ARTICLE 1: CHOU DIEM-PHÙ-ĐỀ.

T O heard something like this:

At one time, the Buddha was in the Cave of Pools, Forest of Life, Garden of Solitude, with the Mahayana Monks one thousand two hundred and fifty.

Then, many monks, after meals, gathered in the lecture hall to discuss that:

"HH! It's never been here, now where is this heaven and earth that is dissolved? Where does that come from? What is the country in which beings are? "

At that time, the Blessed One in the desert, with the pristine listening throughout, listening to the monks, after meals, gathered in the lecture hall, discussed like that. Then, the Sun left the retreat, went to the lecture hall and sat down. Although he knows but the Sun still asked the monks:

"What are you talking about right now?"

Buddhist monks:

After the meal, we gathered in the lecture hall to discuss that: HH! It's never been here, now where is this heaven and earth that is dissolved? Where does that come from? What is the nationality of the living being? We gathered in the lecture hall to discuss the matter. "

Buddha told the monks:

"Awesome! Awesome! Every one of the monks should practice two methods: one is the silence of saints, the other is the teaching of language. The teachers gathered in the lecture hall should also be silent acts of saints or teach the Dharma. Hey monks! Do you want to hear the Tathagata about the sky, earth and the country where the beings?

At that time, the Buddhist monks:

"Yes, Blessed One! Now is the time. We wish to hear. Blessed is said, we will serve! "

Buddha said:

"Monks! Listen! Listen! Think critically. I will tell you. "

Buddha told the monks:

"As in a place where a sun, moon running across four galaxies, shining shining light; There are a thousand such worlds. In a thousand world there are thousand sun, moon; There are a thousand mountain princess Tu-di; There are four thousand galaxies, four thousand galaxies, four thousand sea, four thousand great sea, four thousand dragons, four thousand dragons, four thousand large dragons, four thousand golden wings, four thousand golden wings, four thousand evil lines, four thousand. The great evil line, the four thousand kings, the four thousand great kings, the seven thousand great trees, the eight thousand great inferno, ten thousand mountains, thousands of Yan-king, DiemDiem-ma, Thousands of heaven-yield, thousands of heaven in the air, thousands of heavenly Tha liberated, thousands of heaven Pham; That's the world's minor. As a microcosm of the world, such a thousand of the world is a center of the world. As a center of the world, A thousand earthly centers are such a triangular paradise in the world. The extent of such a world of being is where all living beings are called, a Buddha realm. "

Buddha told the monks:

"This land is sixteen thousand eight thousand by week, boundless. Land on the water. Water depths of three thousand thirty by the week, boundless boundaries. Water in the wind; Wind thick six thousand forty-do-week, boundless boundaries.

"Monks! The water of the great sea is deep eighty-four thousand by the week, boundless boundaries. The Tu-di Mountain, which sank into the sea was eighty-four thousand by the week; The water surface is eighty-four thousand by the week; The mountain is close to the ground, most of it is solid. The mountain is vertical, no convexity, the birth of plants; The tree radiates scent, scent throughout the mountains, where most of the sages, the great gods. The toenail of the mountain is pure gold. Four sides of the mountain are four terrestrial landslides, seven hundred by seven-week high, interwoven in color, made up of seven treasures. Four sloping soil, bending close to the sea.

"Tu-di lord has a seven-level gold; Sixty-a-week mountain roads. There are seven layers of treasures, seven layers of railing, seven layers of netting, seven layers of trees; The golden wall is silver, the silver is gold; Glass wall glass door, glass wall glass door; The chain of the east, the gates; The agate wall is the chain; The wall is far from the door of the treasures. And the balustrade, the golden tree, the tree along the silver, the silver cross, the golden tree; Transparent glass, the longitudinal tree stores the glass, the glass is placed in the glass along the glass; Transverse chain of trees, longitudinal agate; The tree is far from the tree along the treasures. On the railing, there is a treasure chest. Beneath the gold net is hanging silver coins. Under the net, hanging gold coins. Under glass hanging hanging glass spirit. Beneath the glass net hangs glass ly. Beneath the chain of chains hanging from the brain. Under the chain of agate hanging on the chain. Beneath the net is the hanging of the treasures. Yellow trees, golden branches, leaves, flowers, silver fruit. Silver is silver, silver, and yellow. Glass plants are roots, branches of glass; Flowers, leaves, cups. The tree is kept cups, roots saved; Flowers, glass leaves. The chain is the root, the chain; Flowers, leaves of agate. The onyx, the brainworm; Flowers, greens. The distant plants are roots, branches are far away; Flowers and treasures. Flowers, leaves of agate. The onyx, the brainworm; Flowers, greens. The distant plants are roots, branches are far away; Flowers and treasures. Flowers, leaves of agate. The onyx, the brainworm; Flowers, greens. The distant plants are roots, branches are far away; Flowers and treasures.

About the seven walls, the wall has four doors; The door has a railing. On the seven walls are floors, stairs, radio, bar; Surrounded by landscaped gardens, bathing ponds, flowering of precious flowers. Trees are coming in rows. Fresh fruit. Wind fragrance on four sides to please people. Birds, leopards, lizards, exotic birds, thousands of exotic breeds, chorus singing together. Again, the road in the middle of the mountain Tu-di forty-by-forty-mile mountain, close to the road there are seven layers of treasures, seven layers of railing, seven layers of mesh, seven layers of treasure ... to countless Birds sing together, as well as mountain roads. There are twenty-do-above-grade roads on the two sides of the road. There are seven layers of walls, seven layers of railing, seven layers of railing, seven layers of trellises, and dozens of birds. , As well as the middle line. "

Buddha told monks:

"The line below is a demon god called Aga-long-la Tuc. The middle road has a demon called Tri Man in the middle. The above level has a demon called Hy Lac. Four four-thousand-thousand-by-two-dozen land plots. There is a palace, the residence of the four divinities; There are seven rows, seven rows of railing, seven rows of nets, seven rows of treasures, treasures ... to the numerous birds singing together.

"On the mountain of Tu-di there are three suns, seven circles, seven layers of railing, seven layers of nets, seven layers of treasures ... to countless birds singing together. such.

"Over the sky Tam three days by one, there is Diem-ma heaven; Over the past Diem-ma ghost by a week, there is heavenly interest; Through the sky one-to-one, there is the sky in the air; Over the air in a do-a-week, there is heavenly air Tha li tu; Over the air Tha self in a by-week, there is the sky Pham-gia-di.

In the midst of the sky, Tha Phra and Phra-di-di are heavenly monks, six thousand by the week, seven layers of arches, seven railing, seven layers, seven layers of trees. To the numerous birds singing together as well. Passing from the sky, Pham-gia-di a by-week, there is also the Sun Quang sound; Over the sky one-to-week sound is the sky is turning the net; One-by-one turns to heaven, one to heaven; Out of the sky Indeed a by-week, there is heaven innocent; Through the sky, a do-a-week, there is unstructured heaven; Out of the sky created a do-week, there is heaven Infinite; Over the heat of a heat of a week, there is a good air show; Through the sky, Thien is a do-a-week, there is a good-looking sky; Out of the sky good one by week,

Buddha told the monks: north of Mount Tu-di there is a galaxy called U-dan-write. Territory square, horizontal width of ten thousand by week; The human face is square, like the earth.

"In the eastern mountains of Tu-di there is a galaxy called Phat-vu-treat; The territory is round, nine thousand by nine weeks wide. The human face is also round, like the earth.

"West of Tu-di Mountain there is a galaxy called Da-da, half moon-shaped, eight thousand by week; The human face is the same, like the earth.

"Southern Tu-di mountain has a name is Yan-su-topic, the southern land narrow, north wide, horizontal width of seven thousand by the week, the same face, the same as the land.

"The northern side of Mount Tu-di is made of light made of gold illuminated the north. The eastern face of the Mount Meru is the light made up of silver illuminated the East. The western face of Mount Tu-di has the light made up of western glass. On the south side of Mount Tu-di there is light made up by saving the south lighting cups.

"In Uttar Pradesh there is a princess called Amara, a seven-by-seven, one-hundred-weeks high, branching out in four-to-fifty. Fayu-vu-treat has a life, named Gia-lam-swelling, seven-by-week, one hundred and fifty-four, four branches fifty by-week. Da-ni has a life-giving birth, called a seven-by-seven, seven-to-one week, four-sided fifty-four; Under that tree, there is a dung beetle, a do-week high. The realm-suicide has a life named Yan-line, seven-week-by-week, high hundred by-week, four branches spread out fifty by-week. The Golden Wing and Dragon King had a tree named Prosperity-Madagascar, a seven-week-by-week, high-hundred-week round, leafy branches radiating out to forty-four weeks. A-tu-la king has a name called Thien-stay, round the seven by the week, high hundred by week, Branches of leaves foreshadow four-to-fifty by the week. Deer fly has a tree named Triet, rounded by seven weeks, high hundreds by the week, branches of leaves radiate in four fifty by the week.

"There is a mountain called Tu-di, which is called Giara-da-la, four thousand two thousand by the week, four thousand two thousand by the week, the two sides are very wide, mixed with seven colors. ; This mountain is eighty-four thousand by the Tu-di mountains, the middle of all the flowers are invincible, flowers Bat-head-ma-flower-head-flower, , The structure in it, radiate aroma, aroma spread. Not far from the mountain of Zabadara, there is a mountain called Isadora, high two thousand thousand by the week, across the two thousand thousand by the week, the two sides are very wide color interwoven, Seven treasures; By the way, four thousand two thousand-by-week, the middle of all the flowers of Urdu-bat-flower-Bat-head-flowers, flowers-head-flower-lotus-lion; Wipe, spare parts, the structure in it, radiate the aroma, fragrant spread. Not far from Mount Asarah, there is a mountain called Tho-far-la-la, high two thousand thousand by week, Across the two thousand two thousand by the week, the two sides are very wide, multicolored interwoven, seven made up; By the mountain of Asa-da-la two hundred thousand by the week, between the four pure species of flowers; Wipe, sponge, structure also in it, radiate the incense, fragrant spread. Not far from Tho-far-away mountain, there is a mountain named Thien, six thousand by the week, six thousand by the week, the two sides are very wide, multicolored interwoven, seven made up, the way Mount Tho-retur of the two thousand thousand by the week, the middle of all four types of flower; Wipe, sponge, structure also grow in it, radiate the incense, smell all over. There is a mountain named Thien Ant, six thousand by the week, six thousand by the week, the two sides are very wide, multicolored interwoven, seven treasures made, two thousand mountains By-week, the middle of all four kinds of flowers; Wipe, sponge, structure also grow in it, radiate the incense, smell all over. There is a mountain named Thien Ant, six thousand by the week, six thousand by the week, the two sides are very wide, multicolored interwoven, seven treasures made, two thousand mountains By-week, the middle of the four varieties of flowers; Wipe, sponge, structure also grow in it, radiate the incense, smell all over.

"Not far from Thien Ant mountain, there is a mountain named Real, three thousand by three weeks, horizontal three thousand by week, the two sides are very wide, multicolored interwoven, seven made up; The six-thousand-week-by-six-mile-high mountain, in the middle of the four varieties; Wipe, sponge, structure also in it, radiate the incense, fragrant spread. Not far from Mount Ma, there is a mountain called Ni-manda-la, high by one thousand two hundred by week, one thousand by two hundred by week, seven treasures; Three thousand miles from the mountain, in the middle of all four kinds of flowers; Wipe, sponge, structure also in it, radiate the incense, fragrant spread. Not far from the mountain of Ni-do-laa, there is a mountain named Restorer, six hundred by the week, six hundred by the week, the two sides are very wide, multicolored interwoven, seven made up; One thousand two hundred by the week of the Ni-mandalay mountain, in the midst of the four varieties; Wipe, sponge, structure also in it, radiate the incense, fragrant spread. Not far from the mountain, there is a mountain named Kim, about three hundred by three, three hundred by three; The two sides are very wide, multicolored interwoven, seven made up; The six-hundred-and-a-week Restoration Mount, between the four varieties; Wipe, sponge, structure also in it, radiate the fragrant scent spread.

"Not far from the Great Diamond, there is a large sea, the north shore of the great sea has a great king named Yan-eddy, seven-week-by-week, one hundred and one-week high, branches spread on four sides. Fifty-two weeks, the empty land on both sides of the forest is called Am-la-la, horizontal fifty by-week; There is a forest called Yin-she, across fifty by-week; There is a forest called la la, horizontal fifty by-week; There is a forest called Dalar, fifty by five; There is a forest called Nadal, which is fifty by week; There is a forest called Nam, across fifty by week; There is a forest called Female, across fifty by week; There is a forest called Tan-na, fifty by fifty; There is a forest called Chiên-đàn, horizontal fifty by-week; There is a forest called Khu-la-la, horizontal fifty by-week; There is a forest called Ba-kha-la-la, Horizontal fifty by-week; There is a forest called Pi-la, horizontal fifty by-week; There is a forest called the Complaints, horizontal fifty by-week; There is a forest called Le, across fifty by week; There is a forest called An-lach-flow, fifty by fifty; There is a forest called Cam, across fifty by week; There is a forest called Halleluia, fifty by five; There is a forest called Pi-hé-lac, horizontal fifty by-week; There is a forest called Amalek, across fifty by week; There is a forest named Amalek, which is fifty by five; There is a forest called Nai, across fifty by week; There is a forest called Cam-price, horizontal fifty by-week; There is a forest called Vi, across fifty by week; There is a forest called Truc, across fifty by week; There is a forest called Silla, fifty by fifty; There is a forest called Sara-la, along fifty by-week; There is a jungle forest, across fifty by week; There is a forest called Great Wood, across fifty by week; There is a forest called Flower Relief, horizontal fifty by-week; There is a forest called Champa-she, horizontal fifty by-week; There is a forest called Balala, fifty by fifty; There is a forest called Tamaana, across fifty by week; There is a forest called the Grand Master, across fifty by week; There is a forest of the name of Dalziel, which is fifty by week; There is a forest called Già da, across fifty by week; There is a forest called Bo-dig, horizontal fifty by-week. There is a forest called Flower Relief, horizontal fifty by-week; There is a forest called Champa-she, horizontal fifty by-week; There is a forest called Balala, fifty by fifty; There is a forest called Tamaana, across fifty by week; There is a forest called the Grand Master, across fifty by the week; There is a forest of the name of Dalziel, which is fifty by week; There is a forest called Già da, across fifty by week; There is a forest called Bo-dig, horizontal fifty by-week. There is a forest called Flower Relief, horizontal fifty by-week; There is a forest called Champa-she, horizontal fifty by-week; There is a forest called Balala, fifty by fifty; There is a forest called Tamaana, across fifty by week; There is a forest called the Grand Master, across fifty by the week; There is a forest of the name of Dalziel, which is fifty by week; There is a forest called Già da, across fifty by week; There is a forest called Bo-dig, horizontal fifty by-week. There is a forest called Già da, across fifty by week; There is a forest called Bo-dig, horizontal fifty by-week. There is a forest called Già da, across fifty by week; There is a forest called Bo-dig, horizontal fifty by-week.

From there, empty land. In the empty land there is a pond of flowers, horizontal fifty by-week. There is a flower pond Bat-head-ma, flower pond-head-flower, Lotus-lotus-lily flowers; Poisonous snakes filled in. Each pond is horizontal along fifty by-week.

Out there, empty land. In the empty space there is a large sea called Uat-meditation. Under this sea, there is the path of the divine cakkah, twelve-by-twelve; There are seven layers of walls, seven layers of railing, seven layers of netting and seven layers of trees. The decorations around are made up of seven treasures. When the cakkavatti cakkavara was born in the realm of Hell-edifying, the natural water withdrew, it appeared.

"Not far from the sea, there is a mountain named Kim Flange. There are eighty thousand caves in the mountains. Eight thousand statues lived in the cave. The body is pure white; Head with many colors; The mouth has six tusks, between teeth with gold fillings.

"Out of Kim Pin Mountain, there is a mountain named Tuyet Son, across five hundred by week, five hundred by five deep, east and west into the sea. In the midst of Mount Snow there is a treasure mountain, twenty by the week.

"Snow Mountain rises up to a hundred by the week, on the mountain there is an Añana pond-across, across fifty by-week; Water pond in the cool, clean and dirty not dirty; There are seven steps of the shelf, seven layers of railing, seven layers of netting, seven layers of trees, many different colors, made by the seven treasures. The banister is a pillar of gold, a handle of silver; Silver pillars, golden handles; Cylinder head, glass handle; Glass pile, cup holder; Chain chain, grips; Spherical chain, chain handle; The pillar, the handle of the treasures. Gold mesh, silver spirit; Silver mesh, gold lion; Net saved glass, glass spirit; Glass net, glass separator; The grid is far from the pillar, and is equal to seven treasures. Yellow dahlia, yellow gold, yellow branches, silver leaf, silver fruit; Silver, silver leaf, yellow leaf, yellow fruit; Glass plants, roots, branches of glass, flowers, fruits; Chrysanthemum, root, branch, leaf, onyx; Distant trees, roots, distant branches, flowers, fruits with treasures. Beside A-nau pond, there are gardens, ponds, flowers, fruit trees are good; The scent, spreading the four directions, the strange birds singing together sing song sad. At the bottom of pond A-nau-reached full of golden sand, four sides of the pond have the steps; Gold level, silver plate, silver plate, gold plate; Glass steps, glass shelves, glass steps, glass shelves; Chain chain, agate, agate, shelf; Steps away from the pavement, the treasure bed is surrounded by railing, there are four species of flowers: blue, yellow, red, white mixed colors; Flowers like wheels, roots like axles; Flower roots are white as milk, sweet as honey. On the east side of Annam lake, there is the old Ganges river, flowing from the mouth of the buffalo, leading to five hundred rivers, flowing into the East Sea. To the south of Annaman lake, there is Tan-head river, from the mouth of the lion, Leading to the five hundred rivers flowing into the South Sea. In the west of Annam lake, there is Ba-xoa River, flowing out of the mouth of the horse, leading to the five hundred rivers entering the West Sea. In the north of Annama River there is a river of Radio, from the mouth of the elephant, leading to the five hundred rivers flowing into the North Sea. In the palace A-nau-achieve a five-column house, King Long-A-nau-usually achieved in it. "

Buddha said:

"Why is it called Asanas? What does A-nana mean? These Kingly Dhamma-suicide has three triumphs, only Ananda-do not have three tribulations. What is three? First of all, the whole King of Kings in Yan-suicide theme is hot wind, hot sand touches the body, burned flesh and burned bone marrow causes suffering; Only King Long A-nau-achieve no eunuch. Secondly, the whole bow in Yan-suicide was badly beaten by the wind, blowing in the bow, losing the costume, dragon body exposed, causing suffering; Only King Long A-nau-achieved no such tribulations. Three is the whole Dragon King in Yin-suicide, when in the play is the yellow bird wings fly into the bow led, or new thinking to want to catch dragons to eat meat; Dragons fear, often embrace grief; Only King Long A-nau-achieve this eunuch; If the yellow winged bird wants to stay connected,

Buddha told monks:

"On the right side of the mountain, there is a city called Pi-amnesty-ly, north of that city there are seven black mountains. In the north of the Black Mountain there is Mount Huong Mountain, which often has music, chorus, and music. The mountain has two caves, a cave named Truc, the second named Thien Thuc, which is made up of seven treasures, soft and fragrant, like a gown. Dieu Yin Qian-that-her grandmother and the five hundred th-thát-lady in the cave. In the north of Thien cave, there is a big tree called Ta-la, which is called Thiện trụ, and has four thousand crowns around the four sides. Beneath the Great Crown, there is a king, also named Cosmic, beneath this tree, full body white, seven full seats, can fly away; Its head is red, the hair is multicolored; Six tusks are slim, the middle is filled with gold, there are eight thousand elephants surrounded the entourage. Under the eight thousand longevity, there are eight thousand elephants, the same again.

"North of life Crown Prince has a large bath pond, named Madadao; Horizontal fifty by-week; There are eight thousand ponds surrounding the water, cool pond water, no grime, surrounded the embankments covered with seven treasures. Ao has seven layers of railing, seven layers of nets, seven layers of trees are made of seven treasures: gold handle, silver pillar, silver handle gold cylinder; Glass cup holder glass cup, cup holder glass cup; Handle chain chain of Europe, cylinder brain, the handle of the onion chain chain; The distant grasping hand stands in treasures; Under the net hanging gold coins, under the silver net hanging gold coins; Glass lattice hanging glass lug, glass hanging hanging glasses glass; Chain of hanging green chain hanging from the brain, the chain of agate; The net is far from the dead. Golden tree, yellow roots, yellow branches, silver leaves; Silver, silver, silver and yellow leaves; Glass plants are roots, Glass branch, fruit cup; Flowering plants, roots, branches, glasses; European chain, root chain, agate; Agate, roots, branches of agate; The distal roots, the distal roots, flowers, fruit treasures.

"Again, at the bottom of the pond, yellow sand scattered around, wrapped around the pond with the threshold level seven treasures; Gold-plated silver shelf, yellow gold plated; Glass shelves for glass cups, glass shelves for glass; Shelf chain, agate, agate, chain level; Shelf off the treasure, grant the treasure. On the side of the platform there is a beautiful handrail. Back in the pond, four births of flowers: green, yellow, red, white mixed colors; Flowers like wheels, roots like axles. Flower roots are white as milk, sweet as honey. Around the four sides of the pond have gardens, forests, bathing ponds, growing all kinds of flowers; Green trees, abundant fruit, countless birds singing together, just as before. The crown prince, when thinking of wandering into the pond, thought about eight thousand other elephants. At that time, eight thousand elephants thought to themselves, "The empress is thinking of us, we should go to the king."

"Then, eight thousand elephants according to the king of the Crown to Madadao pond. In the herd of elephants, there was a statue of a king, a statue of a king fan; In it there is a conductor of carefully tuned music. Cosmic crown prince bathed in bathing, music, music together, play together; Have children wash taps for the king, have children wash their mouth, wash their heads; Wash ivory, wash the ears, wash the belly, dorsal, wash the tail, wash the legs; Including the spit flower wash elephant eat elephant, have four types of flowers scattered on the elephant.

The crown prince bathe, eat, drink together, then go to shore, stand to stand in the tree. Eight thousand elephants, then, go to the pond to wash, eat, play together, then go back, to the king.

At that time, the emperor and the eight thousand elephants followed suit, to the throne of the Crown; Including the crown prince; There is a fan; In it there is a conductor of carefully tuned music. When the crown prince reached the crown, he sat down and stood upright, eight thousand other elephants under the trees, free to sit and stand. In the forest, there are eight perimeter trees, perennial trees, up to ten games, fifteen games, only the life of Ta-la king of the Crown Princess perimeter sixteen range. As the leaves of eight thousand shrimps fall, cool winds blow away beyond the forest. When the eight thousand elephants are urinating, the devils are gone out of the forest. "

Buddha told the monks:

"The Crown Prince has a great power, such merit; Although it is a livestock that enjoy such a blessing. "

Product 2: VEGETATION-DAN-WRITE

Buddha told monks:

"The mountain of Sudan is mountainous. Beside the mountains, there are landscaped gardens, ponds, flowering flowers, cool trees, abundant fruit, numerous birds singing together. There are many streams in the mountains; It flows down the sea, not swift; Flowers on the water, flowing calm calm. On the banks of the shore, there are many trees, branches soft, fruit sum. The soft grass grows to the right, the color of the tail, the scent of the teacher, as soft as the sky. The land is soft; Use foot pedal, four-foot subsidence, foot up, back to the same, the ground equal to the hand, no high low.

"Monks! The Uranian-writing four sides have four ponds Ach-up; Each pond across a hundred by-week. The water in the pond is clear, not dirty. There was a porch with the steps of the seven precious stones around ... until, countless birds together sang sad songs, like the decoration of ponds Madara-no different. Four large ponds, ten by ten weeks, river water downstream to the sea, no swift; Flowers over the water, flowing smoothly. On the banks of the river are many trees, branches soft, fruit abundant. The grass grows soft, turning to the right, like the tail, like the teacher, soft as the sky. The land is soft, use foot pedal land, four-foot subsidence, legs up, back to the same. Land is like a hand, no high low. The land has no fissures, streams, bunkers, thorns, trees, no mosquitoes, snakes, centipedes, bees, scorpions, tigers, leopards, wild animals. Pure land, no sandy land; Yin-Yang moderate, four seasons in harmony, not cold without heat, without the brain. The soil is soaked with dirt, it does not get up, like oil on the ground, no dust. Hundreds of plants usually grow, no winter cold, hot summer. Fresh trees; Lush fruit The grass grows soft, rotates to the right, the color of the feather, the scent of the teacher, as soft as the sky. The land is soft; Use foot pedal land, four-foot subsidence, foot up, back to the same. Land is like a hand, no high places, low places. Turning to the right, the color of the feather, the scent of the teacher, as soft as the sky. The land is soft; Use foot pedal land, four-foot subsidence, foot up, back to the same. Land is like a hand, no high places, low places. Turning to the right, the color of the feather, the scent of the teacher, as soft as the sky. The land is soft; Use foot pedal land, four-foot subsidence, foot up, back to the same. Land is like a hand, no high places, low places.

"It often has a natural aromatic rice, not sown, but grows, without husk, like white flowers, like heavenly Dao-benefits, full of taste. There is always a pot, natural cauldron; There is a glass of diem called Diem optical is placed under the cooking pot. When the rice is ripe, the light goes out, there is no need for firewood, no hard work. There is a tree called the tree, thick leaves piled up in layers, the rain does not leak. Men, women living under that tree. Another seventy-mile incense sticks, full of branches. When the fruit is ripe, it cracks itself, naturally produces fragrances. Or a tree sixty miles, or fifty miles, forty miles; The smallest tree is five miles high, full of branches. When the fruit is ripe, it peels itself cracks, naturally radiate.

"There is a seventy-mile tall y tree full of branches; When the nine ripened the fruit itself, flush out all kinds of clothing; Or tall trees sixty miles, fifty, forty, smallest five miles, full of branches, flush out all kinds of clothing. There is a dignified tree, seventy miles high, full of branches; When the fruit is ripe, the shell spits out, flushes out the body; Or a tree of sixty miles, fifty miles tall, full of fruit, full of solemn bodies. There are seventy miles of flowering, full of branches; When the fruit is ripe, the shell sprouts itself, producing the corolla; Or tall trees sixty miles, fifty, forty miles, the smallest trees five miles tall, fruit also full of branches, exported to the corolla. There is a tree of gas, seventy miles high, full of branches. When the nine of the shell cracked itself. Export of instruments; Or a tree of sixty miles, fifty, forty, The smallest tree is five miles high, the fruit is full of branches, the instrument is produced. Again there are seventy miles of fruit, full of fruit; When the fruit is ripe, the shell sprouts, produces fruit; Or tall trees sixty miles, fifty, forty, the smallest tree five miles high, fruit full of branches, produce fruits. Again there is a musical instrument of seventy miles tall, full of branches; The fruit ripens, comes out of the instrument, or the tree is sixty miles high, fifty, forty, the smallest tree five miles tall, full of fruit, . Again there is a musical instrument of seventy miles tall, full of branches; When it ripens, the shell breaks off, comes out with musical instruments, or has sixty miles of trees, fifty, forty, the smallest five-mile tall tree, full of branches of fruit, . Again there is a musical instrument of seventy miles tall, full of branches; The fruit ripens, comes out of the instrument, or the tree is sixty miles high, fifty, forty, the smallest tree five miles tall, full of fruit, .

"There is a pond named Thien Ant, across a hundred by the week, clear water, no grimy. The sides of the pond were built with seven precious stones. Four sides of the pond have seven railing layers, seven layers of nets, seven layers of trees. Until, countless birds singing together, just like before.

"North of Thien An pond, there is a tree called Am-la-la, a seven-mile circle, a hundred miles high, and four branches of leaves stretching fifty miles. The east side of Thien An ponds the Thiện River, is a one-week wide, the river flows slowly, with no eddy current, there are many kinds of flowers covered with water; Close to the banks of the trees, soft branches, branches full of flowers; Soft grass growing, turning to the right, color as public feather, incense like a teacher, as soft as a skirt; The land is soft, when the foot pedal down, the four-foot subsidence, foot up, back to the old; Land is like a hand, no high low.

"Again, in that river, there are treasure boats. People in that place want to go to the river for fun, take off clothes to the shore. Boat up the middle of the line; Fun to do, go to the shore to meet the clothes to wear, before the first wear, after the next wear, not find the old clothes. Then, go to incense. Bend down; They took the type of oysters to rub on themselves. Then came the costume. Bend down; These people take the clothes, optional wear. Next, go to the dignified tree, the tree bent down, they take the solemn things to decorate themselves. Done, to the flower; Trees curled down, those people took the corolla things, to put on the head. Then came the gas plant, the tree bent down; They took the precious gases; Next, to the fruit tree, the tree bent down, those who pick the beautiful fruit, Or someone to eat swallowed, someone to mouth, someone to drink water. Next, to the instrument; The trees bent down, they took musical instruments, played instruments, drummed and used the sound of the violin to go to the garden, at leisure, or one day, two days to seven days. , Then go again, there is no certain place.

