PART II

13. MEANS OF MEANS

T O heard something like this:

At one time, the Buddha stayed in Cau-sa-sa, where he lived with the monks, one thousand two hundred and fifty.

At that time, Ananda was at the solitary place thinking: "Wonderful! Hyung! The light of the twelve causes that the Buddha taught is profound, difficult to understand! But according to our judgment, as in the immediate eyes, what is so deep? "

Then, Ananda immediately left the net lost to the Buddha; At the head of the Buddha's feet, and sitting aside, the Buddha said:

"Just now, in the nether cell, I thought to myself: Wonderful! Hyung! The light of the twelve causes that the Buddha taught is profound, difficult to understand! But according to what I contemplate, as in the immediate eyes, there is something that is called deep? "

Then, the Buddha told Ananda:

"Well, come on, Ananda! Do not say that. The light of the twelve causes is very deep, difficult to understand. These twelve conditions are hard to see, hard to know. Devas, Ma, Pham, Sa-subject, Ba-la-subjects, those who have not seen grace, if you want to pay, observe, distinguish its meaning, are ignored invisible.

"Ananda, I say to you now: old man is destined. If someone asks: What is the predestination of old dead? Answer him: Birth is the charm of old dead. If asked again: What is grace of birth. Please answer: Friendship is the condition of birth. If asked again: What is the grace of existence? Please answer: Player is the charm of the property. If asked again: What is grace of grace? Please answer: Ai is the charm of the player. If asked again: What is the charm of love? Please answer: "Life is the charm of love. If asked again: "What is the charm of life? Please answer: Call is the condition of life. If asked again: "What is the charm of exposure? Please answer: Enlightenment is the charm of exposure. If asked again: "What is the charm of the record? Please answer: "Name is the color of the coast. If asked again: What is the charm of rupa? Please answer: "Consciousness is the charm of the rupa." If asked again: "What is the charm of consciousness? Please answer: "Onions are the cause of consciousness. If asked again: "What is the charm of the action? Answer: Ignorance is the charm of the onions.

This is an A-nan ignorance, there is the consciousness of consciousness, the charm has the name, the beauty of the name has entered, the coast has come into contact with, the charm has the feeling, the long life charm, love There are graves, coasters have possessions, coast charms are born, old dead, anxiety, sadness, suffering, set into a great block. That is the charm of the great suffering.

"A-nan, birthplace old death: What does this mean? Assuming all beings are not born, are old dead? "

"A-nan replied," No ".

So, Ananda, because of that, know the old died of birth, the birth of old dead, meaning I say that.

"Again, this Ananda, which is the reason that birth is meant? Assuming all beings are not possessive, possessive, non-possessive, then are they born? "

A: "No".

"Ananda, I am due to that, born by birth, coast of birth. What I say, the meaning is there.

"Again, this Ananda, which is a charm that is meant to? Suppose all beings without playmanship, opinion, player, fall, then there is not? "

A: "No".

"Hey A-nan, I do that, know the player, the charmer has. I mean there.

"Again, this Ananda, whose love is the sense of what is meant? Assuming all beings are not sex, love, no compassion, then there are not?

A: "No".

"Ananda, I do that, know grasping love, have sex. I mean there.

"Again, this A-nan, long life, love, what is the meaning? Assuming all sentient beings do not have pleasant feeling, feeling unpleasant, feeling not lost not suffering, then love?

A: "No".

"Ananda, I am because of that, knowing love by feeling, long life. I mean there.

"A-nan, should know, the craving that has the search, the search for the advantage, the advantage that life, life that desire, desire craving, , The quiz that the custodian, the custodial guard but the protection. Hey Ananda! Due to the protection should be new knife, controversy, causing countless evil. My meaning is said there. Hey Ananda! What does that mean? Assuming all beings do not protect, then there are knife sticks, argue, causing countless evil? "

A: "No".

