognitive style tends to perceive reality as consisting of a pudgalic self-realization subject and the constitutive constituent elements - ie objects - that also exist independently (Dharma). In the language of the consciousness, this is the imposition of self (svabhava) on the pudgala (Subjective, ie subject) and dharma (phenomena, ie, facial features) which Duy Thug considers to be a fictional process. This naveve realism contradicts itself with the fundamental Buddhist teaching of dependent origination, where pure reality is the reality before the imposition of any Some limited meanings are a product of a network of interrelated effects of the psychological and physical elements. In other words, all phenomena exist in a correlative way and therefore there is no self (sunya) in the Buddhist terminology. According to the consciousness, only the Buddha-mind exists ultimately, because that is the real way of perceiving reality. Human perception is wrong because it is based on imaginary imagination, and therefore only a temporary existence. This false perception can be realized honestly, and the reality that this perception can formulate can be interpreted. This is possible because according to the Wisdom all human beings have the potential to recognize the truth. In the Perusal Language, all human beings have Buddha-nature or Buddha-Mind. The reason they have not realized this is because they are hindered by an egocentric viewpoint based on the intrinsic, intrinsic, intrinsic determinant of self imposed on the cognitive object (pudgala) Statue (TT & T))        D). Anatta is a form of hidden self. Anatta is the opposite form of self. The self is born sick, mutated, suffering, impermanent. On the contrary, selflessness is conceived as the eternal, unchanging, permanent, ie, ordinary, lost, net. It is possible to understand not-self as a form of perception beyond ignorance. The immortal business is the discipline of the discipline of moral training, at the same time the Buddha taught the practice of liberation from the self to transcend the consciousness that is always passing away. Freeing from the birth of rebirth, which means restoring the essence of it, is the true knowledge returning to the feet as the true nature. Exiting the object and finding its self is the way to the feet. original. Imitation of the self-emptied self to express the true knowledge is true knowledge or true knowledge is  the end of the human birth .  From then on we can open the insight beyond time and space to Enlightenment, to be free to live, to live in the everlasting realm of the permanent selfless state. 6.                       No-self is not the general of the French in the spirit of elegant According to "Prajnaparadhara Sutra through the Lens of Time: The Self-Instruction of Prajnaparamita Prajadhara. Observing the Bodhisattva, the observing subject, or the practitioner, in the process of deep thinking (Observation) to see the five aggregates are not, should overcome all suffering.  When practice: Through a period of practice to meditate with the Tri in many aspects, then we can see the five aggregates are not. Not here are the two realms of emptiness. The first emptiness is the emptiness of the five aggregates (emptiness of the five aggregates occupying space: the unattainable form of the Sacred and the Sacred Being, ie the Absolute No and the No Sacred) Absolute Self; The second emptiness is not really it (ie, the Sutra does not mean that the Sacred in a moment has turned into not the original Sacred: Sacred 0 and Sac + 1 year old) is false reality Created by the illusory schedule of the five aggregates. So consider carefully, clearly see all the suffering (the past: Unconsciousness is not true. It can not be touched in the present or in the past. In the simulated reality, past misery is no longer present. Suffering is over, we only have memories in our memories and we repeat with a hallucinatory hallucination.  Does the Self exist in our warmth? Warms can be divided into thoughts on the Passion, past, present and future thoughts. The Fall can not be the sum of all those times, since it does not have to be in any given time at any particular time. Warming should not be five ego. The past is gone, how can I belong to Memories. The future has not come, then how can I have. Only present. To survive, the ego needs to have clear characteristics, which must be constant, not sudden. But it does not have the form, the color of the place, most definitely. The more we seek, the less we find it. I'm just a sticker labeled warming up a continuous existence. Such statements help people mitigate the idea of ​​"self" As a supreme being requires them to want what we like and hate what we do not like. That sense of self that separates man from the world. And it is from those love-hate feelings that disturbs thoughts and feelings that start with the words and actions that lead to suffering. Discovering by direct experience, by analysis, by meditation