All of us goddesses became the Center for translational Bhikkhu-stilts, Sa-di [47] in the Buddhist Sangha with the aim of achieving peace credentials. So what is true peace? Germany World Religion "true peace" not far, it is inside of us, but we usually don't realize it. People have more private perspective in seeking peace but they still filled with disbelief, vibrations, still not sure should not build firm foundations in the internship. They can never reach the goal. As we left home, to travel to many different places. Despite sitting in the car, on the boats, no matter where we go, just know that we still have yet to be has arrived home. Ballistics have not yet arrived at the House, we still feel comfortable with pleasant, we still have not completed, there is the need to pay attention to. That's because our journey not yet completed, have yet to arrive as intended. We visited a lot of places to search.
All of you, Bhikkhu-stilts and Sa-di here, everyone wants to find peace ... even I, when I was young, looking and looking also for the sake of peace. Where would go over, I were not agreed upon. Go into the woods or more teachers, listen to a lot of French phones, I still didn't feel satisfied. Why is that?
We seek peace in the place of peace, where there is no scenery, no sound, no smell, no taste ... just think how do have a completely quiet life as such is how to find the satisfaction, peace is there.
But in fact, if we live a very quiet in places where nothing, wisdom can arise? We will awake at all times everything? Think of that. If our eyes do not see the scenery, this world look like? If the tip doesn't feel the aroma, this world will look like what's this? If this body does not have any feelings, life in this world will look like? Just like a blind, deaf, noses, tongues are not working, then this person was completely paralyzed. What where this body panels? People just think that if they go somewhere where there's absolutely nothing going on, so they've found peace. I also had such thoughts, in themselves, I used to think so. ..
While still a Rising young artists, at the time just started practicing, I meditate and hear the sound around the harassed me too. I thought, "what should I do to let the mind be safe?" So, I wax and cotton shoved into two ears to no longer hear anything anymore. Verily I no longer hear anything anymore except for the o o in the ear. I suppose it will be peace, but not disappointed, thought and not the mess arises from the ear that from my heart. That is where need be.
There are also ways to find peace, whether are, you don't want to do anything because it interfere with your exercises. You do not want to scan the yard or do anything else, just want to be quiet and find peace in this way. Teachers teach you help people to the temple chores or rounded part create a routine but you don't bother on it because you feel it's just the outside.
I usually get my disciple as a classic example. Very practice effort "to discharge, custom charm", looking forward to reach peace. I teach the "discharge, let everything custom charm to go" and Professor of information practice the project to the French coast to custom van go is really peace. In fact, right from the day the Pastor to stay here, don't want to do anything. Even when the wind is blowing half the roof damaged interior side-making, also not interested. Counsel says that this is the work outside. So, don't bother. When the Sun or the rain entered the party, moved over to this side. It does not affect Master. The monk is making peace. Other things, the pastime is not related. It is the view of the convent life.
One day I came across the furniture of the lawyer and the roof is damaged.
"Hey, this is who's?"
Someone told me it was the Professor's, I think, "Truth is strange...". I talked with the Professor, explains Professor plenty as responsible for accommodation (senasanavatta) that "we need to have a place to stay and we must take care to preserve it." To everything custom charm to go "not as what the Pastor do, it does not mean evading responsibility. It is the work of idiots. Dilapidated condemned this side of the rain moved to the other side of the Attorney, when the sun shines on, moved to another seat. Why is that? Why Engineers don't see nuisance when it is moved to another location? " I teach Engineers a long lesson about this.
When I stop to interrogate him, the words now: "White venerable, sometimes the teacher teaches children cling to and sometimes the teacher teaches you to everything custom charm to go. I don't know the teacher want you to do? Even when the roof is damaged, the child's listening just for everything custom natural charm, but the teacher said that is not true. But coach always taught you to custom natural charm! I don't know what you're looking to master any more...? "
You see? People are like that. They may be stupid like that.
