PART II

15. AQUA-DIET-DIY

T O heard something like this:

At one time, the Buddha was in Minh-ninh, the land of Ananda-di .. Along with the Bhikkhus one thousand two hundred and fifty.

Then, the Exalted Man carrying the bowl into the city of al-goa alms. Then the Blessed One thought: "Now I beg for alms, time is too early. Let's go to Pham's room-old-lady. Monks need to be on time to beg for alms.

The Blessed One went to the other garden. At that time, Pham Chi from the distance saw the Buddha immediately stood up to greet, saying: "Welcome to Cu-talk. Long time no come. Now what are the conditions are hidden here? Please invite to sit here.

The Buddha immediately sat there. Pham Chi sitting on one side, the White World:

"Last night, monks and novices to the place where I said: Grand Master, I do not follow the religious virtue anymore. This is because the Buddha is strange to me. He told me the mistakes of Cu-talk. Although said so, but I do not accept "."

Buddha told Pham Chi:

"What that Thuy Tu said, I know he did not accept. Once upon a time, I was on the Way of the Way, on the edge of the Lake of the Diocese, in Pihabli; Then Thien Tu came to Me, telling Me that Tathagas are strange to me. I do not follow Tathagatan morals again. Then I said: Why do you say that do not follow Tathagatan virtue anymore, because Tathagany is strange to you? Thien Tu said: Tathagata does not show up for me.

"Then I said: I invite you to come to me in Dharma Pure Land, I will show you spirit show? Why say: Tathagata show the spirit to change for me, new religious practice? At that time, Thien Tu replied: "No, the Blessed One."

The Buddha told Thien Tu ::

"I also do not tell you: You stay in my Dharma and pure practice, I will show the spirit of change show. You also do not say: Please show my spirit, I will practice virtue. What, Thien Tu, according to you, Tathagata is capable of miraculous, or not capable? The Dharma that I preach, is it possible to bring forth the cup of the suffering of the suffering? ""

Compassionate white Buddha:

That's right, the Blessed One. Tathagata can display the spirit, not impossible. French teaching is likely to lead to the extermination, the extinction of suffering, not the end. "

So, this Thien Tu, who practiced virtue according to the Fa that I teach can show the spirit, not impossible; It leads to the glass, not impossible to export. What do you expect for something?

Thien Tu said:

"The Sun sometimes does not teach his son know the father of the child that the Buddha knew all but stingy without teaching children." "

Buddha said:

"Thien Tu, I never told you: You stay in the practice I practice, I will teach you the secret of your father?"

A: "No".

So, this Thien Tu, I did not say that before. You do not say either. So why say this?

"How, Thien Tu, Tathagatas can say the secret of your father, or can not? Does the Dharma I teach lead to the extinction of the suffering of suffering? "

Thien Tu said:

"Tathagata can tell the father's secret, not impossible. The Dharma that has been taught can lead to the extinction, the extinction of suffering, not impossible. "

Thien again told Thien Tu:

"If I can say the secret of your father, you can say dhamma, talk of separation, separation of suffering, what do you look for in my dharma?"

Buddha told Thien Tu:

"You, who were formerly in the territory of the Bashirites, belong to the Tathagathi, have countless means to declare the Dharma, proclaim the Dharma, proclaim the Sangha. Just as one praises a cool pond in eight ways that people like: one, cold; Two; Ba, soft; Four, in; Year, sweet; Six, not dirty; Seven, drink not bored; Eight, healthy people. You too, in the territory of Basharas, Pi-american-ly, declared as Tathagata, claiming the praxis, proclaiming them, making people happy. Thien Tu, should know, today you are down, the world will say that: monks Thien Tu have many familiar, again close to the Sun and also the disciples of the Sun; But can not complete the pure life practice; Have discharged, discontinued, lowly practice. Pham Chi, should know, then I say enough, but Thien Tu do not agree with my teachings, but have exhausted the world.

