The conditions arise, not real.

In the  A Functions  the Buddha has taught, anyone who sees the cause of grace, that person sees the dhamma. Seeing the Dharma means seeing the path or seeing the Buddha. Thereby we see the importance of causation.

Likewise, human beings are conditioned by the causation of the subject, not fixed. All things in this world by the cause and condition of birth is not subject, not fixed. Although not fixed, not subject but want all things are still, enough grace, it is present. Understanding this, we understand the word No in the  Bat Nha.

We do not mistake the word  Bat Nha in  empty, nothing. Not for having. But the word No is right where things are seen, hands are touching, but the subject is not, fixed. So, no matter what the eyes see, the palm of your hand is said no, it is not subject, not fixed. Prajna  says not because it is conditioned by the cause of being not subject. So the word No in the Bat Nha business   is called emptiness. The Bat Nha system calls it selflessness. That is, there is no subject, no nature, but things still have its assumptions when it is convenient to gather.

We are also conditioned by human beings, not subject, fixed. Can you call me? It is only temporary, but lost coast, no real value. Yet we have long assumed that we are real, things are real. The Buddha called that mistake is ignorance, ignorance. Learners must have the wisdom of wisdom, as true. What the Buddha taught us to contemplate, to bring forth instructions to teach others, not to learn the truth but to see the truth.

Are we rehearsing our bodies temporarily? If the body is sure to be honest, it will never break. Because due to lack of charm, it causes disease and goes to ruin. That's the truth, no doubt. So the Buddha said this body is not self. Because non-self is not subject, because no subject should be dependent on grace, depending on which coast, not always intact.

We see clearly the meaning of the word No, then for things that money is seen eye contact is real or real is not it? To tell the truth is not true or false because it is temporary, only assume the present. So what to say? Saying the dharmas are not real, due to the condition of birth, only temporary should the Buddha called as illusory, as chemical. Here I remember Zen master Tu Dao Hanh in the Ly has a verse:

Sublime beings,

Vi is not necessarily not.

Friendship is not like a period,

Previous material does not.

Translation:

Yes, yes,

No, not all.

There is no bottom water,

Do not get it no no.

Tu Dao Hanh expresses the image to us very flexible. All things if said, then all things are gone. Why? Because on the general eye seen, hand touch. And if not, all is not, because they are not real. Not really so say no. So say yes and unlike the moon under the bottom of the water. On the full moon night we look down to the lake, see the moon is under the bottom of the water. The moon at the bottom of the water is real or not? If you can not pick up the hand. If we can not see our eyes clearly. Should be called there is only a shadow, not without ignoring. But the ball is not real.

There are things in this world as well as the bottom of the moon, seen as possible but ultimately not real. So there is no, just because of temporary availability. People think that what the eyes see is true, but do not expect them to be suitable. It is a good fit, we do not mistaken it, it will not suffer. This is the hard place of the Buddhist school. If this is the case, then we will see Buddhism.

We have difficulty here because we see that everything is so easy to get infected, easy to get stuck. In the trap, the cultivation is not advanced, but the dhamma is not true, we have nothing to accept, but do not accept the path very easily. So ignorance is the main motive that leads us to the wrong place. From mistakes that make us do not see the truth, then sunk in life and death this life is not the same. Dhamma is not true, but not smart we will not get out of it, this place is very important.

The Prajnaparamatas  have the sentence: "Bodhisattva Avalokiteshvara Bodhisattva practice multi- layered  pagoda multi-temporal, projection of five aggregates aggregate No, necessarily suffering miserable yoke." That is, Bodhisattva Consciousness When practicing insight wisdom, he saw all things, all dharmas are not real, not fixed. When he saw that, he went through all the tribulations.

Today we chant the  Bat Nha  from the temple until the age of sixty, how many variables? Hundred thousand turn that suffering is still suffering yoke. Because of  Prajnaparpa's recitations  , they see the true five aggregates. If we see the body of five aggregates of fake confusion, who is cursing us see? The five aggregates are not real, the curse is real. It is also temporary. False false, false people, false words, there is nothing but suffering, what trouble. Until all the other disadvantages, if you thoroughly consider them? Not really. So what makes us miserable? Just use the Wisdom wisdom to penetrate all things, looking back to myself is a false charm. Seeing that, every yoke is over.

We read the correct reading is to remember and practice the Buddha's teachings. But often Buddhists think that reading is so blessed. Read twice more blessed. Do not know the Buddha's teachings to apply to reflect themselves and all around, comprehend the truth of it so we keep reading to Buddha forever, but I have nothing to do. The Buddha said the views of the five aggregates are not necessarily the degree of suffering, we recite the stars can not pass the yoke? Because there is an anthem! Intelligence is enlightenment, which we refuse to enlighten, then how can we see. That is our mistake.

All things come to me, I do not know how easy it is. Should I be miserable to get rid of anger, eliminate defilements? We are afflicted, we are angry because we accept it. If it is clear that it is not real, only temporary because of the gravity there is something that accept. By not accepting ourselves in the midst of life, we are not attached to anything.

Thus, our Buddhist suffering is exhausted, or we use wisdom to see things happen to us not real, immediately overcome the suffering. Suffering no one can save us, but because we recognize the truth of it is not true, what is causing us trouble, miserable again! Seeing the ethic is no longer accept. Remember to accept the root of delusion, the cause of suffering. Thanks to the bright mind, the suffering is no longer. Chanting a  Prajnapatthana Sutras  that insight, then we are free in life. That's for sure.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.18/4/2017.