Four saharas.
The Four Noble Truths are the four distinct qualities of the Stupas, depending on one's basic level of attainment after the practice, namely, the Suttanta (äpanna) In the reverse of the result, sankradāgamin also known as the most fruit, anágāmin also known as non-gift and arhat (arhat) is Arahant too. At-moment-complete is the fruit of the ordinary beings who began to enter or participate in the path of choreography, forcing practitioners to go against the flow of birth and death, so the Master called their step is inverted, It means to go against the path of samsara to the path of samsara, ie, one who wants to attain it must eradicate the Pure or three planes (one of three or of ignorance is ant, or private, ). Tu-momentum is the fruit of the sex practitioners of the heavens. The celestial sphere has been eliminated from the previous six or nine in the realm of sex and only one birth back to the human anymore, so also Called the most hybrid. This figure is still in the reserve. Anatomy is the fruit of those who excluded the three or the remaining of the nine qualities and will no longer be born again in the world of sexual desire, Deep of it only. Arhat is the last fruit of the four fruits, the practitioner has eliminated all ants and the two or not, is the culmination of Thinh Van, forever in Nirvana is no longer reborn in three Any more, so called unborn. These are the four saharas of Siddhartha, there are also four Sa-images we present in their meaning only,
first . Sutta-āpanna (Sutta-āpanna) while the session is the A-sub-multi -monopoly , is the primary result of the four sapphires, the results, Fake clean out any ants or, by virtue of the practitioner see the Four Noble Truths, attain the eyes of purely intellectual wisdom. Thanks to this, the practitioner can immediately come to the conundrum, not to fall into three more evil lines, so called French imperialism; But because the practitioner of this fruit has not yet attained the fruit, so it is not called the fruit that is called the direction, do you think that the practitioner has the last of the sixteen minds in order to attain the result of the tide -please, the practitioner needs to complete the sixteen mind to complete the fruit, is to eliminate all ants or the three realms, using all sixteen that entered the state of samadhi. The saintly person in the sixth of the visionaries because of the inherent tendency to be fast, should be divided into two: (1) Depending on credit, only for those who are slow, Only believe in the teachings of others that are enlightened. (2) Depending on the action, only those who are keen sensitivities, the calendar itself can review the teachings of the Buddha Dharma practice. Because here the practitioner according to the basis that the law, the passage of the ants or the three realms, which means that people are going against the lineage of samsara, should participate in the holy line and enter the first fruits of the saint So called Backup. The momentum is divided into two causalities, namely, the self-introduction of the word "understanding" to the mind, that is, the stage of the action towards the fruit, the stage called Is the momentum-complete. After the practitioner has reached the complete momentum-complete and then followed by the completion of the final position of the "knowledge" is the center of mind. In the Four Noble Truths, there are sixteen types of wisdom called the Sixth Sense, namely, for the Noble Truth, each of which gives birth to four explanatory sums of sixteen. The ultimate-complete, that is the result of the remoting, which is the main result of the four saints of the Sanh Van. According to the Annunciation of the Fifteenth Chapter, the practitioners of the fruit of the flood are divided into three categories: (1) the present plan, when the three or the three realms of the meditator are finished, The uneducated fruit that attained the Nibbana, for the practitioners belong to the good. (2) Current Progress, By virtue of progression, the practitioner removes the previous six to nine of the "dharmas" or dharmas of dharma, which attests to the "ultimate result" and attests to the "fruitless fruit" Medium-sized. (3) Life expectancy, only for those who pass through the heavens or the human realm, or one to two times, up to seven times belong to the row of slow floods. These are the two attributes of the karmic result.
