Buddha's teachings.

Buddha's teachings about the Buddha-to-the-show proves that we are not human beings with each other can switch easily to the will of others. There is something truly proud hidden places each of us where we need to see it almost to preserve and cultivate it.

O those who are committed to follow the Path,

Receive my instruction words,

there is also no different as drinking honey,

Fresh from the inside out.

Of my teachings are true,

and filled with joy.

Bring applied these words

is how to achieve the Path.

Buddha

The Buddhist scriptures are most important?

In the first season after the Buddha passed away, the congress was convened a five hundred of his disciples.

Ananda-momentum, cousin and also a disciple of Buddha stood up to recount the entire teaching of the Master called  Sutra  (Kinh or scriptures) . Starting from a lineage that is formed based on rote learning.Buddha never manually write out a question at all, so all of them begin with the following sentence: "I heard something like this," and followed it relates in any case Germany Buddha preached his texts. Aims to help to be easily memorized, some question the character of the formula (stereotype - repetition and bring some "clichés")  and has been grafted flowery added.

After the presentation of the Ananda-momentum then the turn-ba-li Offer  (Upali, another disciple of the Buddha's wisdom)  raised all the rules about how to behave in life where collective monastery , collectively known as the  Vinaya  (Vinaya)  - word  vinaya  means  "what help escape from suffering" . The provisions of this law is not a synthesis drawn from a logical system of thought  (logical)  at all, but rather the rule that only the Buddha has given sequentially for several years during His time Sangha leaders. Bottom line is that the rules that have been laid out based on the direct experience of the Buddha.

Then a business called  abhidharma Luan  (Abhidharma - also known as Abhidharma)  was drafted with the purpose of the whole sum of the Buddha's teaching, and the preparation has lasted for a long time over the centuries. This analysis Tripitaka human mind an extremely precise and profound, can by describing the form of mental and confusion has led to variations mind and breadth are like.

The three texts above -  Sutra, Vinaya and Abhidharma  - symbolizes the whole fundamental teaching of the Buddha.

So  sutra (economic)  is what?

Originally meaning of  sutra  is "thread" and if by extension, it means "may" - from which arose the word sew  (unfortunately)  in English. The Buddha's teachings weave together to create the text - and this is the sutra .

How far ie twenty centuries in the first century after the era, when Sri Lanka  (Ceylon)  fell into a troubled period, the monks of this country decided to use English Pa-li, a local scripts of ancient Indian language Sanskrit and close with, to copy all of the teachings of the Buddha. This manuscript has become a classic among the oldest orthodox Buddhism. The record on this is done in about 80 years.

Later, the business of this has been translated into Chinese and Tibetan, and still preserved up to now.

This business is the editor even centuries after the Buddha has passed away, but the real is seen as a record of the Buddha's teachings. For Buddhists, the true spiritual significance brings a great and vital truth than history. A business simply reflects the spirit of the Buddha's teachings is enough to be considered is that his texts.

The scriptures of Buddhism is seen as equivalent to the Bible?

Buddha and Jesus did not write anything. The teaching of the character he bears buzz. But what comes to Buddhism is totally different from Christianity's point of Buddhist sutras are not completely uniform. Each self-schools of choice and collected the oral teachings of the Buddha in his way, so sometimes showed less difference. Bottom line is there is not yet a formal canonical Buddhist representing all schools of all unanimously accepted both in absolute terms.

Also back are another point too surprising that in many countries the practice of Buddhism, the sect of the school is not necessarily the priority based on the direct teachings of the Buddha, which is only based on the separate books of major sects that this sect affiliated school. Such as those who practice Zen meditation, then studied the writings of Dao Nguyen  (Dogen)  ie school teacher introduced Zen meditation in Japan (this question is not very accurate, because the Zen school of Chinese Tchan be included in the eighth-century Japan, was Director Nguyen was born in 1200 and it was the schools of Soto brought from China to Japan in 1227, and thus could see he was the first to set up and grow school opening in Japan this sect.

Japanese Zen Meditation as well as whole school in general has many schools of thought, of which there are two major schools of thought especially Rinzai and Soto. Rinzai schools of emphasis on learning the sentence, and then the schools of Soto more interested in meditation.

The writings of the French label Tibet - Shobogenzo - of Dao Nguyen is considered the most profound works of Japanese Zen in general, and he is also considered the greatest thinkers in the history of Japanese culture . The school's mission and other tribes Japanese Zen researching his writing practice.Also, the word Zen is also very general meaning and is the abbreviation of the word Zenna, and the word is a literal translation Zenna sound from Han Chan-na - Vietnamese translate this word is Zen-na. Font-na Chinese Chan also was a negative translation from Sanskrit word dhyana, and Sanskrit Dhyana in this case it means that the combination allows dhyana meditation - that is the focus -, and prajna - means wisdom) , and the disciples of the Tibetan Tan-investigation, the study, the songs of Milarepa, a "hero"  (ie a Bodhisattva)  and also the a saint of Tibetan Buddhism. Bottom line is that the works of the above you are considered as equivalent to the canonical  sutra  orthodox  (please note the above are just two of the hundreds of other examples, and also indicative of the typical way to raised a little idea of extensive texts extremely diverse and rich Buddhist) .

No one set of Buddhist scriptures hold the position and role of one of the Bible, such as in the case of Judaism. Buddhist scriptures so obviously not the text of the "last", can not be interpreted as there are other more. Buddhist scriptures nor the source gives rise to all the law which practitioners must learn throughout their lives. Furthermore Oriental belief that  (ie Buddhism)  also did not need to bring a language at all divine personalities, such as the case in Hebrew  (to Judaism).  Though recorded books is written in Sanskrit, Pa-li English or Chinese, all are legitimate and are themselves anonymous spiritually.