"South of Thien An pond, Dieu canal. West of Thien An pond, Dieu Tieu river. North of Thien An pond, Quang Quang river flows, just as above. On the east side of Thien An lake, there is a garden called Thien Ant, along a hundred by week; Around the four sides of the garden there are seven layers of railing, seven layers of nets, seven layers of trees, many colors interwoven seven treasures formed. Four sides of the garden there are four large doors, the surrounding railing, are made up of seven treasures; No thorns, flat land, no fissures, bumpy hills, no mosquitoes, flies, bugs, lizards, snakes, bees, scorpions, tigers , evil; The land is full of treasures, no sand, yin-yang in moderation, four seasons in harmony, no cold without heat, no troubles; No soil, no dust, no oil, no bushes, hundreds of species of grass usually grow, There is no Cold Mountain; Lush vegetation, fruit full of branches; Soft grass growing, turning to the right, color as public feather, incense like a teacher, as soft as a skirt; The land is soft, when the foot pedal down, the four-foot subsidence, lifted up, the ground back.

"The garden often grows naturally fragrant rice, no husk, white as flowers, full of taste, such as rice Dao-benefit. It usually has a natural pot; There is a pearl, named Diem optical under the pot; When the rice is ripe, the light is off, there is no fire, no labor. The garden has a tree called a bow, leaves stacked in layers, the rain does not leak. These men and women live there. Then there are incense sticks, seventy miles high, full of branches; When the fruit is ripe, the hull bursts out, the incense is sprouted, the tree is sixty miles high, fifty, forty, up to five miles high, full of branches, Gas plants, just as above.

"The people in that realm come to this garden for entertainment, one day, two days ... for seven days. The Protestant Garden was no guard, free to walk, then left.

"In the south of Thien An lake, there is a garden called Goodwill, west of Thien An pond with a garden called Ngu Lac; In the north of Thien An pond, there is a garden called a flowerpot, as well.

"In that realm, at midnight, late in the night, King Ananda - usually at the appropriate time to start the clouds all over the world and fresh water rain, like when milking cows; Water full of eight, leaking everywhere; The water does not linger, the soil is not muddy. Like the corolla using the water, flowers do not wilt, wetting fresh. At that time, in the near realm there is no cloud cover, clear sky; The sea winds cool, fresh and gentle, light touch on people, full body refreshed.

"The world is dilemma, the people are prosperous. If the need to eat natural aromatic rice into the cork, use Diem optical glass to stay at the bottom; Naturally cooked rice, gemstones self off. You go to, free to eat. The food does not stand up, the rice is not exhausted; People eat up when the rice is gone. The rice is as pure as white flowers, full of taste like Dao-heaven. Those who eat rice without disease, abundant vigor, joyful beauty, no skinny.

"In that world, the human body is the same, the same appearance, indistinguishable. Young people, like people around the age of twenty in Yan-edify. That person, their teeth are equal, white clean, closed and not open; Dark blue hair, no smudges; Hair down with eight fingers, shoulder should stop, not long not short. The person in that realm if when starting a sexuality, look at the girl and leave; The woman followed in the garden. If the woman and the other man are the father or the mother, or are in contact with the humiliation, not the person should practice the tree does not curve down, then they break up. If it is not the father and the mother, and many of them are related to masturbation, the prostitutes are curled down to cover their bodies, depending on their enjoyment, one day, two days ... or up to seven days. blow. She was pregnant; Seven or eight days are born. Born son or daughter, also put at the intersection, traffic route, leave and go. The passers-by, passing by it, put his finger on it, suck out his milk, feed his big baby. After seven days, she is grown up, with adults; Male, female group.

"The realm when the network, no one weeping, so serious death, placed at the intersection, leave and go. There is a bird called the Elderly Zen Master, who lives in the other direction.

"Again, in that state when the urinals, the land split; Good urinating, land closed again. People are not dependent on attachment, nor storage, life is limited; Dead and born to heaven. Why is the realm of life expectancy is limited? Life in front of the realm of tu ten happy, when the body of the same birth in the realm of Sudan, life is thousand years, no less than life. Therefore, the realm of life is the same.

"Again, the killer falls into the evil way; People not being born in the path of good. Theft, adultery, double tongue, evil deed, lying, talking, greed, jealousy, wrong view wrongs. No stealing, no sexual mischief, no double tongue, no evil, no lie, no embroidering, no greed, no hate, no wrong view, , A thousand years life, no less. Therefore, people in the other realm of life equal. Again, stingy greed is not often delivered, then dead evil road; Acute glutathione is not a good practice. Someone gave alms to Sa-subject, Brahmin and give alms to the poor, beggars, scabies, misery, give them clothes, food, cars, corolla, aroma, bed Chambers, rooms; Once again set up tower, torch, Then when he was born in the realm of Utd-life, writing life, thousand years, no less than, so the other life of life equal. Why call the Uighurs the best? Because the people of the realm are not charity, but all their actions naturally coincide with the good, when the body of the common body, born in the realm. Therefore, the person there was praised as Ujappan. U-shaped, what is the meaning? For the other three realms, this realm is the ultimate, the so-called supreme realm. U-shaped, what is the meaning? For the other three realms, this realm is the ultimate, the so-called supreme realm. U-shaped, what is the meaning? For the other three realms, this realm is the ultimate, the so-called supreme realm.

MISSION 3: TRANSFER OF THE UNIVERSE

Buddha told the monks:

"The world has the cakkavatti, seven achievements, four virtues.

"What are the seven treasures that the karmic coda achieved? A, treasured golden wheels; Two, white elephant treasure; Three, green horse treasures; Four, the god of heaven; Years, jewels; Six, lay people; Seven, treasurer.

"How does the cakkavatti cakkai accomplish the golden wheel treasure?

If the cakkavatti present in the realm of Sun-edward; At that time, Emperor Quan emperor, on the full moon full moon, shower with fragrant water, then high electricity, along with the female enjoyment of pleasure. The treasure is a golden sky wheel suddenly appearing in front. The wheel has a thousand spokes, with bright colors, made of gold, sky, made by skymakers, not people do. The wheel diameter is four trinkets. When seeing the wheel, the Cakkavatti Cakkavatti dutifully thought, I have heard from the well-known rulers, saying, If King Shlỵ empowered, on the full moon day, at full moon, bathe with water Fragrant, sitting on the French, with the female surrounded. Natural gold wheels appear in front. The wheel has a thousand spokes, with bright colors, made of gold, sky, made by skymakers, not people do. The wheel diameter is four trinkets. It was then called Cursed Divinity. Now this wheel appears, is not it? Let's try this wheel.

"Then the devotees summoned the four armies, and turned toward the golden wheel, and laid their right shoulders, and kneeled down to the ground, and touched the golden wheels with their right hand, and said, Go in the direction of the east; That move, do not have the usual rules. The wheels are moved to the east. At that time, the devolution led four armies to follow. In front of the golden wheel treasure there are four gods leading the way. Wheels stopped, the king settles there. Then the Little Sultan saw the great king arrived, took the gold bowl full of rice; Silver bowls filled with rice paddies go to the Great King, bowed that: Good, Great King! Now, in this East, the land is rich, cheerful, with many cherish, crowded people, loving kindness, harmony, filial piety, loyalty. Pray that the Holy King be here and heal. We will be close to serving, Provide what you need. At that time, Dhamma transfer to the emirate: Well, stop! Hey, you guys are already offering us. But follow the Dharma that governs the teachings, not to bias; Do not make the country illegal. Do not kill yourself; Advise others not to kill, robbery, sexual misconduct, double tongue, cruelty, lying, embroidery, greed, jealousy, wrong view. That is called my rule.

"The emirs, after listening to the teachings, followed the king, marched the nations. Up to the east coast.

"Why, in turn, go south, west, north. Wherever the wheels roll, the Sultans there dedicate the country; As well as the emirate in the East.

"All the land is in this sued-edible, fertile, abundant produce, where forests, clean water, wheels rolling all over; Boundary mapping, mapping, east-west twelve by-week, north-south ten by-week. At night, the gods in it build the citadel. There are seven classes, with seven railing boards, seven layers of nets, seven rows of trees, ornaments around them, made of seven treasures. To countless bird species that sing together. The castle is finished, yellow wheels appear in the city, defining East West four by-week, South two by two weeks. At night, the gods in that palace building. The wall has seven layers, made of seven treasures. To the myriad of bird species that sing, as mentioned above.

"The palace was set up, then the golden wheel in the middle of nowhere, right in front of the palace, completely unmoving. "This golden wheel is really a blessing to me. This is really the Cursed Dhamma.

"That is the achievement of the golden wheel.

"White elephant is achieved how? The cakkavatti, in the early morning, sat on the main hall. Natural white elephants suddenly appear in front. Its coat is pure white, seven seats flat, capable of astronauts. The head has many colors; Six tapered ivory is covered with gold. Seeing that, the king thought to himself: This elephant is wise. If well trained, can ride. Wool for trial training, full of skills. At that time, the devotees wanted to try the elephant, riding on it, early in the morning, leaving, going around the four seas. Until lunch time, come back. Transferring joyfully said: This white elephant is really a good omen. This is really the Cursed Dhamma.

"That is the elephant treasure.

"What is the Green Horse's Achieving Achievement? At that time, the cakkavatti, early in the morning, sitting at the main hall, natural treasures horse suddenly appeared in front. The color is dark green, mane and red tail. Seeing this, the king thought to himself: This horse is wise. If well trained, can ride. Wool for trial training, full of skills. At that time, the Devil Diver wanted to try his horse, riding on it, early in the morning, leaving, going around the four seas. Until lunch time, come back. Transferring excited ecstasy said: This green horse treasure is really a good omen for us. This is really the Cursed Dhamma.

"It's a green horse achievement.

"How is the goddess accomplished? Dhamma turn, early in the morning, sitting on the main hall. Naturally, God appears in front of him. Color transparent, no stain. After seeing, he thought to himself: This is wonderful. If there is light, you can look inside. Then the cakkavatti wanted to test this continent, summoned four armies. Place the tree on the tree. In the dark of night, the platelands came out. The light of this continent shines a do-a-week. The people in the city are waking up to work, thinking that it is daytime. Turning to kingship then cheerfully said: This god is really a blessing for me. This is really the Cursed Dhamma.

"It is a great achievement of gods.

"How is jewelery accomplished? At that time, the jewel of a woman suddenly appeared, the beauty of nature, the appearance of righteousness; Not long, not short; Not rough, not small; Not white, not black; No diamonds, not as; Winter warm body, summer cool body. From the pores all over themselves emit the smell of Chian-flock; Mouths emanate the scent of the Prosperous Blossom; Speak softly; Movement of pregnancy; Get up first (king) but sit down after (king), do not lose the clue. The cakkavatti catechism after seeing, the mind is not infatuated, not dreaming, let alone close. Transferring kings after seeing, excited to say: This jewel is really a blessing to me. This is really the Cursed Dhamma.

"It is a jewelery achievement.

"How are lay people accomplished? At that time, the layman suddenly appeared; Natural treasure, immeasurable wealth. The old man of blessings had eyes that could see through the underground mines; Know all the owner or derelict. Any store owner, he can keep. The store is derelict, he took up for the king to consume. Then, the treasurer went to the king: Dai King, what to provide, do not worry. I can resolve myself.

At that time, the cakkavatti cassifling wanted to try the layman, ordered the boat to go to sea and said to the layman, "I need to protect the gold, you must give it quickly. The layman said, "Great King waited a little; Need to shore up already. King urged: I am now in need. Bring me now. When the layman was ordered by the king, he knelt down on the boat with his face thrown into the water. As he drew his hand, a vase from the water also came up. Like the worm climbing trees. That layman also. When pulling his hand out of the water, the treasure also followed, filling the boat. Then he said to the king, "The king needs a thing to use. Which need how much? Dhamma converts the Holy King of Dhamma at that time to the layman: Well, that's it! I do not need anything. Just now, I just want to try it. This is how you have offered me. The king heard the king say so, then bring the treasures returned in the water. At that time, the Cursed Divine Conquest of the Holy Cursed King said: This treasure traveler is really a good omen. This is really the Cursed Dhamma.

"It is a virtuous treasure.

"How is the landlord accomplished? Then, the warlord suddenly appeared, enough conspiracy, heroic, clear strategy, assertive; Go immediately to the king, said: Great king, need to conquer any place, please do not worry. I can take charge. Then the cakkavatti wanted to test the warlord, and gathered the four armies and said, "Take your troops now. Not assembled, then gathered. The meeting was dissolved. Not serious, let's be serious. Be serious, be open. Do not go, let go. Let's stop, stop. Treasured soldiers heard the king said finished, then dispatched four armies, not assembled gathering. The meeting was dissolved. Not serious, make serious. Strictly, openly. No, go away. Go away, then stop. At that time, the Cursed Divine Conqueror said: "This warlord is truly a blessing to me.

"It was a masterful achievement.

"What are four gods? One is no one to cover the longevity, not even number. Two, no one in the body of the strong, not sick. Three, no one matched up with the chief justice. Four, no one to cover up the wealth, treasure treasure full.

It is the cakkavatti cakkava accomplished seven precious and four virtues.

"At some point, long afterwards, the cakkavatti dictates the cost of going out to the postmaster, and tells the driver: I want to observe the people in the country are peaceful, no harm whatsoever.

"The people in the country stood along the streets, telling the driver: He slowed his car. We want to see clearly the majesty of the Holy King.

"The crescent covenant carries the care of the people as dear children. National people love the king as well as the father look. There are cherished all the king's tribute, said: Please volunteer to receive, at your disposal. Then the king replied: Well enough, you guys! I myself have enough money. You yourself self-service.

"When the cakkavatti ruled this Match-edged sword, that land was flat, no thorns, holes, hills; There are no mosquitoes, flies, bees, scorpions, serpents, worms, sandstones, gravels; All diving lost. Gold, silver, jewels appear on the ground. Four seasons in harmony, not hot, not cold. The land is soft, no dirt. As land is oiled, clean, smooth, no dust. When the cakkavatti dharma converts the kingship in the world, the land is like that. From the earth flush streams, clean, never dry, soft grass, winter still green. Trees crowded, flowers bloom. The grass is soft, the color is like the tail of public feathers, the scent of the flower-teacher, as silk as silk. When stepping on the ground; The ground dips down four inches. When you lift your foot up, the ground returns to its original state. There are naturally grown rice, without husk, Enough flavors. Then there are incense sticks, luxuriant flowers. When the fruit ripens, the fruit naturally bursts, giving off a natural scent; Fragrant passion. Then there is a litchi, a lush flower. When the fruit ripens, it cracks itself, producing different fabrics. Again, there are jewelery and fruit trees. When the fruit ripen, the shell breaks itself, giving out different jewelry. Again, there are corolla trees, lush flowers. When the fruit ripen, the pods crack themselves, giving different kinds of corolla. Again, there are tools and fruit trees. When the fruit ripen, the shell breaks off, giving different tools. Again, there are musical instruments and fruit. When the fruit ripen, the shell breaks itself, giving different musical instruments. Give out different fabrics. Again, there are jewelery and fruit trees. When the fruit ripen, the shell breaks itself, giving out different jewelry. Again, there are corolla trees, lush flowers. When the fruit ripen, the pods crack themselves, giving different kinds of corolla. Again, there are tools and fruit trees. When the fruit ripen, the shell breaks off, giving different tools. Again, there are musical instruments and fruit. When the fruit ripen, the shell breaks itself, giving different musical instruments. Give out different fabrics. Again, there are jewelery and fruit trees. When the fruit ripen, the shell breaks itself, giving out different jewelry. Again, there are corolla trees, lush flowers. When the fruit ripen, the pods crack themselves, giving different kinds of corolla. Again, there are tools and fruit trees. When the fruit ripen, the shell breaks off, giving different tools. Again, there are musical instruments and fruit. When the fruit ripen, the shell breaks itself, giving different musical instruments.

"When the cakkavatti rulers ruled in their lives, King Ananda reached, in the middle of the night and at night, a dense cloud of rain spread throughout the world, pouring down into the heavy rain. As in cow milking; Rain down the water has eight, wet everywhere. The land does not stand water, nor muddy, soaked, soaked wet, the birth of plants. Just like the barber, rinse the corolla, make fresh flowers, do not let go. The rains must be soaked time also.

"Again, in the middle of the night and at the end of the night, the clear sky, without cloud, from the sea, the cool breeze, the purity of the cool, touching the body that gives birth to pleasure.

"When the Emperor ruled, in the realm of Sun-suited this grain is plentiful, crowded people, rich riches, no shortage of anything.

"Contemporary, Cursed Dhamma ruled the kingdom with the Dharma, there is no good, tu ten good deeds. At that time, the people also right understanding, full of ten good deeds.

"A long, long time later, the king was sick with heavy illness. Just like a happy person who eats a lot, the body is slightly inappropriate, so the network, birth to heaven. Then, pearl jewelery, treasurer, treasurer, the people in the country music techniques, the funeral of the king. Then pearl jewelry, treasurer, treasures and soldiers in the water, bathing the body of the king with fragrant water, wrapped around with five hundred silk-reefs; According to the class that wrapped. Then carried the body of the king into a golden coffin, sprinkled with perfume, wrapped it in iron; Then use a wooden sack surrounded by cloth. Fragrant wood, covered with layers of cloth. Then cremation. At the intersection of the seven towering pyramids, along a do-a-week landscape, alternating colors are made up of seven treasures. On the four sides of the tower, each side has a door, Surrounded by railing made of seven treasures. Space around the four sides of the tower along the year-by-week. There are seven layers of walls surrounding the garden, with seven layers of balustrade, seven layers of nets, seven layers of trees. Walls of gold, silver doors; Silver wall, gold door. Wall saved glass, glass door; Glass wall, glass door. Wall chain, the gates; Brainstorm wall, chain link. The wall is far away, the door is in treasure.

About balustrade, gold bars, silver bars; Silver bars, standing gold bars. Glass horizontal bar, standing bar cup; Horizontal bar, glass stand. Horizontal bar, bar code brain; Bar of the brain, bar chain stand. The bar is equal to the pile, the bar stands with other treasures.

"Under a silver mesh hanging silver, under the net hanging gold coins. Under the hanging net hanging glass spirits, under glass float glass hanging glass. Beneath the chain of chains hanging on the brain, under the siege of the chain. Beneath the net is a hanging pillar hanging from the other treasures.

"The leaves of gold are leaves, flowers, and fruits of silver. Silver leaf, flower, yellow fruit. Tree saved glass, flowers and leaves; Glass plants, flowers and leaves. Chains, agate; Agate, leopard. Trees, flowers and leaves with other treasures.

"The four walls of the garden had four doors, surrounded by a parapet. On the wall are the floor, the treasure. The four walls have gardens, streams, swimming pools, various flowers; Trees crowded, luxuriant fruit, fragrant aromas. Many strange birds singing sad song. When the tower was built, jewelery, treasurer, treasurer and the people of the country came to this tower. They give alms to poor and needy people to eat; Need to wear to wear. Elephants, horses, vehicles, and other necessities are provided at their discretion.

"The great virtue of the cakkavatti cakkah, the story is so."

PRODUCT 4: HELL

Buddha told the monks:

"Outside of these four continents, there are eight thousand of them. There are large seas surrounding eight thousand galaxies. Then there is the Great Kim Mountain covering the big sea. Outside the Great Mountain, this mountain is the second largest. Between these two mountains is a dark, dark realm; The sun, the moon, the gods, even the gods, can not use the light to illuminate it.

"In this place there are eight great inferno, every great hell has sixteen hells. The first big hell called Chiang. The second is Black Hell. Tuesday is the hell of pressure. Wednesday is the hell of intercession. Thursday is hell Great conversions. Friday is hell hell. Saturday is a hell of hell. The eighth hell is the cockroach.

"There are sixteen small chambers in Chiang's hell; Each little hive is five hundred by five. The first of these was the Dark One, the Two Fists, the Three Fists, the Four Fruits, the Five Fruits, the Six Fruits, the Six Fruits, the Six Fruits, the Six Fruits, the Nines and the Nines. Eleven fire, eleven is smoked, twelve is Thiet thu, thirteen is Coal, fourteen is Sai lang, fifteen is life, sixteen is ice.

"Why is hell called? Because they are in it, in their hands grow iron nails; This nail is long and sharp. They hate each other, always have malicious ideas, use their fingernails to scratch each other, touching where the meat fell, thought dead; A cold wind blows, the flesh of the flesh comes back, momentarily they rise again, get up, have the idea themselves: I have resurrected. Other beings say: I have the idea that you are living. Because of this idea, it should be called Hell.

"Again, beings in this hell of hell, always thinking of harm, harm each other. Their hands hold a kind of natural swords, sharp and sharp, mutilated, skin cut, crumpled and fell to the ground and they thought they were dead, but suddenly a cold wind blows, flesh Make them rise again, think for themselves and say: I have resurrected. Other beings say: I also think that you have resurrected. For that reason it should be called Hell of perception.

"Again, the beings in that hell of iniquity, always embrace the idea of ​​maliciousness; They harass each other. Their hands hold a kind of natural swords, sharp and sharp, mutilated, skin cut, body is broken on the ground, thought dead, but a cold wind blowing, flesh born again Momentarily resurrected, stand up, have the idea that I have resurrected. Other beings say: I have the idea that you are living. For that reason it should be called Hell of perception.

"Again, hell is the place where sentient beings always hold harmless, disturbing one another. Their hands hold a sword, sharp and sharp, mutilated, skin cut and thought dead, but suddenly a cold wind blows, meat flesh birth, momentarily rise to rise, I have the idea that I am alive now. Other beings say: I have the idea that you are living. For that reason it should be called Hell of perception.

"Again, hell is the place where beings are always hugging malicious ideas, harassing one another. Their hands hold a kind of knives, sharp and sharp, mutilated, skin cut, thought dead, but suddenly a cold wind blows, meat flesh birth, momentarily resurrected, standing Get up, have the idea that I have resurrected. Other beings say: I have the idea that you are living. For that reason it should be called Hell of perception.

"Again, hell is the place where beings are always hugging malicious ideas, harassing one another. Their hands hold a kind of knife, sharp and sharp, mutilated each other, cut the skin, thought dead, but suddenly a cold wind blows, meat flesh birth, momentary resurrection, stand up He himself has the idea that I am alive now. Other beings say: I have the idea that you are living. For that reason it should be called Hell of perception.

"The living beings in it, after long suffering, came out of Hell, panicked and ran to save themselves. But for the sake of past tug of war, so unexpectedly to hell Black. Then, a fierce hot wind came up, blowing hot black sand sticking to its body, making the whole body black, like a dark cloud. Sand burns skin, out of meat, into the bone. Then, in the body of a sinner there is a black flame bursting, burning around the body and into the inside, suffering from suffering, burned, burned. Because of the penance, this suffering. But since sin is not over, sinners can not die.

"After a while, suffering a long time in it, it came out of Hell, panic, to save yourself. But for the sake of past tug-of-war, so suddenly back to hell Smother. In this hell there are irons that are natural boiling fillings in front of them, chasing the prisoners to hug hot iron, burning body and hands, head and face sinners; No where is not burned; Again, the criminals kicked the iron into their mouths, burning their lips, tongue, tongue and abdomen, from top to bottom were burned out. There is a meat grinder iron meat meat, bone marrow, aching pain, tremendous fear. But since sin is not over, sinners can not die.

After some time, long suffering in hell, the sinful man out of this hell, panic run, to save himself, did not expect to set hell. Once in there, the good prison guilty of falling down, lying on the hot iron, tensing the body, using the nail, close the legs, close the heart. The whole body was shut down all five hundred nails. It hurts painfully, screams louder. But since sin is not over, sinners can not die.

After a while, suffering long, sinners out of Hell Settled, panic ran, to save himself, did not expect to return to hell. Good dungeon to ask: What do you want here? The sinner replied: I am so hungry. Immediately, the good prisoners arrested the criminal on the hot iron table, stretching the body, using hooks to open his mouth, then take the hot iron into the mouth, burning tongue lips, neck to abdomen, Down, no place does not burn, aching pain, crying groaning. But since sin is not over, sinners can not die.

After a long, long time, the sinner went out of Hell, panicked and ran to save himself, not expecting to return to hell. The well said, "What are you here for? The sinner replies: I'm thirsty. The good dungeon takes the sinner on a hot iron table, stretches the body, and then hooks the tongue out of the mouth of the sinner, pouring boiling water into the mouth, burning the lips and tongue, from the neck to the abdomen, downwards. Below, no place does not burn, sore aching, crying groaning. But since sin is not over, sinners can not die.

"After a long, long time, the sinner is out of hell, thirsty, running to save himself, never to return to hell. The good dungeon rolls with an angry eye, grabs the sinner's thighs thrown into the cauldron, follows the boiling water, rises up from the bottom to the mouth, from the mouth to the bottom, or in the middle of the cauldron, as. Just like the beans, beans in the boiling water, up and down, the beans in the outside are cooked. The sinner rising up and down in the cauldron is also so. Screaming tragic, toxic tens of the same come; But since sin is not over, sinners can not die.

After a long, long time, the sinner, out of the hell of a Communist, rushes to save himself, but is crushed by the sin of his life, suddenly falls into Hell. The hell is five hundred by the week. The good dungeon rolls with an angry eye, grabs the sinner's thighs thrown into the cauldron, follows the boiling water, rises up from the bottom to the mouth, from the mouth to the bottom, or in the middle of the cauldron, as. Just like the beans, beans in the boiling water, up and down, the beans in the outside are cooked. Sinners rise and fall in the cauldron of boiling water as well, depending on the boiling water that rises and falls, from the cauldron to the bottom of the cauldron, from the bottom to the mouth, or hollowed up, or raised in the abdomen. , Or face up. Good hooks use hook hooks in other cauldrons. It cried in pain, aching pain.

"After a long, long time, the sinful man went out of hell, and ran to save himself, but was tormented by the sin of his life. The hell is five hundred by the week. The pits are good for rage, the criminals throw the stone on the hot stone, stretch the limbs, use the hot stone on the body crushed criminals, sharp grinding back to make broken bones, bleeding pains, painful pain, Weeping is crying But since sin is not over, sinners can not die.

"After a long, long time, the sinner was out of hell, running to save himself, but saved the life of sin, before he fell into hell. The hell is five hundred by the week. In this hell of course there is a hot, hot, hot blood. Sinners in the East run, run west, blood boiling hot boiling boiled whole body, head, face, arms, legs, all crushed. Sinners have to eat hot blood, mouth, lips are burned, from the neck to the abdomen, all the way down to where not crushed, painful aching, unbearable. But since sin is not over, sinners can not die.

After some time, long suffering, sinners out of Hell Nung blood, panic run, to save themselves, but the crime of life before dragged, unexpectedly fell into hell Fire. The hell is five hundred by the week. In this hell there is a large fire, naturally appear in front, fire burns. Good fierce dungeons, arrested on the handle of the iron battle, to touch the fire. When they fire, the fire burns the limbs and the whole body, they are in great pain, cry out. But since sin is not over, sinners can not die.

After a long, long time, the sinner went out of hell. Fire, panicked, to save himself, but convicted of sin before, did not expect to fall into hell. This landmark is five hundred by the week, five hundred by five. The scabbard screams, the gas rises to the surface, the vortex clap, the echoes are frightening, from the bottom up the iron spines along with the spear tip eight inches long. On the banks of the river there is a kind of long sword, there is a good prison, good lang. Two sides of the river grow long sword blade, branch, leaf, flower, fruit are sword, sharp pointed just sharp, eight inches, standing on the side of the prison, good lang. On the bank of the river is a forest where the tree is the sword with branches, leaves, flowers, fruit are sword, sharp nose eight inches. Sinners into the river, depending on the wave up and down, that rise up. The whole body is punctured by piercing from the inside, the skin is crushed, Bloody, sloppy, painful, crying. But since sin is not over, sinners can not die.

"After a long period of suffering, sinners came out of Hell, reach the shore, but on the shore there were many sharp swords pierced the whole body, injured limbs. Then the devil asked the sinner: What are you here to ask for? The sinner replies: We are hungry. The good dungeon takes the sinner tossing it on hot iron, stretching the body and then using the tongue to hook the sinner's mouth out, with the boiling water poured in, burns lips, tongue, neck to belly, downward, Do not rash Again, the foxes of the fangs are long and sharp to the sinister, eating meat when the sinners are alive. Then, as sinners cooked by river ash cooking, spiked piercing piercing, poured boiling water in the mouth and eat meat slaughtered, then climb up the sword forest; When climbing up the sword forest, the sword is down; When he fell into the swords he was hit by a sword, When the hand grip, the hand, foot step on the leg; The spear pierces the whole body from the inside out, the flesh falls down, the blood is pale, only the white bone, ribs linked together. Then, on the sword there is a kind of iron beak to scratch head and bone to eat the brain of sinners. It hurts painfully. But because the sin is not over, should not cause the sinner to die, and return to hell. The sinner wanders up and down, swinging up and down, his spear pierced his whole body, his flesh crushed, his blood drawn, his only white bone floating. Then, there was a cold wind blowing to the flesh to recover, momentarily he stood up, panic run, to save himself, but for the sake of the past dragged, Settlements. The hell is five hundred by the week. When the sinner enters here, Then there are hot irons in front of them. The dungeon forcibly captures, the limbs are exhausted, the fire burns, the pain cries of mats, the poison of death to death. But since sin is not over, sinners can not die.