2 . The sakadāgamin , while the session is Sa- yeda Da-old-di, is the second result of the four Sa-content Thinh Van, which means that when he attained to achieve this. There is only one birth, so called the One. Furthermore, before the saint's faint wish to attain the Dalai Lama, the saint must refine the Avatara-jhana later to attain it, the saint of the Resultant Sutra, In addition to completing the deduction of the four precepts or the precepts of precepts up to the order of the Avant-dharma-directional, this means that the yogi gains only momentum, never mind; Only when the saint completes the elimination of the sixth sense or the sixth form of sex is called the fruit-effect and, At this point, the saint has only one birth from the heavens to the present time or vice versa from the human world up to heaven in Nirvana. From here onward, the saint is no longer reborn, it is called the Da-momentum or the One. Here, we find that in the nine qualities or sensual pleasures, if the saint is eliminated from the preceding sixty, according to the nature of that result the saint receives its name and the three Tu or, should also through a reincarnation from the heavens into the space that into the Nirvana, so so called the One. According to the most recent A-junction 20 (D.2, p. 653c), the gurus teach: "What is called samadhi? Or there are people, all three history, light lustful si, achievements Tu-momentum, back to this world, the end of suffering; Or the quick man to this world, the end of suffering; Or the strong man, for this world end of suffering, like the Lotus-ear flowers soon bloom, it's called the Lotus-benefits-Sa-subject. Knowing that the same saint of the One can also binary in two can be divided into two: (1) Their rapid cultivation practice called the Lotus-benefits Sa-subject. (2) Their slowness is called the One. Here they depend on the diligent effort of the saints fast or slow and, depending on which time is completed quickly or slowly. (2) Their slowness is called the One. Here they depend on the diligent effort of the saints fast or slow and, depending on which time is completed quickly or slowly. (2) Their slowness is called the One Cross. Here they depend on the diligent effort of the saints fast or slow and, depending on which time is completed quickly or slowly.
3. Anāgāmin , while the session is A-na-old-di short for Nagarjuna , is the third result of the saint in the four Sa-pictures Thinh Van, which means here, onion In fact, except for the final three remaining products of the nine dynasties called Anatomy, which means Anakha-phala; If one of the three remaining products contains only one or two products and two or more of the products are not excluded, they are not called anomalies. Is an anguish-pratipannaka. Thus, the third result of Thinh Van Vuong is that the anatomy of the fruit is also divided into two, as the two upper ones are directional ananas and ananas. If the saints are only one or two of the other three, they are called the directions, and if they accomplish all three, they are called ananas. During the period of completion of an anatomy, which is one or two and seven or eight, that is, one or two remain. In the period of time, it is necessary to give birth once in the heavenly realm of kusala called ekavīcika; Also called the Most Generous One or, also called the Most Generous. During the period of the meditator there is a complete restoration of the last three things or the final of the mystery or, then, it is at the time that the saint is no longer reincarnated again. Because the practitioner is no longer reborn in the sex realm again, so called Unruly. In the unreachable fruit can be classified into five categories, called a complete race, a place where also known as the Anatomy, five, five, or five groups are: (1) It is only for the saints who died in the realm of sexual maturity, In the "center" of the rupa that entered into the Nibbana. (2) Born, the saint has born in the world of not long able to initiate choreography, deduction or the karmic formlessness that the Nibbana. (3) On the way of the saint, the satori born into the realms, more diligent practice, over longer time that into the Nirvana. (4) Without the ban, practitioners born in the physical realms, but not yet more diligent practice, have to go through the long months of the new or the negative field of the realms that into the Nibbana. (5) Upstream board, before the students on the meditative realms, gradually birth in other heaven in the color realm, finally to the heavenly salvation or heavenly beings that enter the Nibbana. Again, any saint who enters the Abstinence, attains the same joy as the Nibbana of the Absolute Truth, It is also called the body or the unrealized body, which excludes the nine qualities or the divine plane, but any satori who achieves ineffectiveness here, will again arise. The fruit, so called so is rotten lust (rot rot). That is what the difference comes from Anatomy and Destiny, although the same fun but the one is the opposite and the other becomes a rotten or rotten fruit.