Buddha always advised his disciples to preach what he had heard in the vernacular (mother tongue)  their . That's also how he deliberately advocated reversing what the Mrs. -la-half did, because they absolutely just taught in Sanskrit - a language that is that only three highest classes of society are able to understand thanks to the school, then the others remaining completely blind. For Buddhists, the person responsible for the translation keeps a very important role and those who are gifted making Buddha's teachings can be sung in their native language are highly respected chappy.

Buddhism not only did not give a concept of nature doctrine absolutely no mistake that there is more freedom advocates commentary. Indeed that is what unique in the history of religion in general.

Why do people read scripture at  Sutra  - whether it is the teaching of the Buddha is seen?

In the West the figure scriptures  Sutra  has been translated so far are still too few, so the researchers had to face many difficulties. The translation is almost only used a text to help the reader to understand, but sometimes also see some slick features. Hence the peculiar characteristics of true Buddhist terminology has been lost or not be made prominent, there is nothing for the theoretical structure of Western languages are formed from the Platonic and Aristotelian (Aristotle)  (the philosophers of ancient Greece)  the wording is too different from the language used in Buddhism. Translation prolific use of the term  (the West)  should inaccuracy very misleading, the reason is because the meaning of the term is influenced by the age-old philosophical tradition and mounds bundle  (Greek philosopher)  has penetrated deeply into our language (ie Western languages)  which we did not know.

Please raise one example among hundreds of other examples, the word "essence"  (nature, essence, the essence / nature, spirit)  is used in several translations  (from Sanskrit or Pa-li into the Western languages) is a word derived from Platonic philosophical thought  (Greek philosopher) , and the meaning of this word has been created for the entire Western world a particular nuance. The meaning of this word raises a very key concept for the whole metaphysical philosophy of the Western world, there is the idea of a solid foundation in order to raise the immortality and immutability of a kind what. For example, when raising  the nature  (essence)  of a dog  that's one thing that kept us aware of a  dog  , whether it belongs to the breed or breed labrador bichon  (two dogs very different) . Meanwhile, the Buddhist philosophy to thousands of miles away with his way of visualizing the world, because the first priority Buddhist concept of ephemeral (impermanence, volatility)  and personality do not catch being of reality  (the common characteristics that realizes "there is a dog" for Buddhism does not reflect an essence or a permanent substance and fixed at all that there are some rules to help out underground together, "it's a dog." Even the name "dog" as well as a convention may call it by other names, such as civet, the crane, a dog, un chien ..., the name does not contain a "nature" at all. Meanwhile Buddhist then all phenomena are interacting with each other and constantly fluctuating. In summary because of the teachers affected education, religion, culture, language, most people in the West often head a certain notion of the immortality and follow Fabrice Midal the notion that privacy is also reflected through a few terms in the Buddhist literature translations into Western languages) .

In summary we only knew then this will hopefully receive the perfect translation projects in the future.

(The writing sometimes just use the native language to express his thoughts, while the translation is more complex because the initiative requires the expression of at least two other languages each other and especially to capture the thoughts and intent of the author. also to understand the context of a cultural tradition and history behind the other cage, but his words are translated, it is not mentioning that insight to topics presented in the original. A specific example is Vietnamese books translated from Chinese often and therefore heavily influenced by culture, history and ideology ( Taoism, Confucianism ...) of China.

Sanskrit and Chinese language is the language the two systems with the theoretical structure completely different. The Chinese took centuries to translate the original Sanskrit texts. In addition to the impact on culture and ideology as well as Confucianism Taoism can be found easily in some texts, the Chinese translation of Western scholars also discovered that many things are not in the inclusion of Sanskrit root.There are also a number of "self" is the translation from Sanskrit, but the truth is that it is just the fake products.

In summary translation sloppy or dishonest can do to deflect the teachings of Buddha. Scholars and experts of Western translation of Buddhist usually very thorough understanding of Sanskrit, Pa-li, China, Japan ..., and their translation work has long been very " science "and carefully, but still hope Fabrice Midal the future will be well received translation works better! ).

Most people that I know Buddhism is only interested in the study of the classics by the masters of learning their sect or sects  (such as the practitioner of Zen Japanese Zen is concerned more to the works of Dao Nguyen writings as was pointed out in the example above) . Thus their understanding of the teachings of the Buddha also be incorporated to add a new expression has both lively back closer to them, and can say that it can deeply impact away to their hearts again  (a Japanese meditation understand the Buddha's teachings, but also inherit more about the culture, language and customs of their homeland ... is Japan, and both way of thinking and a new life through the person of a teacher is Dao Nguyen. All forms of "colored" and "decorative" cages that have been added to the teachings of Buddha and therefore have bring a new energy to go straight to the heart of the practice).  for many people, the bonds of Buddhism interoperate with their teachers hold a more important role than books - the teacher is a specific logo and vivid for the teachings of their own making.

The first sermon of the Buddha is, why it is the most essential thing?

After the Buddha attained enlightenment, then at that moment he has no intention at all. He wondered throughout the seven days. What should I do here? There should preach and pass on what I have discovered, or not?

"A true peace profound and vast, it was my discovery, are my teachings. But knowing who understand, so I just said to keep quiet and stay in the rainforest" .

But the decisive moment had come. An extremely important moment.

But decided not to put into words but has flared up in the person of His wonderful compassion and an unparalleled power to bring about better conditions for human benefit. But did not think to help living beings and just want to stay in the woods, but inside he again had a voice-calling of sentiment completely selfless compassion.

He has no scruples as before as a teacher with something that can carry out teaching, which he only knows one way so simple and natural in that context is showing that they appear as available ready to serve  (do not know they have something to consecrate, nor need to know the subject of the action that is devoted beings, but just know that his dedication to what is visible in front her) .

