RETRIBUTION.
Today I came here to see that Buddhists near this area do not have the opportunity to study deep teachings, so the topic I teach is a bit close to you, it is the subject of Karma. Words of Buddhist learning say enough cause and effect karma.
Cause many people know, say karma is how? Buddhists who want to be happy and guide people around you to be happy. So what is karma worth to our spiritual practice? Often people are used to imagining when doing sin, at the time of death there is a good devil or hell to catch away, if the Buddha or Bodhisattva do good to lead him away. By not understand that should not imagine the truth.
The term "karma" is, in fact, to say karma, that karma has the power to draw us to the places where we create the karma and then to receive the result. The strongest motive that leads us to good or evil is karma. People do not know, think that you are good to be some level to pick up, do evil down the good lead up. They do not know that healing is a cause of his creation, it must be fruit to enjoy or bear. Creation time and fruit life is not fixed, sometimes in the present life, sometimes death. As in previous generations good people, this life is good, it is far away. What distance does that lead us to live? Karmic force Karma has the power to draw us to the places we have created, now the fruit, so called karmic. Newspaper is temple, is answer, is pay.
So how is it, where does it come from? Does anyone know the form of karma? No one knows. Now I take some examples to show you our karma. Like people who do not know how to drink, first drink two glasses a day, for example, drink long time he or she will drink alcohol. When you have no alcohol and no wine, know how two pairs of pubs have a pub must definitely go to drink pubs. So what motivates that person to find a pub? It is karma, speaking enough means a habit, habits that gradually form the power, it motivates us to follow what we are used to. As two people teach together to call each other a co-worker, doing the same thing. To do one thing, it will have the power to attract, lead you to do it. For example, the teacher who teaches is familiar, and it is sad to come to the break.
Karma has good karma, Bad karma The most current people suffering from drug addiction, from where suffering? From finding it to play with it, when infected into lust, addicted and suffering, there is no need to run back and forth. A very strong career pushes people to stop without fear, despite the dangers. All we have to do is take the fruit, the first is the beginning, the end is the end. From beginning to end, what led me? Industry.
We understand cause and effect, we must understand the newspaper. Whoever heals will be healed, the retribution is not quite tomorrow, but sometimes far away. As in the Buddhist scriptures, the next generation of novice monks was born to the heavens, meaning that when he closed his eyes will lead them to heaven. Likewise, the creators of heavy evil deeds, blindfolded, lead to hell.
As close as the robbery thieves, When they do that, they will be guilty by police in prison. So the police lead not where to lead karma. Understood that is not true. If the police lead in jail, why do they lead this person without leading another? At people who have a karmic relationship they lead! As karma brings the sinner to, the new police lead them away. We blame the police for not catching his or her karma to put them in jail. To do evil is to commit evil, to suffer evil, to do good to enjoy good results. The motivation that leads us to fruitful life is karma, so karma is divided into karma, karma.
When the Buddha sat beneath the plume of the nineteenth night, from one to two guardians, he witnessed the Tucs, known throughout his countless previous lives. From the second guard to the third guard, he proved to be the most visible, So far he told us that beings are karmic retribution in the path of life, as the person standing on the high floor looking down the crossroads, see clearly crossing. So the Buddha said all beings are created by their own, karma lead to retrieve retribution. Since then the Buddha pointed out that karma is a force that pushes us to the paths to pay off or enjoy the fruits that we have already ripened.
When the Buddha saw karma, he also saw the smallest things like germs. The Buddha's time more than two thousand years ago that he had seen germs. Buddha said in the country there are many germs, so every time the monks want to drink the filtered water must read the shelves:
Buddha consistent bowl bowl,
tetralogy.
That is, the Buddha saw in a bowl of water eight or four thousand germs. At that time, who knows? Only natural eye can see. One time a monk went out in the desert, thirsty too without water. Seeing a puddle, he scooped up the drink, but with the celestial spotted countless germs, he could not drink. Master fast, always come to the Buddha, master fainted. Your teacher asked the reason new teachers know that many germs do not dare to drink water, fear they die.
We do not see the human eyes are small things, but the eyes of the Buddha and the Arahants clearly see. There are species lower than human beings to see what they do not see. Like dogs in the neighborhood, who eat dog meat to go to the neighbors, even if not hand carry tool to catch the dog where it goes barking to it. What does it see? He sees his evil karma that his eyes do not see.
So do not for reasons we do not see say no. The power of karma leads beings in the path, it has no rough appearance to see but it still has subtle generals. Therefore, the creator of karma, karma, will be led by karma to take birth in the realm, the realm. We are Buddhists who want to go the good way, to create good karma. How to create By body, mouth, and mind. Here is the transformation of body, mouth, mind is clean, so that good he leads to the good. If the body, mouth, bad thoughts evil will lead us to the place of suffering.
What do you do to create good karma? Body help those who are suffering, hunger and thirst, accidents, etc. ... We help them less suffering, early disease healing, that is to create good karma. On the contrary, we want to beat this person, beat the other, kill the other is to create evil. Or to animals with no mercy, large animals and small things want to kill. Such people are creating karma. To create karmic retribution, the lead of karma is pushed to suffering, not the heaven of chastity. People do not know who ever thought there was a man who weighed ink, books, so long as he died he called the good or exile the evil. That is not the truth. The Buddha taught us to avoid evil karma, create good karma, how to live a good life that future generations to get good.