"After a long period of suffering, the sinner out of hell Tiet, panic ran, to save himself; But because of the crime of the past dragged on, the sinner suddenly fell into hell. The hell is five hundred by the week. When the sinner enters this hell, the good and the vicious, the sinner is put on a hot iron table, using a hot iron hammer, his hands, his feet, his ears cut, his nose cut, causing sore pain. Laughter; But since sin is not over, they can not die.

"After a long period of suffering, the sinner came out of hell, screaming, running to save himself; But because of the crime of the past dragged on, the sinless saints have fallen into hell Sai lang. The hell is five hundred by the week. When sinners go to hell, there is a bunch of wolves struggling to tear the sinner, causing flesh to mucus, broken bones, broken flesh, bleeding blood, causing many pain, crying; But since old sins are not over, they can not die.

After a long period of suffering, the sinner out of hell Sai lang, running panic, hoping to rescue; But because of the crime of the past dragged, the sinister suddenly fell into hell. The hell is five hundred by the week. When the sinner enters the hell, there is a violent wind, blowing the leaves of the knife with the knife on the sinful person's body. What is not hurt There is a kind of iron beak, standing on the head of the sinister eye surgery, causing so much pain, crying out loud; But since old sin is not over, it can not die.

"After a long period of suffering, sinners get out of hell, save for their lives; But because of the crime of the past dragged on, the sinner suddenly fell into hell Korea ice. The hell is five hundred by the week. When the sinner enters this hell, there is a chilly breeze, which causes the body to freeze, freeze blood, chapped flesh, fall apart, make them sorely hurt, Carpets Then the general network. "

Buddha told the monks:

"The Dark Hulk has sixteen little hells wrapped around each horizon, five hundred and fifty. Why call hell hell? Because there the good jailers put the sinners tossed on the hot iron table, stretched out the body and then straighten the iron wire, then use the hot iron hammer to cut the rope, cut the other person into hundreds of thousands. Just like a carpenter with a string on a tree and a sharp knife with a hammer and a hundred thousand pieces of ink, the way of torturing the sinner here is the same, the pain is extremely, impossible to describe. But since the old crime is not over, the sinner can not die. So it's called Hell Black.

"Again, good prison in hell Black guy arrested the criminals tossed on the hot iron table, stretch the body out, using hot iron wire pulled straight out, using saws to sift sinners. Like a carpenter using a squash line on a tree, and then using a saw to cut a tree, the torture of the sinner here is the same, extremely painful, indescribable. But since the old crime is not over, the sinner can not die. So called dark hell.

"Again, good prison in hell Black guy arrested the man tossed on the hot iron table, stretch the body, using hot iron wire on the body of the sinner, causing flesh to burn, Same, impossible to describe. But since the old crime is not over, the sinner can not die. So called dark hell.

"Again, the hell of hell in Hell was using a lot of hot iron wire hung across, and then the sinner walked among the ropes, then the whirlwind came, blowing the hot iron wire into the body. , Burned flesh, bone marrow inflamed pain extremely inflamed, can not be fully described. But since the old crime is not over, the sinner can not die. So called dark hell.

"Again, good prison in hell Dark black man accused of wearing hot iron robe, burned flesh, bone marrow infusion pain is extremely painless, can not express it all. But since the old crime is not over, the sinner can not die. So called dark hell.

"After long hours of suffering, sinners are out of Hell, in panic, hoping for salvation; But because of the crime of the past, the sinister sailor fell into hell. Until hell hano ice. Then the common criminals. "

Buddha told the monks:

"The great Hell of God has sixteen hells wrapped around it; Each small dungeon along the five hundred by the week. Why is the hell called Oppression? Because in that dungeon there are large rocky mountains, each pair is opposite. When the sinner in the middle of the two mountains close naturally, crush the body of sinners, crushed meat and crumbs, then return to the old position, like the two brushed wood, when the brush is out, then the way For the sinner of this hell is the same, extremely painful, can not be described. But since the old crime is not over, the sinner can not die. So it should be called Hell HYDE.

"Again, in Hell, there are great iron elephants, fiery bodies, lurking, running to the depths of the sinful body, stepping on the ground, crushing the body, blood pouring down Flowing, painful, screaming. But since the old crime is not over, the sinner can not die. So it should be called Hell HYDE.

"Again, the good prison in hell Pressure, the criminals put on the table stone grinding, then grind the stone grinded, grinding bone, crushed bones, bloody pudding, extremely painful, appliance. But since the old crime is not over, the sinner can not die. So it should be called Hell HYDE.

"Again, the good prison in hell Pressure, arrested the sinner lying on a large rock, then took another rock crushed, making the meat crumbs crushed, blood flowing puddle, aching pain Laughter. But since the old crime is not over, the sinner can not die. So it should be called Hell HYDE.

"Again, the good prison in hell Pressure, arrested criminals lying in the iron grates, and then use the iron pest to pardon the sinners, from head to toe, causing bone to crumble, blood pus, Aching, screaming. But since the old crime is not over, the sinner can not die. So it should be called Hell HYDE.

"After a long period of suffering, sinners come out of Hell, panicked, expecting to be rescued; But because of the crime of the past, the sinister sailor fell into hell. Until hell in ice, then the common criminals. "

Buddha told the monks:

"Great Hells of Chaos has sixteen hells surrounded; Each small dungeon along the five hundred by the week. Why is hell called? Because the good jails in this dungeon caught the sinner in a large cauldron, with hot water boiling, making sinners cry, making them scream, sore aching, poisonous. But since the old crime is not over, the sinner can not die. So this should be called the Intercessor Hell.

"Again, the good prison in hell. Conviction caught the criminals put into the large iron ore, boiling hot water, cooked sinners, causing them extremely painful, cried emphatically. But since the old crime is not over, the sinner can not die. So this should be called the Intercessor Hell.

"Again, good prison in hell. Conviction caught the sinner in a large iron pot, boiling hot water, cooked sinners, causing them great pain, cry out. But since the old crime is not over, the sinner can not die. So it's called Dialectic Hell.

"Again, good prison in hell. Convicts criminals thrown into the small pot, boiling hot water, cooked sinners, causing them extremely painful, cried emaciated. But since the old crime is not over, the sinner can not die. So this should be called the Intercessor Hell.

"Again, a good prison in hell. Conviction caught the sinner on the stew pot, stew tunnel, causing screaming, screaming, extremely painful. But since the old crime is not over, the sinner can not die. So this should be called the Intercessor Hell.

"After a long period of suffering, sinners came out of this hell, panicked, hoping for salvation; But because of the crime of the past dragged on, the unsuspecting sinner fell into the darkness of Darkness. Until hell hell ice and then the cyber criminals together. "

Buddha told the monks:

"The great hell of war has sixteen hells around; Each small dungeon along the five hundred by the week. Why is it called the Great Hell? Because the good jails in this dungeon caught the sinner in a large pot of hot, boiling hot water, cooked sinners, making them cry out screaming, crying, extremely painful. But since the old crime is not over, the sinner can not die. So it should be called Great Hell.

"Again, the good prison in hell, the great swindlers put criminals into large iron jars, boiling water, scavengers cooked, causing them great pain. But since the old crime is not over, the sinner can not die. So it should be called Great Hell.

"Again, good prison in hell. Great swindlers put criminals into the iron levitation, boiling water screaming, cooked sinners, causing them great pain. But since the old crime is not over, the sinner can not die. So it should be called Great Hell.

"Again, good prison in hell. Great swindlers put the sinner in a small pot, boiling water, scavenging the sinner, causing them great pain. But since the old crime is not over, the sinner can not die. So it should be called Great Hell.

"Again, the good prison in the hell of Great Convergence, arrested the sinner thrown on the large pan, and then turned back to sinners, screaming loud, loud cry, extremely painful. But since the old crime is not over, the sinner can not die. So it should be called Great Hell.

"After a long period of suffering, sinners came out of this hell, panicked, hoping for salvation; But because of the crime of the past, the sinister sailor fell into hell. Until hell in ice, then the common criminals. "

Buddha told the monks:

"The large Hellfire Prison, there are sixteen little hells wrapped around. Why is the hell called big hell? Because the good prison in that hell caught the sinner inside the iron wall. The city burned, both inside and outside are red, glowing, crushed criminals, flesh dashed, pain cried extremely loudly. But since the old crime is not over, the sinner can not die. So called Hell Hell.

"Again, the good prison in this hell, put the sinner into the iron house, then let this house on fire, in the outside are blazing, burned sinners, flesh dashed, extremely painful, roar Carpets But since the old crime is not over, the sinner can not die. So hell should be called Vaccination.

"Again, the good prison in this hell, arrested the sinner on the iron floor, then burned the floor, burned in red, burned sinners, flesh dies, extremely painful cry . But since the old crime is not over, the sinner can not die. So hell should be called Vaccination.

"Again, the good prison in this hell, put the sinner into a large ceramic kiln, then this oven burned, the red glow, burned sinners, flesh dashed, extremely painful, roar Carpets But since the old crime is not over, the sinner can not die. So hell should be called Vaccination.

"Again, well in this hell, put the sinner in a big stew pot, put the pot on fire, the outside is blazing, burned sinners, flesh fades, extremely painful Laughter. But since the old crime is not over, the sinner can not die. So hell should be called Vaccination.

"After a long period of suffering, sinners came out of this hell, panicked, hoping for salvation; But because of the crime of the past, the sinister sailor fell into hell. Until hell hell ice and then the cyber criminals together. "

Buddha told the monks:

"The Great Hulk had sixteen small hells wrapped around it; Each small dungeon along the five hundred by the week. Why is it called hell? Because of the good in this hell, the sinner was put into the iron wall, and then the city burned, both inside and out, burning red, burning sinners, roasting many times, flesh dashed, Together, cry out. But since the old crime is not over, the sinner can not die. So it should be called the Great Black Poison.

"Again, well in this hell, put the sinner in the iron house, then let this house on fire, in the outside are blazing, burned sinners, burned many times, flesh dashed, causing them Extremely painful, cry out loudly. But since the old crime is not over, the sinner can not die. So it should be called the Great Pyre.

"Again, the good prison in this hell, arrested the sinner put on the iron floor, then burned the floor, in the red light, burned sinners, burned many times, flesh dashed, extremely painful , Cry out loudly. But since the old crime is not over, the sinner can not die. So it should be called the Great Black Poison.

"Again, the prison of good in this hell, put the sinner into a large ceramic kiln, then the oven on fire, in the outside are blazing, burned sinners, roasted several times, Extremely painful, cry out loudly. But since the old crime is not over, the sinner can not die. So it should be called the Great Black Poison.

"Again, in this hell, incinerated many times, naturally have large fire pit, fire fire, two sides of the tunnel with large volcano. The good jailers here pinned the sins on the iron forks, then stood up in red fire, burned the body, burned it many times, the flesh was fleshed out, the pain was tremendous, cried cried. But since the old crime is not over, the sinner can not die. So it should be called the Great Black Poison.

"After a long period of suffering, sinners came out of this hell, panicked, hoping for salvation; But because of the crime of the past, the sinister sailor fell into hell. Until hell hell ice and then the cyber criminals together. "

Buddha told the monks:

"Great Spyro, there are sixteen little hells wrapped around each horizon, five hundred by the week. Why is it called a huge hell? Because of the good in this hell, the sheriff took the skin from head to toe, and then used the skin to tie the body of the sinner to the wheel of the train, then ran the train back and forth on hot iron, causing the body to crumble Tan, skin flesh to pieces, causing pain cried solemnly. But since the old crime is not over, the sinner can not die. So should be called hell of a cockroach.

"Again, in this hell, there is a large iron wall, four fire sides burning fiercely, flames from East to West, flames from West to East, flames from South to North, flames from north Spread to the South, the fire from above spread down, the fire from the bottom spread up, the fire burning around, no place empty. Sinners here in the east run east, burned body burned, burned skin, extremely painful, cried emaciated. But since the old crime is not over, the sinner can not die. So should be called hell of a cockroach.

"Again, in this invisible hell, there is an iron city, a burning fire, a sinner burned with fires, dead flesh, tremendous pain, cried out. But since the old crime is not over, the sinner can not die. So should be called hell of a cockroach.

"Again, this sinless hell, after the long hours of suffering, opened and sinners ran towards the door, while running, the body parts were burning, as did the force. The handler holding a large torch of grass, running against the wind, burning fire, when the sinner running fire also outbreaks. As he approached the door, the door closed naturally. Criminals crawling, lying on hot iron, body burned, flesh dashed, extremely painful, like poison to pull together for a while. But since the old crime is not over, the sinner can not die. So should be called hell of a cockroach.

"Again, sinners in this cockroach hell, what the eyes see, only see the whole color is evil; What headphones, the whole is sound evil; What the nose smells, all the evil smell; What touch body, all the pain; What the mind misses, just think evil. Again, the sinner is here, in a moment's time, without a moment of suffering. So should be called hell of a cockroach.

"After a long period of suffering, sinners came out of this hell, panicked, hoping for salvation; But because of the crime of the past, the sinister sailor fell into hell. To hell in ice cold and then the common criminals. "

Then the Buddha said the verse:

Unclean body,

Mouth, mind also impure,

Into hell,

Fear, feather upright.

Evil for parents,

Buddha and the bar,

Well into hell,

Unbearable pain.

Only three evil karmas,

Do not cultivate good luck,

Then into the prison,

What pain can describe.

Embracing bad yard,

Struggling with blood,

Create miscellaneous evil,

Into the Haunted Hell.

Often create false views,

Covered by nets;

To create this low virtue,

Into the junk.

Often to cook,

Burn off the beings;

Will go to prison,

Always incinerated.

To renounce good karma,

Good, pure religion;

Do the evil evil,

In the Great Poison Prison.

Extreme penalties,

All evil lines;

Involvement in hell,

Innocent sins.

Insight and Darkness,

Opponents, two Convulsions;

Injection, injection,

The cockpit is the eighth.

These eight great inferno,

Completely flaming fire;

Disasters due to ancient evil,

There are sixteen small dungeon.

Buddha told monks:

"Between the two Great Diamond Mountains, there was a great wind, named Monk. If this wind blows to four galaxies and eighty thousand other galaxies, then the wind will blow this great land and the names of the gods and Devadatta flying off the ground from ten miles to hundred miles, Throw in the middle of the sky; All of them crumbled. Like a great-grandson, a handful of bare husk blazes in the middle of nowhere. Under the big wind, suppose blowing into this galaxy, just like that. Because there are two Great Diamond mountains blocking that wind, the wind does not come. Monks, should know, these two Great Diamond mountains have many benefits and also by the karmic induction of sentient beings should.

"Again, the winds between these mountains are hot; If this wind blows to four galaxies, then all beings in it and mountains, oceans, rivers, trees, and forests will burn dry. As in the midst of the summer sunshine, cutting off a young grasshopper under the sun, the grass fades, so is the wind; If that wind blows to this world, then that heat will burn all. Because there are two Diamonds that can stop that wind, it can not come here. The monks, should know, this Diamond Mountain has many benefits and also the Karma of the sentient beings so.

"Again, the winds between these two mountains stink, impure, naughty; If this wind blows to the four galaxies, it will make the living beings blind. But because there are two Great Diamond mountains that prevent it from reaching the wind. Monks, should know, Diamond Mountain has a lot of benefits and also due to the karmic induction of so.

"Again, between these two mountains there are ten hells: one is Hau Yun, two are Vô vân, three are Ha ha, four are Nha, five are Dương minh, six are Thu-need, seven are Uuu -bat-la, eight is the head-object, nine is the Da-lot, ten is Bat-head-ma. Why is the hell called Huan? Because sinners in this prison are naturally born as thick clouds, so called Hậu vân. Why is it called Infancy? Because beings are guilty in this prison, naturally the body is born as a lump so called sovereign. Why is it called ha ha? Because beings are guilty in this prison, often painful body, then moaning, so called Ha ha. Why is it called Happiness? Because beings are guilty in this prison, often the body is extremely suffering, no helpless, should say Why now, so called Happiness! Why is it called Duong? Because beings are guilty in this prison, often body, Extremely painful, want to utter a word but the tongue can not move, just like the goat, so called sunrise. Why is it called Tu-need? Because in this dungeon is only black, as well as flower color Tu-needs, so called Tu-needs. Why call it Alabama? Because in this dungeon is only blue, like the color of the Bounty, it is called the Bowl. Why is it called headphones? Because in this dungeon is all pink, like the Flower-head, so called Head-To-Head. Why is it called Fass? Because in this dungeon is all white, like the color of Da-la-lỵ, so called Da-lot. Why is it called Bat-head-ghost? Because in this dungeon is red, like Bat-headed-ghost flowers, so called Bat-headed-ghosts. " Should be called Tu-needs. Why call it Alabama? Because in this dungeon is only blue, like the color of the Bounty, it is called the Bowl. Why is it called headphones? Because in this dungeon is all pink, like the Flower-head, so called Head-To-Head. Why is it called Fass? Because in this dungeon is all white, like the color of Da-la-lỵ, so called Da-lot. Why is it called Bat-head-ghost? Because in this dungeon is red, like Bat-headed-ghost flowers, so called Bat-headed-ghosts. " Should be called Tu-needs. Why call it Alabama? Because in this dungeon is only blue, like the color of the Bounty, it is called the Bowl. Why is it called headphones? Because in this dungeon is all pink, like the Flower-head, so called Head-To-Head. Why is it called Fass? Because in this dungeon is all white, like the color of Da-la-lỵ, so called Da-lot. Why is it called Bat-head-ghost? Because in this dungeon is red, like Bat-headed-ghost flowers, so called Bat-headed-ghosts. " Why is it called Bat-head-ghost? Because in this dungeon is red, like Bat-headed-ghost flowers, so called Bat-headed-ghosts. " Why is it called Bat-head-ghost? Because in this dungeon is red, like Bat-headed-ghost flowers, so called Bat-headed-ghosts. "

Buddha told the monks:

"For example, there is a box of sixty-four bowls, each box filled with sesame seeds and one person removed for one hundred years, so to the end. This time is not equal to the time of sin in Hell Hau. They are twenty years old in Hwun Hell one year in the Irrawaddy Hell; Twenty-year-old beings in the inferno hell with one-year-old beings in hell Ha ha; They are twenty years old in Ha ha hell, by the one-year-old in hell; Twenty-year-old beings in Hale, the one-year-old in the sun; They were twenty years old in the Sunnah Pit at the age of one in the Underworld; They were twenty years old in Hell of Desire, one year old in the Inuit Hell; They were twenty years old in the Inu-La, one-year-old in the Sentinel hell; They were twenty years old in the Sentinel hell, By one year in the Hall of lily-lot; Twenty-year-old beings in Surya-lìh hell, an age in Bat-morale hell; Twenty-year-olds in Bat-headed-hell, then called a middle life; Twenty-two lives are called a good life.

"In Bat-headed hell-fire fires burning, although sinners are still a hundred-by-fire flames have been burned fire; If the sinner is sixty by the week, his ears are deaf, he hears nothing; If fifty by-five, the eyes are blind, no longer see anything. The monks of Bal-ba-leu use evil minds, destroying Venerable Xa-lup-phat and Section-contact, so after the network must fall into this Bat-moran hell. "

Then, Pham King said the verse:

Every human being,

Hammer ax from the mouth;

He killed himself,

Is due to poisonous words.

The critics complained,

Praise is impolite;

Mouth to do evil deeds.

The body must be guilty of it.

The robbery of wealth,

He is also lightweight;

If you destroy the sage,

It was very heavy.

Incredible, old hundred thousand,

Hau Yun, age four;

Remove this sinner,

Do mind, mouth do evil.

Buddha told the monks:

"The Brahman said this verse, that is the right word, the Buddha said. Why? For now I am the Tathagata, the True Truth, say the same meaning:

Every human being,

Hammer ax from the mouth;

He killed himself,

Is due to poisonous words.

The critics complained,

Praise is impolite;

Mouth to do evil deeds.

The body must be guilty of it.

The robbery of wealth,

He is also lightweight;

If you destroy the sage,

It was very heavy.

Incredible, old hundred thousand,

Hau Yun, age four;

Remove this sinner,

Do heart, mouth do evil.

Buddha told the monks:

"On the side of the realm of Yin-suitor, in the Great Diamond Mountain there is King Yan's palace, where the king ruled over six thousand by-week. It has seven layers, with seven rails, seven layers of nets, seven rows of trees and countless birds singing together. At King Yan's ruler, day and night three times have large cauldron, naturally appear in front. If the cauldron has appeared in the palace, the king feels frightened, immediately out of the palace; If the cauldron appears outside the palace, the king feels frightened, immediately put in the palace. There is a great prison to capture King Yan on the hot iron, with the iron hooks to open his mouth and poured boiling water, burned lips, tongue from neck to belly, smoothly down, nowhere. Not ripe After the offense is over, the king and the girl playfully.

Buddha told the monks:

"There are three messengers. What is three? One is old, two is sick, three is dead. If there are beings do evil body, mouth speak evil words, evil thoughts, after death was in hell. At this time, good prisoners lead the crime to King Yan. When he came to the place, he said, "This is the angel of the asking. So please ask him. King Solomon asked the sinner: Do not you see the first messenger? The person said: I do not see. King Yin-la continued, "When your house is in men, you see old people, heads of silver, teeth fall out, eyes ignored, wrinkled skin, stilted back, moaning, or body. Shivering, because of the wear and tear; Do you see this person The sinner responded: See. King Yin-la continued, "Why do not you think you will do the same? The other replied: Because then I let go, not knowing myself. King Yan said: The lung does not cultivate the body, mouth and mind, leaving evil do good. Now I will let you know the suffering of letting go. The king then said: Now you have to bear sin, not the fault of the parents, not your fault, nor the fault of the Emperor, nor the fault of the ancestors, nor fault. Of knowledge, servants, messengers; It is not the fault of Sa-ba, Brahman. It is you who do evil, so you yourself must be guilty.

"Then Yahweh asked the sinner of the first angel, and asked again about the second angel: How do you see the second angel? Answer: Not seen. The king said to him, "When your house is in the midst of man, you see the sick, the wretched, lying on your bed, your body rolling on the stale, unable to stand up; Need someone to cook for; Aching bone, tears, moaning, unable to speak; Do you see people like that? The sinner replied, "Yes. King Yin-la continues, "Why do not you think to yourself, and then we will be so bad? The sinner replies: Because then I do not know myself at all. King Yin-la continued: Because you yourself let go, so you can not cultivate body, mouth and mind, do not give up evil do good. Now let me tell you what is the suffering of lethargy. The king again said: Now you have to bear sin, not the fault of the parents, not your fault, nor the fault of the emperor, nor the fault of the ancestors, nor the fault of Knowledge, servant, messenger, is not the fault of Sa-elect, Brahman. It is you who do evil, so you yourself must be guilty.

When King Yale asked the sinner about the second angel, he asked the third angel, "Why do not you see the third angel? A: Not seen. When he was a human, he saw the dead, the corpses, the general network, the senses were destroyed, the stark body as well as the dry tree, thrown out of the mound to hold Meat eaters, or in the coffin, or use fire to burn? The sinner replied, "Yes. King Yin-la continues: Why do not you think to yourself: then here I will also die like that person is no different? The man who was guilty said: Because then I do not know myself. King Yin-la continued, "Because you yourself let go, so you can not cultivate body, mouth and mind, do not convert evil but practice good. Now let me tell you what is the suffering of lethargy. The king said, "Now you must sin, It is not your fault, not your fault, nor the fault of the emperor, nor the fault of your ancestors, nor the fault of your knowledge, servant, It is not the fault of Sa-ba, Brahmin. It is you who do evil, so you yourself must be guilty. Then King Solium asked about the third angel, and he returned to the prison. Good jail then leads to hell. This big hell is a hundred by one week, a hundred by one. " Good jail then leads to hell. This big hell is a hundred by one week deep, a hundred by the week. " Good jail then leads to hell. This big hell is a hundred by one week deep, a hundred by the week. "

Then the Buddha said the verse:

Four directions have four doors,

The alley is the same;

Iron to the wall,

On the net iron netting;

Using iron as the foundation,

Natural fire on fire;

Horizontal line by week,

Stand still do not move.

Black fire burning fire,

Hard to see;

There are sixteen small dungeon,

The fire is bad.

Buddha told the monks:

"Then he thought to himself: Born in the world, because unconscious delusion, the body made evil, mouth speak evil words, thoughts evil. So after death, few people do not suffer. If beings in the world, modify evil, correct the body, mouth, mind to practice according to the good, then after death will be happy as the gods. After our death is born in the human realm, if encountered Tathagata, will be in the Dharma, shaved hair beard, wearing three forensic, monasticism, pure faith to practice. Pure behavior. Things to do have finished, the birth of rebirth, self-acting right in the present, no longer reborn. "

Then, the Buddha read the verse:

Although the angel,

But still lunging;

He often anxious,

Birth in the wrong place.

If people have wisdom,

When you meet the angel,

Closer to the sage,

No longer lunging.

See the students that fear,

Born, old, sick, dead.

No rebirth, liberation,

Born, old, sick, dead.

That person is safe.

Currently unconscious,

Overcome fear,

Definitely enter Nirvana.

PRODUCT 5: LONG DOOR

Buddha told the monks:

There are four kinds of dragons. What is four? One, born from an egg; Two, born from the fetus; Dad, born from a humid place; Four, born of biochemistry. There are four types of dragons.

"There are four types of Kim. What is four? One, born from an egg; Two, born from the fetus; Three, born from a humid place; Four, born of biochemistry. There are four types of Kim.

"At the bottom of the ocean water is the palace of the dragon king Ta-master, horizontal is eighty-eight weeks. The palace wall has seven layers with seven layers of balustrade, seven layers of nets, seven layers of trees, around them decorated with seven treasures. To the numerous birds singing together, it was the same.

"There are two palaces of Nanda and Banda-kun among the two lords of the Tu-di and Mount Khudang-la. Each vertical palace is sixty by six weeks old. The palace wall has seven layers with seven railing boards, seven layers of nets, seven layers of trees, around them decorated with seven treasures ... to the multitude of songbirds.

"The north coast of the ocean has a large tree called Siddhartha-ma-la. Both the king of dragons and kittens, the seven-to-week tree, the hundred-and-a-hundred-year-old trees, covered the trees around fifty by week. The eastern side of this large tree contains the dragon king's palace, born from the eggs and palaces of the egg-shaped Kim. Each vertical palace is six thousand by the week, the walls of the palace are seven layers, seven layers of railing, seven layers of nets, seven layers of trees, surrounded by seven decorated with treasures. Until then, countless songbirds chirped, too.

"To the south of this large tree is the palace of the dragon king born from the fetus and the palace of Kim who was born from the womb. Each vertical palace is six thousand by-week; The wall of the palace has seven layers, seven layers of balustrade, seven layers of nets, seven layers of trees, surrounded by ornaments, seven treasures. Until then, countless songbirds chirped, and so on.

"The west side of this large tree is the palace of the dragon king born from the damp place and the palace of Kim who was born from a humid place. Each palace spans six thousand by the week; The wall of the palace has seven layers, seven layers of balustrade, seven layers of nets, seven layers of trees, surrounded by ornaments, seven treasures. Until then, countless songbirds chirped, and so on.

"To the north of this large tree is the palace of the king of dragons born from biochemistry and the palace of the Kim species born of biochemistry. Each vertical palace is six thousand by-week; The wall of the palace has seven layers, seven layers of balustrade, seven layers of nets, seven layers of trees, surrounded by ornaments, seven treasures. Until then, countless songbirds chirped, too.

"When a species of Kim is born from an egg, if you want to catch the dragon species to eat, then fly from the eastern branch of the Salvadoran tree, using oceanic propellers; When the water turns two sides wide two hundred by the week, new species of dragons also born from eggs to eat freely at home. But it is impossible to catch dragons from the womb, from humid, from biochemical.

"When a species of Kim is born from the womb, if you want to catch dragons from the eggs to eat, then from this branch of the tree to fly down, using ocean water propellers; When the water turns to two sides by two hundred by the week, new species of dragons born from eggs to eat freely at home. Whenever a species of Kim born from a fetus wants to eat a dragon born from a fetus, it travels down from the southern branch of the plant and uses oceanic propellers; When the water turns to two sides wide four hundred by the week, new species of dragons also born from the fetus to eat freely at home. But it is impossible to catch dragons from low moisture, from biochemistry.

"When Kim is born from a humid place, if you want to catch the dragons from the eggs to eat, then from the East Branch fly down, use the ocean propeller; When the water turns to two sides by two hundred by the week, new species of dragons born from eggs to eat freely at home. When Kim is born from a humid place, if you want to catch a dragon from the womb to eat, then from the southern branch of the tree fly down, use the ocean propeller; When the water turns out to be four hundred by four weeks old, the dragons are born from the womb to eat freely at home. When a species of Kim born from a humid place wants to eat a dragon born from a humid place, it flies off from the western branch of the tree and uses oceanic propellers; When the water turns two sides wide by eight hundred by week, the dragon species also born from humid places to eat freely at home.

