PART II

17. BUDDHISM

T O sounds like vayvay:

At one time, the Buddha was in Ca-lang-la, in the forest of Uu-she-rules Burma, with the monks one thousand two hundred fifty people.

Then there was Haradiah, who lived in Babylon after the summer, and carried the bowl and went to Canaan in the garden of Burma. Came to A-nan, bowed his head at the feet, and stood aside, Aan nan:

"There was a Ni-Marni in the city of Baal, died shortly, but his disciples were divided into two camps. They fight each other, directly shouted at each other, no longer distinctive on the bottom;Find each other's fault, vying with each other knowledge: We can know this; You can not know this. My actions are true, and you are wrong view. You put the front back; Let the latter come first; Crazy island, disorderly, no rules. The things we do are wonderful. What you say is wrong. You have something suspicious, just ask me. At that time, those who worshiped the Ni-Known in this country heard such disputes as aversion. "

Ananda told reporters:

"I have something to wish the Blessed One. Please go with me, present the Exalted on this incident. If the Buddha teaches anything, let us worship together. ""

Then, Nami-di-na-na listen after hearing Ananda went to the Blessed. After bowing at the foot of the Blessed One, he stood aside. At that time, Ananda Bright said:

After this summer residence in the Republic of Bahamas, Mazda, carrying a bowl, went to here. After bowing at his feet, tell his son: There is a Ni-Mari in Baab, died not long, but his disciples were divided into two camps. They fight each other, face to face each other, no longer distinction on the bottom; Find each other's fault, vying with each other knowledge: We can know this; You can not know this. My actions are true, and you are wrong view. You put the front back; Let the latter come first; Crazy island, disorderly, no rules. The things we do are wonderful. What you say is wrong. You have something suspicious, just ask me. Then those who worship Niqi in this country hear such disputes of disgust. "

The Blessed One said to Awan:

"Indeed, Nineveh, in that illegitimate, has nothing worth listening to. That is not what is said by the Chief Justice. Like the ruined tower, it is difficult to color. Kia have teachers, but all hold the wrong view. Although there are French, but all are not true, not worth listening to, not capable of glass, not what is said by Chief Justice. Just like the ruined stupa can not color.

Among his disciples some people do not agree with the law, remove that wrong view, follow the right view. If someone comes to tell the disciples that: Hey sages, your teacher is legal, should practice in the Dharma, why leave? If this disciple believes in it, then both are unfaithful, infinitely countless. Why? Kia has French, but not true.

"If you do not have the wrong view and dharma, you can be skilful to listen to, to be weak, to be dhamma spoken of by the Transfiguration." Just like the new stupa can easily be colored. But if the disciples, in the Dharma, do not need to practice, can not achieve, abandon the path of equality, go to wrong view. If someone comes to tell the disciples that: Hey sages, your teacher's law is true, should be in it to practice, why leave and go into wrong view? These disciples, if they believe in it, both find true right, blessed immeasurable. Why? Because he is right. "

Buddha Chau-na:

Kia has a teacher but holds an wrong view. Although there are also dhammas, but all are not true, there is no ability to weaken, not the law was taught by the Chief of the Transfiguration. Just as the ruined tower can not be colored. The other disciples attain legal and legal status, depending on which the practice, but starting the wrong view. If someone comes to say that the disciple is: Your teacher's Dharma is right. What you do is right. Now you practiced such suffering, may be in this life you will achieve the results. The disciples believe that word, both are lost, infamous countless. Why? Because France is not true.

"Hey, Nine, if the master is not wrong; His Dharma is righteous, can be ingenious, is capable of extinguishing, is the law taught by the Transfiguration. Just like the new tower is easy to color. Now his disciples attain legal and legal, depending on the practice of the right view. If someone comes to tell the disciples that your teacher's teachings are true. Your work is right. Now it is difficult to practice this way, can stay in this life that achieve results. The disciples believe that word, both right view, are blessed immeasurable. Why? Because he is right.

"Chai-na, or the master of the Masters, makes the disciples sad. Or there is a Master who leaves the disciples not sad.