Pham Chi, a time I was at the Methodist road by the lake Di Di; Then there is the Ni-Kien Tzu named La-la-long stop there, the people are revered, the reputation is far away, there are many familiar, full benefit. At that time, monks and nuns carrying the bowl into the city of Pi-amnesty-begging; Go to the Ni-Kun. Now, Thien Tu asked Ni-Kun in deep meaning. Ni-birth can not answer, the birth of anger. Thien Tu thought silently: I am making this person upset, will have to suffer long term retribution? Pham Chi, should know, Bhikkhu Thien Tu after begging about, holding the bowl to Me, the head of the feast at the foot, and sit down one side. Thien Tu did not bring that reason to tell me. I say to Thien Tu: You fool, can you identify yourself as Samantha Love? Thien Thú asked me a moment: Blessed is the reason why call me a fool? Do not deserve self-recognition as Sam-Thich? I say: Stupid people, have you come to Ni-bi know that deep meaning, but the other can not meet the birth of anger. You think to yourself: "I am now making this person upset, would have to bear the consequences of long suffering right?" Do you think so, Thien Tu said that the other is Arahant. I then responded that: The foolish, the Hallyu how to have anger hatred, I, Luhan, do not have hatred hatred. La-Han, the other has seven ascetic, has been preserved for a long time.What are those seven a lifetime without clothes, two, throughout life do not drink, eat meat, do not eat rice And wheat flour, three, lifetime does not violate virtue Four, The whole life does not leave four stone towers at Pi-amnesty; The east is the tower, the south tower of the elephant, the west tower of Daughter, the north tower of the congregation. Lifetime does not leave the four towers, it is considered as four ascetic. But he later violated these seven ascetics and networked outside of Vaisali. Just like the sick wolf who died in the grave. Ni-Kun is the same. Put yourself to the law, after all. Before swear that throughout his life did not wear clothes, then wear again. Before swear to himself that throughout his life do not drink alcohol, eat meat and not eat the stuff made of flour, but later eat it all. Before capital itself swore that throughout life do not cross the four towers: the East Tower of the Upside, the South Tower of the Elephant, the West Tower of Daughter, the North Tower of Conquest. Now left the words, leave far no longer close. He, after breaking the seven oaths, came out of Vaisali, Died in the parole. Thien Tu: The fool, you do not believe my words. Go and see for yourself, will know for yourself. "

Buddha told Pham Chi:

"One time, monks and nuns carrying medicine bowl into the alms bowl. Almost finished, back out of the city, go to a vacant space in the parade, see Ni-bi died there. After seeing that, come to Me, head to the feast at the feet, then sit aside, but do not tell it to me. Pham Chi, should know, then I said to Thien Tu: What, Thien Tu, what I recorded about Ni-bi before, is that right? That's right, just as the Buddha said. Pham Chi, should know, I have the magic power to prove Thien Tu, but the other said: The Sun does not show miracles for me.

"Once upon a time, I was in the Ming-Ninguang village, at that time there was Ni-kai Tzu named Sula-la-emperor, residing in White Mountain, the people are revered, the reputation is far, much Benefit. At that time, I put the bowl in the alms place. Bhikkhu Thien Tu at the time followed me, see Nietzawa Sutra lying on a pile of stool that lick husks. Pham Chi, should know, when monks and pious Thien Tu saw this Ni Ni lying on the stool eating rice husk residue, thinking that: The Arahants or those who are looking to A-la- Drought in the world no one in this position. The path of this Ni-Contemporary is above all else. Why? The ascetic is like that, get rid of arrogance, lying on the heap of lick that lick husks.

Pham Chi, then I turn in the right direction, said to Thien Tu: That fool, you can claim yourself as righteous? Thien Tu secretary Buddha that: Blessed, why call me a fool, not worthy of self-recognized as a person? You are foolish, you look at Siddhartha, squatting on the stools, eating rice husks, thinking: In the Arahants or those who are heading to the Arhats, This Siddhartha is supreme. Why? This Siddhartha may be practicing asceticism, except pride, squatting on stools that feed on husks. Do you have such thoughts? A: Indeed. Thien Tu said: Honored for being born jealous with an Arahant? The Buddha says, "The foolish, I have no jealousy for an an arahant, how can I now give birth to jealousy to an arahant? You fool, Siddhartha is an Arahant. But this person will bore in the next seven days to die, reborn as demons hungry ghosts, often suffering from hunger. After the general network, was forced by the wipe that dragged into the parade. If the person does not believe, let him know in advance.