that the "Self" is not real (or immortal), will be a path to liberation. As explained in the Prajnaparamatta Sanskrit or warm temperament, there is emptiness or warmth of selflessness. It raises the thoughts and emotions that begin with the words and actions that lead to suffering. Discovering by direct experience, by analysis, by meditation that the "Self" is not real (or immortal), will be a path to liberation. As explained in the Prajnaparamatta Sanskrit or warm temperament, there is emptiness or warmth of selflessness. It raises the thoughts and emotions that begin with the words and actions that lead to suffering. Discovering by direct experience, by analysis, by meditation that the "Self" is not real (or immortal), will be a path to liberation. As explained in the Prajnaparamatta Sanskrit or warm temperament, there is emptiness or warmth of selflessness. 7.                       Non-self is the essence of the self , Selflessness or selflessness, or selflessness: There can be no nature: All things in the three are not true.   The Madhyamaka  as well as the Dharmakaya are deeply observed in the nature and the nature, with the Right Thought and separating the consequence of the above, the Noble Eightfold Path in the Buddhist Catechism. illuminates and  nowhere merchandise  all organic residues or animal mind .. BT Nagarjuna used  the negative properties  (line origination: mindstreams people from all karmic defilements including variation of the times not)  to Descending to the final guidelines nothing more negative toward ie  affirmed emptiness  is  Middle .Tuu middle of practicing magic Middle Way is to recognize our own enlightened awareness, this sense unproductive nature not kill No generalization that is constant. By the sense should not not, No appearance should not have. Living with Tanha is the path of birth and death, the same feeling of life with nothing. So in the Buddha said life of the Buddha does not know how much count. Achieving immeasurable immeasurably life, what is happiness as, what is equal. Living with the eternity of this non-abolition, is actually to the absolute truth or the Middle Way. There is nothing in the world that can be compared with awareness. This mind is real (Trà Tu), the sense of never to lose (Subtlety), the sense of touch is the real happiness (Chontham), the sense of touch is not pollution (Chod). Living on the feet, feet, feet, and feet, this is the end of the Madhyamika as well as the destination of meditation.  Vo Nguyen Phap : The meaning of Vo Vi Phap is that the French are separated from their karmic origins, or are not influenced by the conditions of their origins, and the Fa is constant, unchanging, transcendent and transcendent. Nirvana and nowhere. Live the medium is a good way Do not cling to desires or not, then we feel free to cavity and calm. 8.                       No self is practiced by tri-knowledge (intellectual) Theology Those who are educated, the knowledge is more accurate, the wise as clear thinking, not crossover contrasts that look straight at things. Triumph or tri-dimensional things that do not compare, do not think vain, imagined and not happy but using the right wisdom. "This is not me, this is not mine, this is not my self" Monks, monks, do not learn mind learning, living need the supreme peace from suffering yoke. He wins tri-local is the land. Because the triumph of the localities was local, he did not think of the localities, did not think (the self) in comparison with the localities, did not think (the self) as a geography, did not think: Is ours ", - no joy of the local. Why? I say he can touch the tri. He wins the tri ... water fire ... the great ... Sanh ... gods ... Sanh ... Brahma ... The natural sound ... Pure natural .. Abandoned fruit ... Abhibhù (Victory) ... Not boundless ... The boundless ... Origin of the land ... The idea of ​​non-ideal ... non-ideal ... The office ... the mind ... the homeland ... the same ... the difference ... all ... He won Nirvana Nirvana Nirvana; Because of Nibbàna's triumph over Nirvana, he did not think of Nirvana, did not think (self) in comparison with Nibbana, did not think (self) as Nirvana, did not Think "Nirvana is mine" - no nibbana. Why? I say that he can touch tri Nirvana. An Arahant. A-la-dan is the use of triumphs to know things (legal knowledge views) not happy and eliminate the three. Tier I knows how to do things without jumping. I know how to know things, no joy and excuse sexual desire. Grade III know how to divert things, not happy, excuse the anger. The fourth learned to know things, not happy, except the delusion. * Level Arhat -  I.  Again, monks, monks are level Arhat, or took advantage of illegal, practice of contentment, the work should have been done, Put down the burden, has achieved the ideal, has deducted the inheritance, mind liberation. He wins tri-local is the land. Because triumphalism is local, it does not think of the local, not thinking (self) in comparison with the local, not thinking of (self) as the local, do not think: "The land is my own. "- no joy of the district. Why? I say he has the will.  