4. Arhat , while the session is Alehane , Aala , A-raa, or Alea, or Antelope-is the fourth fruit of The four Sa-lam Thrush Plates, one of the ten titles of the Tathagata, show the saints who have broken down all the afflictions that are redeemed by the mind, But later on, the first meaning was used so much that only the disciples of the Tathagata had attained the Four Noble Truths, rather than the second. A-la-dan has three meanings: assault, application, offerings. Here depending on the properties of each function they exhibit their functions and effects, which have the meanings given the name. First of all, these yogin practitioners who want to attain this end result in the elimination of all the two kinds of ignorance or ants, or at that time, being called criminals; From this result, he received the offering of heaven - he should be called Application and, also from this, the fruit of one lifetime is also terminated, permanently into Nirvana, never to be reborn again. Three more realms should be called Unborn. According to Comment 24, from the fruit to progress to the exclusion of the karma. Beginning from the first to the last eighth, the moment is called the Arhat. Here we speak of the function of subtraction or of righteousness in the direction of Arhatship, and the path of infirmity is called the diamond, all things are destroyed; In the paranormal the possibility of this paragraph or the decisive corresponds to victorious ... and in this paragraph or is also the last gluttonous and also the birthplace of the ultimate liberation. Because of this, the moment of the elimination of the gimme as the birth of the ultimate liberation, should be called the mind. When the new mind is born, it is also the time when the learned Arahant is accomplished. Here yogis do not learn the fruit of this result is not the result from the study of the materialist should be called unstructured. This is the last of the four Sa-images from the viewpoints of the Thriftlites; However, according to the Mahayana, the Arahants are not only dedicated to the Throne but are shared by all three, such as the Three Noble Truths (see verse 31, page 13a). " Arhat, only the unadorned trinity of the three." This is the last of the four Sa-images from the viewpoints of the Thriftlites; However, according to the Mahayana, the Arahants are not only dedicated to the Throne but are shared by all three, such as the Three Noble Truths (see verse 31, page 13a). " Arhat, only the unadorned trinity of the three." This is the last of the four Sa-images from the viewpoints of the Thriftlites; However, according to the Mahayana, the Arahants are not only dedicated to the Throne but are shared by all three, such as the Three Noble Truths (see verse 31, page 13a). " Arhat, only the unadorned trinity of the three."
As for the meaning of Arahant as we mentioned above, here according to the Great Vinaya-sa-94 (Acts 27, pp. 487b), " In order to meet the offer of offerings So the world's win, so called A-la-drought, because there are no pure net coast, in addition to the Arahants where the worthy of receiving. Moreover, A-la is for all afflictions, Han is capable of harm, using the wisdom blade to kill the enemy negativity that they no longer, so called A-la-drought. And Arhat also means: A is not, Luhan is born, because not born so called Arhat; That is, the Arahants do not reborn in the samsara of the three realms of the six paths, so they are called rebirths. Again, A-la also means to leave, Han means evil evil, because the practitioner away from the evil deeds so called Arahantship . "And according to the 2nd Intelligence, Arahantship has three meanings: Assassination, Inferiority and, Appeal. If y is based on √arh's aran (= arhat) meaning 'worthy' or 'done' in this sense, then arhat means work. Application. But according to Comment 24, only human work should be done, ie the place of worship for all people should be called Arahant. And according to the Mahayana Chapter 20, Arahants have four meanings: (1) Buddha's response to all the evil law should be called Candidate. (2) Ascetic Nirvana Independence death should be called as Candidate. (3) As the hybrid of all beings should be called as Candidates. (4) As the hybrid smuggled or reached the net blanket, applicants should be called offering offerings. According to Sage Wisdom, the third narrative defines Arahantship as follows: " Arahanthip means the Candidate. Unexplainable means the right balance. Adaptation to the affliction, adaptation to offerings, in accordance with non-regeneration back to the next life. Just say a meaning, then the three words, should say As a reply, do not say (if one) add the word, then only one meaning, immediately lost two other meaning . "Through the definition of A- The above mentioned dances, although there are also some inconsistencies, but in the sense of the ultimate meaning of any discussion is to exclude away from evil evil deeds to Nibbana, the same point of view . Maybe these are the differences in the way defining or explaining each attribute of the sect should have such asynchronous forms. Just say a meaning, then the three words, should say As a reply, do not say (if one) add the word, then only one meaning, immediately lost two other meaning . "Through the definition of A- The above mentioned dances, although there are also some inconsistencies, but in the sense of the ultimate meaning of any discussion is to exclude away from evil evil deeds to Nibbana, the same point of view . Maybe these are the differences in the way defining or explaining each attribute of the sect should have such asynchronous forms. Just say a meaning, then the three words, should say As a reply, do not say (if one) add the word, then only one meaning, immediately lost two other meaning . "Through the definition of A- The above mentioned dances, although there are also some inconsistencies, but in the sense that comes to the end, all the talk is about eliminating evil left ungodly to Nibbana, the same point of view . Maybe these are the differences in the way defining or explaining each attribute of the sect should have such asynchronous forms. But in the sense that ultimately comes to the discussion, it is said that the excise of leaving evil evil law to bring to Nirvana the same point. Maybe these are the differences in the way defining or explaining each attribute of the sect should have such asynchronous forms. But in the sense that ultimately comes to the discussion, it is said that the excise of leaving evil evil law to bring to Nirvana the same point. Maybe these are the differences in the way defining or explaining each attribute of the sect should have such asynchronous forms.