"Then Thien Tu then went to Siddhartha and said: Sa-Taghui predicted that seven days he would be bloated and die, born into the demon hungry ghosts; After death, tied with a string of wires and dragged into the grave. Thien Tu told him: You should eat carefully, do not let the words be true. Pham Chi, should know, over seven days, Siddhartha busted to death, immediately born into the hungry ghost zombies; After death, be tied by wires and dragged into the grave. Thien Tu after listening to the Buddha said, finger date calculation. Until Saturday, monks and novices Thien Tu go to the village to remove the picture, asking the neighbors: Hey friends, Siddhartha is nowhere? That is: Dead. Q: Why die? A: Bloated. Q: How buried? A: Were forced by wires and dragged into the graveyard.

"Pham Chi, Thien Tu after hearing so, went to the platoon. As soon as it was about to arrive, the knees of the zombies were moving, and then suddenly they squeezed. Monk Thien Tu still go before the zombies, asked: S-la-sol, he died right? Zombies replied: I'm dead. Q: What is the pain you die? A: Cu-talk has predicted me after seven days of ventriloquism that died. As a result, seven days, we bloated to death. Thien Tu asked: where was he born? A: As Cu-discuss prediction, we will be born into the demon hungry ghosts go. Now we are born in a hungry ghost to know zombies. Thien Tu asked: When he died, was buried like? Zombies replied: As Cu-Talk had predicted, I will be forced by wires and then dragged into the grave. As a result, we are forced by wires and dragged into the grave. Then the mausoleum told Thien Tu: You are a monk but not good. Sa-Talk Cu Talk, so that you often do not believe. After saying that, the zombies lay down again.

Pham Chi, then monks Thien Tu came to me, bowed and sat down, but did not tell the story with me. Then I said: As I predicted, Siddhartha is really like that? A. Indeed, just as the Blessed One said. Pham Chi, many times such a god manifest to the monk Thien Tu, but still said: The Sun does not show miracle to see "."

Buddha told Pham Chi:

"At one time, I was at the Methodist College, on the edge of Lake Di Diva. At that time there is Pham Chi, who is living there, is revered, has many benefits. He is in the midst of the masses Pi-america-ly said so: Sa-Cu-talk claimed to be intellectual. We also have wisdom. Sa-Cu-talk to receive self-sufficient. We also have a spirit. Sa-Cu-talk has achieved transcendence. We also attained transcendence. I will share with him. Sa-one show, I will show two. Sa-show two, we will show four. Sa-show eight, I will present the sixteen. Sa-content is sixteen, I will present thirty-two. Samson is thirty-two, we show sixty-four. Depending on Sa-subject he or more, we will double.