"When the species is born from mutation, if you want to catch dragons born from eggs to eat, then from the branches of the East fly down, use the propeller of ocean water; When the water turns out two hundred and twelve wide by the week, the dragons are born from eggs to eat freely at home. When Kim is born from mutation, if you want to catch dragons born from the fetus to eat, from the south branch of this tree fly down, use the ocean water propeller; When the water turns out to be four hundred by four weeks old, the dragons are born from the womb to eat freely at home. When the species of Kim born from metamorphosis wants to eat a dragon born from a humid place, then from the western branch of this tree fly down and use the oceanic propeller; When the water turns to two sides wide by eight hundred by the week, the dragon species born from humidity to eat. When Kim was born from transformation, If you want to eat dragons born from the transformation, from the northern branch of this tree fly down, use the ocean water propeller; When the water turns out to be one thousand six hundred by the week, the dragon species is born from the transformation to eat freely at home. This is a dragon species that is eaten by Kim.

"There are, however, large dragons that Kim does not eat. These are: The Dragon King Ta-ky-la, Nan-da, Bana-nan, Ya-la-la, Top-re-survey, Thien-an, , Kali-la, A-ba-la, Ananda-reach, Thien-residence, Pre-ca-lady-head, Dak-ca-ca. These are the great dragons who are not eaten by Kim.

Buddha told the monks:

"If any living beings maintain the dragon world, the thought of dragon species, full of the dragon, will be born in the dragon. If there are beings that maintain the world Kim, the mind of Kim species, full of legal Kim, will be born in the species Kim. Or there are rabbit's precepts, thoughts about rabbits, cut; Full of rabbit, then will be born rabbit, cut. Either there are preconceptions of the dog, or the morality of the buffalo, or the morality of the deer, or the silence of the deer, or of the Maidana world, or the supernatural, or the maintenance of the moon; The sun, or the water, or preserve the fire, or ascetic defilement. These people think: I am dumb dhamma, Madagascar-momentum, fire law, moon law, sun, water law, fire offerings, ascetic; We maintain this virtue is to give birth to heaven. These are wrong views. "

The Buddha taught:

"I say those wrong-doers will definitely go into two places: either born in hell, or born into a livestock. If there is Sa-subject, Brahman-based theories such as these, the views such as: Fall and the world is permanent, this is true, in addition to being false, or Fall and the world is empty. This is real, besides it is false, or ego and world are both ordinary and impermanent, this is in fact false otherwise, or ego and the world are not usually nor impermanent, this is true Besides, all are false; This is the real world, and the world is boundless, this is the real world apart, and the world and the world are both right and wrong, this is true. In addition, are false, or fall and the world is not boundless nor boundless, this is in addition to false; Net network, This is real in addition to false or other network, this is in addition to false, or not have the network not the network, this is also in addition to false; Or no net no body, this is in addition to all is false.

Or someone said: There is the death of another life so, this is in addition to all is false. Someone said: There is no other death of life like this, this is in addition to being false. Or have someone say: There is such other deaths and no other death like this, this is in fact also spoiled. There are people saying: There is no such other life without death, this is in fact also false.

"If Sa-subject, brahmanics have such arguments, the interpretation of this: This world is often, this is a sure word but also false, Self, body, network, worldly, so say: Fate and the world is normal. Those who advocate are impermanent, those who practice self-affirmation, self-affirmation of the world, insights on the body, worldly views, so saying: Fate and the world are impermanent. Those who advocate are both ordinary and impermanent; those who practice self-affirmation, self-gratification, worldly affirmation, therefore, say: The world is both ordinary and impermanent. Those who advocate that neither ordinarily nor impermanent, nor those who practice self-interest, have an opinion of the network,

"Those who advocate the world are righteous, those who practice self-affirmation, the affirmation of the net, the affirmation of the body, the affirmation of the world, so say: The network is endowed; Body is right; The world is endowed. From the moment of conception until the abandonment of the mound, what belongs to the four trunks has been transferred so far up to seven generations. When the body, the network is exhausted, fall into the bar, so say: Falls is bound. Those who advocate the fall and the world are boundless, these people are subject to self-interest, self-gratification, worldly attachment, so that the network is boundless, Boundless, the world is boundless. From the moment of conception until the abandonment of the mound, what belongs to the four trunks has moved so far for up to seven generations. When the body, The network has run out, it falls into the net, so say: Falls and the world is boundless. Those who advocate this world are both endowed and infinite, those who practice self-affirmation, self-reliance, worldly attachment, boundless. From the moment of conception until the abandonment of the mound, what belongs to the four trunks has moved so far for up to seven generations. When the body, the network is exhausted, fall into the bar, so say: fall is just right and boundless. Those who advocate falling and the world are not boundless, not boundless, those who practice self-interest, self-gratification of the world, And the body is not boundless not boundless. From conception to disposal, What belongs to the four trunks is so moving up to seven generations. When the body, the network is exhausted, enter the net bar, so say: Self is not boundless is not boundless.

"Those who advocate the network is the body, the body of this body with network; Against the other body, there is an opinion about the network, so say: Network is the body. Other network advocates with respect to the body, with respect to this body, have an opinion about the network, for the other body without network support, so say: Network is different from the body. Those who advocate the network do not have, not no, this body has no opinion about the network, the other body has an opinion about the network, so say: Is not there, not not. Those who advocate no body, network, for this body they do not have an opinion network, so say: No network, no body.

Someone said: There is the death of another life so, because the present is the body and the next life has the body of travel, so they say: There is another death like that. Someone said: There is no other death of life like this, because this person says the present life is alive, but the next life has no life, so say: There is no death of life like that. Someone says: There is just another death of life like that, and no other death of life like that, because he says the present life is destroyed, the future travel network, so say: Network of another life so, no other such life network. Some say: There is not, not no death of the other life, because he told himself, the present network is destroyed; The body, the next life is destroyed, so say: There is not, not without death of the other.

Then, the Buddha told the monks:

"Far away from the past, there is a king named Glass. One day the king gathered the blind men to a place and asked: Hey blind people from birth, do you know the elephant? They replied: Great king, we do not know! The king asked: Do you want to know what kind of elephant? They said: Want to know. Then the king ordered the servant to take the elephant and told the blind man to use his hand to try it. Among those touching the trunk of an elephant, the king said it was an elephant; Somebody touching the elephant's ivory, someone touching the elephant's ears, someone touching the elephant's head, someone touching the elephant's back, someone touching the elephant's belly, someone touching the elephant's thigh, someone touching the elephant's legs, Someone touched the elephant's feet, someone touched the elephant tail, the king followed their touch and said: This is the elephant.

"Then the King of Glass ordered the elephant back and asked the blind: What is the elephant like? In these blind people, touching the tap, the elephant is like a curved vehicle; People touch the ivory, the elephant is like a pestle; People touch the ear, the elephant is like a noodles; The person touching the tip, the elephant is like a cauldron; People touching the back, the elephant is like mound; The person touching the belly, the elephant is like a wall; People hit the thighs, the elephant is like the tree; People touching the leg, the elephant is like a pillar; The person touching the foot, the elephant is like a mortar; People touching the tail, the elephant is like a broom. They argue about right and wrong, this one says so, the other said not so, and so on and so on, leading to the fight. At that time the king saw that, happy laughter. Then,

Blind people gather,

Debate in this place,

An elephant body,

Other thoughts of marketing. "

Buddha told the monks:

"It is the same for pagan heterosexuals; Do not know the Suffering, do not know the Noble Truth, the End and the Tao, to generate different opinions, disputes with each other, they claim to be right, should lead to all the dispute. If there is Sa-subject, brahmans can know the truth about the sacred, the sacred, the cessation of the Noble Truth and the Noble Truth, who will self-thinking and smart together. Together, the same life, the same teacher, like water with milk, the Buddha is brilliant, living peacefully long. "

Then the Buddha said verse:

If people do not know suffering,

Do not know the place of birth;

Also do not know suffering,

Where will the cessation;

Also can not know,

The way to kill suffering;

Then lose mind liberation,

Tue also freed loss;

Can not know the root of suffering,

Born, old, sick, dead.

If you know the truth about suffering,

Know human birth suffering;

Well known suffering,

It will eradicate;

Again or well distinguish,

The way to kill suffering;

Then be liberated mind,

The liberation of wisdom too.

This person is terminated,

The root of suffering;

Born, old, sick, dead,

The origin of feeling, being. "

Monks, so the teacher should meditate on the means of suffering, the suffering of holiness, the cessation of noble truth and suffering.

PRODUCT 6: A-TU-LUAN

Buddha told the monks:

"In the deep sea floor of the north side of Mt.-di, there is a city of Lausanne, the width of which is about eighty-eight thousand by the week; its city has seven layers, Seven layers of nets, seven layers of trees, the surrounding makeup are all seven made up. The height of the city is three thousand by the week, two thousand by the week wide. Its city gate is one thousand by the week, well over a thousand by the week. Gold is silver, gold is gold. So far, countless birds have been mutilated as well. The citadel, this reign of the king of Athens, was in the great city of London, under the name of Paddy-casket, across six thousand by the week. Its walls consist of seven layers, seven layers of railing, seven layers of nets, seven layers of trees, the overall makeup of the seven made up. The high is three thousand by the week, two thousand by the week. Its city gate is two thousand by the week, Wide one thousand by-week. Gold is silver, silver is silver. So far, countless birds have been mutilated as well.

"In this city, build a conference house called That-Thi-sa-sa-sa, seven layers of trenches, seven layers of railing, seven layers of nets, seven layers of trees, create. The floor of the convention house is completely used by distant; House columns, house completely used seven treasures. Perimeter of the pillars in the middle of a thousand by-week, high ten thousand by week. Under these pillars, there is a righteous court, along the seven hundred-by-seven lines, which carved out seven treasures. This house has four doors, surrounded by seven layers of banisters, seven layers of balustrade, seven layers of nets, seven layers of trees, decorated around with seven treasures. Until then, the birds were all muttered, as well as told.

"In the north of the conferencing house there is the Aulacese Palace, alongside ten thousand by the week. The palace has seven layers of walls, seven layers of balustrade, seven layers of nets, seven layers of trees, decorated with seven treasures, and numerous birds together.

"The east side of the conference hall has a garden called the la Salle, along the tens of thousands of weeks. The garden has seven layers of walls, seven layers of balustrade, seven layers of nets, seven layers of trees, decorated around with seven treasures. So far, countless birds have grazed together, as well.

"This south of the conference hall has a forest garden called Lunar, along a ten-thousand-mile parcel of gardens.

"The western conference hall has a jungle garden called Shaanxi, along the tens of thousands of weeks, as well as the Taal Forest.

"The north of this conference house has a jungle garden, called Jurassic, which is ten thousands meters wide as well as the Saola Forest Park.

"Between the two gardens of la Sala and the magnificent trees are Thu Bon, low is seven by the week, high one hundred by the week, the branches reach out four sides fifty by-seven, , Seven layers of balustrade, seven layers of nets, seven layers of trees, decorated around with seven treasures. So far, countless birds have grazed together, as well. Again, between the two gardens of Shaanxi and Jiu Guan has Banyan pond, its water is cool, no grime, seven layers of porcelain, around the edge of the terrace is seven layers of railing, seven layers Nets, seven rows of trees, decorated around with seven treasures. In this pond, there are four kinds of flowers; The root like the axle, its resin is white as milk, sweet as honey and countless birds sing together. Moreover, beside this pond there are seven layers of steps, Seven layers of doorways, seven layers of balustrade, seven layers of nets, seven layers of trees, decorated around with seven treasures. Until then, countless bird species chirping, too.

"The palace of the king of Assyria, ten thousand by ten, nine thousand, eight thousand, and to the smallest one thousand by the week. The palace has seven layers of walls, seven layers of balustrade, seven layers of nets, seven layers of trees, decorated around with seven treasures. Until then, countless bird species chirping, too.

"The Palace of Asuntainny, along the thousands by the week, then nine hundred and eight hundred, and to the tiny palace is one hundred by the week. The palace has seven layers of walls, seven layers of balustrade, seven layers of nets, seven layers of trees, decorated around with seven treasures. Until then, countless bird species chirping, too.

North of the conference hall there are seven treasure lines leading into the palace; There is an access road to the Sa-la garden; There is a road leading to the garden of magic; There is a path to the garden of Shaanxi; There is a road leading to the orchard garden; There is a road leading to the Trees; There is an access road to Banyan-pond; There is a road leading to the palace; There is a passage leading to the palace of Little Italy.

"If the king of Assumption wants to come to the Garden of Paradise to see the scene, just think of the king Bhikkhuni Abhishek, the king of Pi-ma-adam A-tu I thought to myself again: King Lauren of Athens is thinking of me. He prepared his own equipment, put his horse in his chariot, and with the multitude of servants who surrounded him, followed him, to the king of Laodicea, standing on one side.

"And when king Agalon thought of the king of Babylon the king, the king of Bauru thought, Now the king is thinking of me. He prepared his own equipment, and put horses in his chariots, and with all his servants besieged him, and came to stand before Laah.

"When King Athina thought of King Ahmadinejad, the king of Assyria thought to himself," The king is thinking of me now. Simultaneously, he prepared his horse-drawn carriages, and the multitude of his servants followed him, standing on one side in front of the king of La.

"When the king thought of the king of Assyria, the king of Assyria thought," Now the king is thinking of me. Simultaneously, he prepared his horse-drawn carriages, and the multitude of his servants followed him, standing on one side in front of the king of La. At this time, the king thought of the Sub-Lin, Amuanthian thought again: now the king is thinking of me. Prepare to equip themselves with all the people to stand in front of the king of La.

"At this time, the king of LaHerre dressed himself in horses, and with the multitude of people besieged in front of them, came to the woods, and naturally the wind was blowing open their doors, Clean soil, natural wind blowing flowers fall to the ground, flooded to the knees. After the king of Laut in this garden, then play together from one day, two days ,. Up to seven days. After the king had finished the joke, he returned to his palace. After that, the sightseeing of the Amazing Garden, Sha-ma Garden, the Garden of Music, is the same. At this time, Laotian king always has five great brothers and sisters and two protectors: a name is, three names Hung, three names are Vo Di, four names are Head, five Name is Fat. This great - great - great - great - great - great - great - great - great - great - great - grandfather always watches over the two sides. This king's palace is under the sea. The above sea water is maintained by four winds: a pillar, Two is the room, three is motionless, four are solid; They keep the sea level high, hanging upside down in the middle of nowhere, like floating clouds, about ten millimeters away from the Avenida Palace, never failing. The dignity, merit, and blessings of Ascariot is so. "

PRODUCT 7: NATURE

Buddha told monks:

"The east side of the Tu-di paint a thousand-by-a-month city of the Top-re-examination of the King, the name of the noble, horizontal six thousand by-week. This wall has seven layers, seven layers of railing, seven layers of nets, seven layers of trees, decorated around seven treasures. So far, there are countless birds singing together, as well.

"From the south of Tu-di, a thousand-year-old royal emperor had the city of Pi-long-hùng Thiên Vương, named Thiên kiến, along the six thousand by-week. This wall has seven layers, seven layers of railing, seven layers of nets, seven layers of trees, decorated around seven treasures. Until then, there are countless birds singing songs together, so again.

"West of the Tu-di paint a thousand-by-week city of Pi-long-grandmother-xoa Heavenly King, named Chu-la Thien, along six thousand by-week. There are seven layers, seven layers of railing, seven layers of nets, seven layers of trees, decorated around with seven treasures. Until then, there are countless birds singing together, so again.

"From the north of Tu-di, a thousand-by-five-thousand-year-old royal palace of the monk. King has three cities: one name is Lich, two is divine, three are the rules; Each city runs six thousand by the week. This wall has seven layers, seven layers of railing, seven layers of nets, seven layers of trees, decorated around seven treasures. Until then, there are countless birds singing together, so again.

"In the north of the city, there is a forest garden, named Già-Pi-dien-head, along the four thousand-by-four thousand horizontal lines, the walls of the garden are seven layers, seven layers of railing, seven layers of mesh, seven layers of trees. The king surrounded by seven treasures ,. Until then, there are countless birds singing together, so again. In the middle of the garden and the wall there is a pond called the forty-by-four-week-old Panama. Its water settles in without a mark. The lake is paved with seven treasures to form a ditch; Seven layers of balustrade, seven layers of netting, seven layers of trees, decorated around with seven treasures; The blue lotus, yellow, red, white, mixed in color in it, light reflected half a do-week, fragrant subtle hear the whole half by-week. Also, its roots are as large as the axle bearings. Its resin is white as milk and sweet as honey. Until then, there are countless birds singing together,

"Except for the solar palace, the moon out, the palaces of the four divinities, forty by forty. The palace wall has seven layers with seven layers of balustrade, seven layers of nets, seven layers of trees, decorated around with seven treasures. Until there are countless birds singing together, so again.

"The palaces are forty-by-a-week, twenty do-weeks, and the smallest wide-by-five-year wide. From the Monastery there are treasures leading to Hien Chua; There is a road leading to Thien An; There is a road leading to Cholla Thien; There is an access road leading to the citadel, the citadel; There is a road leading to the garden-Pi-dien-head; There are roads leading to the ponds in Norway, there are roads leading to the royal palace of the four divinities.

"When the monk Samadhi wanted to see the scene in the garden of Pi-Pi-dien-head, immediately thinking of the head-re-examination of the King; First-re-examination Uranus again think: Currently, monks and nuns Uranus are thinking of me. He prepared his own equipment, mounted horses in the treasure, along with countless Kien-cyclone surrounded the front, to stand in front of Ven. When King Bhikkhu thought of the Pi-long-hả Uranus, the Pi-long-hacking King himself thought that: Now king of Bhutan is thinking of me. Seeking to prepare his horse-drawn carriages, along with countless Siddhartha-tea gods surrounding him before, came to one side before the Vaisali monk. When the king of Bhikkhu thought of the Pi-long-she-xoa, the Pi-long-she-xoa think again that: Currently Pi-sa-Uranus is thinking of us. Prepare your own equipment, close the horse to the car, Along with countless Long gods surrounding the front, to stand one side before the king of monks. When King Bhikkhu thought of the great king of the four divinities, the god of the four divinely thought himself: Now king of Bhikkhu is thinking of me. Prepare your own equipment, close the horse to the car, led along with numerous gods, to stand in front of the monk Samsara.

"At this point, Pi-sa-u-king immediately prepared equipment, wearing jewelery, horse horses into the treasure, along with hundreds of thousands of Angels to the garden of Pi-dien-head, natural wind blowing the door itself. Open, natural wind blowing land, natural wind blowing flowers fall all over the ground, flooded to the knees. The king was in this garden together jokingly, from day one, two days. Up to seven days; After the scene is finished returning to his palace. King Bhante-monks always have five guardian spirits to guard the two sides: one is Bat-bar-long, two is doan-la, three is He-can-subject, four is. -a-la, the five Tu Tu-Highway, these five spirits always guarded. Oanh god, merit, blessings of King Bhumibhol is like that. "

PRODUCT 8: DAO-LOI

Buddha told monks:

"At the top of Tu-di, the king has the city of heaven. The horizontal wall is wide by eighty-four weeks; There are seven layers with seven railing, seven layers, seven layers of trees, decorated with seven treasures. The high one hundred by the week, the upper half by sixty by the week. The gates are sixty by the week high, thirty by the week. Separated by five hundred by the week is a door; At this door there are five hundred spirits guarding the Three Coves. The gold gate is silver, silver is gold. To the myriad of birds singing the same song, so again.

"In this great city there is a small city, and it is sixty thousand by the week. There are seven classes with seven railing, seven layers, seven layers of trees, decorated with seven treasures. Citadel one hundred by the week, sixty by six weeks. The gate is five hundred by five weeks apart, sixty by six weeks high, thirty by the week; At each gates there are five hundred spirits of the guard at the door, to preserve the sun. The gold chancel is a door of silver, and of silver is a door of gold; Made of glass, the door is in glass, the cup is glass door; By virtue of the chain, the door is made of agate, of agate, the door of the chain; Make a fortune with the door with the other treasures.

About this balustrade: If the railing of gold, the three of silver, the balustrade of silver triple gold; Glass balustrade is leveled by glass, balustrade by glass cup; Balustrade by the third chain of agate, agate with agate, Railing by far, the third level with other treasures. On these balustrades there is a treasure chest; Under the net gold hanging silver coins, under the silver net hanging gold; Net hanging glass cup hanging glass, glass nets hanging from the glass; Chains of chains are hanging with the agate, agate with the chain of the chain, The net is made of silk and hangs with other treasures. About the Golden Tree: If the golden roots, the yellow branches, the leaves are of pure silver. About the silver tree: If the roots are silver, the silver branches are the leaves of gold. About glass trees: if roots, Glass branches, leaves, flowers by glass. About flowering: If roots, branches are in glass, the leaves are made of glass. About leeches: If roots, branches are equal to the chain, the leaves are agate. About agate: if the roots, branches of agate, the leaves of the chain. About the distant tree: If the roots, branches are far off, the leaves of the flowers with other treasures.

"About the seven walls: the city has four doors, a door with a banister. On the seven layers of the city, there are shrines, enclosed floors, forest gardens, ponds, colorful flowers mixed with precious trees, fruit trees, fresh fruits filled with aroma Weaving everywhere to please everyone. There are chimpanzees, terns, love birds, strange birds, countless thousands, singing together.

"Outside of this small city there is the royal palace of Yasothra, across six thousand by the week. The walls of the palace have seven layers, seven layers of balustrade, seven layers of nets, seven layers of trees, decorated with seven treasures. To the numerous birds singing together, it was the same.

In this city of prejudice there is the Method, along the horizontal one hundred by week; There are seven layers of railing, seven layers of nets, seven layers of trees, decorated around with seven treasures. The base is pure gold, on top of the glass. The perimeter of this house is ten-by-one, a hundred-and-a-week high, under the pillars of this house, which houses the court of the heavens, The interwoven colors are made up of seven treasures. The court is soft, silky and the left side of the court, which borders the two courts, has sixteen seats.

"This dharma has four doors; Around the railing is the seven treasures. The level of this house was five hundred by seven, with seven outer layers, seven railing, seven layers, seven layers of trees, decorated with seven treasures. Birds sing together, and so on.

"North of the house, there is the imperial palace, along thousands of weeks; The wall of the palace wall is seven layers with seven railing, seven layers of nets, seven layers of trees, decorated with seven treasures ... to the multitude of birds singing together. so.

In the side of the house, there is a forest park called Ta Som, at a width of one thousand by week; The palace wall has seven layers of seven railings, seven layers of nets, seven layers of trees, decorated with seven treasures ... to the multitude of birds singing together. dress. There are two stone mounds in the garden, one called Hien, two called Thien Hien, the width of each fifty by week, the rock soft, its soft as the fabric.

The south of Thien An Palace has a garden called lust, a thousand-by-thousands wide; The wall of the garden has seven layers of seven railing, seven layers of nets, seven layers of trees, decorated around seven treasures ... to the numerous birds singing together, so. In this garden there are two stone mounds with seven treasures, one is the Two Kings, and the other is the Art, the width of each is fifty by the fifteenth, the softness of the stone is soft.

"West Thien Nha has a garden named Tac, a thousand-by-a-week, the wall of the garden has seven layers, seven layers of railing, seven layers of mesh, seven layers of trees, decorated around with The seven treasures ... to the numerous birds singing together, the same thing. In this garden, there are two stone quarries, one is Thien An, two is Thuan Tien, is made of gold jewelry and made of seven treasures, each width is fifty by five. Its softness as natural medicine.

"North Thien Nhan House has a garden called Dai Hy, a thousand-by-a-week, the wall of the garden has seven layers, seven layers of railing, seven layers of netting, seven layers of trees, decorated together. Surrounded by seven treasures ... to the multitude of birds singing together, it was the same. In this garden there are two stone mounds, one called Hy, two called Dai Hy, far from the jewelery, fifty by fifty horizontal, this soft stone, its softness as natural medicine.

"In the middle of the garden and the orchard Garden music is a pond of Nan-momentum, horizontal width of a hundred by-week; Its water settled in, without a twinkle, around seven layers of treasures, seven layers of banisters, seven layers of railing, seven layers of trees, surrounded by seven treasures. The four sides of this lake have four steps, around the railing made of seven treasures. Until there are countless birds singing together, it's the same.

"Again, in this pond, four kinds of green, yellow, red, white, pink, light blue, multicolored; The shade of a flower leaves this one-week shade; Fragrance subdued through a week; Its roots are like the axle, its resin is white as milk, sweet as honey. Four of these ponds have gardens.

Between the two gardens and the Dai Hy garden tree named Tran Thuong, a seven-by seven-week circumference, high by one hundred by week, the leaves cover four sides of fifty degrees by week, The empty house, wide by five hundred by the week, the wall of the palace has seven layers, seven layers of railing, seven layers of netting, seven layers of trees, decorated around seven treasures ... until Countless birds singing together, too.

In addition to the other palaces of Ðao-gion, a thousand-by-seven thousand walls, the palace wall has seven layers with seven layers of balustrade, seven layers of netting, seven layers of trees, decorated with seven things. Treasures ... to the multitude of birds singing together, so again. These palaces ranged from nine hundred to eight hundred to the smallest hundred by one, seven palatial palaces, seven balustrade layers, seven layers of netting, seven rows of trees, decorated around them. With seven treasures ... to the multitude of birds singing together, it was the same. Small palaces ranging in size from a hundred to a week, ninety, eighty to twelve are twelve weeks, the walls of the palaces are seven layers, seven layers of balustrade, seven layers of netting, Seven layers of trees, decorated around with seven treasures ...

"North of the house, there are two highways leading to the Imperial Palace. On the east side of Thien An there are two highways leading to the Ta Som garden; There are two roads leading to the garden; There is an access road leading to the jar garden; There is a road leading to the garden of joy; There is an access road to the pond; There is a road leading to the tree; There is a road leading to the palace Tam three natural; There is a road leading to the god's palace; There is a causeway leading to the Long King Yala Palace. If Heaven wants to travel to the Ta Sapa garden, think of the great god of heaven, Tam tam Tam tam three minds themselves think: Now Thich is thinking of me. He prepared his own equipment, put his horse in his car, and surrounded everyone before him, standing in front of the Shrine. When Thich Thich thought of other gods, the gods thought: Now Thich is thinking of me. Prepare to equip yourself, along with a multitude of devas together to stand in front of the Goddess. When the Noble Emperor thought of Yashla the Dragon, King Yala was thinking to himself, "Thich is now thinking of me. Long King himself transformed his body into thirty three heads, each with six teeth, each tooth has seven pools, each bath has seven large lotuses, each with one hundred leaves, each leaf Flowers have seven pearls, music, chorus, drum, percussion, pacing beat on it. After the monarch changes like that, go to stand in front of the Goddess. When the Noble Emperor thought of Yashla the Dragon, King Yala was thinking to himself, "Thich is now thinking of me. Long King himself transformed his body into thirty three heads, each with six teeth, each tooth has seven pools, each bath has seven large lotuses, each with one hundred leaves, each leaf Flowers have seven pearls, music, chorus, drum, percussion, pacing beat on it. After the monarch changes like that, go to stand in front of the Goddess. When the Noble Emperor thought of Yashla the Dragon, King Yala was thinking to himself, "Thich is now thinking of me. Long King himself transformed his body into thirty three heads, each with six teeth, each tooth has seven pools, each bath has seven large lotuses, each with one hundred leaves, each leaf Flowers have seven pearls, music, chorus, drum, percussion, pacing beat on it. After the monarch changes like that, go to stand in front of the goddess.

"At this point, Thich Nhat Nhan wears his precious jewelery with him, sitting on top of the first of Yinglap Long King, next to each of the sixteen heads. Uranus on the top of this head, in the order that sat. At that time, the Goddess along with countless devotees around the gods around the garden, natural wind is blowing the door automatically open, natural wind blows clean land; The wind blows wildly, and the flowers fall to the ground and the flowers fall to the knees. At this time, the Goddess sits on two stones of harmony and kindness, while Thirty Three divinities each follow the order in which they sit. Again, there are gods not allowed to go to visit this shop, not to be in the garden to play five. Why? Because of the merit they practically do not share. Again the gods see the garden that can not enter and not be fun together. Why? Because of the merit they practically do not share. Again the gods see, but can not play together together. Why? Because of the merit they practically do not share. Again, the gods can enter, see and play five. Why? Because of the merit they practice together.

After the time spent in the garden, the gods had five days of self-gratification, from one day, two days, to seven days, and they all had fun together and returned to the palace. When Heaven likes to visit the Garden of Harmony, garden, Dai Hy garden again.

"Why is it called the wax garden? Because at this time in the garden, the body becomes rough. Why is the Garden called? Because at this garden, the natural body color is like drawing fun. Why is the garden called? Because usually on the eighth day of the fourteenth day of the fifteenth month of each month, except for the Apostle, the women were freed to join the angels in this garden, Each other, so called the garden. Why is it called Great Pleasure Garden? Because at this garden, it can be fun jubilantly, so called Dai Hy. Why call the Methodist? Because on this house that thinking about the dharmas, received the pure joy, so called the Methodist. Why is the tree called? Because this tree has a god called Damnadas usually play music to play themselves, so called Breeding. Again,

"The two sides of Thich Nhat-Reun-human often have ten great followers to serve and protect it: a name called Lotus-two, Cu-di, three names Pi-long , Four names are Pi-long-she-title, five names are Dalar, six names are la-la, seven names are United, eight names are Linh-he, nine is called, ten Name is Nan-headed. Thich Ðề-Hoàn Nhân has such great majesty and majesty.