The classification of A-la-drought also has many types depending on the meaning and level through the process of the text arranged according to the level of understanding through the acquisition of each type of the base of the onions. old. According to Abhidhamma 5, the sentences of 5 & 25 of the Self bring Arahants divided into six categories:
(1) Arahantship, that is, only for practitioners who encounter obstacles on the path of succession to lose the possessions they have attained (Arahant).
(2) Arahantship, due to fear of rotten fruit, often thought of suicide.
(3) A-la-dharma protector, thanks to the achieved position usually help fear (consequences) without leading to decay.
(4) The Arahant, he does not need to guard against lovelornness, but does not increase it, but rests only in the ache.
(5) Kham attained Arahant, practitioners diligent cultivating, need to advance.
(6) Arahantship, the meditator has attained the name, should not rot again.
These six types of Arahants are based on the aggregates of the Arahants, which differ. The last five categories called "time of liberation" (liberation depending on time) belong to corruption. And the sixth type called "liberation" (liberation is not dependent on time), depends on the type of benefit. While the Middle Ages 30, the Fifth Sutra, the narrative, Upper Sutra, Sutra 1, the product of the Divine Sutra, is also divided into the six types of Arahants as mentioned above, but adds insight Escape, the liberation (two obstacles-intellectual property is excluded), the reluctance to break free (the two intellectual blockade-wisdom, communication all the four literal meaning, add up to nine categories and called According to Tam dharmatiya, qa, the Arahant is classified into three categories: bodily root, satiation, and bhikkhuni, and the bodysense is divided into three categories: and, Immovable; Compassion divided into three types: Dhamma, concept and legal protection; There are three types of meditation: tranquility, liberation, and liberation. According to the above classifications let us know that the classification here first of all depends on the level of the basis of later acquisition is the time of deep practice practice of short practice of the practitioner acquired in the practice .
In short, Sa-quadrissana is the fourfruits of the lineage from the original inverted footsteps to the final step in Nirvana forever. When a practitioner enters the inverted stream of the samsara, each practitioner must depend on the direction, when the path to reach it, then the new stage. When the success of each practitioner is achieved for each direction, then the new practitioner steps the next step, depending on the time and accomplishment of the Dharma.
The momentum-momentum is the fruit of the ordinary practitioners who begin to enter the path and, therefore, compels the practitioner to go against the birth and death, so the Master calls our step Inversion, which means that all practitioners we have to go against the lineage of samsara to go to the centrifuge of Nirvana, if we want to achieve this, we must eliminate the Pure or Three Realms, The next step is the Direction-Direction-Direction and then complete The-momentum-result.
Tu-momentum is the fruit of the sex practitioners of the heaven realm. The celestial sphere has been removed from the previous six or nine in the realm of sex and only one birth back to the human, This is also called Nhat lai. This person is still in the retreat, so the practitioner wants to move on, he must reach the direction of the anatomy, and then be able to fulfill its fruit.
Anatomy is the fruit of those who excluded the three or the remaining of the nine qualities and will no longer be born again in the world of sexual desire, The depth of it only, then the practitioner through diligent practice diligently attain the final direction ala-ah, then complete the final result in the four Sa-subject.