Next to the mouth. Does our mouth always say good or evil words? This point the Buddhists reserve a bit. Acting rough body should be controlled easily, but the mouth is more difficult to control. If angry people say heal? Can not say he is evil. To say evil is to create karma. There are also many types of evil words, which speak in relative terms and in absolute terms. For example, curse someone who dies or use words to make people in jail ... it is absolutely evil. And talk about the relative evil is angry angry people bad people, this is the other that does not make people suffering.
We check back from time to time, say much or say much good? Equal. Equally not know where to push karma? If evil is going to the realms, heal the good heal, balance is not known to any realms? There's actually room to go. If you are extremely good as the Dharma up to the heaven, the same good health as the Buddhist keep the five precepts back to good people. If a person does not keep the five precepts, or commits only one sex, then the next is human, but there are defects. As he does not keep the thieves, the next life is made poor, miserable.
Look in the society we see how hardworking people do, And then there is no sickness. There are people full of blessings, people with disabilities ... all are human, but not complete. So karma leads us to correspond with the personality we have created, never without a place to go. There is still room for karma. Where to go, or in the scene in the bad scene.
People born in big family or big rich people, they enjoy. People with good karma but not good is normal. The less well-trained people will go to the more miserable places. Understand that we try to make good karma round square. So you try to keep the five precepts, the next life back to be good guarantor, not the bad.
Come to think. Did we always think well, think well or have bad thoughts, think wrong? People think well, People think bad many right? Italy just looked at it unfinished, because if bad thoughts that do not speak bad mouth, the body does not do bad, not yet karma, but it is the karma owner. So to our mind we are most reserved. When you open the mouth to curse people who self-denial, angry in the heart to swear it! So the motive is the mind. Good thoughts think evil, from which the mouth and action. Therefore, people who practice cultivation must keep their minds, keeping their mouths unspoken is not guaranteed.
Are we checking our minds to be clean? All shook his head. That is a big cons. A cultivator not only sees the bad in the outside, but also the bad in his heart, to try to subdue it, clean it clean. It is a cultivator, mature. If the mind is pure, The mouth will be pure. So we can understand why we have to chant chanting, meditation. To refine his mind, so that the mind always remember the Buddha, do not think bad, so long training to become mature. So Buddhist practice, the mind is important, it is the key to make the miserable or happy for her tomorrow.
So it is clear that three karmas are places that create us to good and bad places ... so we have to cultivate daily karma. Many Buddhists think that tu is a full moon, thirty go to temple repentance, but also home to not modify the bad karma, so can not call it tu. The term is to modify, modify the three bad words from good to good, from good to good. If the original bad and bowed to the Buddha, please give this child the other, the Buddha did not give the sad to say Buddha is not spiritual, so look for this grandmother he more. So there is not? That is, please do not go to the monastery.
We learn the Buddha to understand clearly, tu is the transformation of three bad words become bad or good. In the Buddhist scriptures are taught, "Tam pure bar, Western Buddhist monks," meaning three pure karma, with Buddha on the Buddha realm. Buddhist practitioners but do not remember, refuse to see the root of the practice, how to cultivate properly. It is not right not to achieve good results. We apply the Buddha's teachings to spiritual life to remember what is basic, what is not fundamental. For Buddhists or beg for the Bodhisattva Buddha, many women with this disease. The term is different from the letter.
For example, a very devout Buddhist, when there is going to be something, burned the incense table of the Buddha to bless the children on the way to peace. But where is someone who provokes a fight with people, so there is peace? We keep our three karmas to ensure peace, do not ask the Buddha without three karma is not guaranteed. So clearly keep the three karma more effective than the Buddha asked. So beg for the imagination to be unrealistic. The Buddha has declared that I have no right to bless anyone. Yet Buddhists stubborn plea forever. Buddhism is so practical that Buddhists are not smart to be superstitious, unrealistic.
People understand the Buddha should not need to ask. Ask the Buddha for not by tu tu, know yourself. If you can do the Buddha does not say cause and effect, good people are enjoying good results, evil workers have to suffer evil. Buddhists just imagine the Buddha chen lawless causal effect, intervene for what, what not as the Buddha's responsibility again, "Disciples go to the temple where the Buddha is not." Understanding Buddhism is such a superficial understanding, not true to the Buddha's teachings.
The focus of Buddhism teaches us to cultivate the three karmas. Buddhists remember when the refuge, then you teach the leaves, including the essential shelves. This poem by Lord Buddha gave Ca-lettuce before Buddha Sakyamuni:
Do no evil,
they serve the good.
Self-purification,
Buddhist scriptures. Translate: This poem by Lord Buddha Ca-lettuce in advance given to Buddha Shakyamuni: The evil monk , Indulgence service. Self-purification, Buddhist scriptures. Translate: This poem by Lord Buddha gave Ca-lettuce before Buddha Sakyamuni: Do no evil, they serve the good. Self-purification, Buddhist scriptures.
