PART III

21. INJURY

T O heard something like this:

One time, the Buddha traveled to Ma-out, with the monks a thousand two hundred and fifty people, traveling the human, to Truc Lam, night in the road.

At that time there was Pham Chi Nam named Thien Niem and a disciple named Pham-ma-pass; Two teachers often follow the Buddha, which Pham Thich Thien Niem uses a variety of means to destroy the Buddha, Dharma and monks, Pham-ma-passage of Buddhism, by countless means praised the Buddha, France And monks rise. Two teachers each have a heart, conflict against each other. Why? This is due to different trends, different ideas, different close.

Now, many monks after alms about the group in the lecture hall talk about each other as follows:

Incredibly, the righteous, the Exalted have great power, full of majesty, know all trends of beings. But now there are two teachers of Thien Niem follow the Buddha and the Sangha, which Pham Thien Thich Niem used a number of means to destroy the Buddha, Dharma and Bhikkhu Sang. Disciple Pham-ma-pass is by countless means praised by the Buddha, Dharma and Monks. Two teachers each have a mind, conflicting against each other because of the difference trend, different solutions, the difference is different. "

Then, the Blessed One is in the net, with the pristine purity more than ordinary people, listening to the monks are discussing so, immediately leave the net loss to the lecture hall, sitting in front of the mass. Although he knew he still asked:

"Monks! What kind of conditions do you gather here and what are you discussing? "

Buddhist monks:

"After the alms round, we gathered in this lecture and discussed like this: Wonderful, very rare, the Exalted the great power, full majesty, know all trends of beings . But now there are two teachers of Thien Niem follow the Buddha and the Sangha, which Pham Thien Thich Niem used a number of means to destroy the Buddha, Dharma and Bhikkhu Sang. Disciple Pham-ma-pass is by countless means praised by the Buddha, Dharma and Monks. Two teachers each have a mind, conflicting against each other because of the difference trend, different solutions, the difference is different. "

The Buddha said to the monks:

"Monks, if anyone uses the means of destroying the Tathagata, destroying the Dhamma and the Sangha, you should not embrace the heart of anger, have harmful thoughts to him. Why? Because if anyone uses the means of destroying the Tathagata, destroying the Dhamma and the Sangha, which you hold in your heart with anger and bad thoughts, then you have self-inflicted self-restraint. Therefore, you should not embrace your feelings of resentment or bad thoughts.

"Monks, if anyone praises the Buddha, the Dharma and the Sangha, do not rush to make that happy, proud. Why? Because if you have a happy heart, you have already been raped. So you should not be happy. Why? Because it is just a petty excuse for moral dignity, which ordinary students less educated, not grasp deep meaning, only by the view to praise the truth.

What is the petty excuse for moral dignity, which ordinary students less educated, not grasp deep meaning, only by the view to grumble honestly?

"He praised that: Sa-Cu-talk has left the karma, close karma close, knife knife out, have precious, have compassion all. That is just a petty excuse for moral dignity that the less ordinary students to rely on to praise Tathagata.

Saying again: Sa-Cu-Talk has abandoned the collection of not given, except the collection of no giving, no mind of theft.

Sa-Cu-talk has ceased the lewd, net morality, a moral prescriptive, do not practice lust, pure business.

Sa-Danh Cu-talk has ceased to lie, but say the words, say the truth, do not deceive people.

Sa-Club Cu-talk has stopped speaking two tongue, do not bring this person to disrupt the other, bring the other person to disrupt this person, meet the litigation makes harmony, the harmony makes More fun, say what words bring harmony, sincerely put in the heart and say the right time.

Sa-Club Cu-talk has eliminated evil. If there are rude words, injuries to people, increase hatred, prolong the feud; Such words do not say. Usually say good words, nice people, everyone likes, not bored. Just say such words.

Sa-Danh Cu-talk has ceased to say weaving, just say the right time, speak honestly, say good things, say the right law, say to prevent wrong.

Sa-Cu-talk has stopped drinking alcohol; No flower; Do not watch dance; Do not sit high; No time to eat; Not holding gold; Does not contain wife, son, maid; Do not raise horses, elephants, goats, chickens, dogs and birds; No elephant, horse, army, military equipment; Do not contain the fields, cultivate the cereal; Do not take the right to fight with people; Do not use cheating scales; Not trading, contracting, contracting; No pawn loans for unreasonable interest. Nor conspiracy, in the other direction behind the other; No time does not go; To feed the body, belly to eat; Go to the place where the bowl carrying the bird does not leave the wings. But it is also the small charm of the morality that the less ordinary students learned to grasp the Tathagata.