"What is the Master doing to make the disciples sad?

"Hey Chau-na! The new master appeared in the world, the director was not long, his method is full of pure virtue, as the feet are weak but not widely distributed, and the master then quickly passed away. The disciples therefore do not practice, all are sad, saying: Master has just been a posture, not a long time, his method is full of virtuous purity, as real feet, but ultimately not The distribution is widespread, and now the Master quickly passes away, leaving our disciples uneducated. That is the Master, but the disciples are sad.

"What is the Master, the disciple does not despair?

"There is a teacher, his Dharma is pure, full of virtue, as the feet are weak, is widely circulated, and then new to kill. The disciples so that the practice, not grief, but said that: He appeared in the world, enlightenment not long ago, his method is pure, full of virtue, Spacious, and then new to kill, making our disciples all practice. Hey, Chai-na, so, the Master, the disciples do not sorrow. ""

Buddha again Chau-na:

"With this chi that accomplished accomplishment. That is, the Master, the monk, not long ago, the reputation is not wide, it is called happiness is not enough. Hey Chau-na! The Master, the monk, has been a long time, the reputation is generous, it is called chi san full.

"Chau-na, the master of the world, has been a monk for a long time, the reputation has been wide, but the disciples have not received the teaching, not enough virtue, not yet reached the place of security, has not achieved the purpose of I can not distribute lectures have been received; If there is no excitement emerged, can not be as French but kill, not attain the ability to transform. That's not enough.

"Hey Chau-na! The Master has been a monk for a long time, the reputation has been wide, and all the disciples have been trained, full of virtue, have come to safety, have achieved their purpose, can distinguish the play. Sermon is given; If there is a difference in origin can be like the law that eliminated, has attained the capacity of full power. It is full of happiness.

"Hey Chau-na! The Master, a monk, has not been widely known, the monks have not received the teaching, have not reached the place of security, have not achieved their purpose, can not distribute speeches. Be married; If there is no upset can not be as real destruction by the Dhamma, not attain the ability to transform. It is not enough.

"Hey Chau-na! The master of the monastery, the monastery has long been, the reputation has been wide, the bhikkhuni all received the teachings, full of virtue, arrived safely, able to discern the lecture has reached life; If there is an ignorance arises, such as France that eliminates, has attained the ability to change. It is full of happiness.

"Hey Chau-na! The advantage-she-rules, her grandmother-di cult wide range of virtue, ... until the attainment of the power of the ability to change, too.

Hey, Nana, if the Master is no longer in existence, without a reputation, the benefits are reduced. It is not enough. If the living Master, fame and good fortune are enough, there is no loss; It is full of happiness.

"If the Master is alive, the reputation and the benefits are full, but the monks can not be full of reputation and benefit. It is not enough.

"If the living master, reputation and full benefits do not decrease, they are so full of monks. It is full of happiness. We monks also.

"Chau-na, I have been a monk for a long time, great reputation, my monks have received the teaching, came to safety, has achieved the goal himself, can speak to other people Have been feeling; If there is an upset that can be as French but kill, has attained supernormal ability to transform. The same monks, Bhikkhuni, rules, rules, too.

"Chau-na, I have saved the generosity of virtue, ... until, has attained the power of change.

"Hey Chau-na! All the masters in the world, no one has the reputation and benefit as I, Tathagata, Chi Chan, the Chief Justice.

"Hey, all of them are in the world, no one who has the reputation and the benefits of Tathagata.

"If you want to say the right thing, you should say it without seeing it. What is seen without seeing? All purity of pure behavior, has been declared, is displayed. That's called seeing without seeing "."

Then, the Buddha said to the monks:

In the midst of the mass, Uat-headed, said so: see not see. What is seen without seeing? As can be seen knife but can not see the sharp. Monks, he refers to the non-cognitive speech of ordinary people for example. So, Channa, if you want to say the right way, should say: see without seeing. What is seen without seeing? You need to say the right way: all the pure virtue is fully disclosed, save his father. That is seen without seeing.

