TECHNICAL PROCESSES.

 I. INDUSTRIAL ARRANGEMENTS

Buddhism always elevates the spirit of cause and effect, we live in this life are living in cause and effect. Our life today is inherited the fruit of the previous life, called inheritance karma. Vocabulary in Buddhism has a deep meaning. Some people generally conjecture, every person born is destined. People with rich numbers are rich, people with poor numbers are poor, people with bad numbers are bad, etc. In the Buddha does not say fates but karma. If it is destined to stop the path of evolution, destiny is already available and can not be transferred anymore. Do people believe so should surrender to fate.

On the contrary, Buddhism says karma can be transformed. Karma is the act of human creation in the past or this life. Karma created by us, can be transformed. If we create evil bad karma, we wake up knowing that it is wrong, determined to change it will turn into good professional karma, that is tu. There is a new place to lead people to evolve, bring confidence to yourself. In the spirit of the Buddha, we all live in cause and effect, living with today is the former.

The evil good, happy or ignorant, to the cowboys are human before, not random. Because human beings create karma, they should not be born with different circumstances. There are people born in a family, a parent but a smart child, some children are not smart. Some are rich, some do not eat. According to science, genes are the parents, the children are, but sometimes the parents are smart and you are stupid. Or parents are not smart that you are prodigy, so not genetic. Therefore, if the scientific spirit that explain does not explain all.

The Buddha-dharma clearly sees this very simply as a result of the karmic causality of mankind. As previous life has created intelligent intellectual wisdom, this life saved birth that person's intellectual development soon. There are child prodigies who are born knowing what they have not learned yet. There are newcomers who have met for the first time, or have recently met, who feel bitter hatred. For what? Due to previous karmic conditions, anyone close to me should meet has sympathy. The other person also has the opposite karmic relations should see the first did not have feelings. That is the Buddha's causal mind.

Everyone looks the same, millions of people no one like. In  the Shakyamuni Buddha, the Buddha told the king,  "You know in this society and in the sea, how many shapes and species are different, all of them are created by the mind of good or evil. body and mind that out ". Due to being previously karma difference so when born also the difference. we sit here everyone has feelings, thoughts difference together should appear looks different While sitting in the same place but in the minds of each person is each of their own realm, like two identical twins, there are still two other things. General also looks different.

The Buddha taught that each person is born in the cause of karma, living in karma. Man can not master himself, but because of our karma. Studying the Buddha, knowing anger is bad, but having a conversation, you can not control it. Like diabetics, sweet eating is not good but sweetness also craves. Or there are drug addicts, drugs that know the disease but can not give up, is also led it. Thus, karmic self, but not master. The Buddha called the wrong career.

II. TU is TRANSFER

Tu Buddhism is a career, because the Buddha taught not fixed. What is born there must be kill, karma is also impermanent. The kamma we create can be transformed by ourselves. Some people do not understand, weak on the part with the karma force so my charity too heavy. All sentient beings can move. Buddha is the mirror for everyone, the Buddha appeared in life like we are not in the sky falling. If he is in the sky down to Buddha, no one dared to follow him, thinking that the Buddha is too high a god and he is on earth. The Buddha came to this life as a human being, having parents who were born, grew up to be married, lived in the royal palace. Then he went to the four door to see the old, sick, dead. The image for the awakening is the step-by-step savior in life. He asked Satan the truth to escape the old scene of death. Desired interpretation of the path of liberation, he decided to seek the truth.

Man is born is dead, birth and death are all causes of it, if find birth and birth will have a way to solve birth and death. In the spirit of science, results from the kernel. Like the scientists, wild dogs find out what causes rabies. Finding a dog with a rabies virus will stop it. Buddha, too, he resolutely overcomes the monk looking for direction, eventually to the Bodhi tree meditation. After forty-nine nights, he became enlightened Buddha, clearly see the cause of birth and death are twelve causes. It is the cause of birth and death, if the collective is free birth and death, attain Nirvana. He accomplished, then only teach people such as Sá-lup-phat, Section-inter-association, etc. attain Arahantship, ending the root of birth and death. Thus, karma is transferred, not fixed.