Pham Chi, then Monk Thien Tu carrying the bowl into the alms bowl. Seeing that Pham Bia Tzu is saying so among the masses: Sa-Cu-Talk is claimed to have wisdom. We also have wisdom. Sa-Cu-talk to receive self-sufficient. We also have a spirit. Sa-Cu-talk has achieved transcendence. We also attained transcendence. I will share with him. Sa-one show, I will show two. Sa-show two, we will show four. Sa-show eight, I will show sixteen. Sa-content is sixteen, I will present thirty-two. Samson is thirty-two, we show sixty-four. Depending on Sa-subject he or more, we will double. Monk-Thien Tu after the alms round, came to Me, bowed and sit down to one side, told me that: This morning, she wore a bowl of alms, heard Ballet in Bhikkhu- Sà-ly is talking like this: Sa-Cu-talk is claimed to be intellectual. We also have wisdom. Sa-Cu-talk to receive self-sufficient. We also have a spirit. Sa-Cu-talk has achieved transcendence. We also attained transcendence. I will share with him. Sa-one shows one, I will show two; So far, depending on the subject of Sa'd is more or less, we will show double. Tell me enough about this. I say to Thien Tu: Ballet is in the midst of the masses, unless you give up that word and go to Me, it will not be the case. If the other person thinks: I do not give up on that, do not give up that view, do not let go of that arrogance, but go to Sa-Block Cu-talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, but goes to Me. I will share with him. Sa-one shows one, I will show two; So far, depending on the subject of Sa'd is more or less, we will show double. Tell me enough about this. I say to Thien Tu: Ballet is in the midst of the masses, unless you give up that word and go to Me, it will not be the case. If the other person thinks: I do not give up on that, do not give up that view, do not let go of that arrogance, but go to Sa-Cu-talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, but goes to Me. I will share with him. Sa-one shows one, I will show two; So far, depending on the subject of Sa'd is more or less, we will show double. Tell me enough about this. I say to Thien Tu: Ballet is in the midst of the masses, unless you give up that word and go to Me, it will not be the case. If the other person thinks: I do not give up on that, do not give up that view, do not let go of that arrogance, but go to Sa-Cu-talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, but goes to Me. Do not give up this point, do not discharge that arrogance, but go to Sa-Cu-talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, but goes to Me. Do not give up this point, do not discharge that arrogance, but go to Sa-Cu-talk, then his head will be broken into seven pieces. There is no case where he does not give up, he does not give up, but goes to Me.

Thien Tu said: Blessed be your mouth. As Lai keep your mouth. Thien asked: Why do you say: The Blessed one keep your mouth. As Lai keep your mouth. Thien Tu said: Ballet King has a great majesty, great power. Assuming he came true, is not the deceiver false? Thien Tu Thien Tu: Do you ever say two words? A: No. Thien Tu: If there are no two words, why do you say: Blessed keep your mouth. As Lai keep your mouth? Compassionate white Buddha: Blessed by yourself to know Bal-Tzu, or the gods say? Buddha said: I know myself and also the gods to tell so know. General A-do-momentum in Pi-amusement-this after the body was born in heaven-Dao-benefit. He came to tell me that: Bam Ba Ba is not shameless, breaking the precepts, expectations, in Vaisali-ly, among the masses, say such a libel: General Ad Do-Da Da after being born together in the demon zombies. But really, my son was born in the sky of Dao-profit. I knew myself in front of the Balinese Institute and also told the gods again. The Buddha said to foolish Thien Tu: You do not believe me, then go to Vaisali-ly, arbitrarily proclaim. I will go to the pulpit after the meal. "

Buddha told Pham Chi:

"Then Thien Tu, after spending the night carrying his bowl into the alms round. Then Than Tu Tu pointed to the Brahmin, Sa-subject, Pham Chi in Vaisali-ly told the story that: Pham Ba Ba Le in the middle of the mass declared this word: Sa -Cu-negotiation is claimed to be intellectual. We also have wisdom. Sa-Cu-talk has great prestige; TTa also have great power. Sa-Cu-Talking self-recognition has great spirit. We also have great spirits. Sa-one shows one, I will show two; So far, depending on the subject of Sa'd is more or less, we will show double. But now Sa-Cu-Talk will go to Ballet. You are there too.