The flowers that grow in the water that Yan-match-worthy such as: Bowl-head, ma-head, head-decals, headache, fragrance of them. Gentle gently. Also, the flowers grow on the land; These are: liberation of flowers, carnation of flowers, brahmana, flower of flowers, flower of women, women of flowers. Like the flowers born in water, in the mainland, the flowers born in Da-da, Uttadan, Phat-vu-treat, Long palace, Kim also. The flowers were born in Aquarius: Arbutus flowers, Bat-head-flowers, Flower-head-flowers, Lotus-flowers, their aroma gently bar Virgin The flowers are born in the mainland: flowers Hm-good, flowers Qin-line, flower flowers Qin-line, flower old-good-old flowers, old-flowers, flowers, was. The flowers born in the water, in the mainland are four heavenly kingdoms, Three Tam Thien, Diem-ma Thien,

"Heaven has ten kinds of dharma; That is: one, flying limitless number; Two, flying to the unlimited number; Three, go unobtrusive; Four, come unscathed; Year, body Sky has no skin, bones, tendons, veins, blood, meat; Six, the body does not work, urinating impure; Seven, the body is not tired; Eight, women do not give birth; Nine, eyes do not blink; Ten, depending on the color of your mind, like blue is green, yellow is gold, red, white and other colors depending on what you like. That is the ten deities of the gods.

"Man has seven colors, that is: someone color is fire, someone is blue, someone is yellow, someone is red, someone is black, someone is white. Devas, Incarnation also have seven colors so.

"Monks, the light of fireflies not by light, candles; Candle light; candle light; The light of the torch is not equal to the fire; The light of the fire is not the light of the body, the clothes, the peanuts, the citadel, the palaces of the four divinities; The light of the body, clothes, he lost, the citadel, palace of the four divinities are not the light of the Three Heavenly trinity; The light of the Three Truths is not the same as the light of the Diem-magician; The light of Diem-ma heaven is not equal to the light of the Earth, the light of the Earth is not equal to the light of the nature of nature; The light of self-nature in the sky is not equal to the light of Tha nature in nature; The light of the Tha is at liberty in the light of the light of body, clothing, palace Pham-ca-di; The light of identity, clothing, Pham-ca-di palace is not the light of the natural sound; The light of the Sunnah is not equal to the light of the Celestial Change; The light of the Celestial Disregard is not the same as that of the True Heaven; Indeed, the light of Heaven is not the same as the light of Paradise; The light of Inanity is not the same as the light of the Unborn; The light of the Unmanifested by the light of the Infinite Light; The light of the Infinite Light is not equal to the light of the Good Ant; The light of Goodwill is not the same as the light of the Great Mosque; The light of the Great Mosque is not as natural as the light of the saving nature; The light of the Resurrection is not the same as the light of Tha self-nature; The light of Tha is in the air with the light of the Buddha. From the light of the firefly to the light of the Buddha, which combines such light, It is not with the light of Suffering, Suffering, Truth and Truth. So, the monks! To seek the light, one must pray for the light of Suffering, Suffering, Destruction and Enlightenment. You should practice that way.

"Human body in the realms-suicide-elbow three three elbows; He is seven elbows, three and a half elbows. The body of Cui-ni, Phat-vu-plat also three elbows; He is seven elbows, three and a half elbows. The body of the Uighur writes seven elbows; Y fourteen elbows, seven elbows. The Body of Ascension is one hour high; Y is two weeks long, one by one, six feet thick. The body of the four divinely half-moon; Y long one by week, half full by-week, half a pound thick. The body of Dao-benefit heaven one by one; Y is two weeks long, one by one, six feet thick. Diem-ma's two-week-old paradise; Y is four by the week, two by the week, three feet thick. The body of the four-high four-by-four; Y-eight-by-four, four-by-four-inch, one-and-a-half times thick. Alignment at eight-by-eight; Y sixteen by-week, eight-by-week, one-quarter y. Than Tha's body is at sixteen-week highs; He is thirty-two by the week, sixteen by the week, half a pound thick. From the gods up, depending on their body in which to wear clothes.

"The life span of the Yin-suitor is one hundred years, few of whom pass; That much is under. The life of the da-da is two hundred years, few of whom pass, but much of it is under. The lifespan of the Ghetto is three hundred years, few of whom pass, but much of it is below. The life span of the Sudanese people is one thousand years, with no increase or decrease. The life of the hungry ghost is seven thousand years, few pass, but much below. The longevity of the dragon and Kim is a lifetime, or reduced. Apollo's life span is a thousand years of the heavens, few pass, but much is below. The lifespan of the four divinities is five hundred years of heaven, few pass, but much is under. The longevity of Dao-benefit natural is a thousand years of the heavens, few pass, but much below. The life of Diem-ma nature is two thousand years of heaven, Few pass, but much is under. The life-time of the Earth-four thousand years of heaven, few people pass, but much below. The longevity of self-nature in heaven is eight thousand years of the heavens, few pass, but much below. Longevity of Tha-li at heaven is the six thousand years of the heavens, few pass, but much below. The lifetime of Pham-ca-di is a lifetime, or reduced. The longevity of the natural sound is twofold, or reduced. The celestial life of the celestial nature is threefold, or reduced. The lifespan of the Trinity is fourfold, or reduced. The lifespan of Inane Paradise is five hundred lives, or less. The lifespan of the Unmanaged is one thousand, or reduced. The life expectancy of Inflation is two thousand, or reduced. The longevity of the Good Ants is three thousand kalpas, or reduced. The life expectancy of the Great Mosque is four thousand, or reduced. The lifespan of the Rhinoceros is five thousand, or reduced. The life expectancy of non-celestial beings is a lifetime or decreases. Consciousness of the origin of the gods are twelve thousand a thousand lives, or reduced. The life span of celestial beings is forty-two thousand, or reduced. The life expectancy of idealism is heavenly eighty-four thousand lives, or reduced. Within these limits, they are called beings; Within that limit is called life expectancy; Within that limit is called the world; Within that limit is the rotation of the aggregates, the origin, the world, the passage of the realms, birth, aging, illness, death. " Consciousness of the origin of the gods are twelve thousand a thousand lives, or reduced. The life span of celestial beings is forty-two thousand, or reduced. The life expectancy of idealism is heavenly eighty-four thousand lives, or reduced. Within these limits, they are called beings; Within that limit is called life expectancy; Within that limit is called the world; Within that limit is the rotation of the aggregates, the origin, the world, the passage of the realms, birth, aging, sickness, death. " Consciousness of the origin of the gods are twelve thousand a thousand lives, or reduced. The life span of celestial beings is forty-two thousand, or reduced. The life expectancy of idealism is heavenly eighty-four thousand lives, or reduced. Within these limits, they are called beings; Within that limit is called life expectancy; Within that limit is called the world; Within that limit is the rotation of the aggregates, the origin, the world, the passage of the realms, birth, aging, sickness, death. "

Buddha told monks:

"All beings have four kinds of food that exist. One is the real life. The second is the real thing. Three is the concept. Four is real. These foods eat not the same. Like the realms-match-edible use of rice, noodles, fish meat, called the delegation. Clothing, bathing, is called electrolysis. The Da-ni, Phat-vu-plat also eat rice, noodles, fish is called real meat; Clothes, bathing and bathing. Ugandaans eat only natural ripe rice, full of heaven to take a real group; Also get dressing, bathing and bathing. Dragons, Kim, who eat the children, the momentum, the fish, the tambourine to eat and bathe, dressed in the net. Athenian food is eaten as a real group and take a washing bath, dressing in the net. Four divinities, Ðao-profit natural, Diem-ma heaven, In the natural world, Tha li in nature eating groups are cleaned up united food and bathing laundry, dressing in the net. Devas from above and up meditation use food as food.

"What beings use food? The beings, born from the egg to eat.

"Which sentient beings use mindfulness? There are sentient beings through the concept of existence that is, the growth of the base, the endless life, that is the concept.

"What beings do they use? The beings in hell and the subtle realm, these kinds of beings are real.

"The realm-match-gold threads, precious jewelry, rice, silk, slavery to earn a living that trade itself. The daughters use cows, goats, treasures to exchange and feed. Phat-vu-treated with rice, cloth, jewel to exchange that feed themselves. Unganders do not use exchange but also earn their livelihood.

"The match-matched realms have matchmatch marriage, son married wife, daughter married. The daughters of the Maharishi and the Pharisees also have a matchmaking process, the son gets married, the daughter marries. The Ugandan, there is no marriage, no marriages, married sons and daughters. Dragons and Kim and Apollos, there is also a marriage, a marriage between a son and a daughter. Four Heavenly Kings, Tao-profit heaven. Until Tha self-nature is also marriage and marriage between men and women. The gods are no longer male or female.

The Sun-edicts, because between men and women communicate with each other, body and body contact, so born yin and yang. The people of Da-ni, the Phat-vu-treat, the Sudan also use body with touch body so also born yin-yang. The dragons, Kim also use the body contact with each other touch body should also generate yin and yang. Ascarians are close to one another, emitting gas that becomes yin and yang. Four Heavenly Kings, Dao-profit heaven is the same again. Diem-ma Thien, close together that the yin-yang. Heaven-rate hand holding each other that yin and yang. Chemistry in heaven is looking closely at yin and yang. Tha self-nature in heaven, then glance at each other that yin and yang. Devas from here and up are no longer lewd.

"If there are beings, with evil deeds, mouth speak evil words, evil thoughts, after the body of the common body, the life of the people killed; The neonata begins to be born. The catechism should have rupa. In the name of virtue there should be six types. Or beings with evil deeds, mouth speak evil words, thoughts evil, then after the general collapse, fall into the animal species; Then wake up people are destroyed; The animal is born; The identity should have an identity; In the name of virtue there should be six types. Or beings with evil deeds, mouth speak evil words, thoughts of evil, then after the general collapse, will fall into the ghost; Then wake up human beings are eliminated, the hungry ghost began to born; The identity should have an identity; In the name of virtue there should be six types. Or have beings with good deeds, mouth speak good words, good thoughts, then after the general collapse, Will be born into the human realm; Then wake up before death, human consciousness began to be born; The identity should have an identity; In the name of virtue there should be six types.

Or have beings with good deeds, mouth speak good, good thoughts, then after the general collapse, will be born to the four divinities; Then wake up before killing; The four species of heaven born divine heaven; The identity should have an identity; In the name of virtue there should be six types.

"At birth in Heaven, the shape is the same as the two or three year olds of this realm, naturally appearing, sitting on Heaven's knee. The god said: This is my son. As a result of behavior, it is natural to have awareness; He thought to himself: What have I done, and now I am born here? Then recalled himself: Previous life in the human world, the body of good works, mouth speak good, good thoughts. Because they have done these things, they are born to heaven. Assuming that here we joint network, which is born into the human realm again, must be purified body, speech, and double diligence in the practice of good deeds. After a short birth, the child knows hunger, the natural in front of this baby has a precious container, which contains pure heavenly food, natural there are, hundred full flavor. If you have a lot of blessings then the food is white. If the message is good, the food is green. If the blessing is low, the food is red. The child takes food into his mouth with his hands, and natural food is consumed, like whey made into fire. When the child finishes eating, feeling thirsty, naturally there are precious containers, filled with orange juice. If the person has many blessings, the water is white; If this person has a good message, the country is green; If you have less blessings then the water is red. This child drinks; Water automatically loses like whey to the fire. If the person has many blessings, the water is white; If this person has a good message, the country is green; If you have less blessings then the water is red. This child drinks; Water automatically loses like whey to the fire. If the person has many blessings, the water is white; If this person has a good message, the country is green; If you have less blessings then the water is red. This child drinks; Water automatically loses like whey to the fire.

"This child, after eating and drinking, is as tall as the other gods, into the lake and enjoying the wash himself. When you have finished enjoying yourself then go out from the bath pool, under the incense. Incense will curve down; He uses his hands to apply the incense to his body. Then back to y-tree-life. The curved down, it took the kind of y to wear on his body. Next to the dignified tree. The curved down, it took the jewelry, to make up the body itself. Next to the trees, trees tilted down one side, take the corolla team up. Next to the tree, the tree tilted to the side, to get the treasure. Next comes the tree with the fruit, the tree tilted to one side, natural fruit picking, or eating or chewing, or purifying water that is taken. Next to the instrument, the tree tilted to the side, took the instrument of Heaven, It is possible to clear the sound of magic in harmony with the lyrics. As the heavenly baby headed for the gardens, there was an innumerable heavenly maids who were able to sing drumming and laughing together. Then the heavenly child roamed to see such scenes, became emotionally infected, looked east but forget the West, look west forgot East. At this child born, self-knowledge that self-thought: Because of what behavior we are born here? When I was watching the scene, I forgot all this. Then, the female can follow. By what behavior are we born here? When I was watching the scene, I forgot all this. Then, the female can follow. By what behavior are we born here? When I was watching the scene, I forgot all this. Then, the female can follow.

Or there are beings with good deeds, mouth speak good, good thoughts, then after the body of the common body will return to the realms of heaven; Then wake up before killing; The other is born; This identity should have rupa, in the name of virtue should have six in. The newborn of the heavenly realm, like a two or three year-old boy in the Sun-edged realm, naturally appears on Heaven's knee and says: This is my son. This is my daughter. Again as mentioned above.

Or beings with the body, mouth, mind are good, then after the general body of the birth of Diem-gods natural; The newborn of the heavens, like the three-year-old, four-year-old in the Sun-edicts.

Or beings with the body, mouth, mind is good, after the general body of the body will be born in the heart-rate; The newborn in this heavenly realm, like the four-and-five-year-old in this world.

Or beings with the body, mouth, mind are good, after the general body of the body will be born in the natural world in nature; The newborn in this heaven, like a child of five or six years of age in this world.

Or have beings with the body, mouth, mind are good, after the general body of the body will be born in the realm of Tha nature in nature; This heavenly newborn, like a six or seven year old in this world, is the same. "

Buddha told monks:

"Every three months there are three days, boys: the eighth day, the fourteenth day and the fifteenth day. That is three days boys. Why in half a month take the eighth day as a boy? Because on the eighth day of each month is the fourth day king of divine king often told the messenger: You should go to the world, consider everyone, have a good relationship with parents, respectfully with Sa- Ba-la-subjects, reverent the elders, boys, alms, rescue the poor or not? After the messenger heard these teachings, go and investigate all over the world, to know who is filial paternity with his parents, revered Sa-ko, Brahman, respect the elders, Men keep the boys, give the poor poor. After full consideration, there are those who are not satisfied with the parents, no master monk, not religious boys, not help poor people lack, About the king said: Uranus, in the world who are filial piety to the parents, respected chief, pure priestly men, help poor people are very few! few! After the four heavenly king heard, sad sorrow is not happy, replied: Alas! If the world, there are many evil people, not to please parents, not respected chief, not practice boys, not help the poor lack! Then the gods will lose and the Athenians will increase. If the messenger sees in the world that a man honoring his mother, respecting the chief priest, devout men of the world, helping the poor, returns to heaven with the king: , Respected chief, religious men, help poor poor. The fourth heavenly king after hearing is very happy, said that: instead! I heard good words,

"Why do you take fourteen days as a boy? Since the fourteenth day was the day the Four Kings told the Crown Prince: You should go around the galaxy, looking at people, to know someone honoring mother father, respected chief, religious men, help Poor people lack or not? After the obedience of the king finished, the Prince went to investigate the galaxy, consider everyone, have faithful to his mother, honor the master, devout boys, help the poor or not. When we have observed all the world, there are people who do not obey the mother, not religious master, not religious boys, not help poor people, returned to the king said: Uranus, in the world The person who is filial to his parents, respects the chief monk, practices the pure man, and helps poor people is very little! few! Four heavenly king heard finished, grief is not happy, said: Alas! If the world has many evil people, do not respect the mother, do not respect the chief, do not practice boys, not help the poor, then the gods will reduce, they will increase more. If the prince finds that the world has someone who is in favor of his mother and father, respects the monk, devoutly preach the world, help the poor, he returns to the king, saying: Uranus, With his mother, honor the chief, devout men, help the poor. The four divinities, the heart is happy, said: Good luck! We hear good words, is in the world if there are people who are filial paternity with his father, respected chief, religious men of the world, help the poor, the gods will increase, Tu-rotation will reduce. So the fourteenth day was boys. If the world has many evil people, do not respect the mother, do not respect the chief, do not practice boys, not help the poor, then the gods will reduce, they will increase more. If the prince finds that the world has someone who is in favor of his mother and father, respects the monk, devoutly preach the world, help the poor, he returns to the king, saying: Uranus, With his mother, honor the chief, devout men, help the poor. The four divinities, the heart is happy, said: Good luck! We hear good words, is in the world if there are people who are filial paternity with his father, respected chief, religious men of the world, help the poor, the gods will increase, Tu-rotation will reduce. So the fourteenth day was boys. If the world has many evil people, do not respect the mother, do not respect the chief, do not practice boys, do not help the poor, then the gods will reduce, they will increase more. If the prince finds that the world has someone who is in favor of his mother and father, respects the monk, devoutly preach the world, help the poor, he returns to the king, saying: Uranus, With his mother, honor the chief, devout men, help the poor. The four divinities, the heart is happy, said: Good luck! We hear good words, is in the world if there are people who are filial paternity with his father, respected chief, religious men of the world, help the poor, the gods will increase, Tu-rotation will reduce. So the fourteenth day was boys.

"Why take fifteen days as a boy? Because the fifteenth day is the Four Kings of heaven himself personally go to survey the galaxy, consider everyone in the world, have patronizing mother, respect respected chief, religious boys, help the poor or poor. not? If you notice that most of the world's dislike to his mother, do not respect the headmaster, do not devote men, not help the poor, the four divine kings came to the power of the Dhamma: Beings in the world are more unfaithful to his mother, not respected chief, not religious boys, not help the poor! After the Noble Triumvirate and Divine Mercy-listened to the sad sad heart not happy say: Alas! If the beings in the world are much evil, do not respect the mother father, do not respect the master, not religious boys, do not help the poor, They will decrease the gods, they will increase. If the four celestial beings see the world people are filial paternity with his mother, religious master, religious men of the world, help the poor, then return to the power of the Dharma with the Noble Truth: With his mother, father respect, master of religious boys, help the poor. After the Noble Truth and Divine Love-listened to the heart is very happy, said that: Instead! If in the world there are people who are parsimonious, mother respect, religious monks, to help the poor, the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, the Buddha wanted more gods more happy, said the verse: If the four celestial beings see the world people are filial paternity with his mother, religious master, religious men of the world, help the poor, then return to the power of the Dharma with the Noble Truth: With his mother, father respect, master of religious boys, help the poor. After the Noble Truth and Divine Love-listened to the heart is very happy, said that: Instead! If in the world there are people who are parsimonious, mother respect, religious monks, to help the poor, the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, the Buddha wanted more gods more happy, said the verse: If the four celestial beings see the world people are filial paternity with his mother, religious master, religious men of the world, help the poor, then return to the power of the Dharma with the Noble Truth: With his mother, father respect, master of religious boys, help the poor. After the Noble Truth and Divine Love-listened to the heart is very happy, said that: Instead! If in the world there are people who are parsimonious, mother respect, religious monks, to help the poor, the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, the Buddha wanted more gods more happy, said the verse: Honor the master, devout boys, help the poor. After the Noble Truth and Divine Love-listened to the heart is very happy, said that: Instead! If in the world there are people who are parsimonious, mother respect, religious master of the world, help poor people, then the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, the Buddha wanted more gods more happy, said the verse: Honor the master, devout boys, help the poor. After the Noble Truth and Divine Love-listened to the heart is very happy, said that: Instead! If in the world there are people who are parsimonious, mother respect, religious monks, to help the poor, the gods will increase, they will decrease. So fifteen days is the day boys. For the above reason, there are three days boys. Then, the Buddha wanted more gods more happy, said the verse: For the above reason, there are three days boys. Then, the Buddha wanted more gods more happy, said the verse: For the above reason, there are three days boys. Then, the Buddha wanted more gods more happy, said the verse:

Usually on the eighth day,

Fourteen, full moon every month,

Reformed, monastic world,

This person is mine. "

Buddha told monks:

The Noble said this verse, is not smart, not smart talk; I also do not work. Why? Because the Noble Truth has not ended all lust, anger, ignorance, not out of birth, old, sick, dead, good, ball, suffering. I told this person has not left the original suffering. What kind of monks, if smuggled or gone, is Arhat, what needs to be done, has taken off the burden, has been self-interest, has exhausted the possession of, , Monks that worth mentioning this verse:

Usually on the eighth day,

Fourteen, full moon every month,

Obedient monk gender,

This person is mine. "

Buddha told monks:

"Other monks say this verse called new smart, called new smart talk, is the ability. Why? Because of the monks were removed from sex, anger, delusion, have escaped birth, old, sick, dead, good, ball, suffering. I told the other person to leave the misery. "

Buddha told monks:

"All living quarters like the homes of people are devils, no place is without. Every road, every intersection, butcher, market, and mortuary are demonic, no place is not available. All evil spirits are dependent on the refuge that has a name. As if to rely on people to call people; The village is called the village; The city is called the city; Flying in water is called water; Landing is called land; The mountains are called mountains, the river is called the river. "

Buddha told monks:

"All the trees, even tiny ones like the axes, have devils, no place is without them. All men and women at the beginning of their birth are devils in favor; If they die, the spirits will take care of them, they will lose their temper, so they will die soon. "

Buddha told monks:

"Suppose there is a Foreign-Paganism asked: Chh Hien! If all men and women at the beginning of the birth have the spirit of conservative support; When the other person is dying, the devil who preserves the other will regain his temperament, he dies. But why do people now have people harassed by spirits, some people are not harassed by spirits? If anyone asks this question, then I should answer to them: The worldly people acting illegally, wrong view wrong, create ten evil karma, such people, then one hundred or thousand have a god Under protection only. Like a cow herd, goats, hundreds or thousands of children, there is only one shepherd; This is the same, because of unlawful acts, wrong views, and the creation of ten bad karmas, so such people, in the hundreds or thousands, have a guardian spirit. If there is anyone who cultivates good deeds, right understanding, Righteousness, righteousness, full of good kamma, only one person, there are also hundred thousand gods protection. Like the king, the monarch of the king has hundred thousand guarding a person; This is also the case, practitioners of good deeds, full of good kamma, as a person with hundred thousand guardian gods. Because of this predestination, the people of the world have people harassed by spirits, some people do not have the spirit of harassment.

There are three things that the Yan-su is more suited to than the daisies: a good, long memory, capable of creating karma; Two, strong, long memory, diligent practice; Third, because of the strong, long memory, so the Buddha was born in this realm. Because of these three things, more than the dais. The Daughters of the Three daughters have three things more than the Synagogue: one, many cows; Two, many goats; Three, many jewels. Because of these three things should be more than Yan-editors.

The suitor-suitor has three things more than the Ghetto: that is, a strong, long memory, able to create karma; Two, strong, long, often practice; Three, strong, long memory, Buddha born in this realm. Because these three things should be more than Phat-vu-treat. The Mahatma-dharma has three things than the Synod-edicts: one, this is very wide; Hai, this realm is very large; Three, this realm of land is very miraculous. Because these three things should be more than Yan-editors.

The suitor-suits have three things than the Uighur ones: one, powerful, long-lasting, capable of creating the action; Two, strong, long memory, often religious practice; Three, strong, long memory, Buddha was born in this realm. That is three things than the Uighur. The Uranus has three things more than the Yan-edu: one, unbound; Two, there is no possession of the fall; Three, fixed life is thousand years. Because these three things should be more than Yan-editors. The Sun-suitor also because of the above three things than the ghost line. The path of the devil is three things more than Yan-edutainment, that is: one, live long; Two, big body; Three, others do it. Because these three things should be more than Yan-edutainment.

The suitor-suits also because of the above three things more than dragons, Kim sisters. Dragons, Kim have three things than Yan-editors, that is: one, live long; Two, big body; Three, palace. Because these three things should be more than Yan-editors.

The Sun-suitor for the above three things should be more than Athena. Athena has three things more than Yan-editors, that is: a high, wide palace; Two, palace palace; Three, palace pure. Because these three things should be more than Yan-editors.

The Sun-suited for the three above but the four divinities. Four divinities have three things than Yan-editors, that is: one, live long; Two, radical; Three, many happy; Because these three things should be more than Yan-editors.

"The Sun-edward is also because of three things above that of Dao-profit natural, Diem-ma natural, Natural-rate, Natural in nature, Tha nature in heaven. These three gods have three more things than Yan-editors, that is: one, live long; Two, radical; Daddy, so much fun. "

Buddha told monks:

"There are twelve kinds of beings, namely:

"first. Hell.

"2. Animal birth

"3. Fall down.

"4. People.

"5. Athena.

"6. Four heavenly king.

"7. Dao-natural advantage.

"8. Diem-ma Thien.

"9. Rate of heaven.

"ten. Self-nature

"11. Tha liberated in heaven.

"twelfth. Paradise

"There are twenty-two types of realms, namely:

"first. Bra heaven.

"2. Pham Thien.

"3. They are natural.

"4. Great Brahma.

"5. Optics.

"6. Optical vision.

"7. Impartial optical.

"8. Optical sound.

"9. Pure Land.

"ten. Pure heaven.

"11. Non-net calming.

"twelfth. Natural transformation.

"13. Strict nature.

"14. Primary severely natural.

"15. Infinite heaviness.

"16. Absolutely beautiful triumph.

"17. Invisible paradise.

"18. No worries.

"19. Infinite.

"20. Thien bi Thien.

"21. Dai Thien Thien.

"22. A-ca-nia-pag natural.

"There are four types of non-material realms, namely:

"first. No heaven

"2. The natural mind.

"3. Indifferent intellectual property.

"4. Imaginative imaginary paradise. "

Buddha told monks:

There are four types of Great Angels:

"first. LPs.

"2. Nixie.

"3. Apotheosis.

"4. Embody.