Image scenery in your eyes? If none of the scenery outside, your eyes will not see anything there? Have sound in the ear you do not if external audio is not in contact with the ear? If no external scents will we know they don't. The cause is from? Let's ponder the word Germany World Religion teaches: "all of France[48] form are due to have charm (human)". If we do not have ears, we hear? If we had no eyes, we can see the scenery? Eyes, ears, nose, tongue, body, and that's the charm. The French form is also due to the facility, as they infiltrate the removal because the coast features were ruined. Jesica consequence form, charm must be first of all.
If we let that stay in peace where there is no sense, then, how intelligence arises? It has the charm and personal results? We do not have what object to practice? If we complained loud sound then where have we not sound safe. We think it no good. Wherever there is scenery we say where it isn't peace. If cases like to be affordable, peace we must be blind, deaf, whom the senses are not active anymore? I've been thinking a lot about this ...
"Strange too. Start gauge from the eyes, ears, nose, tongue, body, and mind. So we should be blind? If we don't see anything that can be better. People don't have any negativity starting up a blind medium who has just deaf. So isn't it? ... "
I think enough ways but all are wrong. If my assumption is correct, so blind and deaf are proof of results. They absolutely don't have negativity would run up from where the eyes and ears. There are many human charm. Where do things arise, in which paragraph removal; right at that place, we must suspend all of them. Where would workers run up, where we have to be consistent.
In fact, the senses are the eyes, ears, nose, tongue, body, and Italy could easily run up along with wisdom if we recognize them is them. If not get out was, we have to reject them, saying we don't want to look at scenery, don't want to hear the sound, etc, because they bother us. If we cut the loss of charm features we will close the Café? Let's ponder that. Where is the human and results? These are mistakes in thinking of us.
That is why we are strongly reminded to subduing. Self subduing is About. Subduing senses: eye, ear, nose, tongue, body and mind, that we keep and thanks to which we have given. Remember the story of the fake Religious Dormitory-benefits-the echo. Before he became Bhikkhu-stilts in the Buddhist Sangha, he met the fake Religious Assaji underway qifu gangui. See false Religion, he thought,
"This incredible real Monks. Locate step is not too fast, not too slow, he's are wrapped neatly, straight, true self in demeanor". Dormitories-benefits-the echo of false Religious admiration Assaji right and step to the ceremony, wealthy girl asked:
"Mr. Suen, who is the fake Religious?"
"I am a Sa-Mon".
"The master of Religion who is fake?"
"My master is the Buddha Gotama".
"What the Buddha has to teach what Gotama?"
"He taught all the French born run due to the charm. They kill is because bydestroying coast ".
When asked about the echo benefits--Xa Dharma, Religion author Assaji just briefly explain, he talks about people and results. The French born run due to worker. Previous factors and results. When the results of the removal of human passage is destroyed before the paragraph. That is what Germany World Religious teachings, and then also enough for echo benefits-. -Accommodation 49
This is the French-born to run. At the time, the ECHO has benefits-the Eye-Clinic, ear, nose, tongue, body and mind. All the senses intact. If false Religion has no senses will have enough wisdom to arise where you? He will not sense the dude off, right? But most of us are afraid of exposure. Fear of exposure or want exposure but wisdom not starting from the place: instead of us always pampered by eyes, ears, nose, tongue, body and mind, enjoy and run under the ceiling at any scene or not. The situation is like. This senses can entice us fun and soak up or we can make knowledge and wisdom.
They just hurt just bring useful depending we have wisely or not.
So, now we have to understand that, and step into practice, we must use all the practice. Even the bad things, disadvantage. We all should get to know them explicitly. Why? So we can realize the truth, the truth. When we talk to, we don't simply talk to the good things, make us happy. Not like that. Out of this world, have made us the preferred, there is not. These are all coexist in this world, not in a different world. Usually something we like, we like to have, even for disciples Bhikkhu-stilts and Sa-di. Whether increase or Sa-di, something we didn't want to then don't like, linked to it, we just want to combine with what we like. You see that? This is the choice of our liking. What's not to like, we don't want to see or get to know them.
