Sunday, 9 October 2016

Horror of teachers is a record last teachings of the Buddha, what the most typical, essence of the teachings. So this business is considered fundamental and necessary for the ordained.
Catholic horror appeared in China in the Qin Yao life (384 417), because his texts translated Kumarajiva. Based on such translations, many researchers and economic commentary on the making of Di Catholic richer and deeper, as the arguments: Kinh Luan Di Catholic, Church Kinh Luan Di France Resident Register, Di Kinh Luan Church Sign, Buddha Church Kinh Luan important data, Buddha Church Business Award.
Context of economic theory is in Sa la Forest Song Tho, before Buddha attained Nirvana. The researchers classified the Chinese Buddhist Church of Di into Nirvana system, including the scriptures of Theravada and Mahayana, are talking about the state of the Buddha entering Nirvana moment.
Nikaya traditions and economic Aham 2: School sutras Mahaparinirvana menstruation, menstruation Travel Aham School. Both the content of the same (as cited criticism of Mahaparinirvana is enough). Beijing recorded his last journey of the Buddha in the period (6 to 10) months before he entered Nirvana. Route starts from Rajgir to Kusinara origin.
Mahayana tradition has many economic, but is the most typical of Mahaparinirvana, 40 books translated by Mr. Dam Forever Thunder (the namesake of the business school). Content refers to "permanent legal body" philosophical essence.
In order for the study to be easy, we do not discuss the opinion "permanent legal body" of economic Mahaparinirvana Mahayana system.
2 / Contact with the economic horror Church Mahaparinirvana
After reading the two business and economic Mahaparinirvana Travel in Business School and the School of A levels and compare them with the horror of this Church, some observations can be drawn as follows:
- In terms of form
Economics and economic Mahaparinirvana Travel narrative category, memoir. Recalled his last trip away from Rajgir Buddha to Kusinara, passing from 14 to 17 different sites. Buddha in every local public and took a break for a while, every sermon where Buddha are the students, the time that measures are being recorded.
Professor of Chinese Business Di form a translation of literary works, organized codified the teachings of the Buddha into a sermon from the beginning to the end and placed right at the Buddha was about to enter Nirvana.
- In terms of content layout
Business Travel and Business Mahaparinirvana content presented stretching along the path that the Buddha and the public go through, what happened, what was preached were recorded, until the time of the Buddha entering Nirvana at Sa Sala forest.
Buddha's teachings are emphasized and repeated the operating methods of discipline, concentration and wisdom. Buddha's teachings are determined that it is the realization of content, teaching and the spread is 37 assistant. Some teachings bring portability training 3 times on 3 different times in his last trip.
Beijing Di Professor Han presents the content layout is very coherent and systematic, that is summed up what the Buddha taught in Business Travel and Mahaparinirvana into a text, remarkably discreet, more or less than two business on a number of issues. The content is presented sequentially About - Dinh - Tue and words of encouragement last practice.

 

Similarities

 