Translate:
So how is it, where does it come from? Does anyone know the form of karma? No one knows. Now I take some examples to show you our karma. Like people who do not know how to drink, first drink two glasses a day, for example, drink long time he or she will drink alcohol. When you have no alcohol and no wine, know how two pairs of pubs have a pub must definitely go to drink pubs. So what motivates that person to find a pub? It is karma, speaking enough means a habit, habits that gradually form the power, it motivates us to follow what we are used to. As two people teach together to call each other a co-worker, doing the same thing. To do one thing, it will have the power to attract, lead you to do it. For example, the teacher who teaches is familiar, and it is sad to come to the break.
Karma has good karma, Bad karma The most current people suffering from drug addiction, from where suffering? From finding it to play with it, when infected into lust, addicted and suffering, there is no need to run back and forth. A very strong career pushes people to stop without fear, despite the dangers. All we have to do is take the fruit, the first is the beginning, the end is the end. From beginning to end, what led me? Industry.
We understand cause and effect, we must understand the newspaper. Whoever heals will be healed, the retribution is not quite tomorrow, but sometimes far away. As in the Buddhist scriptures, the next generation of novice monks was born to the heavens, meaning that when he closed his eyes will lead them to heaven. Likewise, the creators of heavy evil deeds, blindfolded, lead to hell.
As close as the robbery thieves, When they do that, they will be guilty by police in prison. So the police lead not where to lead karma. Understood that is not true. If the police lead in jail, why do they lead this person without leading another? At people who have a karmic relationship they lead! As karma brings the sinner to, the new police lead them away. We blame the police for not catching his or her karma to put them in jail. To do evil is to commit evil, to suffer evil, to do good to enjoy good results. The motivation that leads us to fruitful life is karma, so karma is divided into karma, karma.
When the Buddha sat beneath the plume of the nineteenth night, from one to two guardians, he witnessed the Tucs, known throughout his countless previous lives. From the second guard to the third guard, he proved to be the most visible, So far he told us that beings are karmic retribution in the path of life, as the person standing on the high floor looking down the crossroads, see clearly crossing. So the Buddha said all beings are created by their own, karma lead to retrieve retribution. Since then the Buddha pointed out that karma is a force that pushes us to the paths to pay off or enjoy the fruits that we have already ripened.
When the Buddha saw karma, he also saw the smallest things like germs. The Buddha's time more than two thousand years ago that he had seen germs. Buddha said in the country there are many germs, so every time the monks want to drink the filtered water must read the shelves:
Buddha consistent bowl bowl,
tetralogy.
That is, the Buddha saw in a bowl of water eight or four thousand germs. At that time, who knows? Only natural eye can see. One time a monk went out in the desert, thirsty too without water. Seeing a puddle, he scooped up the drink, but with the celestial spotted countless germs, he could not drink. Master fast, always come to the Buddha, master fainted. Your teacher asked the reason new teachers know that many germs do not dare to drink water, fear they die.
We do not see the human eyes are small things, but the eyes of the Buddha and the Arahants clearly see. There are species lower than human beings to see what they do not see. Like dogs in the neighborhood, who eat dog meat to go to the neighbors, even if not hand carry tool to catch the dog where it goes barking to it. What does it see? He sees his evil karma that his eyes do not see.
So do not for reasons we do not see say no. The power of karma leads beings in the path, it has no rough appearance to see but it still has subtle generals. Therefore, the creator of karma, karma, will be led by karma to take birth in the realm, the realm. We are Buddhists who want to go the good way, to create good karma. How to create By body, mouth, and mind. Here is the transformation of body, mouth, mind is clean, so that good he leads to the good. If the body, mouth, bad thoughts evil will lead us to the place of suffering.
What do you do to create good karma? Body help those who are suffering, hunger and thirst, accidents, etc. ... We help them less suffering, early disease healing, that is to create good karma. On the contrary, we want to beat this person, beat the other, kill the other is to create evil. Or to animals with no mercy, large animals and small things want to kill. Such people are creating karma. To create karmic retribution, the lead of karma is pushed to suffering, not the heaven of chastity. People do not know who ever thought there was a man who weighed ink, books, so long as he died he called the good or exile the evil. That is not the truth. The Buddha taught us to avoid evil karma, create good karma, how to live a good life that future generations to get good.
Next to the mouth. Does our mouth always say good or evil words? This point the Buddhists reserve a bit. Acting rough body should be controlled easily, but the mouth is more difficult to control. If angry people say heal? Can not say he is evil. To say evil is to create karma. There are also many types of evil words, which speak in relative terms and in absolute terms. For example, curse someone who dies or use words to make people in jail ... it is absolutely evil. And talk about the relative evil is angry angry people bad people, this is the other that does not make people suffering.
We check back from time to time, say much or say much good? Equal. Equally not know where to push karma? If evil is going to the realms, heal the good heal, balance is not known to any realms? There's actually room to go. If you are extremely good as the Dharma up to the heaven, the same good health as the Buddhist keep the five precepts back to good people. If a person does not keep the five precepts, or commits only one sex, then the next is human, but there are defects. As he does not keep the thieves, the next life is made poor, miserable.
Look in the society we see how hardworking people do, And then there is no sickness. There are people full of blessings, people with disabilities ... all are human, but not complete. So karma leads us to correspond with the personality we have created, never without a place to go. There is still room for karma. Where to go, or in the scene in the bad scene.
People born in big family or big rich people, they enjoy. People with good karma but not good is normal. The less well-trained people will go to the more miserable places. Understand that we try to make good karma round square. So you try to keep the five precepts, the next life back to be good guarantor, not the bad.