He met with his fellow predicates before. The bishops had abandoned him when they saw him abandon the ascetic path to the path chosen by the attention, little more grim. When I saw him start eating again and no longer tried to suppress their hunger as it once they have assessed him as a human weakness, a man apostate.

But on the day when they saw him coming toward them, glowing and radiant, they understood immediately that something must have happened, and they have welcomed him very warmly.

Sermon Buddha gave them on this occasion to mainly Buddhist truth also similar threads on Mountain Preachers  of Christianity. That is one of the rare true teaching post because despite how much every century has passed but the lesson was still like a sermon which he had just passed to us today.

Nevertheless, the Buddha was completely different from the founders of other religions, especially with Jesus, because the Buddha speak out the truth, a truth not a bit fancy and well such tutoring a promise at all. He just looked at everything properly so. So what are the facts?

We are suffering this here. All human beings are suffering. We have to learn to look at her sufferings in the hearts of all people. Belief that suffering can only be a dissatisfaction, a little anxiety was silenced in the heart, a wound is or may be a mass of immense grief.

Search pleasure to look forward to cover up the truth that it is a real world approach superficial and stupid.But if you try to reverse-mortification and deprivation is also not how can bring a solution.

We can not avoid the truth that. We are suffering.

We think it can turn a blind eye to the truth that most find another way to transforming their lives and to achieve what he wants. Truly is useless. Buddha says that: "Nothing could be more wrong!". It is true that we will never succeed in this way.

Before the truth that we must confront an even more realistic way: that is to admit that there is something not to be smooth in his own life. Even those that are full, from money to health, from the happy family until all understanding - but they've always felt a certain insecurity in our hearts restless because apparently there is still something that makes her unable to get or still have something they have not done.

Habits often, we always want to find ways to gain more and more experience to help me avoid all fear and dissatisfaction, as well as the concerns of the heart. But that's just trying in vain. If you do not accept the truth of suffering, the result is difficult for us to be able to modifications of his own life.

First teaching post Buddha called the "Four Noble Truth"  (the Four Noble Truths) .

The first real shows are all suffering. The second truth comes to the origin of suffering. Tuesday said the truth can be freed from suffering and the truth Wednesday launched path brings liberation.

Why Four Noble Truth is presented in that order?

Because Buddha was deduced by the method of a physician rather than of a sage or a prophet  (bearing a sacred mission - a prophet) . His diagnosis (1). Based on the results of the diagnosis he deduce the cause of the disease (2). Knowing the cause of his illness to understand how to cure (3). Thanks to that he had found the cure for the treatment (4).

As well, first of all we must recognize that the suffering which afflict her. The suffering that can only form a coarse (illness, accident ...) or can be more subtle than that. People often say to an ordinary person, the perception of suffering sometimes just like a speck of dust caught in the hand, but for a practice, the dust particles that lie in their eyes  (a common man the roaming life and unaware of suffering under every form of his abuse is insidious, that awaits him. Because ignorance obscured so they could not see the suffering that, if there is a glimpse in any voila bit is just a speck of dust caught in hand. they also can not afford to be understood that the form of ignorance is to help them live roaming is also a faithfulness immense suffering. but for a practice, all of the suffering that is not a speck of dust to contaminate his hands as smarting pain in their eyes. When do we feel the dust particles that make us pity and irritation in the eyes tear Gas inside voila will also be the first step of enlightenment) .

Only when we are aware of the suffering of their (1), understand that they themselves have caused (2), and found that it can remove them (3), then we might feel compelled to follow the path determination to help her achieve her goals (4).

Buddha's teaching that "All is suffering" mean, and how she can afford to be things that are many times when we feel we are happy?

Suffering is a frustrating puzzle in addition to what is was like  (ie reality) . This is an unsatisfactory tormented us, a game between hope hook and fear, creating a network of tightly wrapped us.

Find ways to deal with what is not smooth reaction to most of us, and it is also one of the most essential things reactions help us to enter the Path. Why every time he went back home, we immediately opened as soon television, whether it is a way to dispel the silence is seeking to chokes us, something quietly reflect a worry certain subtle truth?  (sometimes it is just movement of machinery that we did not think about the root causes hidden behind these actions. we turn on the TV to watch or not to hear, just to make an opaque bowls reality in the space of the room, to help her evade his own. youth today are constantly listening to music, whether on the road or sitting on public transport is at any player has in his pocket, at home playing video games incessantly day and night. is it that they sought to avoid the anxiety and fear truth hidden deep inside of us before life difficult - where Buddhism is suffering a direct call - await them in front. it's only those who are aware of the new meditation every little gesture of his truth which sometimes seems to be pointless, but there are ways to help them return to themselves, with confidence in them and in their hearts Buddha Count) .

That means we are looking to escape the reality of suffering. Path is helping us gain access to it. Knowing he was admitted suffering as a noble truth, is the gateway to help you step on the Path. Indeed there is a very great determination.

Indeed even for the Buddhists, sometimes they did not even pay attention to the event is a true suffering, and more to Buddhism in general, there is an extremely Noble Truth . Always be aware of that.

Experience of suffering is a sense of enlightenment, because when we suffer, it is an opportunity that helps us to question ourselves. Thanks to that we will able to consider more carefully for something, think about it and try to understand it  (why suffering every torment his back like this (1), which causes arising out it (2), well that is what that suffering can also be removed, and also nothing is difficult both because simply eliminating its cause (3), and lo Buddha was holding the Non bowl was on hand to give us ready (4)) .

If you think that an enlightened people will be living in an era blessed voila format would be a mistake. That was just a man always know to open our hearts to embrace all suffering in this world. Meanwhile, in contrast, most other people always try to find every way to escape suffering. The heart of a man is always open to enlightenment and not suffer seeks to hide under the cover of a wise attitude behavior, similar to squeeze into a solid fortress  (the wise on here is roughly translated from the word Sagesse - or wisdom - in the original, this word is often used to translate Westerners intellectual word because in Western languages have no word equivalent to the intellectual word) . It should be understood that wisdom brings post reviews of a bear than a means of self-protection to help themselves  (should look straight into his suffering which afflict more than looking for ways to avoid it, because suffering is also very wise and wily, it always makes his way to confront it at some point) .