a) France About Dinh Tue spiritual practice
In Business Travel and Mahaparinirvana, Tue disciplines About The Buddha repeated business from the beginning to the end of 8 times, which suggests About The theoretical knowledge is what it takes, is the core of the practice: "This is morality, this is Dinh, this is wisdom. the same convent with fruits About will lead to huge, huge benefit. Mind and cultivate the knowledge will lead to full liberation contraband or items ie illegal sex, property illegally and ignorance "(DBNB).
Beijing Di Church also presents About Dinh Tue disciplines but refers more detailed and lengthy.
b) The instructions given word
Determine the legal world as teachers, in doing DBNB, Buddha: "Hey Anan, we have the law and the teaching and presentation, after we kill the law and he will be your guru" (School of business II, T. 663).
Economics Professor Di Buddha: "the master monks, after the Tathagata passing homage to appreciate the pure precepts ... to know the pure precepts as moral greatness of your teacher. If Tathagata has in life, it is not what else was pure precepts " 
Final teaching: In the Mahaparinirvana, He tells us: "O Bhikkhus, I teach you this: compounded is impermanent, be diligent to not distractions." (Ibid).
Economics Professor Di Buddha: "Behold the bhikkhus to the most often interested efforts to bridge liberating wisdom, the whole universe is legal or not changes are volatile state of insecurity and disintegration (impermanence)" .
c) The encouragement
Mahaparinibbana Sutta the Buddha says: "O Bhikkhus, if there is any doubt, or monks wondered about the Buddha, Dharma and Sangha, the path or methods, the teachers ask away. Then from regret that : religious teachers were in front of us that we do not take sides asked Exalted "(ibid). Then a public statement without any questions.
Economics Professor Di Buddha: "The master monks, for the four truths skeptical physicians may place immediately questioned the skeptics should not be held without demand answers" (ibid). Then no wonder the general public also.
Through these contacts, we can concludes the that economic relations between the two Mahaparinirvana (DBNB) and Business Travel with Professor Di tight relationship. It can be said that economic Di Church has recast the system of the content of the two above. Horror Education course was later writings.
3 / general economic Content Di Education
Contents of Di Church was built sequence, concentration, wisdom. What about the most talked about, more than half for Gender. This is part of the trading platform is also the basis of Dinh, wisdom and enlightenment.
a) About School
The importance of gender is determined at the beginning of that: "To know is pure precepts noble virtues of the master teacher, if the Tathagata in life is no different, it was pure sex." Such affirmation to uphold the role of the precepts, but easy to cause confusion with the absolute value of the world, so there are only practicing yogi world, grasping it as the natural world immutable off .
Business DBNB a little more clearly: "Hey Anan was the law and the teaching and presentation ..." includes both the teachings and precepts, a refuge for them monks after the death of the Buddha.
Valet is dependent world of meditation and wisdom they considered forms of morality seem minutiae, of radical low level, they considered the liberal and intellectual meditation and transcendence over. In fact morality is the foundation for meditation and wisdom. The relationship of this 3 part inseparable. Virtue does not just practice the rules of the monastic rule, but also sophisticated filtering, control, prevent and get rid of the psychological pollution. Thereby creating the conditions for meditation is firm, intellectual development is easy.
Virtue is part of the concentration and wisdom. So the world should understand the horror Church through 3 factors of the Eightfold Path: right speech, right action, right livelihood. So morality is not only effective within the individual but also social impact.
On the basis of the horror which teachers presented outside the regulated nature of the monastic rule, also add sections: overpower the senses, the mind tame, moderate eating, practice of the knife you, patience , unassuming, not flattery, sexual minorities, contentment and happiness in solitude. These qualities also in the economic and trade Travel Mahaparinirvana.
b) The school
As mentioned above the foundation world, no morality are immoral behavior, psychological insecurity, the mind is not ready to practice meditation. We should not understand the practice of meditation as a sect, Zen nouns so easy to cause confusion. Meditation is the practice of Buddhism, no meditation all disciplines are deadlocked, the backbone of Zen Buddhism.