All of us, when we see the old dead, thought it was a normal life. Who is born also die, so I die is often not think anything else. But to the Buddha, he resolved to find the cause to resolve it definitely. Therefore, He transcends the transfer of karma. This shows us that He is the man He has done so we are human as He can do it. In the sense that the Buddha is enlightened, we can also enlighten as Buddha.

But where is Enlightenment Buddha? He was enlightened from the heart. So everyone who has mind is enlightened. We learn the history of the Buddha, if we say it to others, we will use the wrong words to say: The Buddha is the father of King Suddhodana, the mother of Mama, the wife of the name of Jama, whose son is La-la-la Saying so is not accurate, because the Buddha do have a wife, have children. Prince Siddhartha had a wife with children, lived in the royal palace and went out to seek ordination. Until the new realization called Buddha. Thus, the Buddha is a full degree, from a normal human then enlightenment should be called Buddha. Thus, everyone can cultivate conversion. We should not be guilty of " I'm too guilty to be guilty ". If so the Buddha was born to do? Buddha was born to teach the living beings, tu is to repair, repair the bad into the good.

Just like Mh-ma-la, is a murderer. He listened to the teacher's instructions, took a thousand fingers of the stringed belt will be taught the secret teachings of the pagan. From there, he went to kill nine hundred and ninety-nine fingers, leaving only one last finger. Anyone who is afraid of him should be avoided. At that time, the king sent soldiers to arrest him on charges of crime, if not horrors for all. The mother was afraid to go to tell him, but he was about to kill her mother to get the full amount of a thousand fingerprints. The Buddha observes that the Buddha had a grace, and did not want him to commit the sin of killing the mother. So Buddha appeared before him, so he chased the Buddha. The more he chanted but the Buddha is still far away, so he shouted: " Gay, he stopped! "

Buddha said: " I have stopped for a long time, only he has not stopped. "

He was surprised to ask: " He is going, I can not run and say when to stop ?".

Buddha said: " I stop here is stop greed, greed, close, karma, etc ... those things he did not stop ."

Right there, U-get-ma-la has awakened. Then the Buddha sermon, his teachings for him and A-la-drought, liberation of birth and death. Thus, a fierce person can also attain sainthood, transforming karma. Like the monks nun Lotus United, she has beauty, before also create a lot of karma after he was contacted.

Causality like this: One day, Section-go-go begging across the garden, there is a beautiful middle-aged woman welcoming, using the words of inviting, evocative desire to annoy him. Section-inter-associates is the most divine, look through this is a girl who comes to charm her. Devotees use the power to see the substance in the woman's heart.

So he said, " What a pity for her, though the appearance is beautiful, the jewels are splendid but the interior is full of uncleanness. Her body is impure, her soul is defiled in the mud. Like the old elephant is bogged down, struggling as long as it sinks deep down .

The woman was startled, emotionless, crying. Why does he know all the feelings in his heart.

She said, " White Lotus, He knows my heart, I can not see through you. I heard your name is the most divine, I do not believe that magic can overcome beauty. I know that I am a lot of sins and think of good deeds, but now I am so desperate for so many sins. I am a man who can not save, because with a terrible past I will be unpredictable future . "

" You should not be so self -indulgent , do not be disappointed, criminals, no matter how serious a repentance can be saved. Dirty clothes can be cleaned; The unclean body can be washed with water, the mind can not purify using the Dharma wash. The river flows into the sea, the sea can clean the water in the river. The teachings of the Blessed One are enough to make the unclean's heart become pure, to repent of past miseries . "

Part-conjunctive beliefs bring Lotus, many sin but can also be washed if we know the transformation of practice. But she said: " My past sin was too terrible, I told you that fleeing monks ."

Mr. Seo-kien-ling listening to the same consolation:  "Please tell me  ."

