PART III

28. BUT-TRA-BA-LUU

T O heard something like this:

At one time, the Buddha lived in Saree, in the Garden of Life alone, with the monks one thousand two hundred and fifty.

Then, in the early morning, the Exalted Man carrying the bowl into the almsgiving alms. At that time, the Blessed One thought:

Today's begging, the time is still early, let's visit the forest of Pham Chi Long-her husband; Wait until then to go begging. " Then he went to Pham Chi Forest. Pham Chi Bao-she long-distance to see the Buddha went, stood up and welcomed that:

Welcome, Sa-Talk Cu Talk! This has not come. Now because of what excuse yourself hidden? Please sit in the front. "

The Buddha sat down there, said to her long-term Patriarch that:

"What do you gather here for? To discuss what? "

Pham Thuc Lan:

"The Blessed One, yesterday there are many Sa-subjects, brahmins gathered in the lecture hall, discussed such matters. Issues against each other.

Cu-talk, or Pham Chi said this way: Human beings are born without any conditions. Imagine having come, going. Come to think of birth. Go imagine.

Cu-talk, or Pham Chi said this: Do network, think of birth; Due to network, supposed to kill. Imagine that, come. Come to think of birth. Go imagine.

Cu-talk, or have Pham Chi said this: The theory said earlier not true. There is great spirit, great power, bring ideas; Bring to mind When he brought the idea, he thought. When he brought the idea to birth.

"I have thoughts, thinking that Sa-Tick-Talk knows this meaning, all can know the idea of ​​destroying."

Then the Buddha said to Pham Chi that:

"The treatises are all wrong. That is said not due to human, not due to grace but to think of birth; Not due to cause, not by grace, but by thought; Think come, go; Come to the idea of ​​birth, go imagine. Or say by the network that the idea of ​​birth, multiplied by the network that the idea; Think come, go; Come to the idea of ​​birth, go imagine. Or say, there is no such thing, but there is a great spirit bring ideas and bring ideas; When he brings the idea of ​​birth; When taken away, the idea. Such words are all wrong. Why? Pham Chi, there are people, have charm to think of birth. There are people, have the charm to imagine.

"If the Tathagata appear in life; Is the Chief, Full Sanhed, full ten. There are people in the Buddhist dharma who left the religion, until, the five years of the hindrances cover the mind, except the sex education, the evil of the good, there is a sense of ecstasy, ecstatic due to birth, enter the meditation. Before eradicating the idea of ​​sex, then emanate thoughts of joy and lost. Pham Chi, so know the coast for the idea of ​​birth, there are conditions for the idea of ​​killing.

Intentional, consistent, inner joy, one-pointedness, no sense, not consistent, happy and lost due to birth, entered the second meditation. Pham Chi, the other thought of the Zen meditation, the thought of the Second Zen meditation, so should know the charm to imagine; There are conditions to imagine birth.

Indulgent, indulgent discharge, specializing in one-sided thinking, self-knowledge, what the Hien holy desire, purity of mind, enter the Third meditation. Pham Chi, the second thought of the Second jhāna, the thought of the Three meditates. So should know the coast to imagine, there is the charm to imagine birth.

"End suffering, cut off, good and happy before the kill, discharge the net bar, enter the fourth meditation. Pham Chi, the third thought meditation meditation, Fourth meditation born. So know that there are conditions to imagine; There are conditions to imagine birth.

Discharge all thoughts about identity, kill the cube, not recollection, enter the country. This is Pham Chi, thought of all the extinction, thinking about non-birth. So know that there are conditions to imagine birth, there are conditions to imagine.

"Over all non-origin, enter the country. This is Pham Chi, the idea of ​​not killing, thinking about the origin of birth. So know that there are conditions to imagine birth, there are conditions to imagine.

"Beyond all consciousness, enter the landless. Pham Chi, the idea of ​​the state of death, the idea of ​​non-existence. So know that there are conditions to imagine birth, there are conditions to imagine.