He wins the tri ... water fire ... the great ... the body ... the god ... Sanh ... Brahma ... The natural sound ... Pure natural .. Abandoned fruit ... Abhibhù (Victory) ... Not boundless ... The boundless ... Origin of the land ... The idea of ​​non-ideal ... non-ideal ... The text ... the mind ... the homeland ... homogeneous ... the difference ... all ... He overwhelmed tri Nirvana is Nirvana. Since Nirvana is Nirvana, he does not think of Nirvana, he does not think of (self) in comparison with Nirvana, not thinking of (self) as Nirvana. Think "Nirvana is mine" - no nibbana. Why? I said that he has touched Nirvana. *  Arahant  - II : Also, He wins tri water ... fire ... He overwhelmed tri Nirvana is Nirvana. Because Nirvana is Nirvana, he does not think of Nibbana, thinking of (self) in comparison with Nibbana, not thinking of (self) as Nibbana, without thinking: "Nibbana is mine" - no pleasure Nirvana. Why? Because he has no desire, thanks to greed has been deducted. * Arahants - III and IV Again, these monks, there is bhikkhus is an Arahant, the smuggled or finished, the practice of chastity, the deeds done, laid down the burden, has achieved the ideal , Have deducted the history, liberation mind. He wins tri-local is the land. Because triumvirate is local, he does not think of the local, not thinking of (self) in comparison with the local, not thinking of (self) as the local, do not think: "The geography is We "- no joy of the district. Why? Because he does not have anger, thanks to hatred was excluded. He wins tri water ... fire ... He overwhelmed tri Nirvana is Nirvana. Because Nirvana is Nirvana, he does not think of Nibbana, thinking of (self) in comparison with Nibbana, not thinking of (self) as Nibbana, without thinking: "Nibbana is mine" - no pleasure Nirvana. Why? Because he does not have anger, thanks to anger has been deducted because he is not delusion, because ignorance has been eliminated. The Tathagata The Tathagata is an Arahant, the right eye, using the dharma truth or dharma knowledge to know things, not cherish, completely eradicate craving, Enlightenment of the highest school district. The Tathagata - I Bhikkhus, the Tathagata is the Arahant, Siddhartha, victory over the local is the land. Because triumvirate is the local, he does not think of the local, not thinking of (self) in comparison with the local, not thinking of (self) as the local, do not think: "The land is ours. "- no joy of the district. Why? I say because the Tathagata has tri-tri land. Tathagata wins the tri ... water fire ... As Lai triumph over Nirvana is Nirvana. Because Nirvana is Nirvana, Tathagata does not think of Nirvana, thinking of (self) in comparison with Nirvana, not thinking of (self) as Nibbana, without thinking (Self) as Nirvana, do not think: "Nirvana is mine" - no nibbana. Why? I say because the Tathagata has reached Nirvana. The Tathagata - II Bhikkhus, the Tathagata is the Arahant, Siddhartha, victory over the local is the land. Because triumphalism is local, Tathagata does not think of the local, not thinking of (self) in comparison with the local, not thinking of (self) as the local, do not think: "The geography is We "- no joy of the district. Why? Because Tathagata knows that: "Joy is the basis of suffering, compassion, birth, and death and aging to the species." Therefore, the rate-pretentious, I say because the Tathagata, with the complete eradication of love, the separation of greed, the extermination, the dissolution, the complete abandonment of love, the right path to enlightenment The chief councilor of righteousness. Tathagata wins the tri ... water fire ... As Lai triumph over Nirvana is Nirvana. Because Nirvana is Nibbana, the Tathagata does not think of Nibbana, thinking of (self) in comparison with Nibbana, without thinking (self) as Nibbana, without thinking: "Nirvana is mine" - no nibbana. Why? Because Tathagata knows that: "Humus is the basis of suffering, compassion, birth, and death to the living." Therefore, the rate-pretentious, I say because the Tathagata, with the complete eradication of love, the separation of greed, the extermination, the dissolution, the total abolition of love, the right path of enlightenment The upper right rectifier. " 9.                         