At that time, Pham Pa Balam was walking down the street; Thien Tu saw, hastily approaching, saying: He was in the midst of the crowd of Vaisali-ly have declared like this: Sa-Club Cu-talk has great wisdom, we also have great wisdom, , Depending on how much Sa is subject, he will appear twice. Sa-Cu Huynh heard that statement, now want to come to him. Come on quickly. And I will go immediately. I'll be right back. Saying so, momentarily panic, hair straightened up, did not return to the old place, but went to the forest of Pham Chi Dao-ballet, sitting in the hammock, melancholy, delusion. "

Buddha told Pham:

"I, after the meal, with the many Levis, Sa-subject, Ba-la-subjects, Pham Chi, Layers, went to the residence of Ballet, sitting on the seat. In the crowd there is a chieftain named Chola. At that time, people all shouted to la chala, saying: Go to the Forest Dao-head told Ballet: Now many Vaishnavas, Sa-subjects, Ba-la-subjects, Pham Chi, Layers They all gather in his forest. People have been discussing that Balamon Ballet in the middle of the crowd himself made this statement: Sa-Cu-talk has great wisdom, we also have great wisdom, to, according to Sa-subject More or less, we will double. Sa-Cu-talk so came to his forest. Come see it. Then, after hearing the voices of the people, he went to the forest to say: "Many people, Le-Sa, Sa-subjects, Ba-la-subjects, Pham Chi, All gathered in his forest. People discuss that, Pham Pa Bal Pa in the crowd himself said this: Sa-Cu-Talk has great wisdom, we also have great wisdom, until, depending on the subject Saad much or little, Double now.Sa-subjects Cu-talk now in the forest. Ballet, do you go home? At that time, Pham Pa Balam replied: Will be home. Will be on Saying so done, in the hammock that is not stable. At that moment, the hammock made it impossible for him to leave the hammock, let alone go to the Blessed One.

"Then he told Paula:" You do not mind, only the voiceless voice: Will be home. Will be on But that hammock can not even leave, how can you go to the masses? He made a scolding for Ballet, and returned to the crowd, saying, "I am in the name of the masses, going to speak to Ballet. Y replied: will be about. Will be on At that moment, in the hammock, body movements, but hammock on the leg not to leave. Y can not leave the hammock, how can this mass?

"Then, there was a Lemma that Tama-ma was sitting in. He stood up, put on his right shoulder-length shirt, kneeled long, clasped his arms, and said," Let's wait for a moment. " I will bring myself here. "

Buddha said:

"Then I said to Lemma-Tzu:" The other man made such a statement, embracing such interpretations, so arrogant; Wanting to make him go to the Buddha, is not possible. The head of a ghost, assuming he took a multi-layered cord, and then dragged the cow with him, until his body was dehydrated, in the end he would not be able to give up on such words. So arrogant, to come to Me. If you do not believe my words, then go there yourself.

"Then Le-Tzu-ma tried to go to the Ballet, and told the Ballet that many people, Vaughan, Sa-content, Brahman, Pham Chi, Layers They all gather in his forest. People have been discussing that Balamon Ballet in the middle of the crowd himself made this statement: Sa-Cu-talk has great wisdom, we also have great wisdom, to, according to Sa-subject More or less, we will double. Tar-Cu-talk now in the forest. Come on. At that time, Babylon replied: Will be home. Will be on Saying so, in the hammock that moves his body, but then the hammock is entangled in his leg, causing him unable to leave the hammock, let alone go to the Blessed One.

"Then Tamaah said to Balti Tz," You are selfless, only a voiceless voice: You will return, will return. But I can not even roll myself off this hammock, so I can not go to the masses!

Lemma tells Ballet: The wise are, by way of example, understood. In the past there was a lion lord in the jungle. Early in the morning, the lion came out of the cave, watched the four sides, stretched out for three hours, then scrambled to eat the meat. This Ballet Tale, lion lion eat the rest and return to the forest, usually a carcass followed by food, full force, told himself: Lion in the forest last child. What fun? More than that? Now let us monopolize the forest, early in the cave, looking around four sides, stretching out three hours, then go around. She wants to learn the lion's roar, but she squeals. Babylon, you are the same today. Thanks to the virtue of the Buddha that survive in life, was offered; But now compete with the Tathagata. Then the mausoleum said critically criticized:

Lions can sing

Give yourself the king of beasts

Want to roar the lion

Dare to hear again.

Alone in the forest

Give yourself the king of beasts

Want to roar the lion

Dare to hear again.

Kneeling down to the cave,

Tha ghost find corpses;

Want to roar the lion,

Dare to hear again.

