Significance of peace - patience - not legal and open tower security.

The three laws that the Buddha taught in the 10th product is very important: to the court as Lai is an abbot. No harm, patience is harmony and generates great compassion; That is the core of the Lotus. And if achievements are Tam Tam Press, who near this person, the mind is also secure and see sa sa Buddha.

Imbued with this meaning, when I near anyone that I feel unsafe, I stay away, whether it is a priest. Being close to the person that I feel comfortable should be close to them to cultivate.

The practice is very hard, hard, we have to be harmonious and patient, when being beaten, destroyed; But to overcome this difficulty, the Da Bao tower will appear to us, has reached the headquarters, has exceeded 500 by week route. Also trapped in the 500 due to dangerous weekends and jams of the four aggregates, there are all kinds of abuse.

The body of the four elements must be born, old, sick, die a little pressing; But there is no body, can not do anything, what to do. Many people misunderstand that too much body, so self-destruction; But leave this body and then the ghost, how to cultivate, only a little job is dreaming. Ghosts have to wait for their children to fall asleep and leave the gods to be informed, because then the souls of children and ghosts meet.

We treasure this material body, but must transform the material body. When implementing the Three Laws Press in the 10th Dharma Master, the transformation of the five aggregates into five parts of the Dharma body. Then this body, before being beaten, but now respected, that is the difference between karma and body dharma.

Prince Siddhartha, who was a Bodhisattva, became a Bodhisattva, he still had that Bodhisattva, but Bodhidharma's body was hungry and thirsty, and the Buddha body was omnipotent.

First, we transform ourselves into the five parts of consciousness. We have the body, but not the mind. Thus, from the mundane mind into the mind of Sa-nature, from the mundane mind into the mind of a spiritual practitioner. Cultivators must have the mind, not the mind like the sand cooker wants to make rice.

We must have mind first, so cultivators require the development of mind Bodhi. According to the Mahayana, Sang continuity, because the main Bodhicitta. Bodhi mind is the person who cultivates; Bodhi mind not regarded as not tu, though the tu tu is a monk, but the mind has not entered the religion. Still lay practitioners have not been ordained, but the mind has entered the religion.

We take the heart, the virtuous virtue is the main, whether home or at home, today called good people are good at home or at home. They have the heart to love people, save lives, but different ways that the mind is the same, called virtuous people.

First, we offer the Buddha's morality, the Buddha's precepts will be passed on to us, so we receive the precepts from the Buddha. The Buddha gives us the Pure Land, which is the law of the world, the law of beauty and the many realities of the world. Receiving the Buddha's disciplinary ritual, we become the moral of the world. Religious practitioners receive the Buddha's precepts differently than those who have not received the Buddha's precepts. Get the Buddha's world into a virtuous person can replace the Buddha.

In the Five Elements of incense, incense, incense, liberation and liberation of knowledge, the first part is the virtue, life and non-virtue, but the four parts are the wisdom, wisdom Exit and liberate knowledge, then the new disciples.

When we achieve Tam Tam Press as the Tathagata, Tathagata and Tathagata court, Da Bao tower shows us. Therefore, on the step of our tu, ever Da Bao tower appeared, know that he was direct; There is no Da Bao tower we have not reached the director.

500 by the time of danger, we have to surpass the surpassing, the feeling, the idea, the act and the finished, the other door is not the Da Bao or Bao ban; So the  Lotus Sutra  says that the tower of Da Bao is in the middle of nowhere, that is, the new spiritual world has the Da Bao tower of the legal practitioner, or to the headquarters, or the  Hoa Nghiem  known as the Long.

The Da Bao Tower appears to indicate that the principle of non-duality means that the ancient Buddha and the present Buddha Shakyamuni are one. The Da Bao Tower represents all the most precious things in front of us, all available to us. So we have to go to where all the most precious things will be. The Universal Bodhisattva reminds us that what the general network is carrying should be actively practiced. Something through the door can not be used, should bring, sure rice rice money and the temple must leave again through the door No. Although the door No, but carrying anything can not pass. "Do not install, no door, no door, no lock, but not impossible. This place is to Bao Bảo, see Da Bao tower. As well as the temple, anyone can be immeasurable, but tu soul is not everyone.