"As other Sa-subjects, Brahman subjects received oil of credit still trying to hoard; Clothing, food is not boring. Sa-Talk Cu not so.

"Like the Sa-subjects, brahmanas eat other people's credit, but still business livelihoods, planting trees, seeding. Sa-Cu-Talk does not have that.

"Like the Sa-subject, Brahman other food of the credit, but still looking for means of benefit, containing ivory ivory, large beds, embroidered rugs, cotton padding, embroider. Sa-Talk Cu-talk does not have that.

"Like the Sa-subject, Brahman other food of the creditors, but still find a means of jewelry, using oil massage, bath fragrance, marinated fragrant sponge, comb, Bring a beautiful flower bed, dye blue eyes, embellish eyebrows, earrings, mirror, leather sandals, fine white shirt, umbrella umbrella, waving, jewelry flag, No such talk.

"Like the Sa-subjects, brahmins talk different games, playing gambling gambling, eight line, ten lines to hundred thousand lines, enough games. Sa-Talk Cu not so.

"Like the Sa-subject, Brahman other food of the faith, but still say the word impotence, or discuss the king, military code, fighting, the superiors, chariots Go out, go gardening and discuss women's affairs, sitting and walking, dressing, dining, kinship; Again talk to the sea find treasures. Sa-Cu-talk no such things.

"Like the Sa-subjects, brahmanas have received the food of credit, by countless means, do evil things, swear words flattering, hinting, denigrating, profit. Sa-Cu-talk no such things.

"Like the Sa-subject, Brahmin other food of the creditors, but arguing together, or in the garden, or in the bathhouse, indoors, market mutual, that: I know the law . You know nothing; I go the right way, you go the wrong way, bring before the next, take the first to leave; I can not tolerate you; What you say is not right; If in doubt, come and ask me, I will answer. Sa-Cu-talk no such things.

"As other Sa-subjects, brahmanas have eaten food of credit, but find enough means of communication to the king, the king, Brahmin, layman; Go from here to there; Bring information back, or do it yourself, or teach people to do it. Sa-Cu-talk no such things.

"Like other Sa-subjects, Brahmins have eaten their credit, but they practice martial arts, fighting, fighting bow sticks, cock fighting, dogs, pigs, goats, elephants, horses, buffalo, camel. Or play a boy or girl, or practice the language, blowing, drum, singing, dancing, training techniques, climbing columns, climbing up the climb. Sa-Cu-talk does not do these things.

"Like the Sa-subject, Brahman other eat of the credit, but obstructive law practice, living by evil, as good general good evil villain, see cattle general, to bridge Benefit. Sa-Cu-talk no such things.

"Like the Sa-subjects, Brahmins eat the other's credit, but the legal obstacle, living by way of evil, such as calling the spirits, or chasing away, Countless paths, frightening; Can be condensed, can be cane; Can make suffering, can make fun; Can be pregnant, aborted; Or a man who turns into a donkey; Can make people deaf, blind, dumb, lull; Current techniques; Or clasped hands toward the sun, the moon; Practice asceticism in order to benefit. Sa-Cu-talk no such things.

"Like the Sa-subject, Brahman other eat of the credit, but the legal obstacle, living by evil; Or for whom the island sick, read the art, chanting uncle; Making medicines, stinging, treating diseases. Sa-Talk Cu-talk does not have that.

"Like the Sa-subject, Brahmin eat the credit, but the law of obstacles, evil living, or uncle, or uncle, or uncle, or uncle. Elephants, or limbs, or houses; Or fire fire, rat gnawing; Or reading death guesses; Or dreaming reading; Or see general hands, face; Or reading astronomical books; Or read the whole book. Sa-care Cu-talk does not have these things.

"Like the Sa-subject, Brahmin other eat of the credit, the practice of obstruction, evil living activities: see generals, say rain or no rain, precious rice or barley, Many diseases or illnesses, fear or security; Or to predict earthquakes, comets, eclipses, lunar eclipses, real or not, where it is ;; All recorded. Sa-Cu-talk no such thing.

"Like the Sa-subject, Brahmin other food of the creditors, but obstructive law practice, evil living: either say the country will win, or say it is not equal; See the good general bad, talk about prosperity. Sa-Talk Cu-talk does not have that.