We always psychologically affected by the sense objects and objects of mind. The greed, anger, ignorance, fear, sorrow ... made our mind uproar, insecurity. To be made without disturbing the mind, wandering.Calm the mind, the new insight, so see more clearly about the nature of life, as the water can reflect things new silent, horror Church Buddha: "To concentrate the mind, the mind will be in meditation. in meditation, the mind can comprehend changing state of the universe ". Through meditation the emotional activity (lost love, green education) calm, escapism mentality is the inhibition of feeling and thinking, habits of self is transformed, as a sharp intellect, the more attention peaceful. No meditation, no knowledge, and morality is difficult.
Part of the horror Church has 3 classes: 1 more diligent notes of almond, merit more 2 say about mindfulness and details about the merit 3 meditation. Such matching 3 spent part of the Eightfold Path: right effort, mindfulness, right concentration. Diligent in meditation is the effort to maintain the calm at the center of measures taken to improve mindfulness as a basis for concentration. Buddha said, "I ardent, diligent not lazy. I mindfulness, no disturbances, relatives were calm, with no fluctuations, most specialized center is calm" (Central Business I, T. 53 ). Effort is the maintenance center, prepared in a state ready to concentrate on making.
c) school Tue
Wisdom is also the right understanding, right thought, just as human virtue is both a result of and meditation. Property is limited due, but not yet reached the level of knowledge may fullness taints annihilation, have also due to higher skill level.
When the mind of all defilements of mind are calm, the mind becomes homogeneous, highly skilful easy to use, so mind towards any object will discern the nature of that object. Buddha said: "With the provincial center, pure, not contaminated, highly skilful, easy to use, solid, calm, thus, we lead to mind-sufficient radial intelligent network, intelligent divine eye, proving illegal advantage. " 
The wisdom of the Buddhist viewpoint different from conventional wisdom, wisdom is the understanding except negativity, pollution, the effects of the passage of intellectual, such as the blade severed ties knot. Someone high school, great position, but not necessarily intellectuals brainer as they say is not necessarily a high degree of culture. In the Catholic Di Buddha says, "The teacher monks, there are all passionate intellectual" is the understanding that all that passion called intellectual Buddhist or full understanding - knowing the ultimate.
Property Catholic school horror section 2 details. Details about the merits first intellectual achievement, merit more 2 say about Coliseum not comment. No Comments Coliseum Coliseum ie not passionate speech, respect the theory, doctrine, favored negotiations suspension, ostensibly intellectual intelligence, but the inside is hollow; Comments pulled Coliseum consciousness. So do not be put into groups Coliseum intellectual argument is reasonable. Wisdom in the Eightfold Path is the right view, right thought. Chief information is equivalent to 1, right thought is equivalent to not comment on details Coliseum 2.
d) The encouragement and reminding final
6 that final, scoring the teachings encouragement of public practice.The path of truth has, masters guide also has, others are part of the practitioner to practice with effort or practice only.
Buddha allows public skepticism presented his place for the teaching, so that later from the mass regret but no doubt about the teachings, expressed his firm belief.
The Buddha advised his followers not so sad, what to do he did, who he was worth the degree, practitioners should continue minded that outlines available masters of the Tathagata, the legal body will be permanent everlasting.
4 / Conclusion
The entire system of Buddhist teachings are aimed at liberating purposes. Buddha said: "The water in the sea four only one is salty, the teachings of which have only a taste of liberation". Buddha's lifetime, only works relentlessly to achieve the objective of liberating the human suffering.
Methods achieve the objective escape this suffering, the Buddha taught is clear and consistent: Virtue, concentration, wisdom. This is nothing controversial, it has been made specifically or silver in all the classic Theravada and Mahayana. The problem is to introduce how to present, emphasizing aspects only.
For horror Church, About The Knowledge is taught in the context of Nirvana Buddha was about to make a deep impression on the reader.The last teachings of a guru is always essential, although a short simple words but they are words of a lifetime passion. So have a great effect psychologically.
Beijing Di Church very seriously presented, should be presented in detail. So there is a legal person for this experience of a beginner beginners. It was a hasty glance. The body of Di commentator Education has stated that the texts of the Church is directed media Di Bodhisattva:
"This argument was built, explained that the scriptures is to know which direction the Bodhisattva means. Knowing that religion is Buddhism means everlasting holy eradicate human errors, achievements self-forgiveness benefits" (Tri Quang translation ).
And the Lotus Sutra, a Mahayana sutras's large, well-regarded peace as the Bodhisattva, the content is not the peaceful conduct of business owner another heresy. So to know the effect of economic heresy is incredibly great.