Buddha during his youth living in an isolated castle scenes of suffering, old age, sickness and death. A prophet for his father later said the child is or will become a great king or an unusual practice. His father did not want his son to follow the path renunciation should have to build a world of pleasure to your child detention. He locked his son in a hypermarket or a kind Disneyland  (district organizing games for children and adults) . Where everything his desires are fulfilled.

This is also a kind of dream is always evident in the hearts of all mankind to help each one of us no longer know what to worry about any more at all, but the dream was so vain. Then, even though his father had deliberately concealed, one day Buddha realized that. He discovered that the disease is the true story, aging and death is what will happen - not deliberately admit we really are useless.

Live and watch calmly as if nothing happened, then it is not a real life and its true meaning.

Indeed we can live his life by insisting that it would never have believed anything could happen to be with him and at the same time there should also convince others to believe her. But it does have a way to help her avoid what is real.

Chances are that the impact of the unhappiness and frustration occurs connections do not meet strength makes us awake. We continue to assume that he was upset that nothing is suffered by others or by circumstances caused.

That is the way ordinary. But the Buddha, the outline for us a different path.

The Noble Truth Monday raised the cause of suffering, voila mean?

Depending on the mission and classic study, the cause of suffering can be understood in two different ways: a) or it is a desire or lust - can also be understood as an attachment or seizure, b ) or ignorance - that is a form of deliberately let blind.

Why craving is the cause of suffering?

Because it often creates for us an emotional dissatisfaction. We always just wanted to be something different. It is a process of moving unrelenting, never let us alone.

Why ignorance is the source of suffering?

Nothing because we self detached himself from the original ambience and its own expansion  (ie be selfless form early or primitive yourself)  by up everything boundary separating the from the other, similar to our own self-set yourself a sphere  (a space, a separate world) , we had established itself as a separate individual, completely independent of the others and world  (emotional about his ego makes itself detached from reality, self-alienating ourselves to the world, and that is the origin of suffering) .

Schools that I attended school previously advocated hunger arising from ignorance, and that is the initial cause of suffering  (Theravada Buddhism - Theravada - said deepest cause of suffering is the lust, but Mahayana Buddhism in general, for that probably craving or desire is due to ignorance that out) . Hunger will lead to cling, cling and trim create a tension not pass well is because we have lost the original ambience is always open for yourself  (ie an elected space and problems in the self - the author meant to say is that the vote that space is also True, as Buddha or the Enlightened Up) .

What a surprise to see that some of you who identify themselves as seriously, or consider them to be people like that  (the authors are referring to the scholar, the philosopher peanuts, or other highly educated people in the West)  could wonder about such absurd things? Indeed had countless scholars, theologians had been confirmed, and still confirm that Buddhism against every desire and for them, it was a fight for life, freely narrowing itself, a form of denial of distinctness  (alterite / otherness .., a philosophical concept raises distinctness in others. the sentence above is not advocated by Buddhism's desire a disabling form of a particular individual - because, they say, the appetite represents the "vitality" and a certain form of diverse human) .

If this were the case then we would not understand why there are millions and millions of people from many centuries have followed a belief such nonsense! Just look at the Dalai Lama or any other true teacher will notice immediately irrational character of his assertion. They  (the Dalai Lama and other Buddhist masters) always reveal a life full of joy and enthusiasm really admirable.

Certainly not, Buddhism is not against the legitimate desire is expressed in the form of a motivation in life.Such as a desire to accomplish something better, help others, self beyond his own man ..., all desires that are really great.

But on another side, then Buddhism has always condemned the dangerous desires in the form of lust, attachment, greed and lust, there are no obstacles blocking allows us to see elected not the vast space of reality.

If the desire is a turn away from yourself, a form can always be driven by the impulse to search the means to satisfy the ego blindly, they would only desire is something obstacles. Conversely desire motivates us to open our hearts to know and to know more devoted, always represents a richness and that is what is really necessary.

Are we always want things to happen exactly as we want or not, and have never felt we were ready to integrate with the true reality of it is visible or not?

It is in the form of integration possible we will wear to every indignity and arouse his life. There results a very interesting paradox  (a practice sins reality seems not slack off a "desire" or "lust", "lack of energy", but in fact the motion is a reality by borrowing the quiet strength of the reality) . Throughout the nineteenth century, when Buddhism advocates realize emptiness, we  (Westerners),  insisting that it was a kind of religious worship nihilism  (nihilism - also called cessation) . We  (the West)  have responded with two different attitudes: to praise or condemn Buddhism through that aspect - but we never have to find out the true meaning of such concepts as what. Conversely renewed Westerners who bring a nihilistic tendencies very dearly. They fell in love seeks to achieve all what they desire, so they've narrowed reality to turn it into a material block can weigh, aims to enable them to control the world presented a most comprehensive way.But in fact it is the way they have destroyed all the love  (climax conquer colonies arose in the nineteenth century, and it is also the period in which Europeans use technical strength and weapons, and even religious, to control the world, but also very sorrowful this is the century that Buddhism also has a foothold in the Western world) .

Buddhism has always advocated necessarily have to go beyond nihilism almost can receive election immense space of reality with all the most delicate aspect of it. Buddhism has always provoked the legitimate desires of us to bring us a new vitality, by raising up to us to see the difference between a legitimate desire impulses and things uncertain and superficial seeks to engulf us. And there is also calling our determination  (please boldly boarded the Path) .

The Noble Truth Tuesday and Wednesday is what?