She said: " My name is Lily, the daughter of the wealthy rich man in consciousness-consciousness. At the age of sixteen, my parents set me up, but my father died not long ago; my widowed mother was in contact with my husband. Knowing this I was too heartbreaking, then I gave birth to a daughter, I left for her husband. After that, I redeem myself with another person in the province, he is a merchant. At a time when he was trading far away at Thachtha-sa-la-la-go, he secretly bought a condom hidden somewhere. I was told by people and bloody jealousy, I decided to find the girl to deal with a battle. But when I meet, I fall back, no one but my strangest daughter .

Speaking of which, she choked. " You should not be overly distressed, someone who knows the future, see it as causality. That is the cause and effect that she created before, so now it is back, not random. Indeed, human life is a miserable state . "

Then she continued:  "With such suffering, I left home. I began to dislike the world, so I brought this body as a female entertainer to the galaxy, joking with all the men that caused their families to break up, their wives suffering for revenge. Therefore, my sin can not be measured, I only know how to spend money to spend sorrow for many people. Now I do not know how to repent. "

Sun-talk-Section hear that she has little good heart, to bring the teachings of cause and effect of the Buddha explained to her, all things are human, fruit, because the previous life has made this life bear. Retribution. Now it is wise to switch, not to be so reckless. After listening to the sermon preacher, Lotus Reincarnation new to follow the Buddha to meet the Buddha. Later, she was promoted to Buddhism by the Buddha, attained Arahantship, and was also the most famous deity in the nuns.

This is a lesson that awakens people to see that even so much sin, tanha does not lose. Should the Buddha has the sentence " Necessary sentient beings Buddha nature, " all beings have Buddha nature. Many evil karmas if the spiritual awakening can convert to holy. So fate and destiny can move, not settle, as many thought. The Lotus Sutra so much conversion converted to Arahant. We are sin today as much as you think that you can not cultivate. We will suffer, if we suffer, will have good results.

In Buddhism there are four kinds of righteousness, ie four diligently diligent. The first is the evil unborn, it will prevent it. The second is the evil that was born and then smart, diligent to eliminate it. Third is the good that does not give birth to it. Fourth, the good things that have given birth make it grow.

Then the evil that has not delivered us to stop it from giving birth, the evil that was born, we diligently diligently practice unless it is clean. Things that are not good cause it to grow, the more the development of good, the less evil. Like garden farming, fruit farms grow more fruit and fruit trees, less grass, and lazy vegetables and vegetables, wild grass grows much, snakes hidden centuries. Likewise, we create more good, less evil, and more evil snakes hide more affliction, suffering. The Buddha teaches us to be smart in order to rise up, transforming new life to give ourselves eternal peace.

In  the Dhammapada  has taught:

                    Do yourself evil,
                    self-pollution.
                    Do not do evil
                    yourself , Self purify yourself.
                    Pure, not self-empty,
                    No one pure silver. 

Meaning that you do evil, then you pollute yourself, do not do evil means to do good is self-purity. To make yourself pure, pure or not pure is your right. The Buddha did not bring purity to himself, but he taught how to purify himself. The Buddha showed us the way to call the Buddha a great teacher. Buddha is the great medicine, the doctor for drugs to drink. All beings have to drink the new disease, not drinking, still sick. Pure or impure is itself,

Mind think good people do good, think evil people do evil, the heart of the field to create the yard, etc. So the mind is the root of karma. Want to move the business must move from the heart, do not worry about the scene outside. We are angry and buy fruit to worship the Buddha, pray for children not angry, okay? Anger is the word of our mind, we go to Buddhist temple to remember the Buddha's teachings: angry is bad people make bad consequences for themselves, always remember to be less angry. Out of anger is pure, must transform itself so, not only to pray outside the Buddha. Buddhism is very practical, we learn the Buddha must experience the Buddha's teachings in life rather than wait in the next life. This is a truth, a truth right now. We practice the experience right this life will less worry, more peace. We are here to be wise,

Thus, want to transfer the mind must move, the mind must learn to learn. The Buddha taught the sutras: In the past there were Brahmins following the Dharma of water, that is, using water to wash away sin. Every day two in the afternoon he went down the bath. The Buddha knew he had a good seed so he came to the senses and asked: "Why did he practice that, for what?" He said: "Drink water to wash away the sin, the creation of some sin, the afternoon down the bath to wash, but to sin, then lighted down the bath to wash." The Buddha said the verse warning:

                    "Dhamma is a pond,
                    about water bath wharf,
                    not purified, clean,
                    is praised by the people." 
That is the Dharma as a pond, the world is bathing water bath, the precepts are things that the Buddha prohibited. Buddhist practitioners are Buddhist monks in the five precepts, the bath water landing, the bath wharf is not unclean, clean, bath with water Buddhism is subtly unclean, clean off all new sin across the other shore. The mind is always bathed in France, clean body and mind through the shore of liberation.