"Chau-na, that continuity is incomplete but can be achieved. France is not the same that is full but can not be reached. This is Chau-na, virtue in the dhamma, is the thread in the muck. "

Then the Blessed One told the monks:

"I for this dharma itself testify. These are the four suttas, four suttas, four suttas, four meditations, five bases, five forces, seven senses, eight sages. You all must be in harmony with the birth of the dispute. Attending a teacher, as well as water and air conditioning; In the Dharma of the Tathagata, light yourself, quickly get peace. After being blissful, if there are monks, while there are monks are lecturing, but said: What is said of the other, the poetry is not correct; Unreasonable Monks should not say that is true, should not say that is wrong, but tell the monks that: What, Hiền? My sentence is so. Your statement is so. My meaning is the same. Your meaning is so. Which one? Which one is lost? If the monk said: My sentence is so. Your statement is so. My meaning is the same. Your meaning is so. Your sentence is better. Your meaning is also better. Monks say that, but do not think it is right, do not think it is wrong, but should interrupt the monks, should advise to abandon, please meditate. Thus, together harmonious, do not dispute. Same teacher, like milk and water; In the Dharma of the Tathagata, light yourself, be at peace.

After the peace, if there are monks while monks are lecturing said that so: What he said, the text is not correct, but the main meaning. Monks sound like that, should not say that is true, should not say that is wrong, but should say to him that: What, monks? My sentence is so. Your statement is so. Which statement is true? Which statement is wrong? If the monk said: My sentence is so. Your statement is so. Your sentence is better. Monks say so, but should not say that is true, should not say that is wrong, but should interrupt the monks, should be advised to be removed, please attend. So all the harmony, not the dispute, the same teacher, as the milk of the united, in the Dharma of the Tathagata, light yourself, quickly peace.

After having peace, if there are monks while monks are lecturing is saying so: What the other said, literally, but unrighteous meaning. Monks sound like that, should not say that is true, should not say that is wrong, but should say to him that: What, monks? My sentence is so. Your statement is so. Which statement is true? Which statement is wrong? If the monk said: My sentence is so. Your statement is so. Your sentence is better. Monks say so, but should not say that is true, should not say that is wrong, but should interrupt the monks, should be advised to be removed, please attend. So all together harmony, no dispute, the same teacher, in harmony like water with milk, in the Dharma of the Tathagata, light yourself, soon peace.

After being blissful, if there are monks while monks are lecturing that said so What is the theory, the main, primary meaning. Monks sound like that, should not say is wrong, but should praise that monk said: What he said is true. What you say is true. So, monks, in the twelve sets of business experience yourself, and then save widely. One is the Quan Kinh. The second is the period. Three is the Life Sutra. Four are business. Five is the French martial arts. Six is ​​the corresponding business. Seven is the obligation of coast. Eight is heavenly economy. Nine is Guangzhou. Ten are business men. Eleven is Business Example. Twelve are the Sutras. You are good dexterity, depending on the capacity to consider, widely distributed.

"Monks, I prescribed, or he took from the grave, or y of the head, or he is ugly; They are hot enough to cover cold cover, mosquitoes; Enough to cover four members.

"Monks, food that I prescribed, or food from begging, or from habitation; The food is full. If the body is suffering, the illness severely urgently, afraid that it may be so dead, so I allow those foods, for the sake of only.

"Behold, the monks, I dwell in the land, or under a tree, or in a room, or in a room, or in a cave, or in a cave, or in other abodes; The shelter is enough to prevent heat, cold cover, rain cover, mosquitoes, until the place to rest for leisure.

