PART III

27. KINH SA-ENVIRONMENT

T O heard something like this:

At one time, the Buddha resided in Las Vegas, in the nursery of the Queen of the United States, together with the monks one thousand two hundred and fifty.

At that time, A-bar-girl, her son, on the full moon, at full moon, sent a lady called,

"Tonight is no different in the morning. What should we do? "

Lady:

"Tonight full moon full moon, as the day is no different. Should wash clean, with the female body to enjoy five. "

The king ordered the first prince, Udom-da-dad-da, to ask:

"Tonight full moon full moon, no different day. What should we do? "

Prince Siddhartha:

"Tonight full moon full moon, as the day is no different. You should gather the four forces, the same plot to conquer the frontier border, then return to enjoy sensual enjoyment. "

King ordered the million generals Dung Kien to ask:

Now the full moon day full moon, the morning light in the day is not different. What should we do? "

General General:

"Tonight in the morning, no different than the day, should gather four troops, investigating the whole world to know whether the opposite or opposite."

The king again wrong Brahmin Vu-amnesty to ask:

Now the full moon day full moon, the morning light in the day is not different. Should we go to Sa-ard or Brahman, to be able to enlighten our mind? "

Then Vu-amnesty to the king:

"Tonight in the morning, not different day. There is the Cainian, the leader, the leader of the great, well known, far-fetched, as well as the sea tolerated much, is offered by everyone. Sultan, should visit there. If the king met him, or the mind is enlightened. "

"The king ordered to call me Vu-amnesty is to adieu Tanadama asked:" Now the full moon full moon day, the morning light is not different day. Should we go to Sa-ard or Brahman, to be able to enlighten our mind? "

Then the advisor told him:

"Tonight in the morning, not different day. They are the leaders, the heads of which are large, well known, the far-fetched, as well as the high tolerated, offered by all. Sultan, should visit there. If the king met him, or the mind is enlightened. "

King wrong again.

Now the full moon day full moon, the morning light in the day is not different. Should we go to Sa-ard or Brahman, to be able to enlighten our mind? "

At that time,

"Tonight in the morning, not different day. There is an Amerikasi Sisal-kha-la-la, the leader, the head they are large, well known, far-fetched, as well as the sea tolerated much, is worshiped by everyone Street. Sultan, should visit there. If the king met him, or the mind is enlightened. "

The king sent the wrong million-headed goalie is to ask Paula:

Now the full moon day full moon, the morning light in the day is not different. Should we go to Sa-ard or Brahman, to be able to enlighten our mind? "

At that time, he was the reporter,

"Tonight in the morning, not different day. There are Grand-Patronas, chiefs, heads of the great ones, well known, far-fetched, as well as the high tolerated sea, offered by everyone. Sultan, should visit there. If the king met him, or the mind is enlightened. "

King wrong wrong million-day-travel Man-suggestion to ask:

Now the full moon day full moon, the morning light in the day is not different. Should we go to Sa-ard or Brahman, to be able to enlighten our mind? "

At that moment, the king-in-waiting:

"Tonight in the morning, not different day. There is a Taste-of-the-Pi-la-phat, the leader, the heads of which are large, well-known, far-fetched, as well as the high tolerated sea, which is offered by everyone. Sultan, should visit there. If the king met him, or the mind is enlightened. "

The king again wrong me is the Supreme Void to ask:

Now the full moon day full moon, the morning light in the day is not different. Should we go to Sa-ard or Brahman, to be able to enlighten our mind? "

Then the Supreme Captain told the King:

"Tonight in the morning, not different day. There are Ni-Kiat Zi, the leader, the head of the big, well known, far-fetched, as well as the sea tolerated much, is offered by everyone. Sultan, should visit there. If the king met him, or the mind is enlightened. "

The wrong king sentimental million life to ask:

Now the full moon day full moon, the morning light in the day is not different. Should we go to Sa-ard or Brahman, to be able to enlighten our mind? "

Life in the network:

"Buddha, the Blessed One, is now in my mango garden. The king should visit there. If the King meets Buddha, the mind is enlightened. "

The King gave the Order of Life:

"Get the elephant elephant that you usually ride, with five hundred white elephants."

Thoai obey the command, dignified the king's elephant with the five hundred elephants finished, said to the king:

"The price was solemn. Please know the king time. "

A-bar-roam self-riding elephant treasure; For five hundred women to ride five hundred elephants, each hand holding a torch, showing the majesty of the king, out of Lazarus, slowly moving on the path towards the Buddha. King Thoai Network:

"You have defrauded me now, harmed me, led me and the masses to the enemy."

