BAT NO NEUTRAL.

We live in the world  today has far more than 2500 years of Buddha's history and how far Nagarjuna (Nagajuna) Madhyamika author of 1,800 years. His means were born in Southern India Buddha way that made about 700 years; but was far from his teachings still have practical value. Although we live in a civilized world and the spirit of this material in Europe and America. 

Bat estate includes 8 categories not. These are:  Real born immortal, any abnormal passage, inconsistency and any past Real estate horror hybrid.  This is the kind of reasoning to find 8 middle path. This means that not one nor the other. Usually we can accept, not accept, accept longer accept losing, serving students approve killing, accepted to go etc .. Because accept we use normal eyes of the world to see and judge it. Bodhisattvas also see things of the mind before and after infinite emptiness, not limited by time and space; so new he argued.

How is without birth or death? '  That means we had no birth and no loss. Which called born there, in fact it's just a phenomenon. For I see there is a man, an existing thing in this life. Then spent time on that plane and then one day I had to go; He called the loss; but lost something and also what? - The so-called lost out it's really just a return to the things of heaven and earth; soil, water, wind and fire only. Because when we are born of nature borrowed things, only when we die we return only.Consequently, under the eyes Bodhisattva no birth and no cessation. We took this place, we will exist elsewhere and from other places will come to this place to exist for some time; Then one day her existence must also change it.  Any piece abnormal means not losing nor there. Cai did not lose my mind is. Our mind is like an electric current. Electric current that always exists everywhere, every place and every different form; but when a light bulb burning then, we no longer see the light again, we call lost; but really that's still light, it is present in that current. The proof is that if we change a light bulb, it will light up another. He said the light is usually not true, but said the loss is not right. Because the light was just changed, shifting the only option.The mind is like that. When we are feeling, it sure does. When breathing out, then it is called death, that even breathing was also borrowed from the earth and sky, but where is my something. It has no true subject. When inhaled air into the lungs to feed, breathe air and to create circulation. When not breathe anymore, then we sure have an end of life. Was really a mind not purely an independent mind. If we are, then we are interested. If we are kind, the stream of consciousness that will change the perception of the animal, and not the perception of the human being. So if we say that the mind is not right there often. So he would mind going? - It's just a variation of the general perception. When done, the center was being beings. When do Arhat, the mind would switch; Bodhisattvas are interested in doing that is even stronger for workers to death and saving sentient beings. When the formula was changed to the center position was perfect Nirvana, selflessness, Chon As, quietness. Also a water line; but when it flows to where landslides are seen as flowing opaque and sand or gravel to where we can see in. The reason we see in or opaque due to their perception that attachment, but not actually in the water nor opaque. Consequently, this center also just like that.  Real estate horror least  not one that means nor the other. It is a little difficult to spot. Because less any type of philosophy like the philosophy of the shop. Most other theories are based on a god to do things lord born and have all the power required to follow humans; but in the teachings of the Buddha did not have that. Which means no one is born humans at all. With the exception of human karma of the past and create the industry and will lead us this was going to heaven or hell only. In Kieu section 4 verses all real or can describe this character.  "It bore the body now responsible Neither heaven heaven afar near the capital base in our hearts Thien Chu other interested financing new three words" perhaps by chanting Diamond 300 times; each time for at least one-half hour; Should Tien Dien Nguyen Du new instruments to be so profound Kieu. Obviously due to ignorance and artifacts now that success, then change: but what absolutely no birth and was born, except karma GMT lung. The important thing here is the original capital in the improvement of the heart, the result is good now may not be the opposite. If there is, moreover that the borrower pays only the unfinished lives of many; should now pay then only. Not much else that was not or is not the same. That means that in addition to this one without the other; or opposite. A no B outside and outside B without A. monism or dualism and syllogisms of Europe also appears simultaneously with Madhyamika but could not match, and Madhyamika was towering above anyone argue that at times in the beginning of the 2nd century AD traveling. in Europe at that time only a born god all things of the world payoff. This is not in the Buddhist teachings. Thus it will be ridiculous is Who created the other gods? Or spontaneous deity? If parity is not right with the periodic law of the universe and of science. Dualism means that one exists for the other should have. If this one does not have, the other one can not. Eg A born B, then B born C. If A, then B will no no and certainly no C. But the question is posed to send European dualism is anyone born A they did not answer clearly. syllogism is most of us know. That is the philosophy of Socrates Greeks, contemporary Europe is convinced:  "Everyone must die I am thething about to die" This is an argument interrupted and only from a time time, and not have universality. Madhyamika is also not the same as three kinds of philosophical arguments European youth now. Nagarjuna argues that: In this one it is the other and in the other it is this one. We live also means that we are going to death. And life is just a continuation of this one and the other in a certain time, and then it changes. For example, in the tree always has flowers in the rock and there is always fire. In the winter we do not see flowers; but when spring came the other flowers blooming petal.So from where did the flower? Due to the variation of the earth and natural things; but flowers only when full figured favorable factors. Buddha nature is like that.Buddhahood was not outside nor inside. But if full, then the Buddha-nature factors that will become a Buddha; but we do not need to look for the Buddha on the outside.The fire is like, the equity capital in the rock. I just collided 2 pebbles, stones together, then we will have a fire. Conditions there and surely enough action here is to create a fire; nor because we make collisions that fire. Because the fire was available; but because conditions at that time was ripe; should fire again arises. Buddha nature is like that. Due to the maturity from wages Bodhi Buddha nature manifest again. Thus one finds people who became Buddha, which are beings who remain.  