III. NOT HAPPENING

Thus, to be happy to avoid creating evil people, to be happy to create good causes of good people, it is obvious cause and effect. Those who do not understand the director when suffering only know that heaven blames the Buddha. On the other hand, people understand the suffering when they know that this is the person who created the life before, suffering is the result to pay off. Like we have borrowed, now people claim they have to pay all. If people claim that they do not pay back and argue over, the more the debt overlaps, the more miserable suffering. We know that the previous life has sown now to pay humiliation, while creating a good life expect new debt.

Xuanzang from China to India to learn Buddhist scriptures. When he came to the University of Norway to meet the Master of the Sage - he was over a hundred years old. When Thich Nhu Hien heard of Xuanzang, He was moved to tears, among them asked why. Buddha Hien instead of the Master said: " In the past, the Venerable rheumatoid arthritis, aches and pains are very miserable for twenty years. Any medicine is not gone, there is a sad time too the Venerable Master want to take medicine to die soon. But the Master dreamed that the three stately statues were very beautiful, one was Bodhisattva Di-Lac, one was Bodhisattva Quan Yin, one was Bodhisattva Venerable. Venerable Bodhisattva reminded the Master: "Human body is impermanent, fragile, boring but should not destroy this body. This body like a wooden raft to cross the river, if the river is blocked, Sink the boat that meets the log also has to hug to the shore. Also, we must temporarily borrow this body to practice, should not stick to it too should not be hated it makes the body ruin. The reason for this is because his predecessor is the king of many battles should kill countless lives. Causal pay, should have died, but by this life he knew the practice should turn to suffering pain like the arrows stabbed. That is to turn heavy business into light industry, this career he will soon enlightened. Some time later, there will be a monk from China who will study the dharma, and he will teach him that his kamma will cease. " Now listen to Xuanzang, just as the dream saw, so the Master was crying . " Do not hold on to it too much, so do not hate it to ruin your body. The reason for this is because his predecessor is the king of many battles should kill countless lives. Causal pay, should have died, but by this life he knew the practice should turn to suffering pain like the arrows stabbed. That is to turn heavy business into light industry, this career he will soon enlightened. Some time later, there will be a monk from China who will study the dharma, and he will teach him that his kamma will cease. " Now listen to Xuanzang, just as the dream saw, so the Master was crying . " Do not hold on to it too much, so do not hate it to ruin your body. The reason for this is because his predecessor is the king of many battles should kill countless lives. Causal pay, should have died, but by this life he knew the practice should turn to suffering pain like the arrows stabbed. That is to turn heavy business into light industry, this career he will soon enlightened. Some time later, there will be a monk from China who will study the dharma, and he will teach him that his kamma will cease. " Now listen to Xuanzang, just as the dream saw, so the Master was crying . " Should have died, but by this life he knew the practice should turn into karmic pain like the arrows stabbed. That is to turn heavy business into light industry, this career he will soon enlightened. Some time later, there will be a monk from China who will study the dharma, and he will teach him that his kamma will cease. " Now listen to Xuanzang, just as the dream saw, so the Master was crying . " Should have died, but by this life he knew the practice should turn into karmic pain like arrows stabbed. That is to turn heavy business into light industry, this career he will soon enlightened. Some time later, there will be a monk from China who will study the dharma, and he will teach him that his kamma will cease. " Now listen to Xuanzang, just as the dream saw, so the Master was crying . "