"Disposing of the land of origin, entering the ideological origin. This is Pham Chi, the idea of ​​landlessness, the idea of ​​the ideal origin of birth. So know that there are conditions to imagine birth, there are conditions to imagine.

"Kia discharge ideologically originated ideology, enter the idea of ​​destroying consciousness. This is Pham Chi, thought about the ideology of ridiculous land kill; Enter the idea of ​​destruction. So know that there are conditions to imagine birth, there are conditions to imagine.

"When he reached this idea, think like this: there is not the concept of evil, not good thoughts. He, when thinking like that, think his magic is not kill, but rough idea of ​​birth. He thought again: Now we should not recite, not thinking. He does not recite, not start thinking, magical killing, crude thought is not born. When he does not recite, think of the magic kill, the rough idea is not born, entered the idea of ​​tri killings.

"What, Pham Chi, ever since he ever heard the charm of the order of killing this idea?"

Pham Thuc Lan:

"I believe that ever since, I have never heard of the condition of this killer order."

Pham Chi again white Buddha:

"Now I have this mind, that is, this is supposed; This is unthinkable Or thought again. After thinking like that, he thinks like this: there is thought is evil, not thought is good. He, when thinking like that, think his magic is not kill, but rough idea of ​​birth. He thought again: Now we should not recite, not thinking. He does not recite, not start thinking, magical killing, crude thought is not born. When he does not recite, thought of the magic kill, rough idea is not born, entered the idea of ​​tri killings. "

Buddha told Pham Chi:

"Good-bye, that is, in the order of attainment, in the dharma of the Divine."

Pham Chi again white Buddha:

"In these thoughts, what is the ultimate supreme?"

Buddha told Pham Chi:

"What is said is that what is supposed and what is said is unrealistic, in that mediocrity it is possible that the order of attainment of perfection is the highest."

Pham again asked:

"An idea, or a lot of thought?"

Buddha said:

"There is a thought. Not much thought. "

Pham again asked:

"Before the idea of ​​birth then the new mind, or before the mind then think?"

Buddha said:

"Before the idea of ​​birth, then the mind. Do not think that is wise. "

Pham again asked:

"Reality is falling back?"

Buddha asked:

"What do you say people are falling?"

Pham said:

"I do not say that man is self. I tell myself, the body with four, six in, born parents, raised big, dressed in jewelry, but French impermanence, mutilate. I say, that person is self. "

Buddha told Pham Chi:

You say, body with four, six in, born parents, raised big, decorated with costumes, but French impermanence, mutilated. Saying that person is self. Pham Chi, let go through that self. But, the idea of ​​human birth, the idea of ​​human kill. ""

Pham said:

"I do not say that man is self. I say, the celestial sphere is falling. "

Buddha said:

"Hey Pham Chi, let's go through the celestial body is self. But, the thought of human birth, the idea of ​​man's death. "

Pham said:

"I do not say that man is self. I say to myself, Heaven is falling. "

Buddha said:

"Hey Pham Chi, let's go through the world is self is self. But, the thought of human birth, the idea of ​​man's death. "

Pham said:

"I do not say that man is self. I say no origin, the origin, the useless country, the ideal, the ideal, the colorless, the fall.

Buddha said:

"Leave without origin, the origin, non-possession of the country, the ideal, the ideal, the colorless, the fall. But, the thought of human birth, the idea of ​​man's death. "

Pham Thuc Lan:

"How, Cu-talk, can I know the idea of ​​human birth, the idea of ​​human killing?"