Come to think. Did we always think well, think well or have bad thoughts, think wrong? People think well, People think bad many right? Italy just looked at it unfinished, because if bad thoughts that do not speak bad mouth, the body does not do bad, not yet karma, but it is the karma owner. So to our mind we are most reserved. When you open the mouth to curse people who self-denial, angry in the heart to swear it! So the motive is the mind. Good thoughts think evil, from which the mouth and action. Therefore, people who practice cultivation must keep their minds, keeping their mouths unspoken is not guaranteed.
Are we checking our minds to be clean? All shook his head. That is a big cons. A cultivator not only sees the bad in the outside, but also the bad in his heart, to try to subdue it, clean it clean. It is a cultivator, mature. If the mind is pure, The mouth will be pure. So we can understand why we have to chant chanting, meditation. To refine his mind, so that the mind always remember the Buddha, do not think bad, so long training to become mature. So Buddhist practice, the mind is important, it is the key to make the miserable or happy for her tomorrow.
So it is clear that three karmas are places that create us to good and bad places ... so we have to cultivate daily karma. Many Buddhists think that tu is a full moon, thirty go to temple repentance, but also home to not modify the bad karma, so can not call it tu. The term is to modify, modify the three bad words from good to good, from good to good. If the original bad and bowed to the Buddha, please give this child the other, the Buddha did not give the sad to say Buddha is not spiritual, so look for this grandmother he more. So there is not? That is, please do not go to the monastery.
We learn the Buddha to understand clearly, tu is the transformation of three bad words become bad or good. In the Buddhist scriptures are taught, "Tam pure bar, Western Buddhist monks," meaning three pure karma, with Buddha on the Buddha realm. Buddhist practitioners but do not remember, refuse to see the root of the practice, how to cultivate properly. It is not right not to achieve good results. We apply the Buddha's teachings to spiritual life to remember what is basic, what is not fundamental. For Buddhists or beg for the Bodhisattva Buddha, many women with this disease. The term is different from the letter.
For example, a very devout Buddhist, when there is going to be something, burned the incense table of the Buddha to bless the children on the way to peace. But where is someone who provokes a fight with people, so there is peace? We keep our three karmas to ensure peace, do not ask the Buddha without three karma is not guaranteed. So clearly keep the three karma more effective than the Buddha asked. So beg for the imagination to be unrealistic. The Buddha has declared that I have no right to bless anyone. Yet Buddhists stubborn plea forever. Buddhism is so practical that Buddhists are not smart to be superstitious, unrealistic.
People understand the Buddha should not need to ask. Ask the Buddha for not by tu tu, know yourself. If you can do the Buddha does not say cause and effect, good people are enjoying good results, evil workers have to suffer evil. Buddhists just imagine the Buddha chen lawless causal effect, intervene for what, what not as the Buddha's responsibility again, "Disciples go to the temple where the Buddha is not." Understanding Buddhism is such a superficial understanding, not true to the Buddha's teachings.
The focus of Buddhism teaches us to cultivate the three karmas. Buddhists remember when the refuge, then you teach the leaves, including the essential shelves. This poem by Lord Buddha gave Ca-lettuce before Buddha Sakyamuni:
Do no evil,
they serve the good.
Self-purification,
Buddhist scriptures. Translate: This poem by Lord Buddha Ca-lettuce in advance given to Buddha Shakyamuni: The evil monk , Indulgence service. Self-purification, Buddhist scriptures. Translate: This poem by Lord Buddha gave Ca-lettuce before Buddha Sakyamuni: Do no evil, they serve the good. Self-purification, Buddhist scriptures.
Translate:
Do not do the evil,
Yes do the good,
Keep the mind pure,
As the Buddha taught.
What does the Buddha teach us? Do not do the evil that stop living beings. Because of the evil that is entering the path of suffering, the Buddha says not to do evil to stop suffering karma. Yes, doing good is doing good works so that we will be born to good. Thus the first Buddhist came to stop the evil, the second step is to do good. To the third step to keep the mind pure, that is the teaching of the Buddhas. In this life, if a person stops the evil, always doing good, the mind is clean, the world will see that they are very good. Good people have no one hated, but if bad people then social outcast.
People who know not only good tomorrow but good results that now also have good results already. Then the need to do or not need? Many Buddhists say that they are worried about their food and clothing. Have you checked that we live forever or die one day? The Buddha said birth, old, sick, death is the road everyone must pass, no one stop. Now we keep worrying for this body to eat delicious, beautiful ... worry to die old do not know what to do, then miserable? So let's talk about death. Why? Because of not creating good karma, once you close your eyes do not know, so panic.
I often like people in Vietnam are invited to that party. If there is no coin in the bag, no one pick up, when preparing to go he is afraid? - Afraid. In a lot of money, Where there are other relatives are afraid? Do not be afraid. Likewise, we are living beings today, until death do not know how to panic, so most fear death. Today, know how to cultivate, when you go to make sure you get better results so do not worry at all because you know the old bad to get better.
We understand morality, ethics application when living, prepare for death tomorrow to be gentle not afraid, so wise or wild? - Not. And those who only eat well, wear warm, enjoy much, do not worry about near death panic is crazy or wise? I do not dare to say wild but say they "do not know how to care". Because I do not know where to go to panic terror. A practitioner who knows how to prepare himself for a decent journey, should not be afraid to go out sober.