Once upon a time, the Marxists came up with the misconception that there was no water, fire or wind in the land. At that time I know the mind of the god of this land, came to say: You are bouncing thought: There is no water, fire and wind in the land? Geographical answer: In the land there really is no water, fire or wind. At that time I said: You should not arise this idea is in the land without water, fire and wind. Why? For in the land there is water, fire, and wind;

Buddha told monks:

"At that moment I for the Geography, which in turn speak French, to eliminate this false perception and just display, encourage, make benefits, make the joy; Talk about gender, gender, biology; Sex is impurity, pollution, disaster; Weak export is above all and presented open pure virtues. At that time, we know that the mind of the spirit has been purified, as long as it is no longer warm, easy to open. As the common law of the Buddhas, I only lecture broadly about the Noble Truths, Noble Truths, Suffering and Suffering. Then the Geographic location right at the distance away from the ceiling, the eyes are pure. For example, clean white clothes are easy to dye, Geography is the same, faith is pure, should be legal, no doubt, decisive, no longer fall into the wrong way, Achievement was fearless, but told me that: Now I would take refuge in Buddha,

Buddha told monks:

"In ancient times, the goddess bloomed anger, saying," There is no land, no fire, no wind, no water. At that time, the Geography knows that the mind of the goddess is born of this consciousness, so it is said to the goddess, "Did you really give birth to this insight, that there is no earth, fire or wind in the water? Yes, that is true. The prophet said, Thou shalt not bear this knowledge, in the land without fire, and with the wind. Why? Because there is land, fire, and wind in the country, but because of too much water, use the water element to name the water. Now, the Geography for him to say French, to eliminate this misinterpretation and to only show, encourage, benefit, make happy; Talk about gender, gender, biology; Sex is impurity, pollution, disaster; Weak export is above all and presented open pure virtues. At that time, the Geography knew that the mind of the goddess was pure, No more warm year, easy to open. As the ordinary law of the Buddhas, only the broad presentation of the Noble Truth of Suffering, Suffering, Suffering and Suffering. Thuy Huyen right at the place away from the ceiling, the eyes are pure. For example, clean white shirt is easy to dye, Water god also so, the faith has been pure, should be legal, no doubt, see the decisive, no longer fall into the wrong way, Success with France, that is to say: I now take refuge in the Buddha, taking refuge in Buddhism, taking refuge for life, not killing, not stealing, not committing adultery, not lying, not drinking alcohol. Please accept me as Uu-di-di in the Dharma. " Thuy Huyen right at the place away from the ceiling, the eyes are pure. For example, clean white shirt is easy to dye, Water god also so, the faith has been pure, should be legal, no doubt, see the decisive, no longer fall into the wrong way, Success with France, that is to say: I now take refuge in the Buddha, taking refuge in Buddhism, taking refuge for life, not killing, not stealing, not committing adultery, not lying, not drinking alcohol. Please accept me as Uu-di-di in the Dharma. " Thuy Huyen right at the place away from the ceiling, the eyes are pure. For example, clean white shirt is easy to dye, Water god also so, the faith has been pure, should be legal, no doubt, see the decisive, no longer fall into the wrong way, Success with France, that is to say: I now take refuge in the Buddha, taking refuge in Buddhism, taking refuge for life, not killing, not stealing, not committing adultery, not lying, not drinking alcohol. Please accept me as Uu-di-di in the Dharma. "

Buddha told monks:

"In ancient times there was an evil spirit that said," In the fire there is no land, neither water nor wind. At that time, the goddess and the goddess knew that the mind of the goddess was born of this awareness, so she said to the goddess, "Did you really give birth to this idea? Yes, that is true. Two gods said: You do not give birth to this interpretation. Why? Because in the fire there is earth, water and wind, but only because of the fire factor is too much, so use fire element to name. Now, the two gods of the land and the sea for his sake, he said, to eliminate this misinterpretation and only present, encourage, benefit, make happy; Talk about gender, gender, biology; Sex is impurity, pollution, disaster; Weak export is above all and presented open pure virtues. At that time, the two gods know clearly the mind of the fire god has been pure, as a hut, no longer warm, easy to open. As the ordinary law of the Buddhas, Only broad lectures on the Noble Truth of Suffering, Noble Truth, Suffering and Suffering. Then Fire God right at the place away from the ceiling, the eyes are pure. For example, clean white clothes are easy to dye, so gods, faith is pure, should be legal, no doubt, decisive, no longer fall into the wrong way, The achievement of the French lieutenant, with two white gods that: I now seek refuge in the Buddha, refuge in France, take refuge for life, not killing, not stealing, no sexual misconduct, no lie, no alcohol Please accept me as Uu-di-di in the Dharma. "

Buddha told monks:

"In the wind there is no earth, water and fire. At that time Geography, Water god, god knows the spirit of this concept of Feng Shui awareness, so to say: Actually you have born this interpretation right? Yes, that is true. Three gods said: You do not give birth to this interpretation. Why? Because in the wind there is earth, water and fire, but because of too much wind, it is wise to use the wind element to name the wind. Now, the three gods for his sake, he said France, to eliminate this misinterpretation and only display, encourage, make benefits, make the joy; Talk about gender, gender, biology; Sex is impurity, pollution, disaster; Weak export is above all and presented open pure virtues. At that time, the three gods know the mind of the spirit has been pure, as long as, no longer warm year, easy to open. As the ordinary law of the Buddhas, Only broad lectures on the Noble Truth of Suffering, Noble Truth, Suffering and Suffering. Then the spirit immediately at the place away from the ceiling, the eyes are pure. For example, the white cloth is easy to be dyed, the spirit is the same, the faith has been pure, should be legal, no doubt, see the decisive, no longer fall into the wrong way, no other way With the three gods that: I would seek refuge in the Buddha, taking refuge in Buddhism, taking refuge for the Sangha, lifelong non-killing, not stealing, no sexual misconduct, no lying, no drinking. Wine, please accept me as Uu-di-di in the Dharma. "

Buddha told monks:

Clouds have four things, namely: one is white; The two are black; Three is red; Four are pink. Clouds are white because of the special soil element; The clouds are black because of the special water element; The clouds are red because of the special fire factor; The clouds are pink because the wind element is more special. Clouds are twenty miles from the ground, thirty miles, forty miles. Up to four thousand miles; Except for the first birth, then the cloud to the natural world. There are four types of lightning: Lightning in the East is called the body; Lightning in the south called nan destroy; Lightning in the West is called lumpy; Lightning in the North is called a metaphor. Why is cloud in void this flashing phenomenon? At times, the body and the corpse collapse, sometimes the body and the luminescence touch each other, sometimes the body with the light touching each other, sometimes with the destruction of the skin, Sometimes when they destroy with the touching touch, sometimes with the same touching touch; Because of these conditions, clouds in the middle of nowhere produce lightning. And why does the cloud in the middle of nowhere produce lightning? Because in the middle of nowhere when the land together with the high water touched, sometimes when the land together with fireworks touch each other, sometimes when the land together with the great mapping, when the water together with fireworks touch each other. When the ocean together with the great weather touch; Because of these conditions, clouds in the middle of nowhere produce lightning. Sometimes the midship with the fireworks touched each other, sometimes with the great masturbation touching each other; Because of these conditions, clouds in the middle of nowhere produce lightning. Sometimes the midship with the fireworks touched each other, sometimes with the great masturbation touching each other; Because of these conditions, clouds in the middle of nowhere produce lightning.

"There are five reasons that the generals can not predict and can not know with certainty about the rain, so it is a mistake to guess that: one, in the lightning clouds, predicts that it is going to rain; But because of the fire element, it burns away the cloud, so it does not rain. That is the first reason why the wrong guessers are wrong. Two, in the cloud of lightning, guessed that it was going to rain, but because the storm rose, blowing clouds into the mountains, for this reason should make the wrong guess. Three, in the cloud of lightning, guessed that it was going to rain, but then Great Admiral brought goodwill placed in the middle of the sea, for which reason he wrongly guessed. Four, in the lightning clouds, guessing that it is going to rain, but because of the god of clouds, the rain god is letting go, so the rain did not rain, for this reason the master guessed wrong. Five, in the lightning clouds, guess that it is going to rain, But because the people in the world are acting in the wrong place, doing bad behavior, greed, stinginess, jealousy, insanity, so it does not rain, for this reason he wrongly guessed. That is the reason why the generals do not know how to predict precipitation. "

PRODUCT 9: TAM TAI

Buddha told monks:

"There are four permanent, unpredictable, unlimited, unused years, months, and days that count. Four events, it is: One, in the world there are accidents slowly arise; When this world is undermined, the medium is an inflexible, indefinite, infinite time, not a year, a month, or a day. Two, after this world is undone, the medium is an immense emptiness, no world; This time is blind forever, can not use the number of years, months, days to calculate. Three, when heaven and earth begin to set the direction for the formation, this period is permanent, can not use the number of years, months, days to calculate. Four, after the heaven and earth have completed, long-lived, undeterminable, can not use the number of years, months, days to calculate.

Buddha told monks:

"There are three things in the world; It is: A, fire ear. Two, the water accident. Three, wind breeze. There are upper limits of three eons. What is three? It is: one, natural sound; Two, natural transformation; Three, Truly heavenly. When a fire accident arises, it burns up to the Sun, the Natural Sun is the limit. When the water accident arises, flooded to the net Natural, the natural net is limited. When the wind blows up, blows to Heaven, then Heaven is really limited.

"What is burning fire? When the fire accident began to start, the people of this world at the time practicing the Dharma, all right view not crazy island, are all good. When practicing this dharma, one can attain the second jhana, he can take up himself in the middle of nowhere, pillar of the Divine Path, the Divine Path, and the great shout, that: Sage! Sung happy, second sense meditation is not consistent! Sung happy, second class meditation! At that time, the world listen to these words, then face up to heaven to say to them: Really! Awesome! Please because I say that the second generation of meditation without consciousness, not consistent. At this time, people in the middle of nowhere to hear the words of the other and then talk about the direction of the two non-sense meditation, not consistent. After the people heard, then the direct cultivation of the second,

"At that time, beings were guilty in hell, after the general network was born into the human realm and practiced the second meditation without consciousness, . The beings in the animals, the Devil, Adalbert, the four divinities, Dao-profit natural, Diem-ma natural, Natural-rate, Natural in nature, Tha nature in heaven, Pham Heaven, after the death of the common birth of the human realm; Then practice the second non-Zen meditation, not consistent, then the general body of the network will be born in the natural voice. Because of these conditions, the paths of hell, animals, hungry ghosts, adjectives, adjectives, and Brahma all disappear. At that time, first hell was eliminated, then the birth of killing; Animals are killed and then the ghost destroyed; Demolished demolition then the aspirin kill; A-tu-la kill and then quadrupled heaven quit; Tu Tu Vuong eradication, then Dao-natural advantage kill; Dao-advantage natural kill and then Diem-heaven destroy; Diem-ma heaven and then kill the Earth-kill rate; At the rate of natural killings and then the self-destruction in heaven; Chemistry at the natural kill and then Tha chemical at the natural kill; Tha liberated in heaven and kill it then Brahma kill; Brahma eradicated then then man kill, nothing left behind later. When human beings are gone, nothing else, this world will ruin until the city is an accident. Then it does not rain, a hundred paddy rice, natural grass die dry. " Brahma eradicated then then man kill, nothing left behind later. When human beings are gone, nothing else, this world will ruin until the city is an accident. Then it does not rain, a hundred paddy rice, natural grass die dry. " Brahma eradicated then then man kill, nothing left behind later. When human beings are gone, nothing else, this world will ruin until the city is an accident. Then it does not rain, a hundred paddy rice, natural grass die dry. "

Buddha told monks:

So should know: All onions are impermanent, mutilated, decayed decay, can not rely on rely. Compounding things are very repulsive. Let's find the way to liberation, to overcome the world.

"After a long, long time, there was a great typhoon, blowing big seawater, causing the sea water, eighty-four thousand by eight, to be split into two; Bring the solar palace to the middle of Tu-di Mountain; From the ground forty thousand two thousand by the week, set the orbit of the sun. Due to this condition, the world has two suns. After the two suns appear, the rivers, canals, canals and small canals on this earth are dried up. "

Buddha told monks:

So should know: All onions are impermanent, mutilated, decayed decay, can not rely on rely. Compounding things are very repulsive. Let's find the way to liberation through the world.

"After a very long time there was a great typhoon, blowing big sea water, causing the sea water, eighty-four thousand by eight weeks, to be split into two; Bring the solar palace, put halfway around Tu-di Mountain; The ground is four thousand two thousand by the week, the position of the sun orbit. Due to this condition, the world has three suns. After the three suns appear, the places where there are plenty of water such as the Ganges, the Da-na-na, the Ba-la, the A-di-la-thread, the Ama-river, the river Tan-momentum, C-river all dried up, no longer a drop.

So should know: All onions are impermanent, translated, decayed, untrustworthy, compounded things are worthy of disgust. Let's find the way to liberation through the world.

"After a very long time there was a great typhoon, blowing big sea water, causing the sea water, eighty-four thousand by eight weeks, to be split into two; Bring the solar palace, put halfway around Tu-di Mountain; The ground is four thousand two thousand by the week, the position of the sun orbit. Due to this condition, the world has four suns. After the four suns appear, the streams, water sources, lakes and fields in the world such as Thien An large ponds, Ananda large ponds, Tu-dai-dien ponds, -la, pond-head, pond-Ly-lau, Ly; Along the width of fifty by the week, all are dry.

So should know: All onions are impermanent, mutilated, decayed decay, can not rely on rely. Compounding things are very repulsive. Let's find the way to liberation through the world.

"After a long period of time, there was a great typhoon, blowing up the sea, making the sea eighty-four thousand by the week, split in two; Bring the solar palace, put halfway around Tu-di Mountain; The ground is four thousand two thousand by the week, the position of the sun orbit. Due to this condition, the world has five suns. After the five suns appear, the waters of the great sea are gradually diminished from a hundred by the week to seven hundred by the week.

So know that: All onions are impermanent, transformed, decayed, can not rely on. Compounding things are very repulsive. Let's find the way to liberation through the world.

"Then the sea water grew to only seven hundred by the week, then six hundred by the week, then five hundred by the week, then four hundred by the week, and and. Until only existed one hundred by-week. So know that: All onions are impermanent, translates, decayed, can not rely on. All kinds of dharma are very repulsive. Let's find the way to liberation through the world.

"Now, the ocean water slowly faded from seven to seven weeks, then six weeks, then five and a half weeks. Until only a do-a-week remains. "

Buddha told monks:

So should know: All onions are impermanent, mutilated, decayed, can not rely on trust. All kinds of dharma are very repulsive. Let's find the way to liberation through the world.

Then the sea gradually gradually only from the seven daughters of Dalaran, then six Dalila trees, and. Until only a dahlia. "

Buddha told monks:

So should know: All onions are impermanent, mutilated, decayed decay, can not trust, rely on. All kinds of dharma are very repulsive. Let's find the way to liberation through the world.

Then the sea water gradually dried from seven people, six people, five people, four people, three people, two people, one person, only from the waist to the knees, then to the . Ankle. "

Buddha told monks:

So should know: All onions are impermanent, mutilated, decayed decay, can not rely on rely. All the dharmas are worthy of human despair and fear, should seek relief to the world.

After that, the seawater is just like the spring rain; Just like the water in the footprints of buffalo, slowly exhausted, not enough to soak the human finger. "

Buddha told monks:

So should know: All onions are impermanent, mutilated, decayed, can not rely on trust. All kinds of dharma are very repulsive. Let's find the way to liberation through the world.

"After a long period of time, there was a violent typhoon, blowing the sand of the seafloor, the depth of eighty four thousand by the week, washed up on both sides; Bring the solar palace to the middle of Tu-di Mountain, the sun orbit. Due to this condition, the world has six suns. After the six suns appear, four continents, eight thousand mountains in the galaxy, mountains, Tu-di paint king. They burned smoke, like the potter when he began to cook pottery, the six suns appeared so. "

Buddha told monks:

So should know: All onions are impermanent, mutilated, decayed, can not rely on trust. All kinds of dharma are very repulsive. Let's find the way to liberation through the world.

"After a long period of time, there was a violent typhoon, blowing the sand of the seafloor, the depth of eighty four thousand by the week, washed up on both sides; Bring the solar palace to the middle of Tu-di Mountain, the sun orbit. Due to this condition, the world has seven suns. After the seven suns appear, these four galaxies, and eighty thousand mountains in the galaxy, the mountains, Tu-di paint king. All are flaming. Just like the potter when it burns up, the flames rise, as the seven suns appear. "

Buddha told monk tbh-kheo:

So should know: All onions are impermanent, mutilated, decayed decay, can not rely on rely. All kinds of dharma are very repulsive. Let's find the way to liberation through the world. Four continents of this world, with eighty thousand mountains in the galaxy, the mountains, Tu-di paint king. All are flaming. At the same time, the four heavenly palace, Dao-natural heaven palace, Diem-ma heaven palace, natural-earth, natural in heaven, Tha self-nature in heaven, the palace also fire.

Buddha told monks:

So should know: All onions are impermanent, mutilated, decayed, can not rely on trust. All kinds of dharma are very repulsive. Let's find the way to liberation through the world.

After the four galaxies. Until Pham Thien, all flaming fire, the wind blowing the flame to the natural world. The newborn baby to see the fire is afraid of the heart, saying: Oh! What is it? Devas first told the gods after birth: Do not be afraid! The other fire had come and stopped there. Because thinking about the fire before it should be called Nature.

When these four galaxies ,. To the Brahma, fiery, the Tu-di paint gradually froze, from a hundred by-week, two hundred by-week. Up to seven hundred by-week. "

Buddha told monks:

So should know: All onions are impermanent, mutilated, decayed, can not rely on trust. All kinds of dharma are very repulsive. Let's find the way to liberation through the world.

After the four galaxies. Until Brahma was burned clean fire, then the land with Tu-di paint no longer any ashes. So all should know: All onions are impermanent, mutilated, rotting decay, can not rely on rely. All kinds of dharma are very repulsive. Let's find the way to liberation through the world. "

"After the great fire is burned up, the waters are gone out of the earth; The wind beneath the water is also exhausted. So all should know: All onions are impermanent, mutilated, rotting decay, can not rely on rely. All kinds of dharma are very repulsive. Let's find the way to liberation through the world. "

Buddha told monks:

"When a fire calamity arises, it does not rain, and hundreds of rice, grass, and wild plants die. Who will believe? Only those who have seen will know it! So also, until the water was below the earth, the winds under the water were gone; Who will believe? Only those who have seen will know it!

"It is a burning fire.

"What is the restoration of fire? After a long, long time, there is a big dark cloud in the middle of nowhere, until the natural sound of the earth; Rain poured down everywhere, rain like wheels. The rain has gone through countless hundreds of thousands of years, with the rain rising, countless hundreds of thousands by the week, until the natural world.

"Then four great winds emerged, holding the country to stay. What is four? One is Headquarters, two is Style, Three is Stand, Four are Stand. Then the water is reduced by a hundred thousand by-week, then countless hundred thousand by the week. The four sides of this water arise in the big winds, the wind is the monk, blowing the water to make them oscillate, revolve the peach, forming bubbles that accumulate; This buildup of water bubbles is blown off the surface of the water and naturally solidified, turning into a celestial arch. Heavenly jewelry with seven treasures. Due to this charm is the Pharaoh-di-celestial. When the other continent to the hundreds of thousands of thousand by the week, the four sides of the country are emerging large winds, called the rising, blowing water that they oscillate, revolve three peach, forming foam To accumulate; This buildup of water bubbles is blown off the surface of the water and naturally solidified, turning into a celestial arch. This jewel is decorated with seven jewels. Due to this predestination, the celestial sphere of Thais is liberated.

"When the other country is reduced to the thousands of thousands of do-weeks, the four water surface up big winds, winds named the elderly, blowing water that they oscillate, revolve three peach, forming foam To accumulate; This buildup of water bubbles is blown off the surface of the water and naturally solidified, turning into a celestial arch. This jewel is decorated with seven jewels. Due to this coast, there is a celestial arch of liberation.

"When the other country draws down hundreds of thousands by the week, there is a wind called the monks, blowing water to make them oscillate, revolve the peach, forming bubbles that accumulate; This buildup of water bubbles is blown off the surface of the water and naturally solidified, turning into a celestial arch. This jewel is decorated with seven jewels. Because of this condition, there is a paradise.

"When the other country draws down hundreds of thousands by the week, there is a wind called the monks, blowing water to make them oscillate, revolve the peach, forming bubbles that accumulate; This buildup of water bubbles is blown off the surface of the water and naturally solidified, turning into a celestial arch. This jewel is decorated with seven jewels. Due to this charm, there is a celestial palace.

"When the other kingdom draws down hundreds of thousands by the week, there are sixty thousand and eight thousand by the water on the water, and its margins do not have a shore. Like streams, streams, sources, caves and caves in this world, there is water on its water; That is the same.

"What is the predestination of mountain Tu-di? Because of hurricane rebellion, this bubbling foam formed the Mount Tu-di, high sixty-eight thousand by the week, along the eighty-four thousand by the week and made up of four treasures: gold, silver, water Glass, save the glass.

"What are the four palaces? After that, the big bubbles in the hurricane, at the four sides of Mount Tu-di emerged into the great palace; Each palace along the horizontal eighty-by-seven, naturally turned into a seven-prized palace.

"What is the predestination of the kingdom of the four heavenly kingdom? Later, hurricane blew the foam bubbling up halfway around Tu-di mountain, four thousand two thousand by the week, naturally turned into seven palaces. Therefore, it is called the Four Heavenly Palace.

"What is the predestined charm of the palace of heaven? Later, hurricane blowing bubbles of large water up to the top of the mountain Tu-di, natural turn into the palace seven treasures.

"What is Causality? Later, the breeze blowing bubbles of water grow up not far from Tu-di mountains, natural mountains into treasures, deep into the mountain land forty-two thousand by week, four thousand horizontal by two-weeks , Boundless outside boundless, manifold side by the seven treasures which, because of this coast should have mountains of Gia-da-la.

"What is the cause of mountain mountains in Israel? Later, the hurricane blew up a large bubble of water rising not far from Mount Giara, naturally becoming Mount Yasus, which is two and a half thousand by the week, The boundaries are unlimited, the colors are intertwined, by the seven precious stones. Because of this coast should have the mountain Yasus. After the hurricane blew up the bubbles of water rising up not far from the mountain of Mount Sinai, nature became mountain Tho-goda-la, high ten thousand two thousand by week, along two thousand thousand by week, Beyond the boundary is unlimited, many colors alternate, by the seven precious stones. Because of this coast should have the mountains-Tho-god.

"Later, the hurricane blew up a large bubble of water rising up the mountainside of Mount Thessaloniki not far away, naturally transformed into the mountain of Oblast, six thousand by the week, six thousand by the week. , The boundary is infinite, many colors alternate, by the seven precious stones. Because of this condition, there should be Mount Oblast.

After that, the big bubbling bubbling up the mountain of Oblast not far away, naturally into the mountains of Ni-manda, high three thousand by week, across three thousand do- Week, outside boundary is unlimited, many colorful interwoven, by the seven precious stones. Because of this condition, there should be Mount Ni-manda.

Then, the hurricane blew up the bubbles that grew up not far from Mount Ni-manda, naturally into the Mount of Solitude, one thousand two hundred by week, one thousand two hundred By-week, outside boundary is not limited, colorful interspersed, the seven treasures that, because of this coast should have mountains of Pi-n-da.

Then, the hurricane blew up a large bubbling water up the mountain not far away, naturally into the Mount of Diamonds, three hundred by three weeks, three hundred by three horizontal, the outer border is not Term, colorful interspersed, the seven treasures which, because of this coast should have the mountain Diamond.

"Why is there a lunar palace, seven solar palaces? Some time later, a blaze of large bubbles of water, naturally turned into a lunar palace, seven palaces of sunlight, interspersed by the seven treasures of the city, because the storm blew back to the old Because of this predestination, there are the solar palace and the lunar palace.

After that, the hurricane blew large bubbles of water, then naturally turned into four galaxies, and eighty-four galaxies. Because of this coast should have four continents and eight thousand lower heaven.

Then, with the great breeze blowing in the water, in the lower quarters with eight thousand galaxies, naturally transformed into Great Mountain Diamond, sixteen thousand eight thousand by the week, across the width of sixteen thousand eight thousand. By-week, its boundaries are not limited; Solid diamonds can not be destroyed. Because of this coast should have Great Mountain Diamond.

"After a very, very long time, there was a natural cloud filled with air and heavy rain everywhere, rain-like rain; This country is full of four worlds plunged into the mountain with Tu-di mountain and so on

Then, the hurricane blew the earth into a large pit; Stream water flowed into it all, which made the sea. Because of this coast, there should be four large seas. Bitter sea water has three conditions. What is three? A cloud of natural clouds all over nowhere until Sun Optical, rain everywhere, cleansing the sky, washing people; From the sky of Pham-ca-di, the heavenly air of the Thais came down to heaven Diem-ma, four galaxies, eighty-four galaxies, mountains, mountains, Tu-di paintings, all are clean will; In these places, all the impure, dirty and salty water, which drift down and down into the sea as a taste, is salty. Two, because of the Great Predecessor, forbade him into the sea, want to always be bitter, he can not drink, so they are bitter salty. Three, Because in this large seawater there are many kinds of living beings, their bodies are long, or hundred by-week, two hundred by-week. Up to seven hundred by the week, breathing in, eating out vomit, urine is in it, so salty sea water.

"It's a fire accident."

Buddha told monks:

"What is water disaster?

"When the water trouble began, people in this world are serving the Dharma, all right view, not follow the wrong view, but cultivate ten good karma. After practicing good deeds, one can attain the Three Noble Truths with no joy, their bodies can be raised in the middle of nowhere, the Noble Truths, the Paths, the Paths, and loud voices: ! Sung happy, the third Zen meditation is not happy! At that time, the world listen to these words, then face up to heaven to say to them: Really! Awesome! Please because I say the direction of the Three meditation without joy. At this time, people in the middle of nowhere to hear the words of the other and then talk about the teachings of the Three meditation without joy. After the earthly people heard, then the direct cultivation of the Three meditation is not happy, so when the body of the net they are born in the natural net.

Now, beings in hell, after their poorness is full, fell into a general reincarnation in humanity. Then also practice the teachings of the Third Zen; After meditation practice, the general body of the net, was born in the natural net. The beings of the animals, hungry ghosts, Auras, Four heavenly kingdoms, Earth-saving natural, Diem-ma natural, Natural-earth, Natural in nature, Tha nature in heaven, Brahma The natural voice after the general self is also reborn in the human realm; If they also practice the teachings of the Third Meditation, when they themselves will also be born in the net natal. Because of this destiny, the path to hell is destroyed and the animals, hungry ghosts, Athlete, Four Heavenly Kings. Until the natural sound of the natural sound is also eradicated. At that time, hell first disappeared, then the animals disappeared; Animals are gone, The hungry ghost disappears; Apathy disappears, then Athanasius disappears; When Asunko vanished, the Four Kings disappeared; When the heavenly king disappeared, then Ðao-interest natural disappeared, when Dao-profit natural disappeared, then Diem-ghost disappeared; Diem-ma natural disappeared, then the rate of natural disappeared; When the rate-of-nature has disappeared, the self-nature disappears; When the self at the natural disappeared, the Tha self at the natural disappeared; When Tha self-nature disappears, then Brahma disappears; When Brahma disappeared, the natural sound disappeared; When the natural sound disappeared, then the human species completely disappeared. After humanity completely disappears, this world is destroyed. This is accomplished through life. When the heavenly king disappeared, then Ðao-interest natural disappeared, when Dao-profit natural disappeared, then Diem-ghost disappeared; Diem-ma natural disappeared, then the rate of natural disappeared; When the rate-of-charge has disappeared, the self-nature disappears; When the self at the natural disappeared, the Tha self at the natural disappeared; When Tha self-nature disappears, then Brahma disappears; When Brahma disappeared, the natural sound disappeared; When the natural sound disappeared, then the human species completely disappeared. After humanity completely disappears, this world is destroyed. This is accomplished through life. When the heavenly king disappeared, then Ðao-interest natural disappeared, when Dao-profit natural disappeared, then Diem-ghost disappeared; Diem-ma natural disappeared, then the rate of natural disappeared; When the rate-of-charge has disappeared, the self-nature disappears; When the self at the natural disappeared, the Tha self at the natural disappeared; When Tha self-nature disappears, then Brahma disappears; When Brahma disappeared, the natural sound disappeared; When the natural sound disappeared, then the human species completely disappeared. After humanity completely disappears, this world is destroyed. This is accomplished through life. Tha li at the natural disappeared; When Tha self-nature disappears, then Brahma disappears; When Brahma disappeared, the natural sound disappeared; When the natural sound disappeared, then the human species completely disappeared. After humanity completely disappears, this world is destroyed. This is accomplished through life. Tha li at the natural disappeared; When Tha self-nature disappears, then Brahma disappears; When Brahma disappeared, then the natural sound disappeared; When the natural sound disappeared, then the human species completely disappeared. After humanity completely disappears, this world is destroyed. This is accomplished through life.

"So long after that, there was a great dark cloud of violence, up until the Celestial Disappearance, rain all over, rain down completely hot. This country is boiling, cooking people, making the heavenly palaces all gone, nothing left, like putting fat milk into the fire, are all drained, not left. What, then, the natural voice of the palace also. So should know: All onions are impermanent, the French translation, not reliable; All living things are very sick. Let's find the path to liberation beyond the world.

Later, this rain again violated the palace of the heavens Pham-ca-di, also burned out, nothing left, like fat milk put into the fire, nothing left, then The palace of Pho-ca-di also.

After that, this rain water invaded the palaces of Tha-li at natural, Natural-nature, Diem-natural, Diem-heaven, also burned out, nothing left, like Whey fat is put into the fire, nothing left, then the gods palace is the same.

After that, this rainy water invaded the four continents of the world, with eighty thousand galaxies, mountains, mountains, Tu-di paintings are all burned out, nothing left, like substance. Whey fat milk put into the fire, are all melted away, there is nothing left, then the same thing. So should know: All onions are impermanent, the French translation, not reliable; All living things are very sick. Let's find the path to liberation beyond the world.

"After this, the water has been boiled, and there is no leftover, then the water under the ground is exhausted, the wind under the water also exhausted. So should know: All onions are impermanent, the French translation, not reliable; All living things are very sick. Please seek the direction of liberation beyond the earth. "

Buddha told monks:

"Fuse, go straight to the palace. This celestial person, who can believe? Only one can see it!

"Pham-ca-di palace was melted away from the palace. Until, the water under the ground is also exhausted, the wind under the water also exhausted, who can believe? Only one can see, can know only!

"It's a water disaster.

"What is the recovery of water accident? Then for a very long, long time, a large dark cloud came out of nowhere, up to the Celestial Planet, rain everywhere, rain like wheels. The rain lasted countless hundreds of thousands of thousands of years, so this rain gradually grows to the celestial realm. There are four major types of wind that hold the water in one place: one is a pillar, two is a room, three is a motionless, four are solid.

"After this, the country reduced the countless hundreds of thousands of weeks, the four major winds of rebellion called the elderly, blowing water, causing them to oscillate, revolving three peach, forming bubbles that accumulate, then Disturbed by the winds blowing off the surface of the water and naturally turned into the Palace of natural sound, jewelry with seven treasures. Because of this predestination, there is a natural photonic palace.

"When the other country diminishes to countless hundreds of thousands of weeks, the winds blow the water, causing them to oscillate, revolve the peach, create a bubble that accumulates, then the wind blows away from the water. Shot up in the air and they naturally turned into Pham-ca-di palace, jewelry with seven treasures. As mentioned, until the sea water has the same bitter salty taste, as well as the disaster caused by the fire, it is a water disaster. "

Buddha told monks:

"What is wind blowing? When the wind is beginning to start, people in this world serve the Dharma, all right view, not follow the wrong view, but cultivate ten good karma. When practicing good deeds, some people attain the Fourth Meditation with the discharge and purity of mind, they are in the middle of nowhere, pillar of the Divine, the Taoist, and the loud chortle: the Sage! Know, happy, Fourth meditation with discharge and chanting purity! Sung happy, Fourth meditation with discharge and chanting purity! At that time, the world listen to these words, then face up to heaven to say to them: Really! Awesome! Please because I talk about the four meditations with the discharge and chanting purity! At this time, the middle of nowhere to hear the words of the other and then talk about the four meditation. After the earthly people heard, immediately following the teachings of the Four Meditations,

"Then beings in hell, after the poor is full, fell apart in common, reborn in humanity. Then also practice the direction of the fourth meditation; After meditation practice, the general body of the net, rebirth in the Truth. And the beings of the animals, hungry ghosts, Athlete, four divinities. Until the net transcendence, after the general mutual body also will be reborn in the human realm; If you also practice meditation of the Fourth Meditation, when the general body will also reincarnate in Heaven. Because of this destiny should be the hell hell is eradicated and animals, hungry ghosts, Auras, four heavenly kingdoms. Until the realm of natural tranquility is also eradicated.