Buddha said:

"You want to know the idea of ​​human birth, the idea of ​​human death. It's too hard! It's too hard! Why? Because of you, other yogis have other insights, practice, other rings, other life. "

Pham Thuc Lan:

"Honestly, Cu-talk, I follow other dharma that have other insights, practice, other rings, life, so, want to know the idea of ​​human birth, the idea of ​​human kill, it is too difficult. ! It's too hard! Why? Falls, the world is permanent: this is real, in addition to lie. Falls, the world is impermanent: this is real, in addition to lie. Falls, the world just as impermanent: this is real, in addition to lie. Falls, the world is not usually not impermanent: this is real, in addition to lie. Falling, the world is boundless: this is real, in addition to lying. Fall, the world is boundless: this is real, in addition to lying. Falls, the world is just right and boundless: this is real, in addition to lie. Falls, the world is not boundless not boundless: this is real, in addition to lie. Body network: this is real, in addition to lie. Other: Other than this: This is real, besides lies. God, The network is not the other is not the other: this is real, in addition to lie. No network, no body: this is real, in addition to lie. Tathagata has the end: this is real, in addition to lie. Tathagata is not the end: this is real, in addition to lie. Tathagata is not the end is not without the end: this is real, in addition to lie. "

Buddha told Pham Chi:

"The world is permanent, until, Tathagata is not the end is not without the end: is the question I do not answer."

Pham Thuc Lan:

Cu-talk, why not answer, fall and the world is permanent, until, Tathagata is not the end is not without end?

Buddha said:

"Because they do not fit the meaning, not the law, not the virtuous, not the sexual, not the unconditioned, not the death, not the instant, not the right sense, Not Ne-complete. So I do not answer. "

Pham again asked:

"What is the meaning fit, legal fit? What is good behavior? What is immutable? What is sex? What is death? What is it? What is Right Enlightenment? What is Sa-subject? What is Ne-refund? What is no sign? "

Buddha said:

"I respond to Suffering, suffering, suffering, suffering, suffering. Why? Because of proper meaning, is legal, is a happy behavior, is unconditional, unclaimed, instant, clear, right eye, Sa-subject, Ne-complete. So I answered. "

Then, the Buddha's sermon to Pham just finished listening, only to show, encourage, make good, happy, he got up and go.

The Buddha went not long, then the other Pham told Pham to her long-term father that:

"Why do you listen to the words of Sa-Cu-talk? Accept the words of Cu-talk that: Falls and the world is permanent, until, Tathagata is not the end is not without the end, the problem is not suitable sense, so I do not reply. Why can you afford such words? We do not accept such a doctrine of Sa-Cu-talk.

Father-lady-long reply to the Pham:

Sa-Disc Cu-talk said that the fall and the world are permanent, until, Tathagata is not the end is not without the end, the problem is not appropriate meaning, I do not reply. I did not press that. But Sa-Block Cu-talk on the other France, head on the French, the French said, according to France that export; How can I counter that intellectual speech? Dhamma language like that of Sa-Cu-talk, can not resist.

Then, another time, Pham Chi Long-long-lady together with the Duke of Xapi-benefit-pay to the Blessed, said hello, sit down on one side. Statue Buddha finished and sit down. Pham Thuc Lan:

"Buddha before me. When he was gone not long ago, the other Pham said to me: Why do you listen to the words of Sa-Cu Talk? Accept the words of Cu-talk that: Falls and the world is permanent, until, Tathagata is not the end is not without the end, the problem is not suitable sense, so I do not reply. Why can you afford such words? We do not accept such the theory of Sa-Cu-talk. I reply to Pham Chi: Sa-Cu-talk said that: Falls and the world is permanent, until, The same is not without the end, is the problem does not match the meaning so I do not reply. I did not press that. But Sa-Block Cu-talk on the other France, head on the French, the French said, according to France that export; How can we counter that intellectual speech? Dhamma language like that of Sa-Cu-talk, can not resist.

Buddha told Pham Chi:

Pham Chi said: Why do you listen to what Sa-How-talk talks possible? It is wrong. Why? The French that we say, there are cases where the record is confirmed, there are cases not confirmed. What does not call a confirmed statement? Fall, the world is permanent, until, Tathagata is not the end is not without end. I say the same words, but do not acknowledge the signature. The reason so, because these words do not fit the meaning, not legal, not a good behavior, not sexual desire, not unconditional, not premature, not just, not right , Not Sa-subject, not Ne-complete. So, Pham Chi, I say those words but not confirmed. What is so-called recognition record? We recognize Suffering, Suffocation, Suffering, Suffering. Why? That matches the meanings, legality, Is a happy, ignorant, unconditional, death, instant, right eye, Sa-subject, Ne-complete. So, I say it is confirmed. ết.