CHAPTER 2: THE CONTENT ECONOMICS PROFESSOR DI

A. Introduction of Beijing Di Education

A few brief words, but the preamble has generalized the life of the Buddha from the first sermon in the Deer Park for his 5 Parivrajikas, until the last sermon of the Bat Tu Da La. Then teach these words to his disciples instructions given under Sala trees in the last breath. That image through his opening words to tell the students now preaching the great advantage of a guru.
Italian quartet's preamble:
1. Overview lifetime fertility sermon of the Buddha from the beginning until the end. Attaches great importance to the cause of the birth ie emphasizing the positive side, the benefits that the Buddha was devoted to the introduction doi.Thuong when Buddha, people often begin when He was born, raised export from school ... until death. But here want to emphasize life more fertility.
2. Life of His birth, His vow was fulfilled here as business often say: Self-awareness, enlightenment forgiveness, enlightenment happy consummation. But what to do are done, people may have the goods of all. This also speaks of perfection, the magic of the teaching, so that achieved great results.
3. The words Di teachers going to say this is the essence of the teachings. Buddha Dharma taught widely lifetime immense impenetrable all. Finally, when he was about to enter Nirvana summarizes the most essential core to the disciples rely on that study, from being helpless stray.

B. About School


1 / Determination of the precepts is the Master

From "... as being very simple monks try fake." Texts say very clearly that after the Buddha's passing, they must respect you pure precepts glass, such as the blind are sighted, they must keep that eye, like the poor that are golden, they must protect it, verbatim leaves. NET world must know that the teacher is the supreme virtue is like living Buddha.
In the monastic monks say the same about the value of the world:
"About as sea
no edge
Back as jewel
nostalgic players not bored "
and:
"Tathagata has cleverly
said the business world
Tathagata smart
Said the legal world
Oil that Tathagata
Enter Nirvana
You consider
As Buddhist Precepts. "
Respect for the rule means that respect the path to liberation, because the world is fundamental to the understanding. It also means that respect the preservation of good good thing, mind upward expression of Buddhist teachings because properties are likely upward.
Finally, respect for the rule. Buddhist precepts is considered as showing responsibility for the survival of Buddhism, as the world of teaching:
"The economic survival
long lifetime
the Dhamma
will be flourishing. ".
2 / The typical precepts
From "Keeping ... pure precepts should not hoard"
1. This section highlighted some typical gender thing but very specific.These precepts are consistent with a number of things in the monastic world and some of the classics.
30 world of monks fall discharge instructions, the 19th World said: "If the monks that money and barter these treasures, the range States Ni Ba Dat Tat Recommended". About 20 says: "If the monks that buying low and selling high is everything Slapping States committed Ni Ba set to". The world that is equivalent to the Buddha's teachings in this passage: "The teachers can not be traded, bartered, prepared the land, farming and animal servant, take care of the planting, protection of business assets."
Three land for 90 world, 10 international said: "If the monks hand-dug excavation or protected land, who committed three set to". About the 11th said: "If the monks chopping down trees, the land for three violations". Beijing Di teachers say more compact: "Even clearing vegetation and soil digging hoe"
Things like: "institutional medicine, considered astronomical, predict the weather, calendar calculation that number ... does not attend the consular mission communications, technical notes, elixir, fellowship suitors ..." in the world have the responsibility as article 18 in 24 natural majesty, presented the 29th of the bodhisattva world.
2. This section presents some gender thing, though not enough as the monastic rule, but very clearly set the formula presented in the Eightfold Path: right speech, right action, right livelihood.
a) Right speech: language is true, that is not wrong speech, "Ta immoral and deviant language under deviant human language. Ta immoral language is like reading notes voodoo arts. Ta Ta's language is allocated according perfect for your rights, should speak to them despicable, intimate with them and eat with other people say arrogance. 
b) Right Livelihood: Acts rightly, on the contrary is wrong now, including body moderation, eat right, now, by living a clean life, does not attend the world, contact consular mission ...
c) Right Livelihood: true sustenance, whereas the wrong network, including "barter trade, prepared the land, farming and animal servant, concerned the cultivation and trading of gold and silver, which institutional medicine, palmistry minister, regarded astronomy, weather forecasts, as some are not appropriate calendar.
Thus the world is presented as the guarantee conditions for ethical behavior includes acts of language and means of living, prevent body and mind go on the wrong path and guilt. On the other hand prevent cases secularization monastic ranks. That shows the spirit of the world and the current obligation of the ordained minister as the Buddha often taught: "Living with the tame tame of the monastic rule, the full majesty and right action, afraid of bugs smallest." (Central Business III).
3 / The effect of gender
From: "That's the summary ... Tathagata say everything refuge for merit". The effect of gender Notes 3:
1. About to liberation: "About the basic agreement with the freed up Tathagata called Pratimoksa Rub. Because instructions that arise meditation and wisdom capable of destroying suffering."
Pratimoksa Rub a noun to call morality, pratimoksha translated. The effect of gender was liberated, except the evil of body and mind. The origin of suffering is the bondage of negativity. About the karma suspension should take effect to liberation. On the other hand generated world of meditation and wisdom should have the capacity to destroy suffering. So when a person habitually world that feels cramped, born many afflictions, not relaxed serenity must review the contents and methods of practice. About always brought to the body and mind at ease.
2. About maintained friendly France: "Who keeps the world, that person is friendly France" has a definition of gender is that good work. Do good is a form of morality. Moreover, the suspension of evil, prevent evil, denotes good work. Psychologically you start doing evil mind does not mean that the mind is upward, good direction, the unborn will improve birth, were born to be friendly growing methods. Including notions of dhamma upward and behavior, language leads to happily benefit.
3. About achievements merit "pure precepts no merit, things can not arise". Merit here means that the results from that practice. These accomplishments include the level of meditation as meditation to life thought to kill, or to witness the three intelligent.
