From the four main need to appear.

Practitioners want to achieve the results as they want, prerequisite first is that we need to choose which method to suit their basis, in the thousands of disciplines that the gurus has left. Next, we have to lay down our resolve to practice the disciplines that we have chosen, and the most necessary and important conditions during cultivation are diligent diligence. Without proper diligence, no matter how Having good and easy going is also useless, so the diligent effort is very necessary for the practitioner on the path of cultivation. Here we present an extremely simple method of cultivation and, of course, any one of us, big or small, old or young, can practice it; Practice anywhere at home, at pagodas, markets, schools, offices, off the streets, At work, in the fields, at the school, when eating, at bedtime, when going to the bathroom, when to run, when to speak, when to laugh, screaming, crying and four strokes, standing, sitting and sitting In general, anywhere, anywhere, in whatever work we do, and when our in-breaths still exist, we can also practice it. In our normal everyday life, it is the right quidupana. This method of cultivation does not need much wisdom, but only diligently cultivates in the consciousness that one is successful in eliminating the three karmic forms of body, mouth, mind and purification. Get the three karma, mouth, mind in the neutral disable the three greed, greed, si on the path to seek liberation. When talking, when laughing, shouting, crying and in four dreads, standing, lying and sitting, generally anywhere, anywhere, in whatever work we do and As long as our in-breaths still exist, we can also practice in our normal daily lives, namely the four quadrants. This method of cultivation does not need much wisdom, but only diligently cultivates in the consciousness that one is successful in eliminating the three karmic forms of body, mouth, mind and purification. Get the three karma, mouth, mind in the neutral disable the three greed, greed, si on the path to seek liberation. When talking, when laughing, shouting, crying and in four dreads, standing, lying and sitting, generally anywhere, anywhere, in whatever work we do and As long as our in-breaths still exist, we can also practice in our normal daily lives, namely the four quadrants. This method of cultivation does not need much wisdom, but only diligently cultivates in the consciousness that one is successful in eliminating the three karmic forms of body, mouth, mind and purification. Get the three karma, mouth, mind in the neutral disable the three greed, greed, si on the path to seek liberation. In whatever work we do work on and, as long as our in-breaths still exist, we can also practice in our normal daily lives. French quartet practice need. This method of cultivation does not need much wisdom, but only diligently cultivates in the consciousness that one is successful in eliminating the three karmic forms of body, mouth, mind and purification. Get the three karma, mouth, mind in the neutral disable the three greed, greed, si on the path to seek liberation. In whatever work we do work on and, as long as our in-breaths still exist, we can also practice in our normal daily lives. French quartet practice need. This method of cultivation does not need much wisdom, but only diligently cultivates in the consciousness that one is successful in eliminating the three karmic forms of body, mouth, mind and purification. Get the three karma, mouth, mind in the neutral disable the three greed, greed, si on the path to seek liberation.

Quartet, Sanskrit called  Catvāri prahāṇāni;  Pāli is called  Cattāri sammappadhānāni.  There are places called quadrupeds, quadrupeds, quadrangular, quadrupled triumvirate or quad. Letters  to  and text  paragraph  here According to Pali means pahāna-Padhàna (essential need for the exception) that is used four measures in the painstaking effort (need) to be the exception (paragraph) evil and all the solutions Treat our lazy ways of doing good.

The Four Noble Truths are the second of the seven assistants of the thirty-seven virtues, the four diligently diligent efforts of the practitioner in their daily effort to prevent maltreatment. Birth does not allow them to arise and, if evil has arisen in thought or evil has arisen in thought and is expressed out of speech or in action, To exclude from recidivism the evil deeds that have arisen by the thought or action of the body or mouth; At the same time the practitioner observes the practice of good deeds that have not yet arisen, and that good deeds have arisen, it is necessary to continually strive to make it grow more and more in Practice according to the law of cause and effect through evil only good deeds.

For  the evil only  , use every diligence of each one of us to exert effort except for the evil that we have made, never cease to repeat and diligently diligently diligently to prevent The evil deeds do not arise in our minds, nor do they arise in our minds, nor in the actions of the body (mouth) of our mouths. others.

As  for good  deeds, our practitioners also use the diligence of diligence in order to arouse good deeds which have not yet arisen in our minds, causing them to arise arbitrarily and manifested by The actions of one's body and one's mouth, as well as the diligence of the mindfulness of the continuity of doing good deeds, are growing more and more in profit. people. That is the meaning of the four quarters need or quadriplegics in the only evil in the interests of human benefit in life.

Here we distinguish clearly the two words evil and good.

-  Why is it called evil?

One, the evil is our selfish act of wanting to feed and nourish three harmful substances: greed, hatred and ignorance, expressed in thought To say and to do, to harm the two, and to take advantage of ourselves to bring harm to others in spirit and matter, whatever tricks we do.

Second, the evil is our work of selfishness, the desire to feed and nourish the three harmful substances of greed, hatred and ignorance, ignorance of the left should be left to them. Expressed through thoughts, words and actions of self-harm and harm. These are the two evils we have presented according to the teachings of the Master.

-  What is called good (good)?