In ancient China there was a famous poet called White Cloud, he heard the name of Zen master sitting on the tree. He immediately came to see him sitting on a tree trunk, he clasped his hands and said:
- Venerable Master, teach me a questionable logic to cultivate.
Zen teacher sitting on the tree reading verse: evil monk lineage, charity work, self-purity, the Buddhist monk. Bach Dieu said: - Venerable, this eight-year-old children belong to this, he taught her to do. The master replied: - Yes! The eight-year-old son of the eighty-year-old was still unfinished. Likewise, the Buddha teaches the Sutra of the "Bodhisattva Avalokiteshvara, Reflecting the five aggregates, not necessarily the suffering yoke "you belong, but suffering? The Buddha must practice Deep Wisdom Wisdom, see the five aggregates is not through all the tribulations. Buddhists how many that recite, recite to the Buddha heard, but do not reflect anything, then lamented the Buddha chanting Bat-elegant through all the tribulation, why now the tribulation is still nostalgic, blame the wrong teaching Buddha real. But actually not. If the spotted sees the Five Aggregates of Rust, Sensation, Perception, Action, Consciousness is not real, so clearly see the suffering through all. Must see, not read. We now read over so many years without cultivation, which is the fault of the Buddhist do not know. If you are like the Buddha's teachings, use wisdom to see the five aggregates of false charm, know it so that someone swear not angry. What does this fictitious body mean, The curse is real, so angry? Who more than lost to me, I also find it not true, not angry, not angry, not suffering, to say through all the yams. We only apply one sentence that tu, suffering has also vanished. In contrast to non-application, but to read, then read to close the suffering of suffering as usual. In the Bat-elegant is divided into three things: Bat-elegant, Bat-elegant and Real-Bat. We recite the literary, not to be an anime can not pass all the tribulations. In the example of the Buddha, as the person who wants to cross the river, down to the dock, there is a calm boat that will cross the river. Then sit on the boat sitting still do not swim, not rowing, as long as the other shore. An example of the Bat-elegant, for example, cheo, swimming. The other side is to reach the edge of enlightenment is the real Bat-elegant. Practitioners have to go through such steps. If you are happy every day to chanting Bat Kinh elegant, but not Bat-elegant, that is not see the truth. So everyone must try to use the wisdom to know. Just as in the leaflet, there are essential verses, for Buddhists to remember the practice. But you take it in the cabinet or hang somewhere, waiting to die on the chest carry. So there are big mistakes we make, not knowing the origin. The Buddha must have the right view on the new path, progress to see Buddhism as clear. In contrast, Buddhists go back and forth to see superstitious Buddhism. Seeing such a big mistake. Error in the Buddha does not teach or fault in who? Buddhists refuse to cultivate. The Buddhist teachings that do not endure, just recite the Buddhist scriptures will be blessed, over the accident victims. As a teacher teaching students moral lessons, told that I went out on the street to see the elders hand in hand. It is a recitation of every day reading to the teacher heard, but met the elder he did not salute. So what does the teacher think? Trade or annoy? I teach it to the application that it does not apply, just read to me only. We are cultivated here, do not cultivate by doing, do not understand deep, not clear. There are two classes of cultivators, one for later life to enjoy the blessing, one for the practice of liberation of birth and death. As monks and nuns in the temple to liberate birth and death. As above I have said that karma leads me to three evil lines, good karma lead us to three good way. So how to go away in the reincarnation? Out of business is out. We keep thinking of doing good, enough generosity, but who wants to get out of birth and death must be different, Move forward Do Buddhists see the evening or late at the monks at the monastery sit silently looking down to do? It is the deep will of the cultivator. I want to get out of the cycle of rebirths, must stop the two sides, do not think bad or not think well, good and bad let go. Therefore, the recitation of the Buddha must come to one mind without any doubts. When the one-minded non-chaos is no longer karma to follow the Buddha in the Pure Land, out of the directories. Meditator must determine. What determines? Concentrate think must think, stopping the minds of both sides before leaving the industry, out of business, liberation of birth and death. So there are two paths in the path: the first one still in birth, we have to leave the evil do good; The second line of good and evil to let go, then that is out of birth and death. Maintaining the power of Hui Neng at the Five Fingers, he returned to Jiao Khe. When going to go some monks chasing yoga bowls. When I read that I was a little sad, because I think the practitioner but also won the election, but now I understand the feeling of sadness. Hui-hui's sixth grasping hair at the same time, while Shen Shen is the teacher taught all five hundred up. When he handed the bowl to the people, he will make a nest, now give him a layperson to do not know? In this case, do you chase the bowl back? Granting to the teacher, even if he is a bad teacher is acceptable, this is given to the layman ignorance, so chasing back to win is reasonable. Among them chase, there is a teacher named Hue Minh ancient should catch up. The Sixth Patriarch saw him, he left the bowl on the jelly table and crawled into the trees hiding. Venerable Minh came to see him happy bowl, rushed to hug but not embrace hug. As long as he knows that this is a sacred object, can not be won. So he changed his mind over the mind of France. He cried out: - Practitioner! Pedestrian! I came here because of the Dharma, not because of the bowl. Lucas heard this from the bushes and said: - If you for the sake of quiet, I will tell you. The Venerable Minh stood still a bit, the Sixth Patriarch said: - Do not think good, do not think evil, what is the future of the Venerable Minh? Immediately this venerable Minh Minh. The face is the ancient face. When you do not think good not think evil, then the real face of his present. So want to liberate