From basic as gender path is set, but the world is not just compliance but also includes precepts elaborately practice, control of the psychological defilements, achievements merit is done member chronic next steps. Business numerical Maudgalyayana (China A 144 levels) and of Ganaka Moggallana (Central Business 107) provides sequential path of practice as follows:
a) Mr. monks preserve morality, life tame tame the world with responsibility, with dread right action, sees the danger of small mistakes, and learning life over the world to learn.
b) Mr. monks upholding the base, when the eye sees color does not hold its own minister, who does not hold general minister, the reasons what makes craving, offers bi arises then causes the exception overpower him, silent, flavor ... too.
c) He monks temperance in eating, eat rightly observed not to have fun, passion, jewelry for themselves, but only to avoid damage to the body, to preserve the dignity ...
d) teacher training monks vigilant attention day and night, in the mind, cleansing action from the legal obstacles.
e) He trained monks mindfulness and awareness in all of the body movements when walking outside ... are aware what I was doing.
g) He trained monks meditate in a quiet place, legs crossed back straight, dwell front anniversary, cleanse the mind from the 5 hindrances ... evidence until jhana meditation ...
In step 6 Traditional called sequential path practice initially considered four precepts step, from the precepts that merit be incurred ie meditation and wisdom born.
4 / Tame the senses
From "the monks he was in pure precepts ... brutal kill all" This is the second step in the practice sequential path that the Buddha taught, called the base holder. Upholding and protecting the base is keeping the senses, that is, do not let the five senses were the objects of it led by dictate. Scriptures teach: "already in the world, they must purify things tame 5 senses". So morality is to overpower the senses is one. Objects of the 5 senses have 5 minutes: beauty, known or, fragrant, mellow taste and touch. This is the hottie called 5 sensual, these objects satisfying pleasures of the senses, that is what we born looking towards. Once sensual passion then your mind is not his anymore, it depends on the habit of enjoyment, could hardly be stepped up.
Keeping the monastic rule that let the 5 senses freedom wanderings according to Chen, the ability to keep a fragile world, and the mind does not stop at the scope of sensual enjoyment, but also lead to a multitude of sins, work painting extremely difficult to stop, such as aggressive horse without reins is very dangerous. Apartments in upholding the canonic Nikàya quite clearly said: "when the eye sees color does not hold separate person does not hold common walls, the cause of what makes craving, giving rise to the ball and vanquish the causes did. for the audience silent, smell, taste, touch and so on ".
Texts illustrate an example keeping senses such as "Like a shepherd with his cane buffalo that considered keeping (buffalo) rice committed bohemian's cheek." Photos This is a nice example, to preserve human senses such as buffalo, extreme vigilance that makes sense gradually quiet. This example can be inspired to meditate in composing 10 famous paintings of herd follows.
With vigilance to preserve the senses so, senses will mature no chance to run under the bohemian sensual objects. If there is time, the bohemian away with upholding the senses that will make back the lost serenity not long, as scripture says: "Suppose there are bohemian 5 senses, it is not how long we will see them brutal kill all ".
This second step is very important, stop the routine collection of nature or phenomena. First of all in terms of the well after economic posture became more inner consciousness. Home people will have style stable, robust spirit, mind power is strengthened. Thus the effect of gender was deeper. Monks travel to his ultimate goal is no other way is upholding the senses. Buddha in the Dhammapada clearly teaches the 360 ​​and 361
"Protestants rather eye protection
Rather benign ear protection
You instead hedge nose
You instead tongue protection. "
"You instead of protective body
You instead hedge words
Rather benign protection standard
You instead hedge all
All rooms monks
Escape from suffering. "
5 / Tame mind
From "Year senses ... extracted for his heart."
This passage speaks of the mind dominates, year by the Center actively senses, senses itself is not at fault. This section is still the second step of the holders of units, links between the senses and the mind is only one. This is a special point of Buddhism. In the near-death episode Buddha rejects the view of Pasariya Brahmin, he advocated that the practice should not be seen senses are sharp eyes, hear with ears should not. Buddha said that such casting is blind deaf practice will achieve results senses. Buddha's view is: "Hey Anan, monks arises when the eye sees colors pleasant, pleasant arise, arise pleasant and not pleasant, they arise, as they're so conditioned to key raw. If they do not arise so it is the peace, the social center that is unique magic. so when the mind arises pleasant, pleasant or not pleasant and not pleasant are only discharge cessation is mind exist..." 
Buddha says is that when the eyes see objects as beauty, ears hear, the mind will start or ... More 3 cognitive attitudes: One is pleasant, is not a pleasant two, three is also pleasant but also not pleasant (both). When starting up such a center of excellence or object is silent, we must reflect that the start-up 3 that attitude is not right, is the dynamic outlook, is the key ordinary crude. So deeply to see that if the mind does not arise 3 as on the attitude of mind magic enemy, that is equanimity. Through such contemplation so when the idea of ​​starting up attitude 3 will be eradicated immediately. Cultivate different senses is that place. When practice to prevent the senses to follow the ordinary routine is directed to objects of pleasure, to stay away from those who are not pleasures. When practicing mature senses and all that is rough parts, and must continue to be vigilant overpower the subtle mind to objects of pleasure to know that the new center is the master of everything. Someone subjective that initiates new center also important senses need not bother, and they wore for the senses watch, listen, enjoy breaking the stronghold of the mind. However, if you just worry tame senses forgetting that the new center is all becoming myopic bigotry, fertility effects is limited.
At Ananda Buddhist Nirvana is about to ask some essential issues, including issues dealing with how women have. Anan asked:
- Blessed we must treat women like?
- This may not look their Anan
- Buddha if they must do to look like?
- Hey Anan, do not have to talk to them
- Buddha, if I had to talk to them, then how?
- Hey Anan, right mindfulness.