Any past any hybrid  is not coming without going. This is actually the body and mind nor from where to where nor where to go. For as the wind blows, clouds. I here the wind, trees passive. Should we see the phenomenon of wind; but the wind originates from and where will go, no one answered. This mind as well; it is when we wake and when we sleep it hidden. If say sleep is no longer interested, why when we wake, the understanding that it exists, and when we die, the protection is lost; but knowing that it would take to go and it will go? So I come before this world, I am? And after I die, I will go? According to Nagarjuna's argument, we do not come we would not go. The reason that we saw come and go, because we find the existence of a human being, with these four great body; but this man it will be nothing compared to the earth's vast universe of space and time as well as in one or more future lives. In their bodies have borrowed and the existence of parents. Yet when parents or relatives are no longer takes what I say anymore. That is an illusion. Why not? Try asking this blood line, from where the other faces that are, if not from birth parents? Hence, we are told, took; but that was not lost; it's not that they're no longer lost. Because it must be governed by time, should have to die and change shape. Thus we are told, out of sight or lost; but the dead also means going out when needed and the loss of her only from a relative, rather than absolute, and not. So this consciousness of consciousness or it did not come from the lost and it will not go anywhere.Consequently, in the Diamond Sutra, the Buddha taught: "Past prime interest majeure, the current prime interest majeure and future prime attention majeure".  That is, the past has not been interested, as well as how the current center and the mind, the future change in every moment being destroyed. Then what is there, what is not? What was and what is lost? In the eyes of the Bodhisattva is all phenomena during this time is merely a disguise like multicolored glasses bearers.When wearing this color, the object is the color we see it. When we change the other colors, we are told, another object was discolored; but in reality, the object does not change, only we're changing the position of his glasses. Middle Path is the basis for talking about work.  The shop and the shop is talking about her intellect evidence.Moreover for disasters (deviations), it is called the Middle, for evil is called primary.Middle Way here means: "Most African and non-sensitive middle market range"means: "No one nor two, which is the main road between" The main road is the road between denying these extremes this side or the other, good or bad. This is the reason. And the main thing is to talk about the mind to distinguish things of the mind. I will know what is right and what is wrong. The reason that there is a wrong right.Because we accept on our site master perceive; but true to the understanding of its base to where something is right. All the ego is just and right in general and mortgage approval also has to change then; so nothing is truth when the mind is still hope and treatment. The absolute here means everything and everything it is, "as dharma".How does that. Something to let it come. What goes let it go. Do not mourn, loving attachment. Neither sorrow, entangles. It is important to know to accept the truth of life. But the truth of life is what? - It is not a huge one, is not due to all the fake ones where success. The reason that we suffer because we see there. Now I understand it, there are probably not middle it nor do they really should not be dominated by the object, which we have mastered the subject. Therefore that Minh Chau Huong Hai of Vietnam Zen master we Trinh Nguyen conflict, said:  "Having self iota No time both this world nor Up or dark moon river with no one the wiser Come what is? " there are some well known is there, but not as much as they tremendous called not.When the moon on the water slide, we sure have moon, when the moon has water and move to other places, the water is still there; yet we do not see the moon where, then we say no. This is only a phenomenon of rhyme rotation of the sun, moon and earth. As for me, I still to go it's so dominant in every hour every minute of it. The new last sentence is fantastic. Like two sentences the challenge of religious practitioners.It's of no one knew him. He who is the main person was who understand religion.Clear exit route for the death of two students walks. In this world of birth and death just as important, to know and control yourself, then there's nothing more.  For enlightenment beings are often at the heart of equanimity, chairman station.Absolutely no ripple a bit disturbing. And so our mind; but the whole is only dust covered up the action when something is just full of suffering and sorrow. I knew all techniques and management. Now only accept and practice it to be positive results are. If not elaborate defense is now, it is like we found a good food that we have not yet chopsticks and enjoy the value of the food that we have yet to feel the full where your taste. "There really is directing the new" is. The word made here do not necessarily endorse or food which is understood to be the truth. It is the food. Actually this is the truth of things and clear the way for the road.  This doctrine by his Middle Way Nagarjuna University Master thesis undertakings to uphold the spirit of Mahayana Buddhism and taken from the basics of Buddhism Primitive. Even Theravada also not necessarily fully accept this view; but according to him, he sure: All that philosophy background without any heretics a break, then that is the teachings of the Buddha and the Mahayana teachings. "It was not wrong. because of this one when he grows up not only a principal, or only one branch, that branch it must radiate lush foliage, the tree was called the tree grow. here the spirit of Mahayana teachers, too , grab the key points in the teachings of Buddha to uphold the spirit of enlightenment. Despite stereotypes go out; but it is the growth of a tree, that tree is already several thousand year history use.  END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.30/10/2016.