Life Network:

"King, do not dare to deceive the King. Do not dare to harm the Great King, leading the King and the masses to the enemy. The king is moving forward, all harvest is blessed. "

Then, a short distance away, he said,

"You have defrauded me now, harmed me, led me and the masses to the enemy."

The king said three times like that.

"Why? Kia had a thousand two hundred and fifty people, but no silence. There must be a plot. "

Life Network three times:

"King, do not dare to deceive the King. Do not dare to harm the Great King, leading the King and the masses to the enemy. The king is moving forward, all harvest is blessed. Why? Sa-subject under the law often preferred the solitude, so no sound. The king is moving forward. The garden has appeared. "

King A-bar-go to the garden gate, down the elephant, sword, lift, remove the majestic year, step into the garden gate,

"Buddha, the Blessed One is where?"

Responding to the Network:

King, the Buddha is on the other way, in front of him there is a lamp. The Buddha sat on the lion's court, facing south. The king went a little bit, meet the Sun himself. "

Then, A-bar-the-go to the lecture hall, washing the legs outside, then to walk on the lecture hall, silently looking at four sides, born happy heart, mouth spontaneous speech:

"Now the Sa-subject quiet quiet silence, full read only. May my Prince Uuadana-di just accomplish achievements, like this is no different. "

At that time, the Buddha said to A-bar-king:

"The king thinks of his son, so from his mouth he uttered words: Mongol Prince Udayadana-di just as consistent achievement. Please sit in front of him. "

A-bar-so pay homage to the Buddha, and sit aside, the Buddha said:

"There is something to ask, if you have free time, I will ask."

Buddha said:

"King, there is something to ask, please ask."

A-ray-Buddhist transparency:

"The Sun, like elephant riding, horse carts, practice martial arts, swords, swords, bows, weapons, spells; The king, the athlete, the great athlete, the servant, the barber, the barber, the barber, the carpenter, the potter, the weaver, the weaver; Each man lives by different techniques, enjoys himself pleasantly; Together with his parents, his wife, his children, and his servants, enjoy the pleasure. Such careers have the current results. Now, what are the current Sa-monks practicing, what are the current results? "

The Buddha said to A-bar-king:

"Has the king ever come to the Sa-subject, Ba-la-subjects to ask such meaning?"

Buddha White Buddha:

"I used to go to the Sa-subjects, Ba-la-subjects to ask such meaning.

"Recall, a time when I came to Canada, asked: as an elephant rider, horse carts, training military methods. Until, by different means of survival, there is now retribution. Are they now religious, currently have retribution? Any of the other Nepali said to me: The king if he himself made or sent someone else to do. Cutting, killing, killing, cooking, baking, cutting, rattling, making the melancholy, mourning; Killing, stealing, lust, hope, climbing walls, burning fire, blocking the road to evil. Sultan, such action is not evil. If the king, if the sharp sword cut the meat beings, made a pile of meat, filled the whole world; It is not evil, nor sinful. On the southern bank of the Ganges, slaughter of meat, there is also no evil. In the north of the Ganges, a large generous donation, all beings,

Then the Buddha:

"Just as a person asked about melon," replied the plum; Ask plum then reply melon. Kia too. I asked the present to have retribution, but the other answered me is not blessed. I thought: I am the throne of the Order of the slaughter, without any excuse, but kill the monk, get tied up, go away. Then, in my heart indignant, think like that, then go away.

Then the Buddha again the Buddha:

"Recalling, one day I went to Masa-Pasha, asking, like an elephant rider, a chariot, a military training, etc., to, by different means, At retribution. Are they now religious, currently have retribution? Kia responded to me that: the king, no generosity, no donation, no legal sense of self. There is no good or evil; There is no retribution of good and evil. There is no life, no future. No father, no mother, no deva, no being, no beings. There is no Sa-ard, brahmana, equality practitioners and they do not themselves realize this life or the next, and show it to the good people. Those who say yes, all are false.

"Just as a person asked about melon," replied the plum; Ask plum then reply melon. Kia too. I asked the present to have retribution, but the answer is meaningless. I thought: I am the throne of the Order of the slaughter, without any excuse, but kill the monk, get tied up, go away. Then, in my heart indignant, think like that, then go away.

Then the Buddha again the Buddha:

"At one time, I went to Amarya Sík-kham-la-la, asked: Virtue, like elephant rider, horse car, training military, to, different kinds of livelihood, There are current results. Are they here now religious, now have retribution? Kia answered me, "Man has four life, when he lives in the common ground, the land returns to the land, the water returns home, the fire returns fire, the wind returns to the wind. All are decayed, the bases return nowhere. When the dead, the house carrying the dead body in the graveyard, the fire burns into bone like pigeon color, or turns to ashes. Or fool, or mind, at the time of general network, all decay, is the French destroy.