birth and death, before the enlightenment, after the new liberation. Enlightenment is to see the truth of oneself, the meditator uses the word of nature. When we let go of good thoughts and evil, our mind is clear and clear. Also think good thoughts think evil is still alive, because the mind thinks good thoughts think evil is the mind kill, there and then lost. When the mind is quiet then we go to completely pure. The mind is completely pure, do we know? Where is it? This is very difficult, people can not get. For example, I sit still two or three minutes disengaged, empty mind not happy fun, do not calculate anything, then do not know? How does that know? People often think that thinking is their own mind, that is a big mistake. Thinking is just the concept of birth and death change, we cling to it, the birth of birth and death. Now want to get out of the cycle of birth and death must stop the mind to create karma, not lose yourself. Ever since our childhood, our parents have been born to hundreds of years old. We have eyes, ears, nose, tongue, Body, mind should always know. When we do not think anything but the wind blows we hear cool, birds call us to hear the voice, who pass through us see, innocent where? I'm aware of the obvious but the perception is not formal so it covers the whole person. So we know clearly without thinking, that clear knowledge is not general appearance, not birth. Normally, we forget our true nature, run after the fake to create karma, the new Buddha reminds us that the Buddha is ready to leave, must be reborn samsara. From there he teaches us how to realize the Buddha nature in his place, to escape the path of birth and death. So Buddhism is real? To say the Buddha, we do not think that it is necessary to return to the Pure Land. Right here we let go of the mind to create karma, then Tanh current money is a Buddha. So find the Buddha is not running away, But turn yourself. The Buddhist monks sit down to see the concept of rebirth, let go of it, let go of the discharge is called, from the development of wisdom. It is this wisdom that brings us to liberation. On the contrary, people love to keep on running after the concept of birth and death forever in the life of birth and death. The Buddha said, "I am the Buddha, you are the Buddha." This encourages us to strive for and to build strong faith in the path of enlightenment. He has the Buddha, he also has the Buddha, He became a Buddha, I will also become a Buddha. Although not a Buddha, also do beings, but our Buddha is not lost, so I will definitely become a Buddha. Thereby we see that Buddhism is very equal. It is not the Buddha who is the absolute teacher, but He is the only teacher who guides us. He teaches us to avoid evil paths, walk the good way, teach how to get out of birth and death. The Buddha only teaches us to apply as he is, as Buddha. So many times when we feel guilty that we know that life is a Buddha. What is not new find difficult, but what is not willing to do, do not know how delusion we are? So Buddhas love beings are so. In the place where the Buddha says "all living beings are Buddhas have become." You understand, not to become a Buddha why sit here love it? Speaking will become us believe, say has become hard to believe too, right? Now I for example, like the very rich father, gave birth to ten children. When he was old he divided up three pearls. The eldest son sells jade, store the luxury floor. The youngest child is small, do not know how to use precious stones so old man buried carefully, Tell the brothers when you grow up, we give it to him to get rich as we are. The brothers know how to use jade so rich, but the younger brother did not know how to use jade so poor. But actually the poor or rich brother? It was rich because it was just like you, not just for money. In the same way, the Buddha said this to encourage us, we have your precious but forget forever, now try to use up, that is not lost at all. So there are Buddhist scriptures say beings are Buddha has, that is available to the Buddha. The Buddha is so compassionate, for we are lazy to say "I am the Buddha, you are the Buddha will be" to encourage tu. Sometimes when we are afraid that we can not feel Buddha can float so the Buddha said "beings are the Buddha has become", which is only available to us. If Buddhists understand the Dharma, it is not difficult to cultivate. But remember carefully elaborate, for the mature to have real results, elaborately neglected is difficult to achieve satisfactory results. In short, Buddhists practice the Buddha's teachings in the first place, stopping the evil, the second is the three good karma, the third keeping the mind pure, ie keeping the mind is no longer vicious to return to his true self. . It is the liberation of birth and death, you apply the right to get good results. If you understand without cult, it is your fault, not that you teach not only. Many Buddhists think of dying to invite you again chanting prayers for yourself to the Buddha's realm, which is a fantasy fantasy, not true. You only help, the root is where you are. May all effort to cultivate to be enlightened. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/4/2017.
Yes do the good,
Keep the mind pure,
As the Buddha taught.
What does the Buddha teach us? Do not do the evil that stop living beings. Because of the evil that is entering the path of suffering, the Buddha says not to do evil to stop suffering karma. Yes, doing good is doing good works so that we will be born to good. Thus the first Buddhist came to stop the evil, the second step is to do good. To the third step to keep the mind pure, that is the teaching of the Buddhas. In this life, if a person stops the evil, always doing good, the mind is clean, the world will see that they are very good. Good people have no one hated, but if bad people then social outcast.
People who know not only good tomorrow but good results that now also have good results already. Then the need to do or not need? Many Buddhists say that they are worried about their food and clothing. Have you checked that we live forever or die one day? The Buddha said birth, old, sick, death is the road everyone must pass, no one stop. Now we keep worrying for this body to eat delicious, beautiful ... worry to die old do not know what to do, then miserable? So let's talk about death. Why? Because of not creating good karma, once you close your eyes do not know, so panic.