"Ananda, I, therefore, know knife sticks, controversy is the protection of the heart, human heart protection that born. My meaning is said there. Again, Ananda, whose guardianship is protected is meant? Suppose that beings are not mind management, then there is protection? "

A: "No".

"Hey Ananda! We, therefore, know that protection is due to the guard; The custodian who has protection. My meaning is said there. This again A-nan! What is the meaning of guards? Suppose beings are not jealousy then have a guard?

A: "No".

"Hey Ananda! We do that, the custodian of jealousy; The puzzling quiz that has the custodian. My meaning is said there. This again A-nan! What is the pre-immersion effect of jealousy? Suppose that beings are not immersed before it is jealous?

A: "No".

"Hey Ananda! I do that, knowing the immorality of the wreck; Humanity preyed on jealousy. My meaning is said there. This again A-nan! What is the meaning of lustful desire? Suppose that beings do not desire so then have sinks in advance? "

A: "No".

"Hey Ananda! We are, therefore, preoccupied by desires; Human desire that has pre-waxed. My meaning is said there. This again A-nan! What does life expectancy mean? Suppose that beings are not used, then have lust?

A: "No".

"Hey Ananda! We do that, know the desire due to life; Human life that has desire. My meaning is said there. This again A-nan! What is the advantage of using life? Suppose that beings are not advantageous then have life?

A: "No".

"Hey Ananda! We do that, know the benefits of profit; Advantages that are useful. My meaning is said there. This again A-nan! What is the meaning of search? Suppose that beings do not find the need to have the advantage?

A: "No".

"Hey Ananda! We, therefore, know advantage by seeking; Human pursuit that is profitable. My meaning is said there. This again A-nan! What is the craving for desire? Suppose that beings are not craving so are not you?

A: "No".

"Hey Ananda! We, therefore, seek the desire of craving; The craving for desire is sought. What I say, the meaning is there. ""

To say Ananda:

Human craving that is seeking, until there is a handler. Feeling too. Life is looking for, until the captain. ""

Buddha told Ananda:

Conditioned life, what is the meaning? Suppose there is no eye, no rúpa, no eye, then is it exposed? "

A: "No".

"Without the ear, no sound, no waking of the ear; No nose, no incense, no awareness of the nose; No tongue, no taste, no tongue; No body, contact, body; No idea, dharma, consciousness, then have exposure? "

A: "No".

"Hey Ananda! Suppose beings are not exposed, then have not you?

A: "No".

"A-nan, I by that meaning, knowing life by exposure; Condition that life expectancy. What I say, the meaning is there.

"Hey Ananda! Charms of identity that have exposure, what is the meaning? Suppose there are no rupa and nama, then do you mind? "

A: "No".

"If beings have no form, appearance, then there is no body? "" "

A: "No".

"If there is no rupa, then is it not?"

A: "No".

"A-nan, I do it, known by name and identity; The name of the color that is exposed. What I say, the meaning is there.

"Ananda, whose qualities are rupa, what is the meaning? If consciousness does not have mother's birth, is there a nama? "

A: "No".

"If consciousness is not born, then there is no name?"

A: "No".

"If the baby comes out of her mother's womb and the baby is broken, is the name of the child growing?"

A: "No".

"Ananda, if there is no consciousness, then there is no nama?"

A: "No".

"Ananda, I by that, know the name of rupa; The grace that has rupa. My meaning is said there.

"Ananda, what is the name of the sense-meaning? If consciousness does not exist in the name of time, there is no place to live. If there is no place to live, then there is birth, old, sick, dead, suffering from suffering?

A: "No".

"Ananda, if there is no nåma there is awake?"

A: "No".

"A-nan, I do it, knowing by name and identity; Conditional identity that is aware. My meaning is said there. So, the color of the coast, the coast, the coast of the coast, the coast, the coast, the coast, Sick brain, set into a great suffering.

"Ananda, within limits, is language, within which it is adaptation, within the limits of which it is the limit, within which it is the display, within that limit is the habit, The limit is that beings.