One, the good is our work, not selfishness, not to feed and nourish the three harmful things, greed, hatred and ignorance that show compassion. Help people, things bring good money for everyone. In doing this, it may be physically harmful to us, but in doing so makes our spirits happy because we have worked well for everyone, everything ... that is good.

Hai, the good is our work not selfish not to surrender and bring up the three harmful things, greed, hatred and ignorance that show compassion Helping people, things that bring good things for everyone, and for oneself, both physically and mentally. By doing this makes people and even us benefit each other but also bring joy to both parties ... that is called goodness.

Both good deeds were presented to us by the Master's teachings.

This quadratic method of cultivation, we must bring them into the life of the people. Because in our lives anyone knows what is thinking and what is right, what is wrong, what is good, what is evil can be differentiated in thought, right In action, right in our words. By the thought that is always ahead of action and words, we can control them from every thought, in every word, in every action, when we live alone, when we do. When we study, when we communicate with people around us, etc., by the effort of diligent effort. Here we would like to explain clearly the two words FORM for a bit you master hold. Attributes are two words of the meditator who are just observing, watching, looking at each thought, each word, each of their actions as they arise, when the bases are exposed to the terrestrial realm. In addition, they are appearing to be true or false, good or evil, beneficial or harmful. In addition to the above meaning, the present here also means the essence of diligence. Consequence of quadruple combination with Dharma. Consistency is a necessary element, enhancing accuracy through the presence of consideration, finding the true face of good and evil. When the practitioner has identified their true face and then automatic automatically according to our findings according to the choice to remove immediately we make the decision right through evil conduct. So if we always try our best effort in the life of ourselves through every contact, through every business transaction, through every normal activity, through the base, Through the market, each of our practitioners in the consciousness, then we do not control the three toxic, anger, and delusion, purify the three sentences can easily say. When the practitioner has purified the three karmas, speech and mind, the arising of the path and the path of liberation will be around you in mastering your mind and, will achieve peace, peace and body. The mind is no longer afflicted. Below we will excerise the sutras taught by the Master of A-nan according to the  Acts of the Apostles. 21 The guru taught his close disciple: Through every business communication, through every normal activity, through the base, school, through market, hamlet of each practitioner in the consciousness, we do not manage. Three toxic, greed, si and, purified three sentences of the sentence easily. When the practitioner has purified the three karmas, speech and mind, the arising of the path and the path of liberation will be around you in mastering your mind and, will achieve peace, peace and body. The mind is no longer afflicted. Below we will excerise the sutras taught by the Master of A-nan according to the Acts of the Apostles. 21 The guru taught his closest disciple: Through every business communication, through every normal activity, through the base, school, through market, hamlet of each practitioner in the consciousness, we do not manage. Three toxic, greed, si and, purified three sentences of the sentence easily. When the practitioner has purified the three karmas, speech and mind, the arising of the path and the path of liberation will be around you in mastering your mind and, will achieve peace, peace and body. The mind is no longer afflicted. Below we will excerise the sutras taught by the Master to Ananda. According to the Acts of the Apostles, the guru taught his closest disciple: What worries us is that we can not control the three linguists, anger and delusion, and purify the three karmic speeches easily. When the practitioner has purified the three karmas, speech and mind, the arising of the path and the path of liberation will be around you in mastering your mind and, will achieve peace, peace and body. The mind is no longer afflicted. Below we will excerise the sutras taught by the Master of A-nan according to the Acts of the Apostles. 21 The guru taught his closest disciple: What worries us is that we can not control the three linguists, anger and delusion, and purify the three karmic speeches easily. When the practitioner has purified the three karmas, speech and mind, the arising of the path and the path of liberation will be around you in mastering your mind and, will achieve peace, peace and body. The mind is no longer afflicted. Below we will excerise the sutras taught by the Master of A-nan according to the Acts of the Apostles. 21 The guru taught his closest disciple: Body and mind no longer afflicted. Below we will excerise the sutras taught by the Master of A-nan according to the Acts of the Apostles. 21 The guru taught his closest disciple: Body and mind no longer afflicted. Below we will excerise the sutras taught by the Master of A-nan according to the Acts of the Apostles. 21 The guru taught his closest disciple:

" Ananda, before I told you about the four right, monks to evil evil law has been born, because to eliminate them should wish, effort, , Subtract (subtract the variable shift). For evil deeds are not born, so that they do not arise, the desire to wish, the effort, the need, the heart, the deduction. For the benevolent deeds are not born, because to arise arises the desire to wish, effort onions, need, steal the heart, the deduction. For the good deeds that have been born, to leave them permanently, not forgotten, not degraded, enhanced progressively, widely developed, , Need to, full heart, deduction (except the award has changed). Ananda, these four chief officers, Please tell the young monks to teach. If they teach and teach the monks about these four needs, they will have peace, strength, peace, mind and body, and spiritual life. "

According to this method, this practice is very suitable for all of the practitioners in the habitual presence through life. For good and evil are always companions in each of us. They always appear in the action of the three linguists, anger and delusion that are manifested outside of the body, speech and mind, where all practitioners can detect and control them through fine efforts. We need to be diligent in our consciousness. Thus, one of us can practice in this dharma, in every place, every moment and, of all ages, can practice easily if he or she knows diligently effort. Throughout the state of consciousness is, will achieve the effect of good results faster, in this life.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/4/2017.