A-la-drought is the last fruit of the four fruits, the practitioner has eliminated all ant and two or not, which is the result of Thinh Van excess, permanently into Nibbana no longer reborn. Three realms, so called unborn.
The Four Meditations are four methods of meditation for both theology and pagan practice and practice, to counter the smuggled or transcendent of all nets or karmas of sex, the fruit of the realm, Y places the birthplace of merit, which also means that the four basic types of meditation produce the merits; It is the first Zen, the second Zen, the Three Meditations, the Four meditations in the world, because this should have a place called beauty. Meditation is the dhyāna term, which means silence (silent thinking). It is due to silence, deep thinking and skillful thinking that attains true knowledge. Meditation is also called Tu Tu dang, Tu Dinh static. Here, The fourth form of meditation is "Consciousness of sight". Their use is "Often Thinking Mindfulness." And the characteristics of the Four Meditations are the sensation of the sensual realm which the same form of the senses corresponds to sensation. From the Begin to the Fourth Meditation, the mental activity develops in the order of low to high, the spiritual world does not form according to its attributes according to the self-cultivation of the meditator. The first three meditations need to be in the order of means, and the fourth is the true meditation.
(1) Prathama-dhyāna , before the meditator enters the meditation , forces us to undergo the practice of abiding in the crude, theological, the moral, and the determinate . In this meditation, there must be a full bowl of scales, scales, scales, horns, ovits, waxes, The benefits of accomplishment, the results achieved, the mind of the mind, the practice of antagonism, the object of achievement, the training of the right path, the direction of achievement). First of all, the meditator sits quietly, takes his body in his mind, regulates his breathing, knows his mind sinks quietly in calm calmness, his mind depends on grace, Put on the rough. Because of this mind, the meditator then continues to make his mind more complete than before, which is called the pillar. Then, From one day to two months, the mind of the fake practitioner is gradually enlightened, our bodies are now as light as the smoke, as the clear image is clear, but not pure but still visible. Body heart, there is no merit inside, that is called sex in the Real, while in the sentence is included in the judgment. From this, the mind settling in then the transformation no longer see the body, head, bed, sex in the sex, too, like nothing, that is the determination (this is not in the truth, Which is in the sentence Commentary, this time because of the obstacles and obstacles should not enter the Zen. Here the mind, body and mind are destroyed, in no longer see the body, apart from seeing objects from one day to a month or a year, In the mind of the mind is still a little bit of oscillation, or still bowl up insurgent. That is the very small anomalies of the morality formed by swapping the remaining tiny marbles of the sex that created this emancipation, which is the beginning of the initiation of the jhana.
Meditation is the first of the four meditations, if one attains the meditation, the mind becomes pure, the immovable meditation, that is the state of meditation. When the meditator enters into the jhana meditation with the five limbs which are mediating, blissful, and most attentive to the scene, that is, the mind and the mind, the mind is capable of becoming calm, thinking, feeling To the separation of the evil of sex that born of joy; Feeling happy, pleasant feeling, so called "Divine bliss" means that the practitioner away from the evil realms of education should be born in the joy of meditation; Because in this state there is still the activity of mental and quasi-psyche, so called meditation. The word is translated (sense of the former), that is, only the mind discriminates the coarse mind; The four translations are the former, which is only for distinguishing the subtle effects of the mind. Because the meditator who achieves this meditation will have the effect of being and being, so he is called "good sense". In the present, if one achieves the meditation, one will attain the results of the meditation on the material world. Moreover, when the meditator is in this meditation, it can be categorized as suffering, suffering, or suffering. In addition, in the premeditated Meditation practice of psychological activity, so there is the activity of seeing, hearing, exposure can start up vocabulary, which are the limits of the meditation obtained while practitioners If you want to overcome these obstacles, you must step into the second jhana. When the meditator is in this meditation, he or she can treat the suffering, the suffering, the precepts, the five precepts that cause the suffering in the path. In addition, in the premeditated Meditation practice of psychological activity, so there is the activity of seeing, hearing, exposure can start up vocabulary, which are the limits of the meditation obtained while practitioners If you want to overcome these obstacles, you must step into the second jhana. When the meditator is in this meditation, he or she can treat the suffering, the suffering, the precepts, the five precepts that cause the suffering in the path. In addition, in the premeditated Meditation practice of psychological activity, so there is the activity of seeing, hearing, exposure can start up vocabulary, which are the limits of the meditation obtained while practitioners If you want to overcome these obstacles, you must step into the second jhana.