Thus, Hien knows his karmic results, then tolerate, effort to cultivate gradually graduated. The Buddha's understanding of all is due to human nature, there are conditions, there is nothing natural. The Bodhi Bodhidharma teaches: " A practitioner who encounters suffering must think for himself that in the long life he has forsaken his roots running from the tops, he is left floating in the realms. In which much we have created so many things contrary, hate, hatred. This is not the case, but it is the fruit from many previous generations. When the fruit is ripe it will fall off, not the gods or the person who brings it to you. When we are pleased, we should be willing, should not be born resentment. Kinh said suffering misery, why? Knowing its cause . "

To teach, if in this life we ​​have encountered suffering, must remember that we live in the sea of ​​suffering. In the cycle of reincarnation, wherever they are, they also create good things, good things. Sometimes create the hateful, unjust to the people that are not remembered, now it comes to claim but nothing else. Therefore we have to endure to create good karma, turn grievances suffering into happy joy happy new career.

The Buddha taught causality has three generations: past, present, future. This human life does not do evil but the previous generation has created that evil, now the fruit of previous life is ripe so we have to pick it first. At the same time, this time we make good things, like new trees, which grow early will have fruit first, this plant late will be late fruit. When we understand cause and effect, we will have clear faith in Buddhism. Understand causation and then go to fortune teller, met with adversity know that he created in his previous life, quickly create good to move gradually. Just as the Buddha taught good moral will turn heavy business into light industry. As Uncle San is still seven days will die, his teacher witnessed the future future should let him visit home seven days. On the way to visit his parents, uncle go through the stream saw the ants were swept between the water, He felt compassion to break the branches of dry plants drop down for ants in the branches of the cow to shore, and then the home. Long time to visit, so the parents keep on adding a few more meals. When greeting parents come to the temple is more than ten days, the teacher surprised seven days that he will die, but the star time is still calm?

The teacher asked, " Along the way I have done anything strange?" .

Uncle Sam replied: " Yes, no."

" Well, on the way to see my parents, I went through the stream and saw the ants drowning in the middle of the stream, so sorry, I broke the branches for him. Creep up ".

The teacher said: " It is the blessing that I created to make life more long. For saving the ants, creating good merit that transformed the karmic life for children .

Therefore, on the cause and effect, we do not have to go to see the fortune-tellers just to create good merit will change our karma.

IV. SUMMARY

Karma we create ourselves, so we will not blame anyone. At the same time, it is the return of self-control, self-fulfillment, self-improvement, and self-improvement of life to move forward, regain self-confidence. The Buddha teaches everyone to have Buddha nature, that is clear, not evil. Even if it is a crime stealer, that person also has a good heart. The thief who wants to be a bad person, stealing is bad so sneak peek. Although know that but the mastery and lead away, ignorance cover too much but know that is bad. In the inner depths of each person is good person, if we know to exploit, promote the bad things will move gradually into good. It is tu. Each person has a good root to develop, the Buddha is from beings being enlightened to the Buddha.

King Tran Nhan Tong, when he was attending the monastery, was enlightened to do poems about Cu Tran Tran:

                    In the happy life depends on grace,
                    Hungry to eat sleep immediately.
                    In the house only treasured search,
                    uncaring scene do not ask meditation.

In the house is precious, this is not gold, silver, diamonds, but everyone has the Buddha Nature. Tanh is the wisdom, treasures in the Dharma do not need to look outside but have to know to promote, expand it to use it. It is the transfer of business activities, turning beings into sage. On the contrary, if the burial of the treasures of the natural beings forever. We must have faith to go up, exploit the treasures in the house to use forever not. Thus, the Buddha gave directions, gave medicine to beings already. The rest is that each person take the medicine to drink quickly. Have to go by yourself with your own feet to come home soon. So hopefully we all have to cultivate and develop our goodness on the path of learning the Buddha. In order to benefit yourself, At the same time affect everyone around so that everyone can feel the practical value of Buddhism. Since then, people have built up their faith, towards the light of Buddhism, to transform the suffering of peaceful life. To do so, we will increase the merit, indirectly propagate the Dharma, worthy of the Buddha disciple.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.19/4/2017.