Indeed, Germany would like to Respect the world we experience everything. Lokavidu – this world and get to know it in a clear way. If we do not know the truth about the world clearly, we can go here. Living in the world, we have to understand the world. The Saint in the past imply both That Religious life lived in Germany are living with this stuff, between those people still lie to u minh. They gained certification in-world truth divine, not anywhere. They do not escape to other worlds to find the truth, but they gain wisdom. They overpower their senses are, practice is the consistent content and know them as they are.
Therefore, Germany World Religion taught us to recognize the basic right that is feeling the life through the senses, right when the senses are exposed six ceilings. Eye contact with scenery and transfer information into becoming scenery, sound exposure ear, nose, tongue scent exposure exposure to v, the body exposed to the life feelings, awakening now. Wherever the sensations start up, where we take a consistent and getting to know things as they are. If not explicitly aware of this as we are, we will fall into the case status, either like or hate them. Where the life feelings start up is where we can achieve equal primary sensations, where wisdom can arise.
We do not want to be in life feel like, hate. Germany World Religion taught us to know, but the dress doesn't mean we can't see anything, don't listen, no smell, no taste, no feeling or thinking. It's not what You want to say. If the practitioners not understanding this right when they see or hear something they cowering and fled. They are not in contact with the animals. They escape, said that due to delays by the things he, will eventually lose their energy, that they have overcome those things. But they will not. They will not exceed more than anything. If they run, do not get to know clearly the truth about them, and then does things appear and be stuck back on.
For example, the author, those that never satisfied when they are in the monastery, in the forest, or in the mountains. They wander "dhutangapilgrimage" look look look look, this other one, thinking that they will find the entertaining way. They go and then they come back ... didn't see anything. They try to up the high mountains ... "! This is where we need, we have the right decision. " They feel a few days and then feeling tired when there. "Oh, are we going down, the domains of the sea". "It's beautiful and cool. This will make us happy". After a time, they also feel bored sea domain. Boring in the forest, in the mountains of boring, boring, boring sea in everything. It is not boring true circumstances, [49] according to the Chief Justice, it's merely a boring, something Deviant opinions. Their views are not compatible with the surrounding environment.
When they returned to the monastery. "Now, we're going to do here? We went all over the place and then go back empty-handed. " So they left the Bowl y. Why are they complete? Because they do not understand is a little practical experience, they don't see know anything; up North and don't see anything; down to the sea, up the high mountains, deep into the Woods still doesn't notice anything. So, in the end ... they are "dead." that's the process. Because they are always running your life at present. Like wisdom never arises.
Let's take another example. Suppose there is a lawyer, she decided to stay with the present life, not flee. He defended his own position. The Inn's location to observe yourself and also knows the people who come in with him. The position he always face the challenge. For example, the position of an Abbot. If someone Abbot a monastery, there are many challenges to face, often has a continuous event streams flow through requiring attention. Why is that? Because people always question. Doubt never ends so you are always in the province. You have to always solve problems for themselves and for others. It is always awake. Before you can get any sleep because sleep to dream, they wake you up with other new issues. So this makes you calmly, weigh and understand all things. You become so fine: fine things friendly friendly where you and the other person. Fine in good in every situation.
Thiệnxảo start up from exposure, from collisions and resolve, from not giving up. We don't run on physical aspects but we ran in the mind, using our intellect. We understand with wisdom right here, we're not running away from things.
Đấylà source of wisdom. One must operate, are exposed to many different circumstances. Such as living in a monastery grew up like this, we have to help preserve these items here. Look at this as a side, you can say it's a nuisance. Living with many Rising and Sa-di, with many Buddhist renunciation came to go, many nuisance can arise. Well, I admit ... but we have to live in this circumstance to raise wisdom, clean and foolish. We go out of the way? We are going to clean the mess beyond the monastery or do further foolish of us?