"Monks, drugs prescribed by me, or urinate, or oil, or bile; The drugs are self-sufficient, if the body is aching, the illness severely urgent, afraid of death, so I prescribed those drugs. "

Buddha said:

"Or have the foreign media came to say: Sa-Disciples enjoy the enjoyment. If anyone says this, then answer: Do not say so, that Satish Thrifty enjoy enjoyment. Why? There is a touch if you enjoy the Tathagata blamed. There is a touch if the enjoyment is Tathagata praise. If the foreign media asked: Which one if the enjoyment is Cu-talk blame? If asked so, should answer that: Five qualities of sex, worthy of interest, everyone is passionate. What year is it? Eyes are sharp, desirable, everyone is passionate. Headphones sound, nose smell smell, taste tasting, emotional body, desirable, everyone is passionate. This Hien, by grace is the year of education that is happy; That is what Tathagata, Chi Chan, the Chief of the Chief Justice. Just as someone deliberately killing beings, Self-denial of pleasure; That is what Tathagata, Chi Chan, the Chief of the Chief Justice. Just as someone stealthily steals from someone, that is pleasure; That is what the Tathagata blamed. Just as someone who encapsulates the virtues of others, defines itself as pleasure; That is what the Tathagata blamed. Just as some people deliberately lie, claiming pleasure; That is what the Tathagata blamed. There are also liberated living people; It is the kite Tathagata blamed. There are also the ascetic on the outside, not the right foot that Tathagata teaches, self-pleasing pleasure; That is what the Tathagata blamed. That is what the Tathagata blamed. Just as some people deliberately lie, claiming pleasure; That is what the Tathagata blamed. There are also liberated living people; It is the kite Tathagata blamed. There are also the ascetic on the outside, not the right foot that Tathagata teaches, self-pleasing pleasure; That is what the Tathagata blamed. That is what the Tathagata blamed. Just as some people deliberately lie, claiming pleasure; That is what the Tathagata blamed. There are also liberated living people; It is the kite Tathagata blame. There are also the ascetic on the outside, not the right foot that Tathagata teaches, self-pleasing pleasure; That is what the Tathagata blamed.

"Monks, five qualities of sex that blame, which people are passionate. What is the year? Eye-color recognition, desirable, is what people are interested in. Earpiece, nasal smell, tongue tasted, body known, desirable, people involved. Sa-discography does not approve of such pleasures. Just as someone intentionally killing, it is pleasure. Sa-disciple likes not agree with pleasure. Just like some thief, for pleasure. Sa-discography does not approve of such pleasures. Just as there is a person who is pure, so pleasure. Sa-disciple likes not agree with pleasure. Just as there are people floating, so that is lost. Sa-disciple likes not agree with pleasure. Just as there is an ascetic on the outside, for pleasure.

"If there is a foreign media asked so: What kind of enjoyment that Sa-Thichy praised? Monks, if the other said so, you should reply that: Hey sages, five qualities of sex, worthy of desirable, are the people involved. What is the year? The eyes know the color, ...., until, the body is known, worthy to be liked, the people involved. This is the Hanh, because the coast is the year of education that is lost, should be quickly eradicated. Just as someone intentionally killing, self-interest is pleasure. Something like that, so quickly eradicate. A burglar who steals, says soothing pleasure. It should be quickly eradicated. Just as someone who is pure happiness, self-pleasing pleasure. That should kill quickly. Just as there are people floating, let alone pleasure. It should be quickly eradicated. Just as there is an ascetic, For pleasure. That should kill quickly. Just as there is a divorced person, leaving negative evil, there is a sense, there is bliss arises due to separation, enter the meditation. Lack of that is what the Buddha praised. Just as someone eliminated the mind, internal joy, one-pointed mind, no sense of incarnation, there is joy by birth, second entry meditation. Lost like that was praised by the Buddha. Just as there are people who are ecstatic, enter the discharge, self-familiar, which is desired by Hien, there is satiation, single mind, enter the Third Zen. Lost like that was praised by the Buddha. Lost all, suffering, good and happy before the killing, not suffering not lost, purity of mind, enter the fourth meditation. Lost so Buddha was praised. Just as someone eliminated the mind, internal joy, one-pointed mind, no sense of incarnation, there is joy by birth, second entry meditation. Lost like that was praised by the Buddha. Just as there are people who are ecstatic, enter the discharge, self-familiar, which is desired by Hien, there is satiation, single mind, enter the Third Zen. Lost like that was praised by the Buddha. Lost all, suffering, good and happy before the killing, not suffering not lost, purity of mind, enter the fourth meditation. Lost so Buddha was praised. Just as someone eliminated the mind, internal joy, one-pointed mind, no sense of incarnation, there is joy by birth, second entry meditation. Lost like that was praised by the Buddha. Just as there is a person exalted, ecstatic, self-familiar, which is what the Hien wants to have, Lost like that was praised by the Buddha. Lost all, suffering, good and happy before the killing, not suffering not lost, purity of mind, enter the fourth meditation. Lost so Buddha was praised.