Anatta is a process of grasping the formlessness of the mind . Consciousness of the tenth generation or not the general of the law. The sixth teaches, "How generosity is like, where the generals leave the generals called generals. Even the generals we do not attach to the general, it is his legal status is always pure. " Anything that has generals is false, simulator or dependent origination, so can not see the dharma by the body. The true form is not form, because when one realizes the form of the object, one sees only its absence in the sense-door. When the trinity of the dharmas (Knowing, Enlightenment), the formlessness of the body has merged into nothingness, should see the body is not general but the general is not real is not the body of the law __MCE_ITEM__ · France cultivate not self, intellectual development   By the realization of bodhicitta, saints - the Bodhisattvas - will completely renounce themselves for the sake of others. They do not think about their own happiness but instead use every moment to find happiness for others. So what will happen? With bodhicitta, they can develop  supreme wisdom  recognized  the nature true  of the  ego  -  the ego  and the  aggregates , the combination of body and mind is the basis of what is ascribed to the  ego  - and all other phenomena.  By developing bodhicitta and supreme wisdom, they can eliminate all the faults of the mind, the cause of all suffering - raw pollution, delusions of greed, hatred and delusion, and Subtle pollution, is what has traits of traces left in the continuum of consciousness due to delusions.  Thus, this is a special feature of bodhicitta, because with its support you can develop not only the wisdom of realizing emptiness but also the subtle defilements and thus becoming Complete enlightenment, attain omniscient state, omniscient mind, direct perception and faultlessness, not only gross karma but also every single subtle kamma of every person in the multitude of sentient beings. You will recognize all the different characteristics, their desires and their level of intelligence; Understand each method unique to the mind of all these different beings at different times; And explore the method of adaptation that corresponds to the mind of each individual being at different times to guide the sentient beings from happiness to happiness, in every way possible to achieve enlightenment. Thus, bodhicitta makes your mind work so that it can overcome even the subtle defilements, making your mind completely enlightened. In this way, bodhicitta makes you a fully qualified, fully enlightened being, and thereby liberates countless beings from samsara, the ocean of suffering, and Bring them to the unequaled happiness of full enlightenment. (Bodhicitta and Compassion) __MCE_ITEM__ ·   non-self is self sufficient reachable  freed O bhikkhus, by seeing this, the Noble Dafa disciple cupped his eyes, the cups of colors, the glasses, the cups, the cups, and the cups. He cupped his ears, cupped his ears, cupped his nose, put on his jar of glass, cupped his tongue, cupped his cups, cut off his cups, cut off his cups; Cup of consciousness, glass cup cover, cup cover, love lyric. Because of the cup, he is greedy. Because of the glass of liberation. In liberation is understanding : " I am liberated ." And he has the knowledge of tri: "Birth has gone, Happiness has been done, things to do, no longer retreat this state again." The Buddha preached so. The rate that he is happy to receive the teachings of the Buddha. While this sermon is spoken, the mind of those sixty monks is free from smuggling or clinging. "  Non-self is the discharge, that is, away from all the mistakes of the mind's dharmas, without the attachment of the mind. "In liberation is understanding." Indeed, the insight, the wisdom, is the knowledge that is not, in the present moment. When the knowledge of knowledge (Tri's knowledge) about the six sense, green, consciousness, consciousness and no time, then exposure, feeling, love there is no open to birth. As a practitioner of the shop, "intellectual tri 'Sanh has done, Pham Happiness has done, what to do has done, no longer back this state", the stream of consciousness stopped flowing (not timeless), ie without thinking Think about that idea, or thoughts about that consciousness. When the contact, feeling, not in the heart, then the body is as they are not binding and triggers three, then free from the illegal or clinging. Conclude The notion of selflessness in Buddhist thought is only to shed the fall of greed, greed and greed, the corruptions of suffering, the birth and death of life, the origin of ignorance, which obscures the ignorance. Innocent mind of nature. Anatta can be purified mind, empty mind (mind not), not clinging to every pirate or fetter. Maybe anattå is a form of nothingness and nothingness that exists in the mind. When the mind is clear is the time when wisdom appears. Wisdom is the knowledge of the present moment, is the knowledge of no time, then there is a fall in the knowledge. The Buddha explained in the Basic Law, "in knowledge is liberation." Selflessness is liberation from the self, or the body is the poor forest. The notion of selflessness is only the perception of the mind. "The truth is that the mind is always purified of the other nature (selflessness) because of external contamination (self). Indeed, there is no other mind other than the mind of the true reality that is always in the essence of nature. "(Maitreyanatha, Reality and the Path).END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/4/2017.