We got to thinking. When would the eye, ear, nose, tongue, body, and Italy exposed six ceilings, we must be prudent and self. When feeling brain gauge, ask yourself who is suffering here? Why this framework arises? Abbot of a monastery to teach the disciples looked. Can suffering. We have to recognize as a gauge just starting up. Get to know suffering. If the fear of suffering and not want borders with it, we will go to the defeat with it? If a gauge appears and does not that be n, nh, how can we deal with it? This is very important-we have to get an of suffering.
Escape from suffering means the unknown path of escape suffering, does not mean fleeing the place would be present. To do that you can only bring suffering upon his side. When suffering blisters form somewhere, you run continues, so will not pass unrecognized, gauge gauge.
If you want to understand suffering, you must explicitly close the Café on the circumstances at hand. Instruction also recorded that the place would appear difficult, in that place must be orchestrated. Where the gauge, where it also has the suffering. Immediately destroy the gauge where it arises. If the gauge start up, you must observe consistent thinking right there, don't run it. You should get it down right there. People flee to avoid the agony is the most stupid people in the world. He kept making stupid blocks in Britain to slowly up never suspended.
We must clearly understand: suffering nothing more, which is the first true, right? Have you viewed this as a story of bad luck? Dukkha samudaya sacca, sacca, nirodha, magga sacca sacca ... (The truth of Suffering, the truth about the cause of Suffering, the truth about the Suffering, the truth about the road kill of gauge). [50], do not dare confront the agony is not currently practice under Chief Justice of France. Have you ever realized the truth about suffering? If escape suffering, we will never know how it is. Suffering is something we need to get an-if not consistent, when you will recognize it? Displease in here, go to there, when not satisfied there, you go. You always run it here. If that's how you practice, you will race against the evil all over this country.
Germany, the world religious affairs told us "theescapist" with wisdom. Suppose you must stamp your prickles or piece of the bottle. When walking, it makes you a sharp pain, sometimes also doesn't hurt. Sometimes the Steppin' stone, or a tree, legs you incredibly sore, you get the feeling around his feet. But search hoài under the feet do not see anything, you shrugged next steps and saw a sharp pain. You step up to something, the pain arose again.
This happened many times. The cause of the pain. The cause is because the piece of sharp spikes or bottle fragments crashing into the legs. The pain often arises. Whenever the pain kicked up, you can close the Café feeling where the foot, but when found not to see what strange creatures, you pass. Later, back pain, you look down the legs again.
When suffering arises, you have to pay attention to it, don't just look through the speakers when the pain start up indifferent. ... "Oh ... a thorn is still there". Just when the pain kicked up, think back to the start up under that thorn that should get out. If you don't make it out, would later add the pain only. What does pain just come back, until you start up in the extreme desire to be pulled a thorn. The peak is at most you must get him out soon, although thorn that doing this makes you very sore!
The effort in our practice like that. Where pain, massaging right there, we have to be consistent. Willing to face difficulties. Take the thorn in the foot out, push it out. Mind you stick stuck somewhere, you have to to Italy soon. When observing, you will identify, clearly see it and experience it as such at the time.
But the practice of we must not fluctuate, must durable Vietnamese nouns. One called viriyarambha, meaning the slopes best effort continuously. For example, when burning urination pain where leg, you have to remind yourself to get the thorn out must make it out. Also, when starting up gauge in mind, we must have the determination does not rot switch, try spit turn negativity out, except paragraph clean them. The determination must always present, no reply is absent although in seconds. After, the negativity will break, we clean them easily.
So about the happiness and suffering, what are we doing here? If none of these conditions, we will do what the coast thanks to motivate early wisdom arises? If not, how have the results? The French kicked up by do staff. Because of human destruction should result. That is the principle, but most of us don't know about it. People just want to escape suffering. This behavior is very superficial. In fact, we need to know the world in which we live, we don't have to run in place. You should think carefully whether to stay or go is right opposite.