"Or, Sa-subject, Brahman, advocated in a place of the world only completely lost. I told him that: Are you really advocated in a place where the world is completely out of touch? They said to me: Indeed. I said to them: Do you see, know a place of the world is completely lost? They respond: Do not see, do not know. I told them: gods in a place of the world only completely lost; Have you ever seen? Kia said: Do not know, do not see. I asked again: gods in a place where the world, have they ever stood together to chat, diligently determined yet? A: Not yet. I again asked: gods in a completely happy world, never come to tell you, that: Your work on duty, you will be born to the heaven is completely happy. I do work on quality, Should be born on the same enjoyment? Kia replied: No. We ask: Can you stay in your body, initiate the transformation into another body, complete body, the base is not empty or not? Kia said, "It's impossible." Well, Pham Chi, what Sa-subject, Brahmin said is honest? Is it possible to adapt to France? "

Pham Thuc Lan:

"This is not true; Not a legal word. "

Buddha told Pham:

"As someone said: I was in traffic with the beautiful woman, praising the girl. Others asked, "Do you know that woman?" In which locality: Dong dang, tTay, Nnam, Bbac? A: Do not know. "Do you know the land, the hamlet, the hamlet in which she dwells?" A: Do not know. Asked again: Do you know that the other is a slaughter, or Brahman, or the Lander, or the Dalai Lama? A: No. Asked: You know the other high or low, rough or elegant. Black or white, bad or beautiful? A: No. Well, Pham Chi, what does this person say is true?

A: No.

"Pham Chi, Sa-subject, Ba-la-subject, too, there is no truth. Pham Chi, just as there are people built in the empty space. Others asked: What do you do? A: I want to climb up the house. What, Pham Chi, who build the ladder is not a lie? "

A: "Kia really fake."

Buddha said:

"The Sa-subjects, Brahmins are the same, false, not real."

Buddha told her long-term her father:

"Our body, the virtues of four, six, born of parents, raised with breastfeeding, jewelry with costumes, impermanence decay; The body is said to fall. I say it is pollution, is pure, is liberated. I mean that the defilement can not be eliminated, pure law can not be born, always exist in suffering. Do not think so. Why? Because, the defilement can be eradicated, pure France can be born, stay in place, joy, satiety, specialized, mind, wide wisdom. Pham Chi, I for the sphere of nature, Beauty paradise, Non-origin, Consciousness, Utilitarian, Imaginative paradise, said pollution and also said to be pure, also said to be freed. You may think that the defilement can not be destroyed, the pure Dharma can not be born, always exist in suffering. Do not think so. Why? For, The defilement can be eradicated, the net can be peaceful, stay in place, joy, satiety, specialized, mind, wide wisdom. "

Then statue-benefit-Phat Phat Buddha said:

"The Blessed One, in the presence of the sphere, with the four realms and roots, then relatives of the celestial sphere, relatives of celestial beings, relatives of non-origin, the origin, the land use, Think of heaven, there is simultaneous existence?

When the Blessed One, in the presence of the celestial sphere, then the body of the sphere with the four realms and the body, relatives of the world, relatives, Think of heaven, there is simultaneous existence?

When the present world is familiar with the form of celestial bodies, then the body of the sphere with the four realms and the body, the body of the celestial body, familiar, Does the state exist at the same time?