I often like people in Vietnam are invited to that party. If there is no coin in the bag, no one pick up, when preparing to go he is afraid? - Afraid. In a lot of money, Where there are other relatives are afraid? Do not be afraid. Likewise, we are living beings today, until death do not know how to panic, so most fear death. Today, know how to cultivate, when you go to make sure you get better results so do not worry at all because you know the old bad to get better.
We understand morality, ethics application when living, prepare for death tomorrow to be gentle not afraid, so wise or wild? - Not. And those who only eat well, wear warm, enjoy much, do not worry about near death panic is crazy or wise? I do not dare to say wild but say they "do not know how to care". Because I do not know where to go to panic terror. A practitioner who knows how to prepare himself for a decent journey, should not be afraid to go out sober.
In ancient China there was a famous poet called White Cloud, he heard the name of Zen master sitting on the tree. He immediately came to see him sitting on a tree trunk, he clasped his hands and said:
- Venerable Master, teach me a questionable logic to cultivate.
Zen teacher sitting on the tree reading verse: evil monk lineage, charity work, self-purity, the Buddhist monk. Bach Dieu said: - Venerable, this eight-year-old children belong to this, he taught her to do. The master replied: - Yes! The eight-year-old son of the eighty-year-old was still unfinished. Likewise, the Buddha teaches the Sutra of the "Bodhisattva Avalokiteshvara, Reflecting the five aggregates, not necessarily the suffering yoke "you belong, but suffering? The Buddha must practice Deep Wisdom Wisdom, see the five aggregates is not through all the tribulations. Buddhists how many that recite, recite to the Buddha heard, but do not reflect anything, then lamented the Buddha chanting Bat-elegant through all the tribulation, why now the tribulation is still nostalgic, blame the wrong teaching Buddha real. But actually not. If the spotted sees the Five Aggregates of Rust, Sensation, Perception, Action, Consciousness is not real, so clearly see the suffering through all. Must see, not read. We now read over so many years without cultivation, which is the fault of the Buddhist do not know. If you are like the Buddha's teachings, use wisdom to see the five aggregates of false charm, know it so that someone swear not angry. What does this fictitious body mean, The curse is real, so angry? Who more than lost to me, I also find it not true, not angry, not angry, not suffering, to say through all the yams. We only apply one sentence that tu, suffering has also vanished. In contrast to non-application, but to read, then read to close the suffering of suffering as usual. In the Bat-elegant is divided into three things: Bat-elegant, Bat-elegant and Real-Bat. We recite the literary, not to be an anime can not pass all the tribulations. In the example of the Buddha, as the person who wants to cross the river, down to the dock, there is a calm boat that will cross the river. Then sit on the boat sitting still do not swim, not rowing, as long as the other shore. An example of the Bat-elegant, for example, cheo, swimming. The other side is to reach the edge of enlightenment is the real Bat-elegant. Practitioners have to go through such steps. If you are happy every day to chanting Bat Kinh elegant, but not Bat-elegant, that is not see the truth. So everyone must try to use the wisdom to know. Just as in the leaflet, there are essential verses, for Buddhists to remember the practice. But you take it in the cabinet or hang somewhere, waiting to die on the chest carry. So there are big mistakes we make, not knowing the origin. The Buddha must have the right view on the new path, progress to see Buddhism as clear. In contrast, Buddhists go back and forth to see superstitious Buddhism. Seeing such a big mistake. Error in the Buddha does not teach or fault in who? Buddhists refuse to cultivate. The Buddhist teachings that do not endure, just recite the Buddhist scriptures will be blessed, over the accident victims. As a teacher teaching students moral lessons, told that I went out on the street to see the elders hand in hand. It is a recitation of every day reading to the teacher heard, but met the elder he did not salute. So what does the teacher think? Trade or annoy? I teach it to the application that it does not apply, just read to me only. We are cultivated here, do not cultivate by doing, do not understand deep, not clear. There are two classes of cultivators, one for later life to enjoy the blessing, one for the practice of liberation of birth and death. As monks and nuns in the temple to liberate birth and death. As above I have said that karma leads me to three evil lines, good karma lead us to three good way. So how to go away in the reincarnation? Out of business is out. We keep thinking of doing good, enough generosity, but who wants to get out of birth and death must be different, Move forward Do Buddhists see the evening or late at the monks at the monastery sit silently looking down to do? It is the deep will of the cultivator. I want to get out of the cycle of rebirths, must stop the two sides, do not think bad or not think well, good and bad let go. Therefore, the recitation of the Buddha must come to one mind without any doubts. When the one-minded non-chaos is no longer karma to follow the Buddha in the Pure Land, out of the directories. Meditator must determine. What determines? Concentrate think must think, stopping the minds of both sides before leaving the industry, out of business, liberation of birth and death. So there are two paths in the path: the first one still in birth, we have to leave the evil do good; The second line of good and evil to let go, then that is out of birth and death. Maintaining the power of Hui Neng at the Five Fingers, he returned to Jiao Khe. When going to go some monks chasing yoga bowls. When I read that I was a little sad, because I think the practitioner but also won the election, but now I understand the feeling of sadness. Hui-hui's sixth grasping hair at the same time, while Shen Shen is the teacher taught all five hundred up. When he handed the bowl to the people, he will make a nest, now give him a layperson to do not