Tu Hai is liberated, liberated subject, there are many people are, but use the Tathagata, only the Bodhisattva of the Lotus is Bodhisattva. And left over Bodhisattva Bodhisattva just out of samsara, just take away. Bodhisattva most of the red door Do not return to life, the so called call on the white far away to the remnant of the three. Arrive the new car with new surplus arm, the Bodhisattva surplus to get the treasure in Da Bao tower.

In the  Lotus Sutra, it is  said that all the bodhisattvas like Mafra saw only the tower, but could not open the tower, let alone the tower to get the treasure. Only Buddha Sakyamuni opened Daobao Tower and sat in the same court with the Da Bao Buddha in Da Bao Tower; In other words, only Buddha Sakyamuni used all the dharmas.

We see all the faithful in the mortal world and then the Saints. Only Buddha Shakyamuni who was born preacher of chemistry was born that no one harmed him and all members of society from kingship to ordinary people are Buddhist. Other saints, if supported by the king, are ostracized by the masses as a means of government; On the contrary, missionaries supported by the masses were executed by the king, fearing a stronger influence over the king.

Buddha Sakyamuni opened the tower, sat in the tower and used all the precious treasures in the tower. Buddha said to open the tower, to focus the body; Do not focus on the body does not open the tower, that is the only thread.

Because beings have the mind, there are karma, there are different needs, so the Buddha in the Fa conference must be differentiated, but to bring peace to the gods and human beings. Therefore, there is no fixed law, there must be legal differences, but the differential must have clones.

Therefore, the differential chemistry differential is the means, not real. Because the Buddha taught the law of time depends on time, such as our country has a period before liberation, the post-liberation period and the renewal period. And the law also varies according to the nationality, such as Thai people can not follow the law of the Vietnamese, or missionary in the United States other than in Japan, etc.

Buddha Shakyamuni divided all the ten disciplines, he must say divergent adaptation to different nationalities, so these are not truths; But Da Bao Tower is the truth. However, this truth also does not leave the reality, so want to open the tower to focus on cloning again. To express this meaning, the Buddha taught in the  Ma mind  that want to understand Buddhism, must learn in 94 outward, which want to understand 94 pagan must understand the needs of sentient beings.

 

Wearing Tathagata, we cultivate patience in front of and practice peace after, or vice versa, perform peace before peace, tu patience later, depending on the different people. Doing harmony first is to find the mildest, mildest words when communicating with people. However, when we treat people with the most peaceful words and our minds are in harmony with them, they are still not satisfied, because of our karma, our karma is touched by karma. People, become opposition to each other, while in fact the general of the law there is no opposition at all.

In the past life has created, as we have made it difficult for people in past lives, so now meet them, this industry emerged. On the way of monastery, observers will see people appreciate themselves, but some people we harmonize with them that they also do not accept; It is a business. The Buddha himself has become a Buddha, but also has karma, called the Buddha in Nirvana, but also carry 8 karma. This should be understood properly.

Of course, we can become Buddhas. So, do not misunderstand about the Buddha's karma. Actually, the Buddha does not have karma, but he must manifest karma in order to transform sentient beings; If you do not do so, people will think that only Buddha can become Buddha, and all sentient beings can not do as Buddha.

We and sentient beings, that is, have created karma, should receive retribution. And the Buddha did not create karma, so he did not receive karma, but the Buddha market is to make a model of people.

When we hear the Buddha's teachings, being in harmony with all people, but some people are in harmony with them and they are against us. In this case, we have no other choice than to please accept their rebellion and consider it to be our reward. By accepting past karmic retribution like that, we are able to train our minds to endure, to accept and endure all that pours down upon us.

When accepting old karmic retribution, the Buddha taught us to observe all dharmas. No, no, no, no, no retribution. Because our spirit and the spirit of one are never against each other; But because of our karma and the karmic karma, the karmic figures should be shown against each other.

All is not meaningful to the Tathagata. The first is the Five Aggregates, meaning the body of man, our body and the elements that make up the universe. Cultivators must secure the Dharma Not new peace, because not trapped in the five aggregates. The pillarless one is outside the five aggregates, so our five aggregates and the five aggregates are not. When our mind is trapped in karma. Our mind outside of things is free.