(2) The second level of meditation (dvitīya-dhyāna) , the second in the four meditations , inside the rod with four generals are pure, happy, peacemaking, one-sided scene. In this meditation away from the psychological activity of the Four, the meditation, in the belief in the Prime Minister, so called "net Inner Net"; Since in this meditation live in a state of bliss, so called "Birth defying joy." Further in this meditation we can meditate on the five types of obstacles, namely, greediness, suffering, misery, misery while practicing. Also, when the practitioner in the Zen meditation when the vocabulary is still up, the language is not here anymore. In addition, the practice of the second meditation can bring practitioners to the results of the birth of the second meditation, in the sky there are three heaven is the Sun (the people here have minimal light), The light here is more bright than the other two, from the earth to shine, use the light to do phonetics, Should also be called natural sound glaucoma). In addition to the sky there is a relationship y birth and death results of the gods of the second heaven; Because the heavenly bodies of this heaven dwell on meditation that produces a sense of blissful sensation, it is also called the "blissful birth defilement." It is the state of meditation of the heavens in the second meditation attained in Second meditation
(3) Tṛtīya-dhyāna , the third of the four jhāna with the five are discharge, mindfulness , wisdom, optimism, optimism. The meditator in this meditation has left the state of joy, the second touch of meditation, the mindfulness, the mind, one step further is the joy of winning higher law in the higher realms that practice in practice. solubility. Thanks to the distraction of the joy of the second meditation, but the practitioner, the miraculous fun of self-destruct still exists, so the state is now called "Divine bliss". Moreover, in this way there is the possibility of treating four types of greed, joy, joy, and the decreasing nature of suffering during the cultivation of the second meditation. When you meditate on this meditation, you can be reincarnated with the third meditation. In the eighteen heavenly realms of the Three Realms of heaven (heavenly beings use the feeling of the sense of the mind so called "Pure Land", but their sense of feeling in the third Zen is minimal, so call The net quantity (sense of happiness of this heavenly body is slowly growing so difficult to measure, so called netless) and, Net (this sense of happiness is very Revenge is everywhere, so called net transformation). Apart from the three heavenly realm there is a relationship of birth and death results of the three gods of meditation; As the heavenly heavens are separated from the joy of the second meditation, which is based on the feeling of the three meditations, it is called the "cup of bliss". It is the meditative state of the heavens in the third meditation. Achieved in the third meditation. Infatuation of the celestial body is slow to measure, so called innocent. Net, and net (the feeling of happiness of this heaven is very ubiquitous everywhere, so called net). Apart from the three heavenly realm there is a relationship of birth and death results of the three gods of meditation; As the heavenly heavens are separated from the joy of the second meditation, which is based on the feeling of the three meditations, it is called the "cup of bliss". It is the meditative state of the heavens in the third meditation. Achieved in the third meditation. Infatuation of the celestial body is slow to measure, so called innocent. Net, and net (the feeling of happiness of this heaven is very ubiquitous everywhere, so called net). Apart from the three heavenly realm there is a relationship of birth and death results of the three gods of meditation; As the heavenly heavens are separated from the joy of the second meditation, which is based on the feeling of the three meditations, it is called the "cup of bliss". That is the state of meditation of the heavens in the third meditation. Achieved in the third meditation. Net transformation (feeling good of this heaven is very ubiquitous everywhere, so called net). Apart from the three heavenly realm there is a relationship of birth and death results of the three gods of meditation; As the heavenly heavens are separated from the joy of the second meditation, which is based on the feeling of the three meditations, it is called the "cup of bliss". It is the meditative state of the heavens in the third meditation. Achieved in the third meditation. Net transformation (feeling good of this heaven is very ubiquitous everywhere, so called net). Apart from the three heavenly realm there is a relationship of birth and death results of the three gods of meditation; As the heavenly heavens are separated from the joy of the second meditation, which is based on the feeling of the three meditations, it is called the "cup of joyfulness." It is the state of meditation of the heavens in the third meditation. Achieved in the third meditation.