know? In this case, do you chase the bowl back? Granting to the teacher, even if he is a bad teacher is acceptable, this is given to the layman ignorance, so chasing back to win is reasonable. Among them chase, there is a teacher named Hue Minh ancient should catch up. The Sixth Patriarch saw him, he left the bowl on the jelly table and crawled into the trees hiding. Venerable Minh came to see him happy bowl, rushed to hug but not embrace hug. As long as he knows that this is a sacred object, can not be won. So he changed his mind over the mind of France. He cried out: - Practitioner! Pedestrian! I came here because of the Dharma, not because of the bowl. Lucas heard this from the bushes and said: - If you for the sake of quiet, I will tell you. The Venerable Minh stood still a bit, the Sixth Patriarch said: - Do not think good, do not think evil, what is the future of the Venerable Minh? Immediately this venerable Minh Minh. The face is the ancient face. When you do not think good not think evil, then the real face of his present. So want to liberate birth and death, before the enlightenment, after the new liberation. Enlightenment is to see the truth of oneself, the meditator uses the word of nature. When we let go of good thoughts and evil, our mind is clear and clear. Also think good thoughts think evil is still alive, because the mind thinks good thoughts think evil is the mind kill, there and then lost. When the mind is quiet then we go to completely pure. The mind is completely pure, do we know? Where is it? This is very difficult, people can not get. For example, I sit still two or three minutes disengaged, empty mind not happy fun, do not calculate anything, then do not know? How does that know? People often think that thinking is their own mind, that is a big mistake. Thinking is just the concept of birth and death change, we cling to it, the birth of birth and death. Now want to get out of the cycle of birth and death must stop the mind to create karma, not lose yourself. Ever since our childhood, our parents have been born to hundreds of years old. We have eyes, ears, nose, tongue, Body, mind should always know. When we do not think anything but the wind blows we hear cool, birds call us to hear the voice, who pass through us see, innocent where? I'm aware of the obvious but the perception is not formal so it covers the whole person. So we know clearly without thinking, that clear knowledge is not general appearance, not birth. Normally, we forget our true nature, run after the fake to create karma, the new Buddha reminds us that the Buddha is ready to leave, must be reborn samsara. From there he teaches us how to realize the Buddha nature in his place, to escape the path of birth and death. So Buddhism is real? To say the Buddha, we do not think that it is necessary to return to the Pure Land. Right here we let go of the mind to create karma, then Tanh current money is a Buddha. So find the Buddha is not running away, But turn yourself. The Buddhist monks sit down to see the concept of rebirth, let go of it, let go of the discharge is called, from the development of wisdom. It is this wisdom that brings us to liberation. On the contrary, people love to keep on running after the concept of birth and death forever in the life of birth and death. The Buddha said, "I am the Buddha, you are the Buddha." This encourages us to strive for and to build strong faith in the path of enlightenment. He has the Buddha, he also has the Buddha, He became a Buddha, I will also become a Buddha. Although not a Buddha, also do beings, but our Buddha is not lost, so I will definitely become a Buddha. Thereby we see that Buddhism is very equal. It is not the Buddha who is the absolute teacher, but He is the only teacher who guides us. He teaches us to avoid evil paths, walk the good way, teach how to get out of birth and death. The Buddha only teaches us to apply as he is, as Buddha. So many times when we feel guilty that we know that life is a Buddha. What is not new find difficult, but what is not willing to do, do not know how delusion we are? So Buddhas love beings are so. In the place where the Buddha says "all living beings are Buddhas have become." You understand, not to become a Buddha why sit here love it? Speaking will become us believe, say has become hard to believe too, right? Now I for example, like the very rich father, gave birth to ten children. When he was old he divided up three pearls. The eldest son sells jade, store the luxury floor. The youngest child is small, do not know how to use precious stones so old man buried carefully, Tell the brothers when you grow up, we give it to him to get rich as we are. The brothers know how to use jade so rich, but the younger brother did not know how to use jade so poor. But actually the poor or rich brother? It was rich because it was just like you, not just for money. In the same way, the Buddha said this to encourage us, we have your precious but forget forever, now try to use up, that is not lost at all. So there are Buddhist scriptures say beings are Buddha has, that is available to the Buddha. The Buddha is so compassionate, for we are lazy to say "I am the Buddha, you are the Buddha will be" to encourage tu. Sometimes when we are afraid that we can not feel Buddha can float so the Buddha said "beings are the Buddha has become", which is only available to us. If Buddhists understand the Dharma, it is not difficult to cultivate. But remember carefully elaborate, for the mature to have real results, elaborately neglected is difficult to achieve satisfactory results. In short, Buddhists practice the Buddha's teachings in the first place, stopping the evil, the second is the three good karma, the third keeping the mind pure, ie keeping the mind is no longer vicious to return to his true self. . It is the liberation of birth and death, you apply the right to get good results. If you understand without cult, it is your fault, not that you teach not only. Many Buddhists think of dying to invite you again chanting prayers for yourself to the Buddha's realm, which is a fantasy fantasy, not true. You only help, the root is where you are. May all effort to cultivate to be enlightened. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/4/2017.
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