T-ma said: You too. By virtue of the Buddha, living in life, provided by the donor; But now compete with the Tathagata. Then Lemma took four examples, blamed straight, then returned to the mass, saying: I have in the name of the masses called Ballet. Kia answer me: will be about. Will be on Then in the hammock moving the body, but the hammock stuck legs can not be removed. Kia can not even leave the hammock, let alone go to the masses.

"Then the Buddha said to Tama-ma," I told you before, want him to go to Buddha, can not. Assuming that the person who took the multilayered leather cord and pulled the ox to the depleted body, finally did not let go of that word, that arrogance, to go to Me.

"Now, Pham Chi, then, we preach many different dharma for the masses, only show, encourage, make good, happy. In them, three times lion roars, then take you up to nowhere, I go back to the old. ""

Buddha told Pham Chi:

"Or Sa-subject, Ba-la-subjects said: All the world is created by Brahma. I asked them: Are all the real worlds created by the Buddha Himself? They can not answer, but asked me: Cu-talk, what is it? I said to them: There was a time, when this world began to destroy, there are other beings that the network out, all from the sky, the sound of common network, born in another empty Brahmin; Then start to craving for that, birth before heart, again want to have other beings also born here. Other beings when the network is out, run out, reborn in this place. Then, beings think themselves this way: I am now the Great King, the random that exists, not created by anyone. We can comprehend the purpose of meaning, absolute freedom in a thousand worlds, can create, can transform, Is the parent of humanity. I come here first, alone do not vote for you; Because of our capacity to have this being; We create this being. Other beings also agree, calling it Pham, chance exist, can penetrate the purpose of meaning, absolute freedom in a thousand worlds, can create, The most magical, is the parent of the person, the only one that exists first, and we are after; We are created by the great monk. These beings, according to their lifespan, are reborn in this life; Then gradually matured, shaved hair beard, wearing three forensic, monasticism. He entered the mind of the tam-doi, depending on the tam-mind memory of his previous life. He said so: This General offender accidental that exists, not created by anyone; Can penetrate the purpose of meaning; Absolute freedom in a thousand worlds; Can be composed, can be transformed, the most magical, is the parent of people. The other Brahma often stands, does not change, not the French translation. We are all created by Brahma, so it is not permanent, does not last long, is the French translation. Thus, Pham Chi, the Sa-subject, Brahman subject to this charm, all said Brahma in the creative nature of this world. Pham Chi, the creativity of the world is not what they can reach; Only the Buddha can know. Against that, the Buddha also knows. Knowing, but not being aware, is a true way of suffering, exertion, cessation, sweetness, calamity and weakness; With equality of mind, the liberation is unbending. Call me Tathagata. "" Is the parent of the person. The other Brahma often stands, does not change, not the French translation. We are all created by Brahma, so it is not permanent, does not last long, is the French translation. Thus, Pham Chi, the Sa-subject, Brahman subject to this charm, all said Brahma in the creative nature of this world. Pham Chi, the creativity of the world is not what they can reach; Only the Buddha can know. Against that, the Buddha also knows. Knowing, but not being aware, is a true way of suffering, exertion, cessation, sweetness, calamity and weakness; With equality of mind, the liberation is unbending. Call me Tathagata. "" Is the parent of the person. The other Brahma often stands, does not change, not the French translation. We are all created by Brahma, so it is not permanent, does not last long, is the French translation. Thus, Pham Chi, the Sa-subject, Brahman subject to this charm, all said Brahma in the creative nature of this world. Pham Chi, the creativity of the world is not what they can reach; Only the Buddha can know. Against that, the Buddha also knows. Knowing, but not being aware, is a true way of suffering, exertion, cessation, sweetness, calamity and weakness; With equality of mind, the liberation is unbending. Call me Tathagata. "" Is the French translation. Thus, Pham Chi, the Sa-subject, Brahman subject to this charm, all said Brahma in the creative nature of this world. Pham Chi, the creativity of the world is not what they can reach; Only the Buddha can know. Against that, the Buddha also knows. Knowing, but not being aware, is a true way of suffering, exertion, cessation, sweetness, calamity and weakness; With equality of mind, the liberation is unbending. Call me Tathagata. "" Is the French translation. Thus, Pham Chi, the Sa-subject, Brahman subject to this charm, all said Brahma in the creative nature of this world. Pham Chi, the creativity of the world is not what they can reach; Only the Buddha can know. Against that, the Buddha also knows. Knowing, but not being aware, is a true way of suffering, exertion, cessation, sweetness, calamity and weakness; With equality of mind, the liberation is unbending. Call me Tathagata. "" The cessation of suffering, sweetness, pride and weakness; With equality of mind, the liberation is unbending. Call me Tathagata. "" The cessation of suffering, sweetness, pride and weakness; With equality of mind, the liberation is unbending. Call me Tathagata. ""