"Monks, it is only the charm of the world, the less ordinary students rely on to praise the Buddha."

Buddha told the monks:

"There is another dharma, the light of the great profound dharma, only Hien holy disciples can praise the Tathagata by this method. What is the law, which the disciple Hien praised Hybrid Lai? There are Sa-subjects, brahmanas, y in the royal conspiracy, deadly fatalities, which arbitrarily set theory with countless different cases. All were captured in sixty-sixty-two ants. Obligatory perfection, fatal death, with a myriad of circumstances, arbitrary doctrine, can not go beyond sixty-two 62. The Sa-subject, Ba-la-subject, by the coast, y into the legal life, death, death, which arbitrarily set theory with countless different cases; All of them were captured in sixty-sixty-two ants; Just about that, no more?

"Sa-subjects, Brahmins, consorts, with a myriad of different circumstances, each person arbitrarily doctrine; All are captured in 18een cases. The Sa-subject, Brahman is attributed to each other, he was in charge of conscience, with a myriad of different circumstances, arbitrary doctrine, all are captured in 18een cases; Is not that more?

"Sa-subjects, brahmanas who initiate habitualism, said that the self and the world are permanent. All this theory is captured in four cases. He said that the ego and the world are permanent, all are captured in four cases; Not much more.

"Sa-subject, brahmanate, which is due to the relationship, he initiated the persuasion, said that the ego and the world are permanent, all are acquired in four cases, then no more?

"Or have Sa-subject, Brahman, in the number of means, enter the three sense-muotitam, then with the three-mind, remember twenty lives and life. He said this: The ego and the world are permanent. This is real, in addition to lying. Why? I countless means, enter the mind of the tam-doi, then the tam-mind, remember twenty lives and life. In it, beings do not increase, not decrease, often cylindrical, not canopy. I know so, the ego and the world often. That is the case of the first point. Sa-subject, Ba-la-quoc who is responsible for advocating the ego and the world of residence, belong to four views, not more.

"Or have Sa-subject, Brahmin, by countless means, enter the mind of the tam-doi, then with the mind, remember forty life and life. He said this: The ego and the world are permanent. This is real, in addition to lying. Why? I countless means, enter the sense of tam muotitam-black, then with the three-mind, remember forty life and life. In it, beings do not increase, do not decrease, often accumulate, not canopy. I know so, the ego and the world often. That is the second case. Sa-subject, Ba-la-man who is responsible for advocating the ego and the world, in four cases, not more.

"Or have Sa-subject, brahmana, countless means, enter the mind of the tam-doi, then with the mind, remember eighty lifetime and sabotage. He said this: The ego and the world are permanent. This is real, in addition to lying. Why? I countless means, enter the mind of the tam-doi, then the tam-mind, remember the eighty lifetime and sabotage. In it, beings do not increase, do not decrease, often accumulate, not canopy. I know so, the ego and the world often. That is the second view. Sa-subject, Ba-la-man who is responsible for advocating the ego and the world, in four cases, not more.

"Or is Sa-subject, Brahmin, who has the sharp intellect, the ability to scrutinize well and with that sharp intellect, means of observation, that is to consider carefully, then with the things I have seen and fortified myself, declaring that the self and the world are permanent. That is the fourth view. Sa-subject, Ba-la-subject to the legal obligation to maintain the ego and the world is permanent, in four cases, not more.

"Only the Tathagata knows that the basis of this view is grasped so, so hold on so and also know that there will be such a response. The Tathagata of the Tathagata overcome these things. Although know but not attached. Do not get attached should be killed ;; Know the beginning of life; To know the cessation, the sweetness, the harm and the emancipation of life, due to equanimity that is immeasurable liberation, so called Tathagata.

"There is another, there is another dharma, the light of the great profound deaf, so that Hien holy disciples can praise the Tathagata in a true way, equality.

"There are also other dharma, the light of the great deity of the wonderful, so that the sage Hien can praise the Tathagata in a true way, equality. What is that?

"Some of the monks, brahmins and monks are charged with the theory that the Ego and the world are half normal and half impermanent. The Sa-subject, brahmanas of human beings to the legal obligation of the ego and world half normal and half impermanent, belong to these four cases; Not much more.