"Just as a person asked about melon," replied the plum; Ask plum then reply melon. Kia too. I asked the present have retribution, but the answer with the theory of cessation. I thought: I am the throne of the Order of the slaughter, without any excuse, but kill the monk, get tied up, go away. Then, in my heart indignant, think like that, then go away.

Then the Buddha again the Buddha:

"At one time, I came to Mi-ad-Gi-frank-dien, asking that: Virtue, like elephant riders, horse car, training military practice, to, different kinds of livelihood, have retribution. present. Are they here now religious, now have retribution? Kia answered me: No force, no effort, no power, no means. Beings are not infected by any cause or condition. Pure beings are not due to anything or condition. All beings, all beings have no power, no freedom, no what is called resentment, in the six kinds of birth that suffering or lost.

"Just as a person asked about melon," replied the plum; Ask plum then reply melon. Kia too. I asked if there was any retribution, but the answer was that of Empowerment. I thought: I am the king of the Order of the Serpent, without excuse, but kill the monk, get arrested, get away. Then, in my heart indignant, think like that, then go away.

Then the Buddha again the Buddha:

"At one time, I came to Talavera Tilapia, asking: Virtue, like elephant riders, horses, cars, military training, to, various kinds of livelihood, have retribution. present. Are they here now religious, now have retribution? Kia replied to me that: the king, now has retribution of Sa-subject. Ask like this, answer the same thing. This is true, this is different; This is neither another nor another. Sultan, currently does not have retribution of Sa-subject. Ask like this, answer that; This is true, this is different; This is neither another nor another. The emperor, at present, has no retribution of Sa-subject. Ask like this, answer that; This is true, this is different; This is neither another nor another. Lord, There is neither present nor non-samsara of kamma. Ask like this, answer that; This is true, this is different; This is neither another nor another. Ask like this, answer that; This is true, this is different; This is neither another nor another. The Blessed One, as well as one who asked about melon, answered the plum; Ask plum then reply melon. Kia too. I asked if there was any retribution at present, but the answer was answered with anothemism. I thought: I am the throne of the Order of the slaughter, without any excuse, but kill the monk, get tied up, go away. Then, in my heart indignant, think like that, then go away. This is neither another nor another. Ask like this, answer that; This is true, this is different; This is neither another nor another. The Blessed One, as well as one who asked about melon, answered the plum; Ask plum then reply melon. Kia too. I asked if there was any retribution at present, but the answer was answered with anothemism. I thought: I am the throne of the Order of the slaughter, without any excuse, but kill the monk, get tied up, go away. Then, in my heart indignant, think like that, then go away. This is neither another nor another. Ask like this, answer that; This is true, this is different; This is neither another nor another. The Blessed One, as well as one who asked about melon, answered the plum; Ask plum then reply melon. Kia too. I asked if there was any retribution at present, but the answer was answered with anothemism. I thought: I am the throne of the Order of the slaughter, without any excuse, but kill the monk, get tied up, go away. Then, in my heart indignant, think like that, then go away. But the other responded with anecdotal theory. I thought: I am the throne of the Order of the slaughter, without any excuse, but kill the monk, get tied up, go away. Then, in my heart indignant, think like that, then go away. But the other responded with anecdotal theory. I thought: I am the throne of the Order of the slaughter, without any excuse, but kill the monk, get tied up, go away. Then, in my heart indignant, think like that, then go away.

Then the Buddha again the Buddha:

"At one time, I went to Ni-Kien Tu, asking: Virtue, like elephant riders, horse car, military training, to, different kinds of livelihoods, have the current results. Are they here now religious, now have retribution? Kia replied to me, "Great King, I am the One, the one who sees everything, knows all and knows nothing. Either go, or stand, or lie down, or sit, or sleep, or awake, at any time, the usual position of money. The Blessed One, as well as one who asked about melon, answered the plum; Ask plum then reply melon. Kia too. I asked if there was any retribution at present, but the answer was answered with anothemism. I thought: I am the throne of the Order of the slaughter, without any excuse, but kill the monk, get tied up, go away. Then, in my heart indignant, thinking like that, go away and leave.

"The Blessed One, today I came here to ask the meaning like this: like an elephant rider, a horse, a martial arts practice, to different kinds of livelihood, have the current results. Now Sa-subject currently religious, now have retribution? "

The Buddha said to A-bar-king:

"Now I come back to ask the king, arbitrarily answered. In what, the king, the king of the king, who do the work inside and outside, are seen the king on the full moon day, full moon bathing, clean shampoo, on the high electricity enjoy the pleasures with the Female body, thought this way: Strangely, the consequences of such behavior? King A-bar-this on the full moon day, full moon, clean shampoo bath, high electricity and enjoy sex with women. Who can know this is the result of behavioral consequences? The other, some time later, shaved hair beard, wearing three forensic, ordained, practicing equality. How, the Great King, the remote king saw him come, has the idea: This is my servant? "

Buddha White Buddha:

"No, the Blessed One. If you see him come, you have to stand up, welcome to sit. "

Buddha said:

"Is not this Sa'd the retribution of the present?"