Happiness and suffering? Whatever, we also don't hold, do not cling, do not pack off the interest on that as if it's not there. The gauge will not anymore. Suffering arises is from (bhava). If Yes, have being. Upādāna -literally cling or accept-this is a prerequisite form. Where the gauge start up, please carefully observe it. Don't look anywhere remote, look right into the present moment. Make the Inn adjacent to main body and his mind. When the gauge is present ... "Why is there suffering?" Consistent suicide right here. When happiness comes, what causes lead to happiness? Adjacent bars. The feel of this life where students start, be mindful. Both happiness and suffering run up from taking disputes.
The seasoned meditators experienced consistent projection of their mind in this way. All just born and then kill. No one would exist at all. Them consistent projection from any angle and recognize that nothing this place, nothing is sustainable. Only the born and kill, destroy and born, no durable entity at all. While going or sitting, they identified the France this way. Where would they consistent projection, only agony, that's all. Like a big ball of iron, it just exploded in the annealing furnace. A flaming hot blocks. If you touch the peak of it, will see very hot, bumping around also find hot, hot every seat. Do not place on cool it all.
Here, if not to consider these things we know nothing about them. We must identify them explicitly. Don't rely on things or what, don't fall into the "living being". Let's get to know the line of being. The thoughts like "Oh, I could not agree with him, he's doing everything sexual harassment CAI, ..." will no longer start up. Or thought, "I would love to like, like...", the thought is also not starting up anymore. Only a single thing left, words charm options according to worldly standards stipulated that like or dislike, and who think in a different direction. The words external and separate mind. We need to use the Convention to the world media with each other but inside our mind completely empty. Heart rise above the conventional routines. We must bring the mind Super pass up like so. This is an on-site stay Holy ranks. We have to practice with this target. Don't fall into the net.
Before the start of practice, I thought to myself, "Buddhism is here, available to all, but why have people practicing, someone? There are people who practice but only for a short time and then abandoned. Have the perseverance, not abandoned, no surrender? Why is that?" Then I answer to myself, "Oh ... I will forget this body and mind in all circumstances and to overhaul each hair guys road in the teachings of Germany World Religion. I will access the wisdom in this life ... because if not I will still sank in the sea of suffering. I will let go of all decide and exercise, hardships no longer mean anything anymore, I will mosaic ring, I will persevere. If not practice like I will only goddesses skeptical.
Such thoughts, I focused on mind-body practice. I don't mind happiness, suffering or nothing difficult, I must, I must ring mosaic practice. I like his whole life shining bars just a day and night. I give up. I told myself: "I will act according to the teachings of the Religious World, Germany will act according to the Dhamma to understand-why in the world is this going so miserable?" I want to know, I want to hear, so I was back to practice in France.
Đixuất, we've gotten rid of how many worldly pleasures? Renunciation for the sake of the good should we give up all, not what we can't give up. Everything on this world as beauty, or, the aroma, taste, pleasant feelings..., people soak up the enjoyment, we all fuck aside, both toss out. We know them. So the practitioners must consent to the conditions of life and not enough good relationship. Though the talk or eat or anything, we all know enough: simple, simple, simple life sleeping. Like they say "a normal person", a simple life. The more you practice the more know living just enough in life to his practice. You will receive an inner clear.
The Dhamma is paccattam, you have to get to the foot of the Dhamma in the place yourself. Get to know where his main means of exercises where themselves. You can rely on teachers just fifty percent on the way to his practice. Even teachings today I say to you, in themselves it is absolutely useless, whether it has value, but only in the listening. But if you believe it because from my mouth to say, so you have not applied the word of the Buddha correctly Ridin n.
If you completely trust me so you silly too. Listen to teachings see the benefit of it, apply it to the practice yourself, get the foot it from yourself, practice yourself, ... This is much more useful. You will get to the foot of the sweetness of the Dhamma your own place.