Buddha has demonstrated to us that the Enlightenment is a fact, one may represent a form of good health and fully human within reach. He advised us to behave as a physician for medical treatment for yourself.Indeed we can do to end the suffering! Enlightenment hidden behind the knot of attachment. No need to invent ways of enlightenment, should not seek it elsewhere, because it was right there, behind his knot.

This Monks, The Noble Truth of the cessation of suffering is what? This is my completely terminated, without any attachment, craving it, deny it, abandon it, release from it.

But how? That's the role of the Truth Wednesday. The fact that we only saw a Path.

Buddhism may therefore be understood as a path to help us confront the most direct way to liberate suffering most from it. That's why he had made the way for so many people, both male and female, had touched and admired. It is true that there is a method to help cure those suffering chronic and persistent human. That is the way the Noble Truth Wednesday proposed to remove all clinging and opens to us a field for planting fields. The way it is presented in the form of a Path Includes Eight justified  (Eightfold Path) , which is an aggregate of eight attitude beneficial behavior:

1. The right understanding of suffering and the way that it was shown to bind all of us.

2. Thinking right, that is the mindset to help us open our hearts, know letting go, always unearthed kindness and compassion.

3. The words correctly, which means avoiding words caused unclean and brings boredom, on the contrary, it should find the words appropriate to openness  (of your hearts) , and always try to keep the style that way.

4. Action right, that's what we call ethics, which means we must know wary of his every gesture that closely matches our desire is expecting to attain look.

5. The means of living right, that is to choose a profession that does not go against their practice  (eg as butchers, cattle for slaughter, harboring gambling, cutting trees deforestation, wholesale space, selling fraud, fraud, oppression of the weak, the innocent advantage of, based on the position of "occupation" of his to force other people to pay bribes, etc and etc .. ) .

6. Try to correct, that is said to keep a balance between the two extremes is the apathy and how to practice asceticism brings morbid personality.

7- The focus right, that is the foundation of all the operations practice to help implement:

8- The true meditation.

The second most important teachings that Buddha preached is what?

According to legend, the Buddha has spoken about the shop saw the emptiness on the mountain Vulture with a very large audience - shop saw the emptiness is a profound teaching ranks than the first instructional time, ie the first rotation of the wheel Dharma  (teaching on Four Noble Truth) . Indeed it is a concept that even today only those who have been interested in learning new shaver can comprehend it - in addition, it is difficult for others to understand what it is.

But before explaining briefly what are the essential emptiness thought should also outlines about the Buddhist concept of reality.  Abhidharma Luan  ( Abhidharma ) is a set of business is done a few centuries after the Buddha has passed away, it was a work of collecting and rearranging his teachings in a coherent system and order. The main content of this sutra is to raise diverse nature and volatility  (of reality)  - In sharp opposition to the dogma of Hinduism. Buddhism denies the notion of a permanent entity and the existence of a Self - ie the  atman  (soul)  of the Brahmin religion. The longevity of a thing actually just like an illusion, just like as a fire or a stream. All that exists is the structure of  (synthetic multi-component) . A table is assembled from multiple parts, the parts are made up of microscopic particles. An instance is a combination of temporary and fluctuating of the structure of, and is itself an instance does not contain any independent existence.

Not only the shop can see that not only done by reflection but also proven by practice allows meditation, because meditation can help us direct integration with the shop found that . Thus we could see through every moment one is not something any one can remain intact. All that we perceive, experience see, thinking being, are just out, exist for a while and then disappeared in the wide open spaces elect our minds.

The process of trying to help record events on this volatility can be maintained despite enduring through all the circumstances occurring in existence away, it is always accompanied with a profound truth even variations in the sense of the structure of meditation  (the meaning of this verse is quite concise: the example we still remember a certain anniversary at a young age, but it also has memories change over time, it will no longer conjure up images and create emotional as I was young at the time. One of the imprint on a continuous serial stream of knowledge never "dormant" but always "volatile", it interacts with the pre-existing imprint and the imprint will happen then to change differently.

When an imprint created by an "action" (now) is inscribed on a "unit" of time in nature's continuous motion flow of knowledge, then immediately it interacts with what saved the word "unit" before it, all interact with each other to create new imprints (consequences) to impact on "unit" of knowledge happens next.Mindfulness meditation helps people recognize interoperable nature and volatility of all phenomena - material and immaterial - and all these variations and subtle movements of their truth in mind, all both are unable to maintain the integrity as a "unit" of time - or knowledge - it turns a "unit" another time. The variations of all phenomena can be identified by inference, but for a meditator, this person can also be its direct sense, integrate with it and to "live" with it . In short there is not anything that can maintain the integrity, whether it is material or non-material nature-Immaterial, whether inside or outside of the mind.That is the nature of all phenomena emptiness).

The Buddha's teachings on emptiness has opened a new era in the history of Buddhism.

Meanwhile, the teachings of  abhidharma Luan  did not achieve such a depth correct for everything. Indeed his teachings  (in abhidharma Luan)  has succeeded in separating reality  (distributed component implementations to demonstrate the emptiness of it)  but actually voila is a way to maintain the existence of the constituents of reality  (that is, not go off the road or shop inference receive. for example split into five aggregates of human beings is to demonstrate the emptiness of an individual, followed by the five aggregates separated into four great to show the emptiness of the five aggregates, but the four elements are still there waiting for us to split further. Meanwhile, Fabrice also stated Midal to show that emptiness was still in the consciousness and perception are always variations of the meditator. Bottom line is we can also see it as a proof of concept emptiness of emptiness, or to put it more directly voila the emptiness of emptiness) .

Nature does not support the reflection reaches its ultimate spot. Reality does not have a base  (platform)  at all  (realism itself does not have a facility to support the inference or to achieve it) .

Teaching in  abhidharma argument  also seeks to help practitioners achieve nirvana, in other words is to achieve something which we will have no  (realistic or nirvana is just emptiness) .