(4) caturtha-dhyāna , the fourth of the four meditations . According to the Mahayana Abhidharma, the 9th cycle of meditation, this meditation with the four elements is pure discharge, pure thought, the most unhappy life, the most beautiful scene. The meditator in this meditation has escaped the state of bliss of the three meditations, so called "pure discharge"; Because it is only able to cultivate virtue, it is called "pure meditation" and, therefore, should remain in the feeling of unhappiness. In addition, there are five types of refuge that can be said to be meditation, meditation, meditation, meditation, meditation, meditation, meditation, meditation, meditation, meditation.
When you meditate on this meditation, you may be born again of the Fourth Zen. This heaven is the supreme place of the Four Noble Truths. This is the eight heaven of the sky is Vô Vân (the position of this sky is on the cloud layer, this sky from the light of the clouds, as Phuoc Sanh), Phuoc Sanh In the gods of beauty, this heaven from the ordinary beings if born in that place is the dark place of victory, Suffering (in heaven this There are no disturbing objects or phenomena, and because this heaven does not enlighten the world, it is also called Ice.) The Infinite Obstacles of quality and superior, mean pleasure, leaving the brain, so called Infinitive),
In addition to this eight out of the relationship y birth and death results of the fourth reporter meditation; Because of this celestial heaven has left the miraculous secret of the third meditation that can only cultivate merit, so this heaven is called "Pure meditation". That is the state of meditation of the heavens in the four meditations attained in the fourth jhana.
As we have known through the four meditations, the four meditations can be collected in the range, the word, the joy, the linguistic readings, in which they are distributed according to the necessary attributes in their own practice that they must follow. Depending on the level of concentration that is sequenced into the mind of each practitioner.
According to Ajja 17 (Ð2, p. 121b), the order in which the meditator enters into meditation is the suspension of the language, into the second jhana meditation, the suspension of mind, Right meditation meditation is to stop the heart of meditation, the meditation meditation is to stop breathing out; These are the forms derived from the formative form of the four meditations, while the contents of thought mean as the meditations of the four meditations as described above. Here because there is a difference in form and meaning of their content, especially the retention of the net is different, they are divided into four types: First Meditation, Second Meditation, Third Meditation and Fourth. Meditation as above; The Four Meditations are also divided into three types of meditation according to the value of their practice, namely: Value, Benefit and Self.
According to Commentary 28 (Ð 29, 145b), the Mahayana Abhidhamma-utopian catechism 9, the four types of meditation are divided into three types of eighteen types of meditation: And, in essence, eighteen types of meditation include: First, meditation is five, second is four, third is meditation, and four meditation according to the following diagram:
Meditation according to the object of two genera is the range of the four, according to the benefit of two generations, namely, joy and bliss, according to the self-nature, .
The second type of meditation according to the object of one is pure net, according to the benefit of two generals, namely, joy and bliss.
The three meditation according to the object of the three types are discharge, mindfulness and mindfulness, according to the benefits of a limb, according to the nature of mind is the most common scene, all five.
The four meditation according to the point is to spend the pure and pure net, according to the benefits of a limb there is no sense of pleasure, according to the nature of the mind is the most common scene, all five just. Of these three types of meanings of each attribute according to the value of the result given to the practitioner after the practice of drawing from each type obtained:
It can be used to counter or eradicate the defilements or akusala kammas of the sex world, and also through this object, to attain more tranquil psychological states that benefit all thoughts of Lust and akusala dhammas.
The benefits, they are related to the process of integration corresponding to the subjective feelings of the realm to the practitioner. As early meditation, although the evil of evil education of the sex, but the feelings brought to the bliss when the emissary has escaped sex, there is only the psychological activity of the discrimination of the quadruple and, also need to Efforts on the issue of counterattack; When it comes to the second level of meditation and the four parts are eliminated, will form the belief of the practitioner, called internal net.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/4/2017.
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