Đấylà why Germany World Religion does not talk in detail about the results of the practice, because there are many things that cannot be described by words. That is the same as described in various colors for a blind from infancy. For example, say "Oh, it's White!", or "it has a bright yellow" .... You can not transfer out colors for them. You can try their best but it does not bring results.
Germany, the world religious affairs emphasized the practice where each individual-you get to know the obvious. If yourself getting to know clearly, you will have a clear proof for themselves. Though at the stand, go, sit or lie you will get rid of disbelief. Though that someone said "the practice is not true, absolutely wrong", you still do not fluctuate because you had the test.
A fake action any where all must live in the Dhamma as such. Others can't speak for you, yourself, have to get to know. Sammādiṭṭhi, the Chief of opinion must be present in that place. Everyone of us have to practice to do so. Although the proper practice in just one month doesn't need five or ten very well settle the quarter-season.
Our senses are always active. Identify satisfactory or not satisfactory, the official at the life feeling like or dislike appears. Get to know the phenomenon and also get to know its transcendental properties anymore. The General outside and inside the transcendence of it are to be identified at the same time. Good and evil are to be identified at the same time, at the same time. This is a result of practicing the Dhamma.
World n n anything bring benefit for yourself or the people, whatever the practice would bring benefits for themselves and other people called "under the Dhamma Germany World Religion". I often say this. These things are done, people seem to be forgotten. For example, the work of the duty, the rules of practice, etc.. I am often prompted to go repeat them but people don't seem interested. Some people do not know, some lazy, don't bother, some take this throw there concur more types.
But it is descended to the intellect. If we come to the place, in which everything arises, we will see what? For example, take the food. If the food has no taste whatsoever, it has little appetite? If a deaf person, he will listen to anything? If not aware of anything at all, whether you have anything to pore over here? Without difficulty, there is nothing to solve? Think the practice in such a way.
Mộtlầnkhi I came to live in the North. At the time, I'm living with multiple Steady, all of them bigger than me but I just, after life just to be two or three seasons settle. When I was ten down. Living with the big Increase this age, I decided to add some other duty-get a bowl of them, dry them, pour y pipes, spit, etc.. I don't think this works because a individuals, merely to I maintain the practice. If someone else doesn't do my duty, I will also do it. I see there is a good chance for me to accumulate more merit. That thought made me feel good and help me have a sense of comfort.
On occasions Uposatha [51] I know there are many duties needed to be done. I cleaned away the Uposatha ceremony, preparing water for washing and drinking water. Others do not know anything about these jobs, they stand. I don't blame them, because they do not know. I do all the work, once done I feel happy with yourself, I am very happy and have more energy ... in my practice.
Whenever I can also do that in the monastery, though in my Interior or of others, if it is dirty, I'm clean now. I don't do special for anybody, I don't do to impress anyone, I simply do to maintain his exercises for good. Clean the rooms, the furniture is just clean up your own mind.
Now this is something all you should remember. You don't have to worry about intimacy, it naturally. Living together in the Dhamma, always exercising his mind consciousness and self-Republic NIE, so there will be no problem would arise. If there is heavy work to do together to help each other and not how long the job will complete, everything is simple, gentle. That is the best way.
I was experiencing a lot of work and I took the opportunity to advance in the internship. For example, living in the great monasteries, monks, the Sa-di can often agree with each other dry medicine on one day. I go to prepare and train group wood pot of water boiling event a module over. [52] Some increase in waiting someone to remove water and fruit wood y into the dry, dry, they brought about their interior y parch up and then hitting a sleep. They won't fire, also not clean after dry y ... they think they did well, they are smart people. It was extremely stupid. These people are just adding to the lottery dumbass yourself because they do nothing, they do things for other people to do. They'll wait until everything is ready to use the instant it, it's too easy for them too. This makes the block of ignorance where they are thicker in depth. Things like that don't bring results which benefit them.