So, we do this practice by not listening, shooting again, they curse, I also did not hear. The Buddha also manifested this practice, we still remember when someone stood up swearing Buddha throughout the day, he was calm and answered that the gift they give to Buddha, he did not receive the gift back to them. They insult, my ears hear sound, is auditory consciousness, because I am not deaf, but my heart does not hear; In other words, we do not pay attention to their words, we have no sense, so do not know. And if we pay attention to the curse that we have heard with the mind, then we have come into karma, so karma arises immediately.

The two fight, we see with eyes because we have eyes, we have heard, because there are ears, but do not know what they say, for not listening with the mind, not with the mind. And vice versa, we do not hear but hear by the mind and not by the eyes, but by the mind, called the green heart. The Zen masters hear and see with the mind, while the mind is together, so one in Tokyo and one in Ho Chi Minh City hear each other. In fact, we see the people we love, even when they are miles away, but because of their love, we see them with the mind, not with their eyes. Seeing with the mind is seen with a dream. On my own, on the step I often see the Buddha in the dream, my heart loving the Buddha and mind always recite the Buddha. But there were fellow practitioners who told me that during the day they recited chanting sutras, but at night they found themselves fighting against the enemy,

According to me, it is the master of these teachers, because the subconscious left before the previous life is fishing, so as not to see with eyes, but the mind see. The monk saw to go fight the enemy, because his past as a general, or as soldiers to the battlefield and these things are kept in the mind.

The Buddha advised us to go to the Tathāgata court as the Five Aggregates, to see completely empty, we are truly liberated. All phenomena in this world belong to the material world, we are separated, the new spiritual world emerges. The mind world has two parts: mind and heart. The mind is sleep when hunting, fishing net, see the Buddha is also hope, is karma, because not many generations we practice, so the Buddha image is gathered in his mind. Therefore, the Buddha taught us to observe No, that is, all good or evil in our subconscious must be exhausted. Initially, we improve, to abandon evil, but want to be freed also to remove the new good.

Enter Non-sleeping, as well as wake, wake and sleep the same. When entering the subject is not called Zen, so the whole week is not sleeping okay, or vice versa, sleeping all month is okay, because entered the subject. We have not been able to enter the door meditation, so sleep at night, bright; But no door is no longer sleep or wake up, because sleep and wake to the practitioners are the same. The whole month is asleep, but it is really Zen, because for the Zen master, instead of sleeping, they sleep without knowing, knowing everything.

Absolutely free, full emancipation, this new emptiness has the compassion of sentient beings, seeing that sentient beings are also bound in illusion, bound in hopefulness, bound in suffering; Therefore, the practitioner of the time that is born of this world, called the home of the Tathagata, that is the beginning of compassionate mind, or the Bodhi mind that brings back life brings five warmth.

Therefore, on the path of the path, we have two parts, the first is the door, the entrance, then the mind of Bodhi and the second is the discharge, the teaching of beings. So we have a part in life and a part to live with people.

Cultivation goes upstream from being and from being into life, it is easy for them to be loved; Since Nibbana initiates great compassion for sentient beings that return to life, they see the liberator and his generosity, respected. And we live on our lives forever, not in, then we and people just different clothes, we wear tuxedos, people wear world robes. Therefore, by all means must enter the door No, liberation of the subject and the word No that initiate compassionate mind back to life. If practically true, this will be clear. While Thien Thai was still struggling to convince people, he suffered many failures. At that time, he heard the temple bell, wake up, take refuge and develop the mind, wholeheartedly, to reach the top and develop a compassionate mind, He returned to life, instant persuasion. kite.

Everybody cultivates, but the results are not the same, because the person has entered the world No, and then return to the world, unlike the rollers on this life, the more afflicted birth and retribution. You should remember that we have not yet fully liberated, not the Buddha, so in my own experience, when developing great compassionate Buddha is always looking forward to the Buddha's remembrance for us to replace Buddha. But when the mind is not sure that the body and mind have fallen into the ceiling, that is, then must stop immediately to keep the mind pure.

The teachings that enter the ceiling, but must not disregard the legal world. If we forget to return, "Love ignorance, prison in the directories, hundred strings of afflictions, karma is not the same." Therefore, to stop the ceiling, to return to the essence, return to the Pure Land, return to Nirvana, our mind will be completely pure, free. And then the mind of the time traders will release Bodhi mind back. In our lives, how many times Bodhi minds, how many times in the life of birth and death again.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/4/2017.