"If there is a pagan says so: What kind of qualities do you find in that nightmares? It should be answered that: That will lead to the qualities of the seven fruits. What is seven? In this life, attain the path. Assuming that, after death, will attain chanting. If the death, but not attained, will be the year minus the lower half, will attain the bowl of Nirvana, Sitting bowl Nirvana, Nirvana Bowl, Bowl Nirvana bowl, Ca-na-Nirvana. Hey, so he has seven qualities. Chu Hien, if the monks are at the school level but want the upper direction, seek a safe place, but not the five hindrances. What is the year? Greedy hippopotamus, greasy hermaphrodite, greasy hippopotamus, fagot, hippopotamus. The monks want to learn the upper direction, find a safe place, but have not eliminated the five hindrances, for the four not mindfulness or semen,

"Hanh, monks learning to seek the upper direction, seeking to find a safe place, which can eradicate the five hindrances is the hindrance greedy, the greens, the greens, the greedy, Hindrances, for the four conceptions of origin or essence, for the seven sense as practiced, he wants to be the supreme teacher, the rising wisdom of saints, want to know want to see, there is such a case.

Hanh, there is a monks are illegal into A-la-drought, what to do has finished, has put down the burden, has achieved its purpose, has cleaned the history of the organic, Liberated; He does not do nine jobs. What is ripe? One is not to kill. Two is not stealing. Three is not sex. Four is not lying. Year, not discharge. Six, not sexually dominant. Seven, not dominated by the yard. Eight, not frightened dominant. Nine, not suspected dominant. That is, the Hajj is the Arahant who has done what he has to do, has put down his burdens, has attained his purpose, has purified the history of existence, history.

Or there is the Foreign Minister said this: Sa-Thich Dhamma lawless living. Should reply to him that: Khen Hien, do not say so, that Sa-Thich Thich Dhamma lawlessness. Why? Dhammapada's dharma is permanent, unchanging. Just as the threshold is usually not moving. Sativa's Dharma too, too, usually does not move.

Or have the Foreign Minister said so: Sa-Club Cu-talk all the work in the past, but do not know the future. Monks and other, with the same school, different wisdom, wisdom is also different, so bad words. Tathagata to the past, nothing not seen, as clearly as in the immediate. For future generations, Tathagata has wisdom arising from the word. Jobs in the past life is not real spoiled, not fun, no benefits, Tathagata not recorded. Or the past is real, but not worthy, not useful, not also recorded. If the past is real, desirable, but not beneficial, Buddha also not noted. If the past is real, desirable, beneficial, Tathagata knows throughout, then the new record. The future, the present, too.

"Tathagata to the past, the future, the present, say the right time, tell the truth, say means, benefit, say the law, law, no lie. The Buddha from the first night into the Upper Enlightenment until the last night, in the middle, say something, all real; So called Tathagata.

"Again, what Tathagata says is true; Righteousness; So called Tathagata.

"What is the meaning of what is called the Chief? What the Buddha knows, eradicate, enlightenment, Buddha are all enlightened, known, should be called the Chief.

Or there is the Foreign Minister said so: The world is often. Only this is true; In addition, all are false. Or someone said: This world is impermanent. Only this is true; In addition, they are all false. Or someone said: The world is both ordinary and impermanent. Only this is true; In addition, they are all false. Or someone said: The world is not usually, not impermanent. Only this is true; In addition, it is false.

"Or someone say: The world is right. Only this is true; Besides, they are all false. Or someone said: The world is boundless. Only this is true; Besides, they are all false. Or someone said: The world is just right and boundless. Only this is true; Besides, they are all false. Or say: The world is not boundless not boundless. Only this is true; In addition, they are all false.