"Ananda, monks are in this dharma that as genuine, with liberated mind, the monks are called liberated wisdom. For monks to liberate so, Tathagata is also known as great, Tathagata is not the same as well known, Tathagata as both great and not so common as well known, Tathagata is not universal is not common Great is also known. Why? This is the limit, Ananda, within the limits of adaptation, within that limit, within the limits of the display, within the limits of the mind, within limits. That is being. After the end of knowledge, monks with mind freed not know not know not see such knowledge.

"Ananda, for those who are self-defeating, to what extent are they called ants? Name and form are all accepted as falls.

Some say, life is not falling; Fall is life. Some say, life is not falling, falls not life; But initiation is the fall. Some people say, life is not falling, not life, not life; But feeling is falling ..

"Ananda, for those who find themselves falling, say that feeling is falling", tell the person: Tathagata said there are three feeling is pleasant feeling, feeling unpleasant, feeling not lost not suffering. While there is pleasant feeling, there is no unpleasant feeling. While experiencing suffering, there is no pleasant feeling, no unpleasant life without suffering. In the present life is not lost without suffering, there is no pleasant feeling, unpleasant feeling. The reason for this, Ananda, is due to charm is feelings that arise happy life. If the feeling is lost, the feeling of goodness also disappears. Ananda, due to grace, is a feeling of suffering that produces feelings of suffering. If the suffering pass away, the feeling of suffering also disappears. Ananda, due to grace is not lost contact non-suffering that emanate non-miserable life. If emotion is not lost without suffering, the feeling is not lost nor suffering is lost. Ananda, Like the two palm trees together, the fire came out, the two trees apart, the fire was not there. Here too, by virtue of grace is the feeling of pleasurable sentient feeling arises; If the feeling is lost, the feeling is simultaneously eliminated. Multiply by grace is the feeling of suffering that feelings of suffering arise; If the feeling of death and death, the same time also kill. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that feeling is falling, that person is wrong. Person by grace is the feeling that feeling pleasurable feeling arises; If the feeling is lost, the feeling is simultaneously eliminated. Multiply by grace is the feeling of suffering that feelings of suffering arise; If the feeling of death and death, the same time also kill. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that feeling is falling, that person is wrong. Person by grace is the feeling that feeling pleasurable feeling arises; If the feeling is lost, the feeling is simultaneously eliminated. Multiply by grace is the feeling of suffering that feelings of suffering arise; If the feeling of death and death, the same time also kill. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that feeling is falling, that person is wrong. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that feeling is falling, that person is wrong. Multiply by grace is the feeling that does not touch not suffering that feeling is not lost suffering arises; If emotion is not lost not suffering, life is also killed. Hey Ananda! These three sensations are conditioned, impermanent, conditioned by dhamma, the dharma must be absorbed, must be eliminated, dhamma, it is not property of self; The falls are not owned by it. Justify it with the right mind. Ananda, who sees fall, thinks that feeling is falling, that person is wrong.

"Ananda, to those who see falling, say that life is not self; Tell the person that: Tathagata said there are three feelings: unpleasant feeling, pleasant feeling, life is not miserable. If the pleasant feeling is falling; When life is lost, there will be two falls. That is wrong. If suffering is falling; When suffering suffering disappears, there will be two falls. That is wrong. If life is not lost not suffering is falling; When life is not lost without suffering, there will be two falls. That is wrong. Ananda, who sees falling, says that feeling is not self; Fall is life, he is wrong.

"Ananda, for those who advocate a fall, said: Life is not falling, fall is not life; To say that person is not all, life how he said there is legal life. Is he initiated life? A: No.

Therefore, Ananda, who advocates falling, said that life is not self, falls are not life; The initiation is the fall, he is wrong.

"Ananda, for those who advocate a fall, said: life is not self, life is not a fall; But feeling is falling, "should say to him: All without life, how to have feelings. Is he the right person? A: No. So Ananda, who advocates falling, said that life is not self, self is not life, life is not self; Life is falling, he is wrong.