Emptiness is down to us to know that there is nothing to gain, and nothing to that search. All the expectation will cause us to be misleading  (people who want to go beyond the practice should reflect on this point) .

That statement of the Buddha  (raised emptiness of all phenomena)  has removed the roots every intention to try to analyze his teaching by means intellectuals. For that reason, even the concept of "Buddhism"  ( "Bouddhism")  also becomes irrational and is a departure. No anything to be able to call it "Buddhism".Nothing can be known as the Buddhist teachings.

We are just children, male and female, born from a Broad  (ie Realism) .

(What the author has said Fabrice Midal above makes reference to the translator a Zen meditation and also a very eminent scholar of Buddhism is Eric Rommeluere, he recently published a book bearing title rather "provocative" is "there is no Buddhism" (Le Bouddhisme n'existe pas, publishers Sueil, may 10, 2011). Although Buddhism for him no, but he was sitting meditation for over 30 years and are engrossed in Hoang Phap and teaching as well as instructions on how to practice meditation! According to the deeper into Buddhism, people will increasingly discover Buddhism is actually a large open-air space and the sky was again on increasingly extended and could not grasp it. Therefore, according to him, the Buddhist way that people understood as a doctrine, a philosophy metaphysical or religious brings a promise, it is absolutely no. they came into the space as a Buddhist pilgrim who reached the last station on the way they are going, a where mysterious and subtle truth of reality, like t u like a wide open space vote expression for an absolute freedom. Eric Rommeluere meditation for more than thirty years to not see Buddhism anywhere, but just felt in his heart an absolute freedom - do not know anxiety, fear nor expectation or waiting for anything - and now actually, it opens up for him a large space gourd makes his existence can be extended across eight directions ten).

Please allow me to extract a paragraph here in Vimalakirti Sutra which Eric Rommeluere major cites in his book (page 134):

"Who seek dharma (Dharma) will not seek [achieve] a certain form, a certain sense of feeling, a certain awareness, a certain mental artifacts, an intellectual at all. He also with no expectation of a public realm or the source of a certain perception he also never expected [achieve] a desire realm, a realm or formless form yet. this Sariputta, who wish bridge [achieve] dharma (Dharma) does not seek by clinging to the Buddha, the Dharma and the Sangha in the Union. Who seek dharma [they themselves] seek [but] do not need to recognize suffering, nor to destroy the causes of suffering. he was expecting [but] do not need to complete the final implementation, does not need to practice on the road. Why is that? [because ] within the Dharma there is no any nature arising from the concept. If anyone says, "I have to understand what suffering is, to destroy the causes of suffering, must be done the suspension and to cultivate the Path ", voila will just add how launching the uprising of the concept and it is not expecting a dharma (Dharma"). (the above is part of the drainage passages from Beijing Wei-ma-hard by Eric Rommeluere quoted in his book (tr.134) - Vimalakirti Sutra, T, XVIII, N ° 475, page 546a) .

At this point we continue to try to reflect back on what has been presented in the segment above  (ie emptiness) . Reality is completely empty of any particular characteristics. Human beings always seek to identify the bodies and all other living beings as existing right in front of him, but there is only one way of looking at misdirection. Indeed there is only one way to narrow what to see  (his gaze detecting only a very small part of the object that you see, in other words, that's one way to limit or narrow the essence of an object) . My spouse that I have lived fifty years, but the truth is that I do not fully know all that person. What I know is still attached to this side  (en deca / printed below / missing, incomplete)  what my wife or my husband are. He completely empty of everything concept that I deliberately imposed upon him  (my wife or my husband, arch, beautiful, ugly, ingenious, clumsy, maritime fraud, ethics, pudgy , large, is a woman wise men carry off, etc. and etc .., all of those things are the concept. When you look at your husband or wife, the pulse energy cling in his mind - that is judgment or expression of their dominant position by the imprint on continuous serial stream of knowledge, ie, now - to impose on him, often very strong, though it is positive or negative. In contrast when he saw a man or a woman in the street for example, the notion that you imposed on him will also more superficial. Bottom line is all of those things absolutely do not represent the true nature of the object that his review).  It is thus that he  (my wife or my husband)  always causes me to wonder and surprise  (or perhaps the opposite, or In other words, the assessment of what he himself is often confused or not quite right) . This is also a simple way to help find out the emptiness is what  (what they impose on their husband or wife is the concept which they created in the first place and the fact that his spouse its completely empty of such concepts) .

That shows that everything does not exist  (right with them) . Buddhism is not a nihilism - but left behind the other. All things are completely independent of any of the great reporters, calculation or creation that we want to impose on them.

Is not that true understanding very great or what?

Once visible emptiness voila vote also means that the original space was opened to help people integrate into the roots of the real sense of transparency and simplicity (ie feel the  enlightenment , the  prize exit, the  absolute freedom,  the  suspension,  the  break off  or  nirvana  etc .. depending on the wording in the language or different terms). 

The reason we have difficulty understanding the emptiness, that nothing is due entirely emptiness is not a concept that can impose additional reality  (emptiness itself is also a concept like all other concepts. for example, according to me, my wife might be nice, average or bad. Good, bad, medium is a concept raises a certain characteristics - such beauty - to impose for my wife. but if I do not have a concept of it and I did not know my wife is beautiful or ugly, or is temporarily being looked ... well, because in the beginning I have absolutely no a concept about it to be based on the assessment that my wife - then certainly I will not be able to know my wife is pretty bad or average. so emptiness is difficult because it has no insight a specific basis to rely on it to that catch it) . This is an evidence that all philosophical concepts of the realm, whether any case he will not contain any solid entity at all  (a philosophical concept is to create a  building in the mind of a philosopher to be imposed for a form or a certain reality of reality) . The attempt to find out the emptiness as above can also be seen as a panacea to resolve any philosophical doctrine of realism.