Or have a time, this life began to accomplish. Some sentient beings bless all, the end of life, the end, from heaven, the sound of the network of birth into the empty Brahma, immediately to the place where the birth of the heart of love, again wish there are other beings born to the place present. These beings after the birth of the heart of love and wish so, then there are the other beings that network, onions and blessings are all dead, in the sky of the sound of birth to the empty Brahma. This sentient thought: Here, I am Pham, the offender. I exist naturally, no one has created me. I know all the dictionaries. I am in a thousand worlds, is the most noble, capable of transformation, the most magical. Being the father of beings, we exist first. All beings born after this are transformed into one. Those who are born again have the following thoughts: This is the offender. The other has the ability to create, no one who created him. He knew all the dictionaries; Self in a thousand world, the most precious, capable of transformation, the most magical. Being the father of beings, he is the first being. We exist later. We are all born of him. Being born in the Brahma when the life and death of the world came out; Grow older, shaved hair beard, wearing three forensics, monasticism, enter the mind of the tam-doi, depending on the tam-mind, you know the previous life, said this: Self-created; Not created by anyone. He knows all the dictionaries, self-contained in a thousand worlds, is the most precious, capable of transformation, the most miraculous. Being father of beings, permanent residence. But the beings that the Brahma created as we are, we are impermanent, Does not last long. So know that the ego and the world are half-normal and half-impermanent. This is real, in addition to lying. That is the first case. Sa-subject, Ba-la-subject of the consecration of the original theory of semi-semi-impermanent, belongs in four cases, not more.

Or have beings like fun, lazy, fun forever to enjoy. When Kia enjoyed the fun, the body was tired, so lost. Due to the fact that the general network, born to the world; Grow older, shaved hair beard, wear three forensics, ordained ordained, enter the sense of tam muotitam-mui, from tam muotitam-mind, know yourself before, so said: There is a lot of pleasure here and there. We have many fun to enjoy the impermanence, the French translation. Therefore, we know that the ego and the world are half and half impermanent. This is real, in addition to lying. That is the second case; Said subject Brahman to the conscience of initiation theory that the ego and the world half ordinary impermanent; Belongs in four cases. No more.

Or there are beings after looking at each other, lost interest. Due to the fact that the general network, born to the world; Grow older, shaved hair beard, wear three forensics, ordained ordained, enter the mind of the tam-doi, depending on the tam-mind, know the previous life, so said this: The remaining beings Do not look at each other so do not look down. So they are permanent immutable. We look at each other many times; After looking at each other many times wrong, making it impermanent, the French translation. I know that the ego and the world are often half-impermanent. This is real, in addition to lying. That is the third case, the Sa-subject, Ba-la-man who consummate conscientious proposition thesis that the ego and the world semi-impermanent half; Belongs in four cases. No more.

"Or have Sa-subject, Brahman, who is sharp intellect, has the ability to scrutinize and with that sharp intellectual insight and by his legend, declared that: And half-naked and half-impermanent world. That is the fourth view, Sa-subject, Ba-la-man who is responsible for advocating the ego and the world are permanent, belong to four cases. No more.

"Only the Tathagata knows that the basis of this view is grasped so, so hold on so and also know that there will be such a response. The Tathagata of the Tathagata overcome these things. Although know but not attached. Do not get attached should be killed; Know the beginning of life; To know the cessation, the sweetness, the harm and the emancipation of life, due to equanimity that is immeasurable liberation, so called Tathagata.

"There is another, there is another dharma, the light of the great profound deaf, so that Hien holy disciples can praise the Tathagata in a true way, equality.

"There are also other dharma, the light of the great deity of the wonderful, so that the sage Hien can praise the Tathagata in a true way, equality. What is that?

"Some of the monks, brahmins and monks are charged with the theory that the self and the world are boundless and boundless. The Sa-subjects, brahmanas that he is responsible for advocating ego and the world and boundless and boundless world, belonging to four cases. No more.

"Or have Sa-subject, Brahmin, by countless means, enter the mind of the tam-doi. With the tam-mind, arise in mind, he said: The world is right. This is real, in addition to lying. Why? I by means of innumerable means of input meaning tam-mui. With the tam-mind, the observation that the world has a marginal. So know that the world is endowed. This is real, in addition to lying. That is the first case, Sa-subject, Ba-la-man who is responsible for the proposition that the self and the world, belongs in four cases. No more.

"Or have Sa-subject, Brahmin, by countless means, enter the mind of the tam-doi. With the tam-mind, arise on the brain, he said: The world is boundless. This is real, in addition to lying. Why? I by means of innumerable means of input meaning tam-mui. With the tam-mind, the observation that the world has no margins. So know that the world is endowed. This is real, in addition to lying. That is the second case, Sa-man, Brahmins who are responsible for proposing that the self and the invisible world belong to four cases. No more.