The king replied, "That is right, the Blessed One, that is the present results are reported Sa-subject."

"Again, the king, there is a resident of the realm of the king, eat the grain that the king gave. He saw the Great King on the full moon day, bathed in clean water, on the high electricity and female sexual pleasure, thought silently: That strange, retribution of the other act like that? Who can know it is a retribution of behavior? Some time later, he shaved hair beard, wearing three forensic, monastic religious, equanimity. What, King? If the remote king saw him coming, there came to mind; Is he a citizen of Me, eat the grain that I give it?

The king said, "No. If I see him coming from afar, I will stand up to greet him, to greet him, to sit. "

"Well, sir, is not this Sa-subject current retribution?"

The king said: "Yes, it is the result of Sa-subjective now."

Again, the Great King, Tathagata, Chi Chan, Chanh Giac appear in life, into the Dharma, until tam minh, eradicate the darkness, arise bright mind, . Why? This is due to the need to specialize not forget, prefer living alone in the desert, not let go lung. What, this is not the current kamma of Sa-son? "

The king replied: "Indeed, the Blessed One, that is the current results of Sa-subject."

At that moment, King A-rays-leave the seat to stand up, face Buddha feet, white Buddha that:

"Hoping the Blessed One to receive my remorse. You are crazy, ignorant, dark, not aware. His father was Pasha king, the king of Ma-momentum, ruled by the dharma, no celestial. But I was perceived by the five senses, which really hurt my father. Bending the Sun to shake mercy, receive your repentance. "

Buddha told the king:

"You foolish, not aware. But self repentance. You for the love of education that damage sub-king. Now in the sage Hien that repentance, that is self-beneficial for yourself. I love you, accept your repentance. "

At that time, King A-rays-after-Buddha, the Buddha's teachings to hear, are shown, encouraged, beneficial, happy. After hearing the Buddha's teachings, the Buddha immediately told the Buddha:

"I now take refuge in the Buddha, taking refuge in France, taking refuge in the Sangha. Please accept the child is Pros-she-rules in the Dharma. From now on, life does not kill, do not steal, no sex, no lie, no alcohol. I want to worship the Sun with the mass of the morning accept my request. "

Then the Blessed One accepted the words. Then, the king saw the Buddha silent acceptance, immediately stood up Buddha, went around three rounds after the rebels.

The King has not come yet, Buddha said to the monks that:

"This king of A-bar-like, sin has been reduced, has risen a felony. If A-bar-do not kill his father, then right here was the first pure eye view. But Aś-ara-kazi has now repented, the sin has been reduced, has risen a felony. "

Now, A-bar-a-way, is on the way, call the pupil's life, said:

"Goodbye, goodnight! You are doing a lot of good for me. The former praised the Tathagata, instructed, opened, then took us to meet the Sun, so we are enlightened. I thank you very much, I will never forget. "

Then, the king returned to prepare the proud, the food. The next morning, when it was time, the Holy Bible reported that it was time.

Then the Blessed One carried the bowl and with them one thousand two hundred and fifty disciples, went to the palace, sat on the ready seats. Then, the king himself munched, offered the Buddha and the Sangha. Ắn finished, the bowl, use the washing water, the king bowed the Buddha, said:

"I ask three times for repentance. I am crazy, foolish, dark, unaware. His father was Pasha king, the king of Ma-momentum, ruled by the dharma, no celestial. But because of the love of five, really hurt the king. Bending the Buddha to mercy, receive the repentance of the child. "

Buddha told the king:

"You foolish, not aware. You for the love of education that damage sub-king. Now in the sage Hien that repentance, that is self-beneficial for yourself. I love you, accept your repentance. "

Then, after paying homage to the Buddha, he took a small seat in front of the Buddha. Buddha teaches the king to hear, just show, encourage, make good, happy. After hearing the Buddha, the Buddha again:

"I have three times to seek refuge in the Buddha, French refuge, refuge Sang. Bend forward to receive the Uu-she-rules in the Dharma. From now until the end of my life, I will not kill, I will not steal, I will not commit adultery, I will not deceive, I will not drink. "

Then, the Buddha after the lecture to the king heard, only show, encourage, make good, happy, took off the seat to leave.

King A-bar-and-life-spiral pupil after listening to what the Buddha teaches, joyful worship. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.29/4/2017.