Or say: Network itself is the body. Only this is true; In addition, they are lying. Or say: Network is not the body. This is real; In addition, it is a lie. Or say: Other bodily networks. This is real; In addition, it is a lie. Or say: No other network other body. This is real; In addition, it is a lie.

"Or say: Tathagata is last. This is real, in addition to lying. Or say: Tathagata has no last. This is real but also a lie. Or say: Tathagata has the last and not the last, this is real and also lied. Or say: Tathagata is not the last nor does not have the last, this is real but also a lie.

"Those who have such views, called connotations. Now we note to you that: The world is permanent ... until, the Tathagata is not the last nor the last. This is real but also a lie. That is the obligation of birth. Keep in mind.

Called: the birth of the dead. I also noted. What is the last mortal life recorded? Sacred me, depending on the thought that is the last; This is real but also a lie. Infinity is me, depending on the last thought. We have both sharp and colorless, depending on the thought that has the last. There is no color is not color is me, depending on the thought that has the last. I am righteous, I am boundless, I am both righteous and boundless, I am not boundless nor boundless, depending on the thought that has the last. We have lost, depending on the idea that has the last. We do not have lost, depending on the idea that has the last. We have both suffering and lost, depending on the thought that has the last. I do not suffer miserable, not depending on the thought that has the last. One thought that I, depending on the thought that has the last. Many thought that I, depending on the thought that has the last. It is thought that I, depending on the thought that has the last. Imagine that I am, depending on the thought that has the last. This is in fact a lie. That is the wrong view of birth, as recorded.

"Or have Sa-subject, Brahman, there are comments like this: this world is often, this is real, in addition to lie ... to, countless thoughts that I, here Is real, in addition to lie. Sa-man, Brahmin, said the same, this way: This is in addition to false. Should answer him that: Do you advocate that this world is permanent; This is real but also a lie? Such words do not accept the Buddha. Why? In each of these insights there is a history. I think, in Brahman, Brahman, no one is equal to Me, let alone more than me. Such wrong views are only in words, not worth discussing.

"Or Sa-subject, Brahman said like this: This world created itself. Then Sa-subject, Brahman said: This world one created. Or say: Just create one and create another. Or say: It's not self-created nor created by chance but by chance. Sa-subject, Brahman who said that the world is self-created, the Sa-subject, Brahman is multiplied by the coast conditions are exposed. If you leave the contact is the kernel that can speak; No such case. Why? Due to the six bodies that come into contact. Due to exposure that birth. By feeling that birth. Because love is born. Because of the birth. By being that is being born. Born of birth, old, dead, good, sad, suffering brain, large block of suffering. If no six enter, then no contact. No exposure is not life. Without feeling, there is no loving-kindness. There is no love, no love. Without a player, there is no possession. Without being, there is no birth. Without birth there is no old, dead, happy, sad,

"Say, this world is created by another; Again, the world is self-created by another; Again, this world is not created by the creation of another, but by chance; also. There is no contact, no contact. "

Buddha told the monks:

"If we want to eradicate these evil views, we should cultivate three actions on the Four Noble Truths. How monks eliminate the evil, should practice three with the Four foundations? Bhikkhu-body contemplation on the body, need not lazy, remember not forget, except in life. Consciousness, mind, dharma, too. It is to eliminate the three actions on the Four Foundations.

"There are eight freedoms. What is eight? There is color, equanimity, that is the first liberation. Inside, there is color, the third color is liberation. Net liberation is the third liberation. Overcoming the shade, destroy the object, non-resident is the fourth liberation. Equanimity is not the fifth indulgence. Equanimity, the abode of the land is the sixth release. Disposing of the landless, inhabited untouchable ideals of origin is the seventh freed. Eradication, liberation eighth. ""

At that time, Ananda stood behind the Buddha, holding the Buddha fan, holding his right shoulder, knelt down on the ground,

Miraculously, the Blessed One. This is the pure, the most magical, what should be called? How should we serve? "

Buddha told Ananda:

"This book is called" Pure. " Please serve like that. ""

Then, after listening to the Buddha's teachings, Ananda practice.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.29/4/2017.