"Or have Sa-subject, Brahmin, by countless means, enter the three sense-muatam. With the tam-muotitam, contemplating the world, found that the upper boundary, the four directions have no boundaries, he said: The world has both boundless and boundless. This is real, in addition to lying. Why? I by means of innumerable means of input meaning tam-mui. With the tam-toot, the observation that the upper side has a border, while the four directions do not have borders. So know that the world is just boundless and boundless. This is real, in addition to lying. That is the third case, Sa-subject, Ba-la-man who is responsible for proposing the thesis that the self and the boundless world, belong in four cases. No more.

"Or have Sa-subject, Brahman, who is sharp intellect, has the ability to observe well, then with his sharp intellectual insight and by his legend, declared that: And the world is not boundless, not boundless. That is the fourth case, Sa-subject, Ba-la-man who is responsible for advocating the ego and the world of boundless or infinite, belonging to four cases. No more.

"Only the Tathagata knows that the basis of this view is grasped so, so hold on so and also know that there will be such a response. The Tathagata of the Tathagata overcome these things. Although know but not attached. Do not get attached should be killed; Know the beginning of life; To know the cessation, the sweetness, the harm and the emancipation of life, due to equanimity that is immeasurable liberation, so called Tathagata.

"There is another, there is another dharma, the light of the great profound deaf, so that Hien holy disciples can praise the Tathagata in a true way, equality.

"There are also other dharma, the light of the great deity of the wonderful, so that the sage Hien can praise the Tathagata in a true way, equality. What is that?

"There are Sa-subjects, brahmins, conscientious duty, other questions but other replies. These people whenever someone asked this or that, asked another, answered the other, belonged in four cases. No more. The Sa-subject, Ba-la-subject to the conscience of the other, in other cases, belong in four cases. No more.

"Or have Sa-subject, Ba-la-disc theory, this view: I do not see, do not know, good and evil have retribution? No retribution? Because I do not see, do not know should say like this: Good evil have retribution? No retribution? The world has the Sa-subject, Brahms of advertising, multicultural, intelligent, intellectual, often preferred static, sophisticated mechanism, is respected by people, can be cleverly intellectual analysis The views. Assuming they ask me deep meaning, I can not answer. Be shy with him; For fear of him, I have to rely on that answer as a place to take refuge, make the island, make roof, do the navy. Suppose the other asked, I will answer like this: This is like that. This is true. This is different. This is no different. This is not another, not another. That is the first case, Sa-subject, Ba-la-subject to ask other answers, Belongs in four cases. No more.

"Or have Sa-subject, Ba-la-disc theory, this view: I do not see, do not know the other world? No other world? There are Sa-subjects, Brahmins, divine mind, mind, can see the remote. Things that are close to others but not others. Such people may know if there is another world or no other world. I do not know, there is no other world or no other world. If I say, it's a lie. Because hate lying, afraid to lie. So, to make refuge, to make an island, to make a roof, to do the salvation, to say the other, I will answer like this: This is so. This is true. This is different. This is no different. This is not another, not no different. That is the second case, Sa-subject, Ba-la-subjects to ask other answers, Belongs in four cases. No more.

"Or have Sa-subject, Brahmin has this point, there is a thesis like this: I do not see, do not know what good is, what is evil. If I do not see, do not know what to say like this: this is good, this is not good, then I am born, from the birth of the yard. There is love, there is a lamb, there is life expectancy. I want to eliminate exclusion life should be religious practice. Kia due to hate life horror. Because to make refuge, to make islands, to make roofs, to do vows, should assume the other, I will answer like this: This is so. This is true. This is different. This is no different. This is not another, not another. That is the third case, Sa-subject, Ba-la-subject to ask other answers, belong to four cases. No more.

"Or if Sa-subject, Brahmin foolishness, when someone asked, according to the questioner answered that: This is so. This is true. This is different. This is no different. This is not another, not another. That is the fourth case, Sa-subject, Ba-la-subject to ask other answers, belong to four cases. No more.

"Or have Sa-subject, Brahmin, conscience, other inquiries, all belong to four cases. No more.

"Only the Buddha can know the basis of this view is grasp so, so hold on so and also know there will be such a response. The Tathagata of the Tathagata overcome these things. Although know but not attached. Do not get attached should be killed; Know the beginning of life; To know the cessation, the sweetness, the harm and the emancipation of life, due to equanimity that is immeasurable liberation, so called Tathagata.