Many people like this stupid concept. They are evading work and think that their behavior is very smart but conversely they do fooling. If there is such a concept type, we will no long practice.
Therefore, when talking, eating or doing anything, let's close the Café where you. You may want to live comfortable, comfort food, comfort, sleep, etc. but you can't act as you like. We came here to do? If the reaction often so we have mindfulness, will not forgotten, will always be awake at all times. Be aware, you will practice the dread in any effort. If you do not practice the effort, things would be different now. Sit, you sit in the style you like, you are in the city, at step away, you walk like you're walking in the street ... you just want to go walking around in the city with renunciation.
If not practical effort, the mind will follow the trend. You have yet to hold, yet his mind floating subduing, loath you just allow the thought that occasionally breeze habits across the Center. It is also called pm under a thousand names. Like the child, if we spoil everything it wants, it will become a good child? If the parents spoil their children's interests, so good? Even at their heads in a certain extent, but must recomend taught, sometimes to punish guilty blueberries roi in the butt, because fear, so we won't spoil. Tame your mind we have to like that. You have to know yourself and how to work out themselves. If you do not know how to work out his mind, wait outside motivation, expecting someone to help in training the mind for it, you definitely will have to get in trouble.
So do not assume you can't practice in the right place here. There is no practical limit to the space at all. At the stand, walk, sit or lie, you can always practice. Even at sweeping the temple grounds or are watching the Sun, you can get to the foot of the Dhamma. But you have to make mindfulness always present. Why is that? Because you can get the foot of Dhamma anytime, anywhere if you essential tons of meditating.
Don't be distracted. Please note, the. While qifu mumo, has some kind of feeling them up and start life are all friendly France. When returning to monasteries, the Meridian Gate, there are many friendly pubs for you in France. If you always persevering efforts, everything is subject to content, so will gain wisdom, you will get the legs are the Dhamma. This is also known as the Dhamma-vicaya, Trach France-one of the factors of enlightenment. [53] If there are mindfulness, dhamma vicaya-will have, it appears as a consequence of course. Here are the elements to reach enlightenment. If there are mindfulness, we will not close the French Consulate for a way through the speakers, all are references in France, in practice the Dhamma. Ten thousand were French subjects to identify practice the Dhamma.
If this stage is reached i.e. we practice the sense regardless of the day or night, the essential need to constantly remember to time again. Not undermine the spirit of our practice, or if there are, we immediately know it. Please keep the sense "Trach"- dhamma-vicaya in the mind of the US are not interrupted. If the practice of we need nhuyến as a flow, the mind will come to enjoy this status. The status of hazelnut Lok here will not switch off if the other objects touching yet appear ... "I think I will take a trip to the other end, or perhaps to this place that cities ... sure..." Who in the world often have to think like that. And then, not long after the internship will be seized.
What should you keep persevering. Don't just sit your eyes new developments are. Eyes, ears, nose, tongue, body, and Italy with permanent ought always to the province. Keep learning all the time. Look at the trees, the animals, all of which could be the chance to learn. Bring them into the Center. Identify clearly in his mind. If life can influence mind, clearly identify them, don't skip anything.
Let's take a comparison easier to understand: The ceramic tiles. You ever see a brick kiln? They fire about 6-7 feet before the brick oven, smoke flying rolls on the side. This illustrates surveyed cafes you can easily understand the internship. Making a brick furnace properly you have to fire like to smoke roll out into little bay, not out. All some of the heat on in the oven and kiln work is completed very fast.
We-the practitioners to practice Dhamma make consistent projection, the French experience in this way. All our life feelings arise in the mind will be the Chief Justice detailed grievances. See the scenery, hear sounds, smell the aroma, taste, and so on., drag them onto the inside to Chief Justice opinion evolved. The life feel so become experience and motivate the intellectual formation. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.8/10/2016.
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