"Ananda, within that limit is language; Within that limit is adaptation; Within that limit is the limit; Within that limit is the show; Within that limit is wisdom; Within that limit are beings.

"Ananda, the monks in this dharma that as genuine, with liberated mind, A-nan, monks is called liberation wisdom. With monks mind liberation like this, there is also known fall, not fall also known, there are falls and no fall is also known, not have not not fall is not known. Why? Ananda, in that language; Within that limit is adaptation; In that limit is the limit; Within that limit is the show; Within that limit is wisdom; Within that limit are beings. After knowing such insight, monks with liberated minds that do not know not to see such knowledge. ""

Buddha said A-nan:

"For those who advocate fall, to what limit is determined?"

For those who advocate to fall, or say: A little color is self; Or say: Most colors are self; Or say: A little bit of anthropomorphism is falling; Or say: The great majority is fall.

"Ananda, who speaks a little form, is self, identifying only a few colors as falling; Our antecedents are right, and all are wrong. Those who say the majority of colors is self, determine the most color is self; Our antecedents are right, and all are wrong. Those who say a little bit of anthropomorphism are self, defining only a little anthropomorphism; Our antecedents are right, and all are wrong. Those who say the vast majority of the fall is the most defining of the fall; Our prejudices are right, and all are wrong. "

Buddha told Ananda:

"There are seven places of awakening and two places of arrival, which the Sa-ard and Brahman said: This place is a place of safety, a place of salvation, a place of blessing; Is the house, the lamp, the light, the precepts, is not spoiled, is not afflicted.

"What is seven? Or there are beings, with many different bodies and many different ideas, ie gods and humans. It is the first residence of consciousness, which Sa-ard, Brahmin said: This place is a place where peace, where the rescue, where the maintenance; Is the house, the lamp, the light, the precepts, is not spoiled, is not afflicted. Ananda, if the monks know the first residence of consciousness, know the beginning, know the eradication, know the sweetness, know the harm, know the glass, know the truth; Ananda, monks said: This is not me. I am not the one with the truth.

Or there are beings with homogeneous body but with many different ideas, such as the sun sound. Or have beings with homogeneous body, the same idea, ie heavenly Transformation. Or they have the place where they live in No land. Or they have the class where they live. Or have they live in the place where Indigenous origin. It is the seven places of consciousness that the Sa-ard or Brahman said: This place is a place of security, a place of salvation, a place of blessing; Is the house, the lamp, the light, the precepts, is not spoiled, is not afflicted. Ananda, if the monks know the seven places of awakening, know the elimination, know the extermination, know the sweetness, know the harm, know the glass, know the truth; Ananda, monks said: This is not me. I am not the one with the truth.

"What are the two origin? Imaginary entry and non-ideological non-ideological input. Ananda, these are two places where the subjects Said, Brahman said: This place is a place where peace, rescue, where; Is the house, the lamp, the light, the precepts, is not spoiled, is not afflicted. If Ananda, if the monks know two entanglements, know the initiation, know the extermination, know the sweetness, know the harm, know the glass, know a real way; Ananda, monks said: This is not me. I am not that with knowledge as real. "

"Ananda, there are eight freed. What is eight? There is color, equanimity is the first liberation. Inside, there is color, the third color is liberation. Net liberation is the third liberation. Beyond the shade, the possession of the object, not the notion, resident Non-land is the fourth liberation. Exceeding No Origin, Residing Consciousness is the fifth deliverance. Passing away from consciousness, staying unconditional is the sixth liberation. Excessive possession of land, abiding non-ideal idea of ​​non-idea is the seventh freed. Destruction is the eighth release. Ananda, the monks for these eight freedoms travel in the direction of and rebellion, self-introduction, monks such as attained liberation. ""

Then, Ananda, after listening to the teachings of the Buddha, happy to worship. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.1/5/2017.