"There is another, there is another dharma, the light of the great profound deaf, so that Hien holy disciples can praise the Tathagata in a true way, equality.

"There are also other dharma, the light of the great deity of the wonderful, so that the sage Hien can praise the Tathagata in a true way, equality. What is that?

"There are Sa-subjects, Brahmins, he was responsible for the cause, there is no cause that appears this world. This policy belongs to two cases. He is a prisoner of conscience, the principle of inhumanity that appears in this world, belongs in two cases. No more.

Sa-subject, Brahman on the other, what kind of life, the policy of inhumanity, which in two cases, not more?

There are classes of beings, not senseless. When beings are born, then the network, born to the world; Then gradually grew up, shaved hair beard, wearing three forensic, monasticism, enter the mind of tam doi. By the tam-mind that knows the origin of his previous life, he said this: I do not have. Nay suddenly there. This world does not exist now. This is real, in addition to lying. That is the first case, the Sa-subject, Ba-la-subject, he was in charge of conscience, advocated no human beings have, in two cases, not more.

"Or have Sa-subject, Brahman intellectual intelligence, sharp ability to scrutinize dexterity. He is by the wisdom of sharp observation, by his intellectual arguments, as this: This world exists not by human. This is real, in addition to lying. That is the second case, the Sa-subject, Ba-la-man, he, conscience, advocated non-human existence that has this world, in two cases, no more than that. .

Only the Buddha can know. (as above).

"Sa-subjects, Brahmins, consorts, with a myriad of different circumstances, each person arbitrarily doctrine; All are captured in eighteen cases. Obligatory perfection, with countless cases, arbitrary doctrine, belonged to eighteen188 cases, not more so. Only the Buddha can know. (as above).

"There is another dharma, the light of great enlightenment, profound. What is that? There are Sa-subjects, Brahmins, fatal fatal accident, with countless cases, optional theory, including forty four44 cases, not more.

"The Sa-subject, Brahman subjects, in what event, he died in the end, with countless cases, according to the theory, of forty-four forty-four cases, then not more?

"There are Sa-subjects, Brahmins, fatal death, birth of ideological commentary, saying that the world can think, all in sixteen166 cases. Y fatal death, birth of ideological commentary, saying that the world is thought, belong to sixteen 16 cases, not more so.

"The Sa-subject, Brahman subject, in what event, he died short-lived, born thinking, said that the world is thought, belong to sixteen 16 cases, then not more?

"There are Sa-subjects, Ba-la-subjects have such a thesis, have this point: I, after this end, birth is thought to have sharp. This is true, in addition to lie.22 That is the first case, the Sa-subject, Ba-la-man, he consoled opinion, thought, said world thought, belong to the sixteen 16 arguments, no more.

"Someone said: I, after this end, thoughtless birth. This is real, in addition to lying.

Someone said: I, after this end, birth is both sharp and not sharp, think. This is real, in addition to lying.

Someone said: I, after this end, birth is not the color is not colorless, think. This is real, in addition to lying.

"Someone said: I, after this end, birth is marginal, I think. This is real, in addition to lying.

Someone said: I, after this end, birth without borders, I think. This is real, in addition to lying.

Someone said: I, after this end, birth has both border and not border, thought. This is real, in addition to lying.

"Someone said: I, after this end, birth is not marginal nor boundless, I think. This is real, in addition to lying.

"Someone said: I, after this end, born pure, thoughtful. This is real, in addition to lying.

"Someone says: self, after this end, birth that pure suffering, thought. This is real, in addition to lying.

Some say: Ego, after this end, birth has just as miserable, have thought. This is real, in addition to lying.

"Someone said: I, after this end, birth is not suffering, not lost, think. This is real, in addition to lying.

Someone said: I, after this end, birth an idea. This is real, in addition to lying.

"Someone said: I, after this end, birth has many ideas. This is real, in addition to lying.

Someone said: I, after this end, birth has little idea. This is real, in addition to lying.

Someone said: I, after this end, birth is boundless. This is real, in addition to lying.

"There are sixteen 16 cases, the Sa-subject, Ba-la-man, he died short-lived, born, thought world, in 16 cases, not more than sixteen cases. .

Only the Buddha can know, so .. (as above).

