Nibbana Recognition!

Introduction :

This is a question related to the realization of Nirvana by King Milinda and the response of Nāgasena (Nārāna). This section is excerpted from the  Milindapañha - Milinda Prayer . It is hoped that this text can help more or less for the practitioners who are trying to practice liberation. - 

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QUESTION ABOUT NON-DISCLAIMER:

1. " Dear Nāgasena, you say: 'Nirvana is not the past, not the present, not the future, not the born, not the born, not to be done. Give birth Dear Nāgasena, is there someone who practices properly and realizes Nirvana, who realizes that (Nibbàna) has been born, or is (nirvana) born and realized?"

"The great king, who practices properly, realizes Nirvana, he realizes that not the (Nibbàna) is born, not to make (Nirvana) birth and then realize. The great king, however, has this nirvana, he practices properly and realizes that. "

Nāgasena, please do not make this question obscured and explain. Please make it open, clear, and explain. With the desire to be born, with the effort that has arisen, what you have learned, please pour out all of this for this very occasion. Here, this group of people is confused, startled wondering, startled suspicion. Please break the poisoned arrow inside. "

2. "Great king, there is this Nirvana, peace, peace, fine. The practitioner properly, while exposed to the teachings of the Victorious, through knowledge that realizes Nirvana. The great king, like the disciple, according to the teacher's instructions, thanks to knowledge that knowledge. The same king, the same person who practices properly according to the teachings of the Victorious, thanks to insight that realizes Nirvana. "

"Then how can Nibbana be seen?"

There will be no risk, no fear, no fear, no safety, no peace, no peace, no peace, The great king, like a man, while being burned by a fire with many piles of burning fire, after escaping there thanks to his efforts, and into a place without fire, Then achieve the ultimate happiness in that place. The Great King, the same person who practices right, he is due to the rightful way of realizing ultimate Nibbana of the highest peace, away from the heat of the fire of three types. The great king, the fire is like, the fire of three kinds should be considered as such. The man in the flame is how the proper practitioner should be treated as such. Where there is no flame, Nibbana should be considered as such.

3. Great king, or like a man who comes to pile up corpses of snakes, dogs, humans, and body parts, trapped in the middle of the tangled buns of the corpse Dies, after escaping there thanks to the effort, and go to where there are no corpses, and then achieve extreme happiness in that place. The Great King, like the one who practices properly, he is due to the rightful way to realize Nibbana ultimate peace, where away from the corpse defilement. The king, the corpse is how the five kinds of sex should be considered so. The man who comes to the corpses is how the proper practitioners should be considered. Where there is no corpse is how Nirvana should be considered so.

The Great King, like the frightened man, trembles, shakes, disturbs and scatters the mind, after escaping there thanks to his efforts, and into the firm place. Firmly, firmly, unshakeable, without fear, and attains ultimate happiness in that place. The Great King, like the one who practices rightly, is relying on the righteous way of realizing ultimate Nibbana, the peaceful place away from fear and trembling. The great fear, fear is how the fear is operated continuously according to the birth-old-sick-death should be considered so. How dreaded the man is, the proper practitioner should be considered as such. Where no fear is, Nibbana should be considered as such.

The great king, or like a man falling into an area of ​​mud, swamp, polluted, filthy, after getting out of the mud, that swamp thanks to his efforts, and goes to The area is completely clean, undisturbed, and attains extreme happiness in that area. The Great King, the same person who practices properly, he is due to the rightful way of realizing the ultimate Nibbana peace, where away from the peat bog defilements. The great king, the mire is how the benefits, honor, reputation should be considered as such. The man in the mire is how the righteous person should be treated as such. The area purely, not defiled is how Nibbana should be considered as such. "

4. "Mister, then how do you properly practice how to realize Nirvana?"

The great king, who practices rightly, touches the operation of the chakras; While in contact with activity, seeing birth, seeing old age, seeing illness, seeing death there, not seeing anything peaceful and comfortable there, from the section The beginning, from the middle, from the end. He does not see anything worth grasping.

The great king, like a man who does not see anything worth grasping at the iron being cooked all day, is caught fire, hot, hot, from the beginning, from the middle, from the end. . In the same way, the person who comes into contact with the operation of the body, the person in contact with the operation, seeing the birth, seeing the old, seeing the disease, seeing the Die in that place, do not see anything peaceful, comfortable in that place, from the beginning, from the middle, from the end. He does not see anything worth grasping. For that person, while not seeing what is worth grasping, the unwillingness is established in his or her heart, the heat appears in his body. That person, without protection, without refuge, has no place to rely on, so boring in the possession.

The great king, like a man who goes into a great fire, has a burning fire. There, he has no protection, no refuge, no state of refuge, so boring in the fire. In the same way, for that person, while not seeing what is worth grasping, the unwillingness is established in his heart, the heat that appears in his body . That person, without protection, without refuge, has no place to rely on, so boring in the possession. For that person, he saw the fear of action, the mind that is like this: "This operation has been heated, burned red, burned, suffering a lot, has many advantages. mind. If someone can achieve inaction, that is tranquility, it is fine, ie the silence of all actions, The renunciation of all rebirths, the cessation of craving, the separation from attachment, the cessation, the cessation of nirvana. ' As a result, his mind dives into inaction, trust, satisfaction, joy: 'The escape has been achieved by me.'

The great king, like a lost man, falls into a strange place, after seeing the way out, he dives into it, is believed, satisfied, rejoiced: 'Exit has been reached. By me. ' In the same way, for the person who has seen the fear of action, his mind rushes into inaction, trust, satisfaction, rejoicing: Exit was achieved by me. ' He accumulates, pursues, practices, and practices the path frequently leading to inactivity. For that person, mindfulness is established for that purpose, effort is established for that purpose, joy is established for that purpose. While he is constantly concentrating on the mind, he passes the operation, goes to inactivity. The great king, who has reached inactivity, has practiced rightly, is called 'realization of Nirvana'. "

Nāgasena, good! I accept this as such. "

Quit the question of realization of Nirvana .END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.18/4/2017.