"At that time, hell first eradicated, then animals are killed off; Animals are killed, then the ghosts destroyed; When the demon prey eradicated, then incinerate incense; When Asun-cactus eradicate it, the Four Kings eradicate; When the fourth heaven eradicate it. So turn to the net natural killings; When the Pure Land was destroyed, then, human beings are not eliminated. When human beings have been extirpated without any remnant, this world is destroyed, so it is accomplished in the past.

"So long, a long time later, there is a big wind emerging, the name is the great Sangha. To heaven. Winds are everywhere, blowing the palaces of the celestial sphere, the natural glow, causing the colliding palms to shatter into dust, like the athlete holding two bronze pests, causing them to collide, The two are crumbling with nothing, the two palaces collide as well. So should know: All onions are impermanent, the French translation, not reliable; All living things are very sick. Please find relief from the world.

Then, this wind blows the palace Pham-ca-di Thien, Tha nature in heaven, the palaces collide, broken into powder dust nothing, like the athlete holding two pesters, Make them collide, both of which are broken nothing, the two palaces collide as well. So should know: All onions are impermanent, the French translation, not reliable; All living things are very sick. Please find the way to save the world.

After that, this wind blows the palace of self-nature, natural-earth, Diem-ma heaven, these palaces collide, broken into powder dust nothing, like the athlete holding two The bronze pestle, causing them to collide, both crumbling with nothing, the palaces colliding with nothing but the same. So should know: All onions are impermanent, the French translation, not reliable; All living things are very sick. Let's find the path to liberation beyond the world.

Then, this wind blows four galaxies, eight thousand galaxies, mountains, mountains, Tu-di paint king brought in the middle of nowhere, high hundred thousand by the week, these mountains collide, tan Like a handkerchief holding a thin hull in the air, the four continents, Tu-di, the mountains are broken, scattered out, so again. So should know: All onions are impermanent, the French translation, not reliable; All living things are very sick. Let's find the path to liberation beyond the world.

After that, the wind blows the place; The water below the ground, the wind below the water. So should know: All onions are impermanent, the French translation, not reliable; Compounded by the dharmas, the path of liberation beyond the earth should be sought. "

Buddha told monks:

"When the two palaces of celestial and angular nature collide, shatter into dust, who can believe? Only the only one can see. So to the water below the ground, the wind under the water, who will believe? Only the only one can see.

It's wind blowing.

"What is the recovery of life?

After a long time, a large black cloud covered the air, up to the real world. Then it rained all over; The rain like rain wheel, the rain lasted countless hundreds of thousands of thousands of years, this country grows, until Indeed. At that time, there were four major winds that kept the country in one place. What is four? One is the pillar, the other is the room, the third is motionless, the four are solid. Then, the country gradually retreated to countless hundreds of thousands by the week; Four sides of the surface of the great rebellion of water, called the Sangha, blows the water, causing them to oscillate, revolving three peaches, forming bubbles that accumulate, being blown off the surface of the water and shot in the air. Transformed into a palace. Natural net, decorated with seven jewels, mixed with hues. Because of this predestination, there is a net natural transformation.

"When the other one draws down to hundreds of thousands of by-week, the other winds blow the water, causing them to oscillate, revolving the peach, forming a bubble that accumulates, the wind blowing away from the water. Up in the air and naturally they turn into the Palace of Natural Voice, jewelery with seven treasures, interspersed with hues. To the sea is the same bitter salty, as well as talk about fire accident.

It's wind blowing. It's three lives and three rebounds. "

PRODUCT 10: STRATEGY

Buddha told monks:

"In ancient times, when devas and Ascarians fought. Then Thich To-Complete Human order to call the gods-Da said: Today you go to fight with them. If you win, take the Avenger-Pi-ma-da-la-la, bound to the five bonded places, then bring the lecture paths. I want to see. Then, the gods of good fortune after obeying the imperial command, each of his own equipment.

"At the time, Admiral Piha-ma-da-mandala ordered the Athenians, saying," Go ye now to fight with them. If you win, catch the Remix, complete with five ties, then bring the lecture theater. I want to see. Then, the Ascarians after obeying the instructions of Ascariot Vinaya, each of them self-armed.

"Then the gods and Ascarians fought one another. The gods triumph and Athanasius defeat the battle. The gods of interests caught the king of Asia bound with five ties, brought back to the Way of the Way, for God saw. At that time, Athena saw heavenly pleasures, being in a loving attachment, thinking to herself: This place is victorious, it is possible to live; Back to the Archeology Palace do? When this thought arises, the five places that are tied to the body are immediately opened and the five pleasures in the sky appear before them. But if Athenians had thought of returning to the palace before, the five places on the body were tied back and the five senses disappeared. Then the places that were bound to the body of Ascariot became stronger. Ma's bondage is more than that. Accompanying us and people, is the bondage of Ma. Without us and the people, Ma's bondage is open. Grasping the fall is bound, grasping is bound, the self will exist is bound, the self will not exist is bound; The self is sharp, bound, the self is not sharp, is bound, the self has no color and no matter is bound, the self is bound to be bound, self is not supposed to be bound, self is It is not supposed to be bound; The ego is a big eczema, an ulcer, a thorn. Therefore, the Sage disciple knows that the self is a big ego, a boil, a thorny spine, so let go of the idea of ​​self that is selfless. Consider the self is a burden, is lung, is property; Will exist self is conditioned, will not exist self is self-contained; The self is rupa is property, the self is not rupa is property, the self has both sharp and no rupa is property; Self is thought to be conditioned; Self is not imagined to be conditioned; The self is neither imagined nor thoughtful; Property is a big eczema, is ulcer, is spiky. Therefore, disciple Hien Thien know that property is a big accident, is a boil, is spiky, should be rid of the micro but practical practice.

Buddha told monks:

"In ancient times, when devas and Ascarians fought. Then Thich To-Complete Human order to call the gods-Da said: Today you go to fight with them. If you win, catch the Avenger-Pi-ma-ma-la-la, bound with five bonded places, and bring the lecture paths. I want to see. Then, the gods of good fortune after obeying the imperial command, each of his own equipment.

"At the time, Admiral Piha-ma-da-mandala ordered the Athenians, saying," Go and fight with them now. If you win, catch the Remix, complete with five ties, then bring the lecture theater. Then, the Ascarians, after obeying the instructions of the Vinitvati Siddhartha, each man equips himself.

"Then the devas and the Ascarians fought one another. The gods triumph and Athanasius defeat the battle. The Daughters of Caesarea arrested Anatolian king tied up with five ties, brought back to the Way of the Way, for God saw. At that time, Heavenly Love was walking on the Way. The Apostle saw from the distance the Foundations, although tied up with five tied, opened his mouth cursed insults.   

"At that time, the servant of the Goddess, in front of the Emperor, said:

What the gods fear,

Express yourself weak.

Being scolded in the face,

Why listen to evil words? "

"Then the Heavenly Messenger responded to the servant with the verse:

It also does not power,

I'm not afraid either.

What, the wisdom,

More than a fool.

"At that moment, the servant did the following:

Now do not break the fool,

E the harder it is.

Beat it with a stick,

Make fools sorry.

"Then Thien liked to answer the servant replies:

We often say, people's mind

Do not fight with fools;

If stupid,

I win this fool.

At that time, the servant did the following:

Uranus imitation,

Because e decreased the mind;

But the stupid,

Give the king the fear.

The ignorant is not self-sufficient,

For the king may be;

Deadly dose comes offensive,

Want the king back like a buffalo.

"Then Thien liked to answer the servant replies:

Stupid people do not know,

Give us the fear.

The first consistent meaning:

Patience is paramount.

Bad thing in the bad:

In the yard again the court yard;

In the yard without yard,

Is the ultimate battle.

Man has two conditions,

Because I am also for him;

People have litigation,

Who does not fight is win.

Man has two conditions,

Because I am also for him;

Seeing people not arguing,

Think idiotic

If the person has great strength,

Hold down the power;

This power is the first,

It is supreme in rings.

Ngu self-strong,

This strength is not strength;

The strong man such as France,

This power does not stop.

Buddha told monks:

"At that time, Did the Heavenly One is someone else? There should be no such thoughts. At that time, God is like Thích myself. At that time, I cultivate patience, do not act hasty, often praise people or patience. If there is a wise man who wants to propagate my path, then must practice silence, do not hold grudges fight.

Buddha told monks:

In ancient times, deva daughters-interests and Assyrian fight each other. Then Thich Nhat-Ren said to Admiral Monadai: Why do not you hug your heart attack, armed weapons, fighting for what? Now you will talk ethics, to know clearly win. At that time, Ethiopian Anita said to the Noble Prize: "Suppose, if you dispose of weapons, only discuss the dispute about the meaning, then who knows how to win? Thích taught that: Just talk, present in them and in our gods, some people have the wisdom to know who wins, who loses. At that time, Athena said to the Buddha: "You say shelves first. The answer is: You are Old Heaven, you should say first. At that time, the Adamic One for the Shakyamuni made shelves:

Now do not break the fool,

E the harder it is.

Beat it with a stick,

Make fools sorry.

"After Abraham said this verse was finished, they were excited, praising the Noble Truth. Only the gods are silent do not say. Then the king of Assyria said to the goddess, "Your turn speaks. At that moment, the Buddha said to Anus:

We often say, people's mind

Do not fight with fools;

If stupid,

I win this fool.

"After the Heavenly Love said this verse is complete, the gods Da-interest are very happy, praise or praise. At this time they were silent not saying. Then the God of Thich said to An-Luon, "Your turn speaks in your turn.

At this point, Adrian said back:

Uranus imitation,

Because e decreased the mind;

But the stupid,

Give the king the fear.

The ignorant is not self-sufficient,

For the king may be;

Deadly dose comes offensive,

Want the king back like a buffalo.

"After Abel said this verse was over, they jumped with joy, loudly praising it. At this point, Dao-gao silent not say. Then Asura said to the goddess, "It's your turn to say goodbye.

The Heavenly One likes to say to the Apostle,

Stupid people do not know,

Bao Ta frightened.

The first consistent meaning:

Patience is paramount.

Bad thing in the bad:

In the yard again the court yard;

In the yard without yard,

Is the ultimate battle.

Man has two conditions,

Because I am also for him;

People have litigation,

Who does not fight is win.

Man has two conditions,

Because I am also for him;

Seeing people not arguing,

Think idiotic

If the person has great strength,

Hold down the power;

This power is the first,

It is supreme in rings.

Ngu self-strong,

This strength is not strength;

The strong man such as France,

This power does not stop.

"After Thich Ðo-Hoàn Nhân said this verse is finished, then Ðao-advantage of heaven dance joy, praise or praise; They are silent not say. At this moment, the Apostles and Us, temporarily withdrawing themselves, say the same thing: The words of the Apostle speak out insulting, Raises the roots of struggle and litigation, cultivates resentment, establishes roots. And the verses of the Divine Love said do not cause exposure, not bring sword, do not generate competition litigation, not great resentment, the original three. The words of the Heavenly One are good; The gods won, Athlete was defeated. "

Buddha told monks:

"At that time, the God of Love was someone else? Do not have this concept! Why? Because it is me. At that time, I used the words of harmony to win the Assyrian. "

Buddha told monks:

In the old days, the gods fought Again with the Apocalypse again. Then Athirius won, Devas. At that time, Thich Dai-Dai dread riding a thousand-dollar car ran away; In the middle of the road, there was a bird's nest in the tree, with two little chicks in the nest. Then he used the chute to tell the driver:

This tree has two birds,

People should avoid the car,

It is not good to harm us,

Do not hurt birds.

"After the driver heard the station, he stopped the car and turned around to avoid the birds on the trees. At that time, the car heads toward Axel. The Apostate from afar saw the treasure turning around, their troops said to each other: Heaven now likes to ride a thousand-pointed car turned head toward us, perhaps want to fight back. We can not be stopped! They are rotten and disintegrate, in which the gods win and obesity pipe. "

Buddha told monks:

"At that time, was the Thich is someone else? Do not have such a concept! Why? Because it is myself. At that moment, I for beings arise mercy. Monks, teachers in my Dharma are ordained, should initiate compassion, mercy beings.

Buddha told monks:

In ancient times, when the gods and Assyrian fight each other. Then the gods triumph and Athanasius defeat the battle. After winning, Heavenly Palace returned to the palace, building a house named Victory, East West long one hundred by the week, South North sixty by six weeks. This house consists of hundreds of rooms, each with seven intersections. On each station there are seven pearls; Each pearl has seven people to wrong. Thich Nhat-Nhan Nhan also offers no makeup, blanket, food and drink; It all depends on the behavior created before, each self-life blessing it. Because of the victory over Assyrian, so happy birthday people built this house, so called Road victory. Again, the houses that have been in the thousand worlds do not seem to have a house like this house, so it's called the Great Tower. "

Buddha told monks:

In ancient times, Athena thought that we have great virtue, not less power, but Dao-advantage, the sun, the moon, the gods often in place, On the top of our head. Now let's get the sun, this moon made earrings, try them are still traveling alone is not?

"Then Athenian king very angry with extreme anger, thought of the Apollo Apocalypse; Apostle Blessing thought that: At present, King Athlun has thought of us, we should quickly equip. He ordered the soldiers to prepare their weapons, riding on the chariot, and with the numerous Aztecs leading the way, came to the king of Athens standing on one side.

"Then the king again thought of the Theravadan. Athena Silelia thought to herself, "Now that you think of us, we should quickly equip ourselves. He ordered the men to prepare their weapons, and mounted the chariots, and with the multitude of Ascarians, led by the way before them, came before the king of Athloth, standing on one side.

"Then he thought of Tirupati Abhishek. Mon centipede himself thought that: now the king is thinking of us, we should quickly equip. He ordered the men to prepare their weapons, and mounted the chariots, and with the multitude of Ascarians, led by the way before them, came before the king of Athloth, standing on one side.

"Then the king thought of the Apostle; The Atheist thought to himself, "You are thinking of me now. We should quickly equip. He ordered the soldiers to prepare their weapons, riding on the chariot, and with the numerous Aztecs leading the way, came to the king of Athens standing on one side.

"Then the king thought of the Apostles. The Athenians again thought to themselves: Currently, the king is thinking of me. We should quickly equip. He ordered the soldiers to prepare their weapons, riding on the chariot, and with the numerous Aztecs leading the way, came to the king of Athens standing on one side.

"At that time, King Agatha was Lauren himself dressed in armor, jeweled armor, horses mounted on chariot vehicles, along with hundreds of thousands of Assyrian arms and weapons. Equipped, surrounded in the back, out of their accommodation, want to fight with the gods.

At that time, Nan-dynasty Long and King Banyan-da-length using his body wrapped around the seven-tone Tu-di mountains shook the paint cup, spread a thin layer of cloud, The tail strikes the seawater, causing waves to rise up to the summit of Tu-di Mountain. At that time, Ðao-interest natural thought himself: Now, clouds thin thin, the poetry drops every drop of rain, sea water waves up, to this place, sure How do you want to come here? War, should have these strange signs!

At this time, many innumerable bride and groom marvel at the dragons in the sea, holding spears, bows, swords, thick copper armor and armed rifles, confronting the Assyrian army. fight. When they defeated the dragons, they immediately chased the Ascariot into their palace. If the dragons are defeated, the dragons will not return to the palace, but will run to the devil. Santana reports that the Assyrian wanted to fight the gods. We got hit, but now they are triumphant. You should prepare weapons of war, strength and strength, to fight with them. After the demons had finished listening, they prepared themselves, prepared their weapons, armor of thick copper, and dragons cooperated to fight against Assyria. If they win, they immediately chase the Ascariot into their palace. If defeated, Will not return to the palace, but will run back to where Devil Tzu reported: "They want to fight the gods. We got hit. But now they are winning. You should prepare weapons of war, strength and strength, to fight them.

"After the evil spirits of Tri Hoa heard the dragons, they prepared themselves, prepared their weapons, their thick armor, their strength and their strength, and fought against the Apollo. If they win, they immediately chase the Ascariot into their palace. If they are defeated, they will not return to the palace, but will run to the goddess Ong Loi, who reports: "They want to fight with the gods. We got hit. But now they are winning. You should prepare the weapons, the same strength, to fight with them.

After the spirits had heard, they prepared themselves, prepared their weapons, their thick armor, their strength and strength, and fought Against Athena. If they win, they immediately chase the Ascariot into their palace. If they are defeated, they will not return to the palace, but will run to the Four Kings, reporting: "They want to fight with the gods. We got hit. But now they are winning. You should prepare weapons, soldiers and their strength, to fight them.

"After the Four Kings heard these words, they prepared themselves, prepared their weapons, their thick armor, their strength and strength, and fought Against Athena. If they win, they immediately chase the Ascariot into their palace. Otherwise, the Four Kings will go to the lecture of the Methodists, the gods of love and the gods of interests: Athaliah want to fight the gods. Now, the gods of wisdom-equip themselves, prepare weapons, soldiers and their strength, to go fight with them.

"Then the Heavenly King ordered the servant, saying," Take my word and tell Diem the deva, the prince of heaven, the deva in heaven, Actually, many of them want to fight. Now the gods should equip themselves, prepare the weapons to support our fighting.

"Then, the servant obeyed the command of Shakyamuni, and immediately came to Diem-ma heaven. To the Tha god of heaven, take the words of the Noble Truth that reported that: Atheist with countless them want to fight. Now the gods should equip themselves, prepare weapons to support us to fight.

"After Diem-ma heard these words, they prepared themselves, prepared their weapons and armor, thick bronze armor, put their precious horses on horseback, and countless hundreds of thousands of them. On the eastern side of Mt. After the goddess hears these words, they also equip themselves, prepare the weapons, thick armor, copper carriages on horses, countless hundreds of thousands of them, soldiers in the south Of Mount Tu-di. After the gods of nature heard this word, also armed with their troops, soldiers in the mountains of Tu-di. After the gods Tha self-nature in heaven listen to these words already, also armed with them, militia in the north of the mountain Tu-di.

"When Thich Thích Thích think thirty-three angels of Dao-advantage, thirty-three angels of Dao-natural self-thought that: Currently God is thinking Thích. So we should quickly equip. Immediately ordering to prepare the weapons, riding the chariot, and the numerous gods in front of the surrounding, to the front of God, standing on one side.

"When the Prophet thought of the other angels of Dao-profit, the other angels of Ða-dai thought to themselves: The present Thich is thinking of us. So we should quickly equip. He ordered the preparations of the weapons, mounted the carriage on the horse, and the numerous gods before him surrounded him, and stood before the goddess, standing on one side.

"When God likes to think of the god of magic, the magic goddess thought himself: Currently Thich has thought of me. So we should quickly equip. He ordered the soldiers to prepare their weapons, put their horses in their chariots, and countless gods before them, and stood before the goddess.

"When Thich Thich thought of the Long King of Thien Tru, the Dragon King thought that Thich Thien Thuy thought of us, now we should come. Long crown of Thien Tru immediately went to stand in front of the altar.

"At this time, he likes to equip himself, prepare the weapons, his armor, treasures, riding on the crown of the head of Long Thien, along with numerous gods, Heaven, fight with Athena. Equipments such as weapons, swords, spears, markers, bows, axes, chisels, large hammers, small hammers, rotary wheels, tassels, armor, bronze armor, all seven Treasures to form. The spear pierced the Apostle again, but his body was not hurt, only touching the outside when stabbed. The A-hammer also handles the sword to find seven treasures, spears, bows, chisels, large hammers, small hammers, spinning wheels, silk threads and spikes pierced with the gods, but also Only touching outside, do not cause any injury.

Thus, sexual education causes the gods and Assyrian to fight each other; By the cause is sex as such. "

PRODUCT 11: MEDIUM THREE

Buddha told monks:

"There are three lives. What is three? One is a military life. Second, famine. Three is a sickness epidemic.

"What is a warrior?

"The people of this world are four hundred thousand years old. Then fell down, life expectancy is twenty thousand years old. Then reduced again, life is ten thousand years old. One turn, one thousand years, five hundred years, three hundred years, two hundred years. As people now live a hundred years old, with the few in excess, that much is under. After that, the lifespan of the person decreases to ten years. At that time, the woman was born about five months to marry. Now, the types of fine beverages in the world such as dairy, honey, sugar card, black sugar, what tastes delicious, natural disappear; Grains do not breed, there is only wild rice. At this time, all kinds of high-end garments such as silk, silk, brocade, chocolates are all gone, but only raw rattan cloth. Now, this ground is full of thorns, mosquitoes, bees, scorpions, snakes, centipedes, and venom; Gold and silver, glass, seven jewels, jewels, Naturally they are buried in the ground and only rocks, sand, and ugly things are filled. At this time, only ten evil things are growing, no longer hear ten good words, not even charity, let alone people do good? Now, in man who does not have filial piety to his parents, does not respect the headmaster, or performs evil deeds, he is offered to be revered by all. Just as one who honors his mother, respects the chief, often does good works, is offered, is revered by all, and the evil-doer is also offered. Now, the common-fallen man is fallen into the animal, just as the present man was born in the heavens. At that time people meet often embrace malicious heart, just want to kill each other; Just like hunters meet deer, Just want to kill them, do not have any good thoughts; People are just like that, just want to kill each other, no little good thoughts. Now, this ground is just rivers, streams, hills, piles, no flat land. When someone comes to, immediately terrified, trembling, hair standing up.

"Then within seven days there was the rise of the sword. At that time, the grass, trees, tiles, stones that people hold in their hands turned into swords; These swords are very sharp, touching anything that will be cut off. They kill each other. At this time people have the wisdom to see the soldiers killed each other should panic to avoid mountains, caves, streams, uninhabited places. Fleeing for seven days, the mind says: I will not harm you, you will not harm me. Within seven days, this person only ate the roots of the plant to feed himself. After seven days, then again out of the forest. At this time, meet a person, happy to say: now meet the living! Now meet the living! Just like parents, seeing a long lost child do not see each other, So happy to dance without being able to restrain himself, the fact is that he is the same, because the joy should dance without being able to restrain his emotions in himself. At that time, the people within seven days only weeps only; Also within these seven days they are having fun together so cheerfully congratulate each other. People at the time when the common body collapse in hell. Why? Because that person always embraces hatred and anger, they have only one heart to harm each other, because there is no benevolent heart, so they call it a war of soldiers. " People at the time when the common body collapse in hell. Why? Because that person always embraces hatred and anger, they have only one heart to harm each other, because there is no benevolent heart, so they call it a war of soldiers. " People at the time when the common body collapse in hell. Why? Because that person always embraces hatred and anger, they have only one heart to harm each other, because there is no benevolent heart, so they call it a war of soldiers. "

Buddha told monks:

"What is called famine? People are now doing a lot of illegal things, wrong view, doing evil ten. Because of the ten bad karma, it does not rain, leaving hundreds of dead plants, dead cereals, but only stems.

"What is famine? Because at that time, people have to collect the grain of grain that falls to the fields, the roads, the alley and the alley to survive, so called hunger.

"Again, in the famine, people picked up their bones from places like slaughterhouses, markets, roads and yards, and then boiled drinking water, so they lived, so called Is hungry for white bones.

Again, in poor famine, grains are grown into grass. People are now picking water to boil water to drink. Again, in the famine, the flowers of the fallen plants covered the ground, then everyone had to dig the ground for cotton for cooking, so that by themselves, so called hunger for plants. At that time, sentient beings themselves fall into the prey. What happened? For those who live in this famine, greedy greed, lack of loving kindness, not sharing with others and not thinking of other people's yeast.

"This is a poor famine."

Buddha told monks:

"What is the epidemic? People in life, the Dharma, the right view not crazy island, full of good performance. There are other gods in the world, but the devil here let go of lust, can not protect human beings. Other world spirits encroach, disturb the people of this world, they use their hands to beat, use the stick to knock down, then suck up the spirit, causing the heart to stir up, then forced to take away. Just as the king ordered the marshal to protect things, but the robbers in other ways came to invade the harassment, but the generals here lunged, so the country they were robbed. Here too, other gods of the world come to arrest the people of this world, beat them, knock them over, take their souls and take them away. "

Buddha told monks:

"Assuming evil spirits in this world, even if they do not let go, but when evil spirits have great power in other worlds, evil spirits in this world must be afraid to escape. The other spirits invaded, harassed people here, beat up, knocked down, took the spirit, killed and left. Like the monarch, or the king's mandarin, commanded the marshals to defend the people; Although all these generals were clean and careful, they did not let go, but when the powerful marshals, many of the soldiers came to destroy the hamlet and the village, they robbed the people. So here it is again, if the spirits in this world do not dare to go away, but when the spirits have great strength in another world, the spirits of this world will also be afraid to avoid. Go and those big spirits will invade, Disturbing people of this world; Beat, knock, suck up the spirit and kill everyone and leave.

At that time, the people in the aftermath of epidemic diseases, after the body of the common body all birth heaven. Why? Because the human beings at that time are compassionate towards each other, visiting each other: "Are your illness reduced? Is the body safe? Because of these conditions, they are born in heaven. So called epidemic.

That is three lives.

PRODUCT 12: THE PROFESSION

Buddha told monks:

After passing through the fire, when heaven and earth of this world is about to be accomplished again, some other beings are blessed, all of them, all of them, living together in the heavenly heaven, born in the palace of Pham. Heaven is empty, then born mind infected place, love that place, so that other beings born in this place. After this thought has arisen, other sentient beings blessed, finished, network, from the heaven of natural sound, after the body of the common body, born into the empty Brahma Palace. Then, the Brahma born first thought himself: I am Pham King, the Great Devadatta, no one created me, I naturally have, do not judge anything from anyone; In a thousand world we are completely free, clear the meaning, rich, full, capable of creating all things; I am the parent of all beings.

"The Brahma after birth again thought himself: The previous Brahma is Pham King, the Great Lord Buddha. He is natural, there is no creativity; Who is the supreme being in a thousand worlds, who does not bother from anything, clear the meanings, is rich and full of creativity, is the parent of all beings. I have that from him.

"The beauty of this divine prince is often like a pupil, so the pharaoh is called the dharma.

"Or at some point, when this world turns into a back, most sentient beings have natural calendars, natural biochemistry, living with food, joy, emitting light, Fly in vain, happy not afraid, life long. Then this world turned into a great flood, flooded everywhere. At that time the galaxy was completely dark, without the sun, the moon, the stars, the day and night, and neither had five months or four seasons. Then, when this world began to change, some other sentient beings blessed, worked out, died out, from the natural world after the birth of the natural world, by biochemistry and eat by the festival. Happy, self-glowing, gods fly in nowhere, happy not afraid, live long here. At that time, there were no men and women, no company, no names.

"Now, this land naturally sprouts land, condenses in the soil. Just like the lake, the land when it appears so; Like birth, sweet as honey. Then the hands are tasted by hand to know what the taste. Having just tasted, it has a good feeling, so born into love it. Thus, in turn tasted forever alone should be born cedar, take the hand that the knife, gradually into eating habits. Eating steady like that, other beings see that imitate eating and this way of eating is never stopped. At that time, these sentient beings become rough, light fades away, no more gods, can not fly. Now, there is no sun on the moon. The light of beings disappears. At that time, the sky was completely dark, not the same as before. Long time ago, there was a great hurricane emerge blowing big sea water, deep eighty four thousand by the week,

"Japan's second palace sprouts from the East, diving in the West. Beings then said: It was yesterday or say: Not yesterday.

"The third Japanese temple is located around Mount Tu-di, rising in the East, diving in the West. Beings then said that: Definitely one day. Day, which means that the nucleus of the light go ahead, so called day. The sun has two meanings: one; Two, the palace. Far from the four directions, the palace is round. Warm, pleasant, composed of golden heaven; Interlaced with crystal. Two parts are golden sky, pure vacuum doped; Throughout the interior, the light shines. Partially crystalline, purely transparent, transparent from the inside out, the light is far away.

"Japanese palace is wide by fifty-one by week. The walls and walls of the palace are thin as mop.