"There is another dharma, the light of great enlightenment, profound. What is that? There are Sa-subjects, Ba-la-subjects, fatal deaths, birthless ideas, said world no idea. It all depends on the eight cases. Y fatal birth defects, birthless ideas, belong in these eight cases, not more so.

"The Sa-subject, Brahman subjects, on what event, yi endless life, birthless ideas, say the world does not think, in eight cases, then not more?

"There are Sa-subjects, Brahmins, the thesis, this viewpoint: I, after this end, birth has no color idea. This is real, in addition to lying.

Someone said: I, after this end, birth is not sharp, can not imagine. This is real, in addition to lying.

Someone said: I, after this end, birth is both sharp and not sharp, no idea. This is real, in addition to lying.

"Someone says: I, after this end, neither color nor color, no idea. This is real, in addition to lying.

Someone said: I, after this end, birth is boundless, no idea. This is real, in addition to lying.

Someone said: I, after this end, birth without borders, no idea. This is real, in addition to lying.

"Someone said: I, after this end, birth has a border with no boundaries, no idea. This is real, in addition to lying.

"Someone said: I, after this end, birth is not bound not without borders, no idea. This is real, in addition to lying.

"That is eight cases. If there is Sa-subject, Ba-la-man, he died life, birthless ideas, said world does not think; All belong in eight cases, no more.

Only the Buddha can know, too (as above).

"There is another dharma, the light of great dharma, profound. What is that? Or have Sa-subject, Ba-la-subjects, fatal death, birth non-non-ideological non-thought, say the world is not supposed not unthinkable. All belong in eight cases. Y fatalities, non-ideological non-ideological ideas, belong in eight cases, not more.

Sa-subject, Brahman on the other, on what event, the endless life, non-ideological non-ideological ideas, belong in eight cases, then not more?

I have Sa-subject, Ba-la-disc thesis, this view: I, after this end, birth is sharp, not the idea is not unthinkable. This is real, in addition to lying.

"Sa-subject, Ba-la-disc theory, this viewpoint: I, after this end, birth is not sharp, not thought not unthinkable. This is real, in addition to lying.

I have Sa-subject, Ba-la-disc thesis, this viewpoint: I, after this end, birth is both sharp and not sharp, not necessarily not unthinkable. This is real, in addition to lying.

I have, after this ending, birth is not the color is not without color, not the idea is not unthinkable. This is real, in addition to lying.

"There is Sa-subject, Brahman-like, this viewpoint: I, after this end, birth is boundless, not supposed not unthinkable. This is real, in addition to lying.

"Sa-subject, Ba-la-disc thesis, this viewpoint: I, after this end, birth without borders, not thought not unthinkable. This is real, in addition to lying.

I have Sa-subject, Ba-la-disc thesis, this viewpoint: I, after this end, birth is both boundary and borderless, not the idea is not unthinkable. This is real, in addition to lying.

I have, after this ending, birth is not a border is not without boundaries, not the idea is not unthinkable. This is real, in addition to lying.

"That is eight cases. If Sa-subject, Brahman-human, he passed away, the birth of non-existent non-thoughtless, said the world is not supposed not unthinkable, all belong in eight cases, about It's not over

Only the Buddha can know, too. as above.

"There is another dharma, the light of dharma, deep. What is France? There are Sa-subjects, Brahmins, fatal deaths, start up killings, saying that beings are completely destroyed; All in seven cases. Y fatal death, the beginning of the killing, saying that beings are completely destroyed, belong to seven cases, not more.

Sa-subject, Ba-la-subject, on what event, yi fate endless, start the end of the discussion, said beings completely destroyed, belonged in seven cases, not more then?

"There is Sa-subject, Ba-la-disc theory, this view: I, with the body of four, six, born by parents, are raised with milk; Mature by the coat, thanks to caressing, embracing; But it is impermanent, surely destined to come. Up to that point, called the kill. That is the first case.

"Or Sa-subject, Brahman said like this: What I can not call this kill. The sex of the natural world completely destroyed; Until that is the kill. That is the second case.

"Or Sa-subject, Brahman said like this: This is not the kill. Ta morality incarnate, full bases, complete destruction; As long as it is called the kill.

Or someone said: This is not the kill. I formless non-new world to destroy.

Or someone said: This is not the kill. I am the new form of the new destruction.

Or someone said: This is not an eradication. I am the colorless useless land of the kill.

Or someone said: This is not the kill. I have no idea the ideal origin of killing. That is the seventh destruction.