Because of this reason that the study of texts on the subject of emptiness is often a hardship story has again just boring. Scriptures actually only aims animals we falls to the ground by a technical things in judo (judo) theoretical. Scripture each pulse of our faith - and even the belief that we do not expect to - aim at proving to us that all  (the belief that)  are useless (inanite / inanity).

According to that view, it can be said that no one teacher can match up with Long receptor (Nagarjuna). He lived in India around the second century AD traveling. Many people see the work that is due to his own writings are still preserved until now, however, a large part of this is the version was translated into the Tibetan language or Chinese  (some of the original Sanskrit has been lost) . The most important work of his is set  Madhyamika  (Madhyamakakarika) , including 449 stanza  (karika)  be written in a very brief text help the reader can memorize easily  (but if you want insight is absolutely not easy like that) .

Fur has created a structure very sound idea to demolishing any building bearing a character concept. The wording paradox, bizarre undertakings  (in philosophy) , as well as how to teach beyond words arise later must be based on the reasoning that the fur  (cite a pilot brief example logical analogy called quartet piece by Long Sales argument deployed as follows: 1) they can not confirm that, "there is something"; 2) they can not confirm that, "no nothing"; 3) it could not confirm that: "there is something, and [also] do not have one at all; 4) one can not confirm is that" no one has anything and [also] is not no one anything "; after quarter-sections allow inference under the above reasoning, we can also imagine the" nature "of nature is nothing). Everything be completely empty of any idea that my correspondent added transplant them, and it also shows that we are in fact always open than we thought  (the nature of our original pretty simple ie open, just because we are constantly creating additional concepts everything so that we have become increasingly more complex and restrictive. a specific example is a child easily adapt what was going on around it, while the older one was full of concepts in the beginning, and thus have become rigid, or in other words become very stubborn and makes me uncomfortable grandchildren have extremely miserable.People who carry the task of managing people - especially those who «do» politics - often sought to indoctrinate people and honest naive or childish concepts aimed at intentionally want to impose on them because the children and the people are not stupid or honest or not afford to build out in my mind the concept of complex and delicate shake) . If you want to get along easily with the surrounding world, the emptiness will be a means incredibly sharp  (and really «simple»: just go ahead and remove all the concepts in my head away) .

The main point that is highest of Buddhist thought. We can not avoid the embarrassment when faced with a kind of logical thinking was extremely surprised that of Buddhism.

In the West, the theologian formed from the combination of the teachings of Christ and the fundamental Greek philosophy - in the form of a strange mix, and it really is a sad thing .

For Buddhism, reflecting on "theology" does not come from a land other than the land of Buddhism(because that is not the result of a blend) . That was a stroke of luck.

Emptiness is a means to map out a middle path of Buddhism. Its intent is to try to avoid the two extremes is the neo-lasting  (eternalism / eternal, unchanging)  and nihilism  (nihilism / also called cessation) .

For neo-lasting, we will believe that I have a permanent, immutable, not suffer a variation, which makes backing ego for every action, feeling, thinking and the centuries our anniversary; ego it as a basis for human prop us and our individual, it represents the "essence" (Essence / Essence, base)  sustainability of those things.

For nihilism on the other hand we believe that there is nothing in existence, our consciousness is only the operation of a machine. Standpoint that the ego would be shrinking as the operation of the brain or biological functions. Nothing really can be called a human being. Our actions do not really have anything to us because they are only the product of fate  (determinism)  that we do not have the authority to hand in: "The mistake was due to stimulus factors  (hormones, endocrine substances)  that out "," that's the genetic consequences "," I had nothing in it "," it is because of education, because my parents ... "

Very strange indeed, most of the time the blaze at the tilted attitude to another attitude  (before a situation occurs, people often say: "It is thanks to God injured, God give thanks Thank God ... "or" the network inducement like that, that's my bad luck, part of me ... "and they are not aware that if such an idea is melding the two together there will be something incomprehensible paradox ") . the purpose of Buddhism is to liberate us from the standpoint both of his mistake.

A third important teachings of Buddhism is what?

It is the existence of the Buddha-to-your-or Buddha-Up where all beings. Enlightenment was available in each one of us. We just found it to be able to launch it.

Many practices based on the teachings of Falun transfers Monday  (that advocated absolute emptiness of reality)  can be said that the teachings on this new  (third rotation Dharma wheel owners as Buddha account where every sentient being)  is a specific form of the chemical can expand the form, and they are also very worried because I thought there might be a way to turn Buddhism Calculated become a new form of " atman "  (the self or soul)  - a completely goes against the Dharma (Dharma).

But for those practicing the teachings of Falun third transfer the concept to another and that if insisting respects the negative of absolute emptiness voila would be a form of realistic limits. Not only they did not deny the solid character of the concept of emptiness, whether under any form, but also discovered a deep emptiness where big, practitioners avoid being sidetracked dangerously  (easy to fall into nothingness if opinion is emptiness not comprehend what they are) .

All sentient beings have the seed contains or is able to help attain enlightenment. Buddha nature is always full and perfectly round naturally and are present in each individual. Only one drawback is that it was ignorant and thus makes us do not recognize it.

The sole purpose of the practice is to eliminate the darkness and confusion obscure Buddhist Up, similar clouds covered the sky. But despite the dense cloud had little way away, then someday they will have to disappear and can not be forever prevent the wide open sky. What-can-of-the Buddha was completely empty - and without rebuttal teaching on emptiness. It is impossible to capture the essence-that which can only be done by it  (ie achieve it)  only.

My belief is above teachings  (about Buddha Count)  is the most useful teachings for all of us today. We need to draw from the teachings that what can help us in the present life. Humanity has never lived in a social context again filled with disappointment nature as our society today. True to what Nietzsche  (1844-1900, was a German philosopher)  once pointed out: it is the most prominent aspect of our times represents a behavior lack of respect for human between people with different products. For us nothing brings a considerable dignity possible for us to respect more, including our own people.