"The palace wall has seven layers, with seven railing, seven layers, seven trellises, seven rows of trees, and the surrounding decor are made of seven treasures. The walls of gold are of silver, the silver is of gold; Wall glass cup glass door, glass wall glass door; Red jade wall, the gates, agate, red door; The wall is far from the door, the treasure, the wall with the treasures, the door is far from the pile. Again, the balustrade, if the bars are of gold, the pile of silver, the bars of silver, the pile of gold; Horizontal bar glass glass piles, bar horizontal glass pile glass cup; Bar cross the red jade, the pile of onyx, the bar on the brain, the pile of red jade; Bar with treasure, the pile of far away, the bar is far from the pile, the pile is the treasure. The gold mesh is silver, silver is silver; Glass lattice, glass ly, Lattice lattice glass; The red jade, the brain, the brain, the red gem; The net is made of precious metals, treasures of precious metals are precious. These golden trees are leaves, silver fruits; Silver leaves and yellow flowers; The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agate, agate, red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven steps, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. The red jade, the brain, the brain, the red gem; The net is made of precious metals, treasures of precious metals are precious. These golden trees are leaves, silver fruits; Silver leaves and yellow flowers; The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agate, agate, red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven steps, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. The red jade, the brain, the brain, the red gem; The net is made of precious metals, treasures of precious metals are precious. These golden trees are leaves, silver fruits; Silver leaves and yellow flowers; The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agate, agate, red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven steps, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. The net is made of precious metals, treasures of precious metals are precious. These golden trees are leaves, silver fruits; Silver leaves and yellow flowers; The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agate, agate, red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven steps, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. The net is made of precious metals, treasures of precious metals are precious. These golden trees are leaves, silver fruits; Silver leaves and yellow flowers; The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agate, agate, red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven steps, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agate, agate, red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven steps, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. The tree is kept glass, the fruit glass, the glass of fruit juice; Trees of red jade are agate, agate, red jade; Trees are distant, the fruit of the treasure, the trees are precious, the fruit is far from the pile. The wall of the palace has four doors, its door has seven steps, surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. Surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row is worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut. Surrounded by railing; There are floors of temples, ponds, forest gardens are in the opposite class, birth of precious flowers, every row of goods are worth each other; There are many kinds of fruit trees, colorful flowers, the scent of grass spread all over the four directions, and the birds roar rut.

"Japan Palace, maintained by five types of wind. One is the room, two is the room, three is the room, four is the room, the room is the room. Main power, where the Japanese emperor died, was completely built of fine gold, sixteen by sixteen. Electricity has four doors, all have railing around. The Japanese court is half a dozen weeks old, made of seven treasures, clean and soft, like a yew. Japan death itself emitted light gold electricity; Yellow electric light shines throughout the solar eclipse; The light of the solar system echoes in all directions. Japan's life expectancy of five hundred years of heaven; The descendants inherit each other never interrupt. This palace never perished, within a lifetime. When the solar palace moves, the Japanese angel does not intend to move: I go. I stop. Which only always enjoy the five.

"Heavenly emanates emit thousands of beams of light; Five hundred rays of light shining down and five hundred rays of light shining around, that is because of the merits of previous karma should have thousands of this light. Therefore, the Japanese angel also called Thien Quang. What is the merit of past kamma? Or there is a devotee who offers Samantha and Brahmin help the hungry and the hungry, give them food and drink, clothing, medicine, horse elephants, vehicles, Torch, according to the time, according to need, not disobeyed people and offerings to the sages of the world. Due to the coast of countless different light flux, that good joy. As the emperor of the Slaughter at the beginning of the throne, good heart is happy again. Due to this predestined relationship, the common body of Japan, the Japanese palace, thousands of light beam,

"Again, what is called the light of previous karma? Or one who does not kill, does not steal, does not commit adultery, does not double-edged, no evil, no lie, no embarrassment, no greed, no courtyard, no wrong view, because of these conditions. Happy happy Like the intersection of the road with a large swimming pool in the cool not forgetting, someone far away, tired thirst quenching, back into the lake to bathe to cool and feel delighted to love; Then the person who practices the ten good things, their happy mind is like that. This human body after the general collapse, making the Japanese crown, living in Japan palace, there are thousands of rays, because this causeway should be called the light of karma.

"Again, what is called a thousand rays? Or someone who does not kill, do not steal, do not commit adultery, do not lie, do not drink alcohol; By these conditions, the heart of joy; General relatives, making the Japanese emperor, living in Japan palace, a thousand rays of light. Because of such conditions should be called a thousand flash of karma.

"In the sixty meditations called a la, thirty la da da ma da-da-da, the hundred ma-da-da is called triumph. Japanese palace every year there are six months going south, moving thirty miles each day; The South Pole does not pass the Yan-edutainment. The sun moves north, too.

"What is the charm of the sun? There are ten conditions. What is ten?

"first. Beside Mount Tu-di, there are mountains of Ku-da-la high forty-two thousand by the week, four thousand two thousand by the week, the mountains are not estimated; The mountain is made up of seven treasures. When the sunlight hits the mountain, the touch that generates heat. This is the first of the hot sunshine.

"2. Out of Mount Abu, there are mountains of Asa, which are two and a thousand thousand by the week, and the breadth of the city is two thousand and one thousand, and the circumference is endless, made of seven precious stones, To this mountain, the touch that generates heat. That is the second charm of the hot sun.

"3. Outside Mt. Yasuda, there is Mt.-tada-la, which is over two thousand by the week, two thousand by the week, the circumference is immeasurable, made up of seven treasures. When the sunlight hits the mountain, the touch that produces heat. That is the third charm of the hot sun.

"4. It is not far from Tho-De-Dalat Mountain, which is called Thien An, which is six thousand by the week, six thousand by the week, the perimeter is immeasurable, the mountain is formed by seven treasures. The morning sun shining will produce heat, which is the fourth condition in which the sun is hot.

"5. Outside of Thien An Mountain there are three thousand mountains by the week, three thousand by the week, the perimeter is immeasurable, the mountain is formed by seven treasures, when the sunlight comes, will arise. Heat, that is the fifth charm to the sun's heat.

"6. It is not far away from Mount Ma-Ni-di-dai-la mountain, one thousand two hundred by one thousand, wide one thousand two hundred by week, circumference is boundless, mountains are formed by seven treasures, When sunlight arrives, heat is generated, which is the sixth condition for hot sunshine.

"7. Just outside Mount Ni-di-la-la, there are Mount Mandarin, six hundred by the week, six hundred by the week, the perimeter is immeasurable, the mountain is made up of seven treasures, The sun will produce heat. It is the seventh day for the sun to heat.

"8. Outside of the Mount of Mount, there is Mount Vien Ngoc, three hundred and fifty feet high, three hundred feet wide, perimeter of immeasurable, made up of seven treasures, when the sun's rays emit heat. This is the eighth charm for hot sunshine.

"9. Again, over the dozen weeks of the palace there is Heaven called the Star, formed by saving the glass. When sunlight shines on it, the touch that generates heat. That is the ninth charm to the hot sun.

"ten. Again, the light of the solar palace shines on the earth, the touch that generates heat.

"It is the tenth decade that makes sunlight hot."

Then the Blessed One said:

Because of these ten factors,

The Sun calls the Sun;

Hot flashes:

To say the sun of the Buddha.

Buddha told monks:

"Why is the winter solar palace so cold that it can not be near? Is there light that cold stars? There are thirteen charms, although there is light but still cold. What is thirteen?

"first. Between the mountains of Tu-di and Pun-da-la with water, eighty-four thousand by the week, perimeter is immeasurable. This country generates a variety of different flowers such as: flowers blooming-flowers, flower-head-head, flower-head-ghost, flower-flower-lotus-flower; When the sunlight comes down, the touch comes out cold. It is the first condition to keep the sun cold.

"2. The distance between the two mountains of Urdu-do-la and Ish-no-la-la water is four hundred and forty-two thousand by the week, four hundred and forty-two thousand by week, perimeter is immeasurable. This country produces different flowers. When the light comes, the touch produces cold. That is the second charm to the cold sunlight.

"3. Between the mountains of Asadara and Tho-da-la-la water, wide by two thousand by thousands, perimeter is boundless, producing different flowers. When the sunlight comes down, the contact produces cold. That is the third charm of the cold sunshine.

"4. Between the two mountains Thien Tho and Tho-topic have water, width of two thousand by-week, perimeter is immeasurable, this place has water, the birth of different flowers; When the sunlight comes down, the cold is born, which is the fourth condition in which the sun is cold.

"5. Between the two mountains Thien and Mo Mountain has water, six thousand by the week, born different flowers; When the sunlight comes down, it produces cold, which is the fifth condition in which the sunlight is cold.

"6. Between the mountains of Ma and Mount Ni-di-dal-la with water, a width of one thousand two hundred by the week, perimeter is boundless, generates different flowers; When the sunlight comes down, the cold is born; it is the sixth condition that the sun is cold.

"7. Between the mountains of Ni-di-mandala and Mount Mandatory width of six hundred by the week, perimeter is boundless, generating different flowers; When the sunlight comes down, the cold is born, which is the seventh condition to produce cold sunlight.

"8. Between the two mountains Mounted and Mount Vernal with water, wide three hundred by the week, perimeter is boundless, the birth of different flowers; When the sunlight comes down, it produces cold, which is the eighth charm to the cold sunlight.

"9. Between the Kim Mountain and Yin-Sun River there is water, when sunlight shines on one touch, then cold, it is the ninth coast to cold sunlight.

"ten. Yan-su-su is a little river, the land of Da-ni has plenty of water. When the sunlight comes down, the contact produces cold. It is the tenth of the charm of the cold sun.

"11. The river of the da-ni is less, the water of the realm of Fudan is much; When the sunlight comes down, the touch comes out cold. It is the eleventh charm to keep the sun cold.

"twelfth. The streams of Phat-vu-treat are less, the rivers of U-mon-writing are many; When the sunlight comes down, touches one another and produces cold, which is the twelfth chance to keep the sun cold.

"13. The light of the solar palace shines into the water of the sea, when the sunlight shines and the cold produces, it is the thirteenth to let the sun go cold. "

Then, the Buddha said the proceedings:

Due to thirteen charms.

The sun calls the Sun

This light is cold in:

To say the Sun of the Buddha.

Buddha told monks:

"The lunar palace, the round substance when full, the light goes down, so the lunar eve is called the lunar. The moon has two meanings: one is the regular one, the other two are called the palace. From the four far away that look, see is round. Warm air conditioning, made of silver and sky glass. Two parts are pure silver net do not doped, transparent in the outside, the beam is far away; In part of the net is not doped, transparent in the outside, the light is far away. The lunar palace, forty-nine by the week, the palatial walls of the same land as the dead. The palace wall has seven layers, with seven railing, seven layers, seven layers of treasures, seven layers of trees, and seven jewels. Until then, countless birds roar.

"The lunar palace is preserved by five winds: one is ordained, two is ordained, three is ordained, four is redeemed, the year is room. The main hall, the residence of the Sun Yat-sen, made of glass, sixteen-week high. Electricity is four doors, around the railing. The Moon Court, half a dozen weeks old, is made up of seven treasures, clean and soft, like a yew. The sun on the body of the light emanating, lighting up the electricity; The light of the power of the lunar palace and the light of the lunar palace illuminate the four heavens. The life of the Lunar New Year is five hundred years, the descendants inherit each other no different. This palace is not destroyed within one lifetime. When the moon's palace moved, this lunatic angel had no idea of ​​moving, saying: I go. I stop. Which only always enjoy the five.

"The Angel's body emits thousands of beams of light, five hundred light beams of light, and five hundred light beams on either side. It is because of the merits of previous karma should have this light, so the Moon is also called Thien Quang. What is the merit of previous life? The world has a devotee who offers Samantha, Brahmin and alms for the hungry and thirsty, giving them food and drink, clothing, medicine, elephants, cars, rooms. The torchlight, according to the time, according to the need, without disobeying people and offering to the holy men of the world. Due to countless different divine happiness, good karma luminous. Like the throne of the Sultanate, when it is in the new position, good heart joy, the same. Because of this predestined relationship, the body of the common net as the moon, the moon's palace has thousands of rays, so it is said that healing is thousands of light rays.

"Again, because of karma, what is light thousand? The world does not kill, do not steal, no sexual mischief, double tongue, no evil, no lie, no embroidery, no greed, no courtyard, no wrong view; Due to these conditions, good heart is happy. Like the intersection of the road with a large swimming pool in the cool not forgetting, someone far away, tired thirst, into the lake, bathing cool, happy pleasure; Those who practice the ten good things, good heart of joy, the same. This person, after the general collapse, will make the Sun Angel, living in the Moon Palace, a thousand rays of light. Due to this coast should be called the thousand light of karma.

"Again, due to the charm of a thousand lights? The world does not kill, do not steal, do not commit adultery, do not cheat, do not drink alcohol, because of these conditions, good heart of joy; The general jumble of the net, making the Sunshine, living in the Moon Palace, has thousands of rays of light. Because of such conditions should be called a thousand flash of karma.

"In the sixty recitals called a la la, thirty-one daughters called ma-da-da-da, the hundred ma-vines were called ma-da. If the solar palace each year has six months to the south, each day moves thirty miles, the South Pole does not cross over the Yan-edutainment; At that time, the moon palace half a year south, not crossed the Yan-edutainment. The Northern Hemisphere is the same.

"What is the predestination of the lunar palace with every passing moment? There are three conditions, so the moon's fortress is reduced every time a little: One, the moon from the corner, is the first condition for the moon to fall. Again, in the palace of the moon there are the great gods dressed in blue, in order that up, the residence also becomes green, so the moon is reduced; It is the second predestination for the moon to fall every day. Again, the solar palace has sixty rays of light, which illuminate the lunar palace, the light that does not appear, so that the spot where the moon is, is lost; That is the third charm to the light of the moon.

"Again, what is the predestination of the lunar palace light fading? There are three conditions that make the moonlight fade. What is three? One, the moon towards the main direction, so the moon light is full. Two, the moon palace gods all face blue dress and moon falls on the full moon sitting in the middle, together enjoyment, light shining around, overwhelming the gods, so full of light. Like a large torch burner in a torchlight, it will overwhelm the light of the lights. The moon is also the same. On the fifteenth day, in the midst of them the devas, all the other lights shone, only his light was poisonous, as well. That is the second condition. Three, the Japanese angel had sixty beams of light illuminating the palace of the moon, but on the full moon day, the Sun Angel can also use the opposite light, It can not be hidden. That is the three conditions for the full moon palace without loss.

"Again because of what the moon has the shadow? Because of the shadow of Yemen-edible tree printed in the moon, the moon has shadows. "

Buddha told monks:

"The heart is like the moon, in the heat is not hot, when coming to the Vietnamese-house, specializing not scattered.

"What are the conditions for rivers? Because the moon is hot. Because of this heat that is burning. Because of burns, sweat should be burned. Because of the sweat of the river. So the world has rivers.

"What is the cause of the world that there are five kinds of seeds? There are storms from the world not yet destroyed blow the seed to birth in this country. One is seed from the roots; Two, the stem from the stem; Three, particle from burning; Four, empty gut particle; Year, particle from seed. These are the five seeds. Because of this condition, the world has five kinds of seeds.

"At Yin-suits, it was midday, and at sunset, at Phat-vu-treated. In Da-da the sun rises, in U-mon-writing is midnight. Da-ni at noon in Yan-suits sunset. Ung-sing-writing sunrise, in Phat-vu-treat is midnight; In Uat-nam-ni noon, in Da-ni the sun goes down; In Phat-vu-treated sunrise, the Sun-edict is midnight. If it is in Phat-vu-day is noon, then Uat-sing-writing sun; In Sun-edifying sunrise, in Da-da is midnight. East of Yin-suicide, is the city of Phat-vu-treat; The Way of the Match-line is the direction of Da-ni; The Way of Da-ni is the Way of U-mon writing; The Way of Uat-monks is the East of Ghetto.

"Yan-line-topic, the reason is called Yan-line because the mountains are thirty-three gold by the week, because Yan-edible plants should be called gold-edema. The Sun-edible plant has its fruit like mushroom ears, its taste like honey; The tree has five large corners, four faces four corners, the top has an angle. The fruit on the side of its back was eaten by Kate-that. The fruit in the corner of its Nnam is eaten by seven people. Seven countries are: one, long-sentence; Hai, la-la-ba; Three, Pi-topic; Four, moral-Pi-topic; Year, man-day; Six, Ba-la; Seven, Grandmother. The fruit in the corners of the sea is eaten by the seabird. The left side of the bat is holding the animal. The fruit in the upper corner was eaten by the Star. There are seven large black mountains in the bub of the seven big countries, one in the middle of the ground, two in the hedgerows, three in the archers, four in Tien Son, five in Cao Son, six in Thien Son and seven in Tho Son. On the face of these seven black mountains there are seven Brahmins.

Buddha told monks:

"When the first birth, beings after tasting the land, then exist for a long time. Those who eat more, the beauty becomes rough, dry withered. Those who eat less, bright beauty, smooth. From then on, we distinguish the appearance of beings from being poorer and having more money together, saying: I am better than you; You are not equal to me. Because their minds differentiate between us and us, holding our hearts in competition, so the land is drained. Then gave birth to a kind of earthy skin, shaped like a thin cake; Color, taste is very pure. Then the beings gather together, all the brain shirt sad crying, chest beat that said: Ooo chao is disaster! The land suddenly disappeared. It is as though the person is now full of good taste, said to be good, but then lost it should be sad. Kia so sad sad regret. After that, they eat the skin of the skin, gradually getting used to its taste. Those who eat more, the beauty becomes coarse withered. Those who eat less then the bright beauty smooth. From then to distinguish the beauty of the appearance of beings are bad there are beautiful and bear market together, saying: I than you. You are not equal to me. Due to their discriminating minds and ours, embracing the competition, the soil fungus drained out.

Then came out a kind of skin of the earth, more and more thick, its color as natural, soft as its natural medicine, taste like honey. Then the beasts took it together to eat, living long in the world. Those who eat more, the beauty is worse. Those who eat less then the bright beauty smooth. Then distinguish the beauty of appearance of beings are bad there are beautiful and so that the story of marketing to each other that: I than you. You are not equal to me. Because their minds discriminate between us and human beings, our hearts compete, so the outer layers of the earth drain.

After that, there appeared naturally growing rice, no husk, no need to add processing that they are full of the taste. Then, beings gather together say: Ooo chao is disaster! Now the soil membrane suddenly disappears. Like the present, the person who encountered the accident has lamented that: Suffice it! Then beings are brains, sad, also the same.

Then, together, these natural rice grains are eaten and their bodies become rough, malevolent, looking at each other, producing sensual pleasures; Together, they find a place where they are not doing the impure behavior, and other beings say, "Oh, this is wrong! Why are beings born this way? The man doing the impure work, when reproved by others, self-repentance said: I did stir. Then he sowed himself to the ground. The woman saw this man because of repentance, but sowed himself to the ground, did not stand up, and immediately brought food. Other beings saw this, and asked the woman, "Who do you bring this food to? A: The repentant beings fall into evil doers, I give food to it. By this word, the world has the name of unwholesome husband and because the giving of rice to husband should be called wife.

After that, beings are doing lust, dhammapada increased. For self-concealment, they create homes. Due to this predestined relationship, began to have the word home.

After that, the lust of living beings grew, became husband wife. There are other beings, at the end of life, all work, all blessings, from the heaven of Sound after the network of birth in this world, in the mother's womb, this world people have the word pregnancy.

"Then, first form Chiem-grandmother, next to form Gia-cont, Ba-la-complaint and then to the Royal Commission. When the sun rises, it begins to tect, immediately when the sun rises. Due to this coast, the name of the city, the city, the hamlet, the place where the king ruled.

"Then, when beings began to eat naturally grown rice, early in the morning harvest is dark, nine in the evening, in the early morning to reap nine. After being reapplied, the rice is reborn, completely without stalks and stalks.

"Then, they thought," Why do we reap hard every day? Now get enough for many days. It comes together, containing enough pay for several days. Others then call it: Let's go get some rice now. This person answered: I have enough already, no need to take anymore. He wants to take, arbitrarily go get it alone. The man thought to himself: Can this guy get enough pay for two days, why can not I get enough for three days? He had more than three days' pay. And there are others who call it: Let's get paid. She replied, "I've got three days left over. You want to take, arbitrary away that grab. And the other thought, The other man can take three days of wages, how can I not get five days of wages? Then they took five days salary. At that time, they were scrambling to save the excess, so that the rice paddies came into the hull; After being harvested, Does not grow back; Just barely dry.

"Now the beings gather in one place, the sad crockery crying, chest piercing: Oh, this is a disaster! And self-blame: We are inherently transformed by birth, eat with thoughts, self-emitting light, there is no god in the air, happy not afraid. Then the land began to give birth, full flavor. Then we tasted the land, and then long in this life. Those who eat more, the beauty becomes coarse bad. Those who eat it less, bright beauty, smooth; From there, the minds of the living beings differentiate between us and the living beings, saying, "We are more beautiful. You do not equate. Due to arrogance, competition between colors, so the land destroyed. Back to the surface of the skin, full of flavor. We collect at the same time to eat, long life in the world. Those who eat more, skin color becomes coarse. Those who eat less, the skin bright color smooth, From there we distinguish between us and people, born arrogant heart said: Lust more, you color is not equal. Because of competition in color and pride, the skin of the skin disappears and the skin of the skin appears more and more thick, full of color, flavor and taste. We then together collect food, long lived in the world. Those who eat a lot of skin color becomes coarse. Those who eat less skin color bright smooth, from which to distinguish us and people, born arrogant heart said: My color is more, color is not equal. Because of competition and pride, the outer layer of the soil disappeared, producing a naturally occurring, naturally rich, aromatic type of rice. We then collect food together, harvest tomorrow afternoon is nine, harvest tomorrow morning is ripe, because the harvest is born again should not need to collect. But since we now struggle to accumulate, Therefore, this rice produces rice husks and after the harvest is not born again, but only roots and only now. Now let us together distribute home, divide the territory.

"Then they divided the land, stripped of the different realms, the distinctions of man and mine. After that, people kept hiding their rice paddies, stealing rice fields from others. Other beings see, should say: what you do is harassing! What you do is harassing! Why hide your own body, but to steal your belongings? Reunited that: From now on not to repeat the theft again! But such thefts still do not go away, everyone must rebuke: You do wrong! Why not give up? Waving his hand, hit the crowd in the middle of the crowd, reported to everyone that: This person hid the grain, to steal rice fields of people. The thief said: The other guy hit me. Everyone listened to, heart warm tears, chest beat said: The world becomes evil, Should this evil be born? Humanity that generates the heat of the suffering of suffering; This is the source of birth, old age, sickness, death; Is the cause of the evil line. Due to their own fields, other realms should be born to fight for the lawsuit, leading to resentment, no one can solve. Let us now set up an equal owner, to cleverly preserve the people, to reward good evil. All of us together reduce our share to provide this employer.

"At that time, there was a muscular, muscular man, with great virtue. People say: Now, we want to take you to master, to skillfully cleanse the people, reward good evil. We will reduce the portion that we provide. This person is finished listening, immediately receive the master. Who is rewarded rewarded; Whoever is punished fines. From here began to have the word democracy. Democracy originally had children named Tran Bao; Tran Bao has a son named Hao Vi; Hao is a baby name is still; Tinh Trai has a child called Ðanh Sanh; Da birth has a child called Thien Hanh; Thien Hien has a child named Trạch Hanh; Trach Hanh has a child named Dieu Vi; Dieu Vi has a child named Truth; Trinh has a baby named Thuy Tien; Thuy Tien has a baby named Ba Tri; Bach Tri has a child named Thi Duc; Thi Duc has a child named Thien Duc; Thien Duc has a baby named duong; Bac Son has a child named Con Extract; Daeong Kang has a child named Bao Tang; Bao Tang has a child named Dai Bao Tang; Great Buddha had a child named Thien Kien; Thien An has a child named Dai Thien Ant; Dai An has an unnamed baby named Uu Uu; Vo Uu has a baby named Chow; Chow Chu has a child named Reality; Genuine Son has a son named Son; Son Son has a son named Thien Thien; God has a son called Power; The power has a child named Lao Xa; Lao Xa has a child named Tha Xa; The Xa has a baby named Bach Xa; Bach Xa has a child named Lao Cung; Lao Cung has a child named Bach Cung; Bách Cung has a baby named Duong; Thay Section has a baby named Thien Tu. Genuine Son has a son named Son; Son Son has a son named Thien Thien; God has a son called Power; The power has a child named Lao Xa; Lao Xa has a child named Tha Xa; The Xa has a baby named Bach Xa; Bach Xa has a child named Lao Cung; Lao Cung has a child named Bach Cung; Bách Cung has a baby named Duong; Thay Section has a baby named Thien Tu. Genuine Son has a son named Son; Son Son has a son named Thien Thien; God has a son called Power; The power has a child named Lao Xa; Lao Xa has a child named Tha Xa; The Xa has a baby named Bach Xa; Bach Xa has a child named Lao Cung; Lao Cung has a child named Bach Cung; Bách Cung has a baby named Duong; Thay Section has a baby named Thien Tu.

"From compassion to the future, there are ten families, the Cursed Cyrillic succession is continuous: One name is raw Ghana, two names are Dalar, three names are Cyprus, four names Three are named, three are named Charm, eight are called la-la, eight are Baccarat, nine are Di-tru-la, ten names Is Ma Ma.

"The grandson of the grandson of the monk-roughly five of the cakkavatti rotation. The Dalai Lama has five cakkavatti dharmas. The series of Ayatollah-dharma has seven cakkavatti dharmas. Honor King has seven kings. The old King of Antilles has nine kings. King Chiem-she has fourteen Cursers of the Holy King of the Holy Circle. The sentence of the sentence-la-she has thirty-one Dhamma Whispers of the Holy Lord. The throne of the Bat-la Sala is thirty-two. Dilemma King has eighty-four thousand dharmas. King of the Qing Ma has one hundred and one cakkavatta rotation of the holy king.

"The tenth King of the Tenth was a crown named O-la-grandmother. King Allaah has a royal son named Vasha. The king of She-la-princess has a son called Ni-bridge. King Nun-la-la has a son named Su Tu Giap. Lion King Giap has a son called White Prince. King White Prince has a royal name Bodhisattva. Bodhisattva has a son named La-la-la. Because of this coast called the name of the slaughter.

"Then there is a being thinking: All possessions like family, relatives, all things in the world are thorns, ulcers, now leave, go to the mountain, solitude thinking. Then, he left the thorns are family, go to the mountains, in the desert, sit under the tree that thinking, daily out of the mountain, into the village alms. People in the village saw it, the more reverent offerings. Everyone is the same praise that person may leave the implications of family into the mountains to find religion. Because this person may be legal shuns evil evil, it's that called Brahmin.

"Among the brahmins there is no meditator, so out of the jungle, traveling in the human world and saying: I can not meditate. That human called Brahmin Brahmin. Then go through the hamlet, it is doing evil deeds, executing the poison, the same human beings, should be called that poison. Because of this condition, there are brahmanas in the world.

"In the other beings, they study the craft to live on their own, so here there is the earthly nature in the world.

"In these sentient beings, they study the industries to feed themselves, and in this way, they have the samsara in the world.

"Previously in this world they have liked this line, then there is Sa-subject. In the assassin line people think themselves: The world sex is unclean, impure, worth something to engage? Then he left home, shaved his beard, dressed in messenger dress and asked: I am Sa-subject! I am Sa-subject!

In the racial identity Ba-la-subjects, racial identity Tala-la-la, people think: The world sex is unclean, impure, worth something? Then he left home, shaved his beard, dressed in messenger dress and asked: I am Sa-subject! I am Sa-subject!

"If in the assassin, there are akusic relatives, akusala immorality, unwholesome action; After bad kamma, the general relatives will definitely suffer. Or Ba-la-subjects, Unfolded, la-la-immoral body, unwholesome immoral, evil deeds; After bad kamma, the general relatives will definitely suffer.

"Self-efficacy assassination body friendly, good deeds, good will, when the general public network will be happy. Ba-la-subjects, lay, body-la-la la good deeds, good deeds, good will, when the general network will certainly enjoy life.

"The body of the Samsara body has two types of chrysalis, mouth and mind also have two types of onions. After the body, mouth and mind have done the two types then, the general public body will definitely report or suffering or lost. Ba-la-subjects, the lay, the mandala, body, mouth, mind have two types of onions. After the body, mouth, and mind have practiced these two types, the general body of the net will certainly report or suffer or be happy.

"In the assassin, as someone shaved their hair beard, wearing three forensics, go out to pray. He cultivates seven senses. With faithful solidity in the path of religious practice, religious practice in the very right, in this life, self-witness: Our birth has ended, well done, what to do is done, No longer be born again later.

"In the Brahmins, the Uncle, the Dalai Lama, someone shaved their beard, wearing three forensics, go out to seek out. He cultivates seven senses. He is convinced by solid faith that he is practicing, practicing the virtue of supreme virtue, in this life in his own self-witness: My birth has ended, the virtue has stabilized, what needs to be done, Self-realization is no longer rebirth again.

In these four kinds, one can attain Wisdom and Action, attain Arahantship, the supreme one. "

Then Brahma immediately said shelves:

The birth, the most slaughter,

Or the strain of nature.

Minh Hanh complete,

It is the most in heaven, the person. "

Buddha told the monks:

"Brahma says this verse is good, not bad; It is well-being, not impatient, given by Me. Why? Because I now, as Tathagata, Chi Chan, is Chief Justice, also say this verse:

"The birth-killer is the most,

Or the strain of nature,

Minh Hanh complete,

Is the most in heaven, people. "

Then, the monks after listening to what the Buddha taught, happy to practice.

Complete field A-function.

Most network design.

All of them are happy.

Beings are not inhabited,

I am also in it. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE  ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/4/2017.