Buddha told Pham:

"Or Sa-subject, Brahman said like this: Play and laziness is the origin of beings. I said to them: Are you really saying: Playing and laziness are the origin of beings? They can not answer but the opposite that: Cu-talk, what is it? I say: Some beings in the sky are sound and playful, when they are together, being reborn in this world; Then gradually matured, shaved hair beard, wearing three forensic, ordained, until entering the mind of the three; Because of the power of the three-muat, aware of the previous life, said this way: The other beings do not play idleness so often in that place, long-lived, unchanging. We often play by the lead to French impermanence, this translation. Thus, Pham Chi, Sa-subject, Ba-la-subject that said that coast entertainment is the origin of beings. These things the Buddha knows everything, even more than that. Knowing but not before, because of not soaked before but the truth is suffering, the beginning, the eradication, the sweet, the euphoria, the weak; Equal equality that freed free. Call me Tathagata. ""

Buddha told Pham Chi:

"Whether or not Sa-subject, Brahman said: Uncertainty is the origin of beings. I say to them: Are you saying that the neglect is the beginning of being? They did not know how to answer, asked me again: Cu-talk, how it? I say to them: Some sentient beings look at each other after a while; Thus, the common network is reborn in this world; Then grow up, shaving hair beard, wearing three forensics, monasticism, came into mind tam tamamitam; Because of the power of the three-muat he knows the first life, said this way: Like beings that do not look at each other so do not be sad, so that is often constant. We have looked at each other so much that we are disappointed; Thus leading to French impermanence, translation. Thus, Pham Chi, Sa-subject, Brahman based on that coast said that the sadness is the origin of beings. So, only Buddha knows; But even more so. Know but not before; Do not be immersed in front but as the truth knows, the beginning, the cessation, the sweet, the euphoria, the weak; Due to equality of consolation, the liberation of the surplus. ""

Buddha told Pham Chi:

What I say is so. Or Sa-subject, Ba-la-subjects in the place where I ridiculous Sa-Sa-talk said that his disciple pure net achievement, pure achievement. Kia knows the purity, but does not fully comprehend it. But I do not say so: My disciple when the net of liberation, achievement of pure net, he knows the pure, but not completely purified. Pham Chi, I say: My disciples net liberation, achievement pure net; He knows the pure, all pure. "

At that time,

"Kia is not good at defaming Sa-Cu-talk that: Sa-Cu Cu-talk to his pupils net liberation, achievement of pure behavior; The other is pure, but does not know the net completely. But the Buddha did not say so. The Buddha said: Disciple I net liberation, achievement of pure behavior; He knows pure, all net. "

Then the white Buddha:

"I will also enter this net of liberation, the achievement of pure happiness, all know a comprehensive .."

Buddha told Pham:

"You want to enter, it is very difficult. The difference between dissenting, different, different, but wanting other ideas to enter the net, it is too difficult. But if you believe in the Buddha, the mind will not stop, in the long run will always be peaceful. "

Then, Pham Chi Ward-grandmother-grandmother, after listening to the Buddha said, happy to worship.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.29/4/2017.