Likewise, until the present existence of the Ideal Immanient Mind, then the body of the Eightfold Realm, the karmic body, the karmic Self, the karmic Self, Consciousness, Heavenly beings are coexistence at the same time? "

Buddha told the statue of Cua-benefit-benefit:

When one is present in the sphere of the four realms and the sense organs, then it is the body of the sphere with the four realms and the sense organs, not the body of the natural world, Non-celestial, body-consciousness, heavenly body. Likewise, until, if the existential Self is invisible, then it is the ideal Self, and not the body, with the four faculties and faculties, not the body. The natural world, the body of the natural world, the body of non-origin, the origin, the property of heaven.

"Statue Player, such as cow milk. Milk turns into bowl. Tô turned into peanuts. Lac turn into a bowl. Sanh turned into bowl. Thục turned into a lake. The lake is the first. When it is milk, it is called milk instead of peanuts. Also, in turn, until it was a pond, then it was called a lake, not called peanuts.

Here too, in the presence of the sphere with the four spheres and the sense organs, then there is the sphere with the four spheres and the spheres, not the Sense sphere Paradise, until, not the body of thought ideal paradise. Likewise, in turn, when there is the existence of the ideal idealism, then it is only then that the body of thought is invisible to the celestial body rather than the body of the four faculties and the sense organs, Ancestral Heavenly property.

Statue, what do you think? If someone asks you: When you are in the past; Then the future and the current body of the same time exist? When the body is present, is the body of the past and the present body simultaneously present? When the present existence, then the body of the past and the body of the future are simultaneously present? Suppose you are asked how, how will you answer? "

Statue of the leader:

"Suppose someone asked this, I would answer that person: When you are present in the past, then it is only the past, not the present and the future. When we are present, we are only the future. It is not the body of past and present. When present, the body is present, not the body and the past.

Buddha said:

Here too, in the presence of the sphere with the four spheres and the sense organs, then there is the sphere with the four spheres and the spheres, not the Sense sphere Paradise, until, not the body of thought ideal paradise. Likewise, in turn, when there is the existence of the ideal idealism, then it is only then that the body of thought is invisible to the celestial body rather than the body of the four faculties and the sense organs, Body of heaven

"Again, Statue, suppose someone asks you: Have you in the past existed and gone? Will the future arise and exist now? If asked how, how would you respond? "

Statue of the Buddha:

"Suppose someone asked this, I will answer him that: In the past I have ever existed; Not without being. In the future, I will be born, not without; In the present, I am existing. Not without. "

Buddha said:

Here too, in the presence of the sphere with the four spheres and the sense organs, then there is the sphere with the four spheres and the spheres, not the Sense sphere Paradise, until, not the body of thought ideal paradise. Likewise, in turn, when there is the existence of the ideal idealism, then it is only then that the body of thought is invisible to the celestial body rather than the body of the four faculties and the sense organs, The unmanaged celestial body. "

Now, the Buddha Statue:

"I now take refuge in the Buddha, taking refuge in France, taking refuge in the Sangha. Please accept the child is Uu-she-rules in the Dharma. From now till the end, do not kill, do not steal, do not commit adultery, do not lie, do not drink. "

At that time Pham Chi Bo-tra-she-long white Buddha:

"Can you stay in the Buddhist monastic ordained, ordained can not it?"

Buddha told Pham Chi:

"If there is an anatomist who wants to be ordained in Dharma, first of all it takes four months of contemplation, to please the masses, then to receive ordination. Although there are regulations like this, but also comments by people. "

Pham Thuc Lan:

"If there are heterosexuals who want to be ordained in the Dharma, first of all it takes four months of contemplation, to please the masses, and then to receive ordination. Like this, you can stay in Buddhism for four months observing, when the masses are satisfied, I will apply for ordination.

Buddha told Pham Chi:

"I told you before. Although there are regulations like this, but also comments by people. "

Then Pham Chi was ordained ordained in the Dharma. So shortly, due to solid faith, pure morality, in this life in itself, the body of evidence, birth and death is finished, things to do has finished, no longer reborn; Arahant.

Then, Father-lady-long after listening to what the Buddha teaches joy to worship.END=NAM MO AMITABHA  BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/4/2017.