"There are seven cases, the Sa-subjects, brahmanas, the fatal death, said species of complete destruction, in seven cases, not more.

Only the Buddha can know, too. (as above).

"There is a dhamma, the light of great magic, deep. What is that? There are Sa-subjects, Ba-la-subjects, fatal death, current proposed Nirvana, said that beings in the present Nirvana; All belong in five cases. Y fatal death, the current policy Niet-discussed, belonged in five comments, not more.

Sa-subject, Ba-la-subjects, on what event, yi duong death, saying that beings in the present Nirvana, belong in five cases, then not more?

There are Sa-subjects, Ba-la-subjects, this view, such a thesis: I in the present liberal in education, that is, we achieve Nirvana in the present. That is the first case.

"Said, Brahman said this: It is present Nirvana, not wrong. But there are the most marvelous Nirvana that you do not know; I know only. As the lust, evil evil law, there is a sense of touch, blissful due to birth, enter the first Meditation. This is the current Nirvana. That is the second case.

"Said, Brahman said this: It is present Nirvana, not wrong. But there are the most beautiful Nirvana that you do not know; Only you know. As we kill the mind, internal calm, one-pointed mind, no sense of touch, blissful by birth, entered the second meditation. Then called the present Nirvana. That is the third case.

"Said, Brahman said this: It is present Nirvana, not wrong. But there are the most beautiful Nirvana that you do not know; Only you know. As we leave the joy, relaxation and mindfulness, one-mindedness, pleasant feeling, what the saint said, peace and relaxation, enter the Third Zen. Then is the present Nirvana. That is the fourth case.

"Said, Brahman said this: It is present Nirvana, not wrong. But it is now the most marvelous Nirvana that you do not know. Only I know. As we are lost, suffering, good luck, the first subtraction, not suffering, not discharge the net bar, enter the fourth meditation. New call is present Nirvana. That is the fifth case. If Sa-ard, Brahman who advocated the present Nirvana, belonged in five cases, not more.

"Only Buddha can know, too. (as above).

"Sa-subjects, Brahmins, fatal death, with countless cases, arbitrary doctrine, belong to forty four44 cases, not more.

"Only Buddhas can know the basis of this view, too (as above).

"Sa-subjects, Brahmins, consorts, friars, with countless cases, arbitrary doctrine, all belong to sixty-two62 cases. He died in the last sixty-sixty-two cases, no matter how much.

Only Tathagata knows the basis of this point, too (as above).

(as above).

"Sa-subjects, brahmanas, consciences, advocacy, said: Ego and the world are normal. Sa-subject, Brahmin in that place arise intellectual, ie, differences, heterosexual differences, learning different, differentiate, different sense, different opinion, differentiation, ring divergent. Human beings that are intellectual and there is the common existence that is called feeling, ..., until, present Nirvana, also the same.

"Sa-subjects, brahmins advocated permanent speech, said: The world is often, they are conditioned by the conditions that start; Being born without knowing yourself, infected by love, subdued by love, ..., until the present Nirvana; The same again.

"Sa-subjects, brahmanas, consorts, persuasion, said world is often, they are due to charm is exposed. If you leave the coast, you can not argue, until the present Nirvana, so again.

"Sa-subjects, brahmins, monks, monkeys, deaths, each person according to their opinions; They all included sixty-two and sixty-two. Each person can do; All on it, in it, not more than that. Just as a skilful fisherman, with a thick netting on a small pond, should know that all the tribal species in the pond are in the net, no escape, no more. Also, the samadhi, Brahmins, monks, monks, and many different theories, all belong to sixty-sixty-two ants, no more.

"If monks, for the initiation of six contacts, the cessation, the sweet, the disaster and the glass, which knows as real, monks are the ultimate winner, beyond the ants. Tathagata self-knowledge, the birth has ended, the body is to bless the gods, human beings. If the Tathagata has no body, the people are not places of dependence. Just as the diced Dalar is no longer alive. Buddha, too, birth and death, permanently no longer reborn.

When the Buddha speaks this, the three worlds move with six vibrations. At that time, A-nan standing behind the Buddha holding the fan for Buddha, immediately put on his right shoulder shirt, kneeling the hands of the Buddha said:

"This French is very deep, so what's the name? How should we serve?

Buddha told Ananda:

"This should be the Sutra, the Sutra, the Sutra, the Sutra, the Sutra." "

Then A-nan after listening to what the Buddha teaches, happy to worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.29/4/2017.