Nazi  (nazism)  was a most dreadful ism, is a situation "derailed"  (deraillement / derailment / car derailment or wrong)  of the Western world  (well, actually it's not the time Western world first go "derailed" which earlier movements sliding catch slaves, imposing beliefs, conquer colonies and colonialism, as well as other utopianism Westerners advocated also bring harm and suffering to humanity equally. they're just saying much about the Nazi regime because of over ten million Europeans were killed in the gas oven, sir). According to a certain angle, then Nazism and totalitarian regimes  (totalitarisme / totalitarianism)  bring the most extreme form is unlikely to be gone. For example, the case of a psychologist working in the personnel management of a multinational corporation's board of directors is required to study "in order to clarify the criteria employees" when the company discovered launched a secret plan to reduce the number of workers laid off in the company, (François Emmanuel,  La question Humaine , Stock publishers, 2000).

"I  (the author of the book cited above)  had found an official document, there is a notice by the nazis who drafted the recorded June 5, 1942, which has raised seven terms to improve the operating efficiency of Saurer trucks used to transport the gas to kill Jews. the murder by poison gas and effective to "clean" than how to bring them out to shoot each series. In that notice, the letters as "goods", "freight" ..., is simultaneously used to avoid directly without having to raise the word "man." people have been reified to become the accounting numbers. it is also a new way for people to read the notice for the first time did not feel so disgusting. it's the first time when reading the notice I feel cold spine and I had to think of what happened in the company that I'm working. that is using the notice was cold person administration with the letters used as fronts like "reform", "plan to protect jobs" ... in order to justify layoffs. That gave me a deep chill. That's the kind words of neo-worship logical effect that today we see the face of the label used in the field of employment and even in the overall activities of the society. "

Referring to the emptiness in a social context like can also bring a great danger, it's how we borrow instigated the word "empty" as an excuse for the actions of dishonest themselves. We do not have anywhere to be empty, but actually full of everything possibilities. The teaching of the Buddha-to-the-can help us against the tendency to trample on human cloning is widespread - and maybe it can help us to understand more deeply the importance really about teaching the emptiness of the Buddha  (behind the emptiness also hidden a large space gourd Buddha Count, so we should not use the death penalty for killing a man and As the Buddha in their hearts) .

Buddhism is not a religion based on dogma. Buddha speak with people by looking at the epicenter of the abuse they suffer is to map out a path for them to help them liberate themselves from suffering such situation. So in today's context is what makes us have such terrible suffering?

We suffer because of loss of principal, are separated out sweeping ambience of his body. The physical body that is intended to help us connect with trees, with birds and forest streams, with grazing cows. But do we know where to mingle with the animals - every time an animal up close and touch our rights then we are ready to kill them blooded  (when there is an insect who fly to and cling to us, let's look at it with all the curiosity, joy and love rise up in his heart. If we can not afford to do is to keep trying to knocked him for it thrown away, not to beat squashed it. as an insect, it does have enough to distinguish between a so ferocious that shun) .

How can we survive in a world where all tools have been turned and that it turns into a kind of hypermarket?

In 1989, a meeting was held between the great masters of Western Buddhism and the Dalai Lama. During a meeting that everyone noticed immediately that priority must talk to each other about the difficulties they are facing in promoting the teaching of the Buddha. They submit to the Dalai Lama that their biggest obstacle was that Westerners lack of love for yourself. He was surprised and had to ask the interpreter explained to him the meaning of the remarks. Then he had to say: "It was terrible, it was a man that anyone deserves to be loved".

Amazement that the Dalai Lama suggests that there are two different worlds. We the people the West, we do not automatically establish a relationship obviously with our own hearts as human beings Orient. For them, that relationship is a truism.

Buddha's teachings about the Buddha-to-the-show proves that we are not human beings with each other can switch easily to the will of others. There is something truly proud hidden places each of us where we need to see it almost to preserve and cultivate it.

Meditation is a way to help us with our every breath, help us to gain a feel wholeness, expand and serene.There is something really good that exists. The good  (Bonte / goodness / kindness, kindness)  was not in nature as opposed to evil, but rather something very major and very real.

I believe that the teachings of the Buddha brought a real purpose clear to point to the good we saw it, set us aware of it so that integrate with it.

Buddhism refers to the how good?

For us  (the Westerners)  what good is a sentiment opposed to reason is one thing objectively identifiable.We have launched all his energy to pass from one form to be able to other types, which means that from the charity - it is emotional and subjective way - to justice - the only way of bringing the best area trousers.We often hesitant or tend to lean toward a certain kindness things controlled by reason. We thought that the passion in my heart to be subordinate to the domination of their mind  (ie rational)  or vice versa  (the mind overwhelmed by the passion, that reason was emotional crowding)  as Pascal  (philosopher and French scientist, 1623-1663)  once declared: heart no reason of it that can not be understood rationally.

But for Buddhism on the other hand, a distinction that carries a meaning not at all. Can not imagine the person as a rational animal, that is not a combination of instinct  (passion)  and intelligence, reasoning ability  (reasoning) .

Kindness itself an ambience makes radiant light of our existence there is room for spreading. What that kindness always so smart  (that is itself also is rational or intellectual) .

(Please note that the reader is the author presents the teachings of the Buddha through three revolutions of the wheel Dharma: Four Noble Truths (1), Emptiness and Emptiness of Emptiness represents the Absolute Freedom or the deliverance (2), or a Buddha as an open-air and radiant existence helps us integrate with it (3). but in the conclusion, the authors bring them I returned with compassion that our conscience cries, it is the motivation and strength to help us back up all three wheels). END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.11/10/2016.