Buddha said do not look, do not tell me to nurture the senses for the beginner student, not psychological steadiness, not a mature practice, vulnerable to external attraction. The Buddha said to mindfulness is to tame the mind, the mind is tame, the women look or talk with nothing to worry about.
Texts offer a range of examples to emphasize the scourge of the unbridled mind and the importance of mental tame as: "Tam was harsher than poisonous snakes, wild animals, enemy aggressors, evil fire flare fire spread, for example, is not enough to care. "
In conclusion emphasizes tame the mind is because:
- Mind the master of the senses, the senses overpower coupled to tame the mind, the new results.
- The mind if not, it will overpower evil artifact "no different than elephant crazy without clincher, gibbon monkeys that are trees."
- The mind is tame, it has the power to accomplish the merits.Scriptures say: "tame the mind to a place no reason not to."
Cultivation tame the mind is a process attempts, subduing the mind itself as the Dhammapada the Buddha
"The effort is not heedless
Smart self-restraint
The wise man built island
Floodwaters difficult steeped "
(Mind undistracted 25)
6 / dining restriction
From 'The Lamas Life monks use food and drink ... so exhausted. "
Abstemious eating is step 3 in 6 steps of the practice, so eating problems, though it is considered normal but difficult to practice. Eating is a basic need of living beings, no eating or not eating right will lead to disease and practice obstacles. For eating problems often have two attitudes:
1) Respect eating is important, for food as pleasure and is bound by eating.
2) Treating eating is trivial, abandon austerity eating or as mortification, physical wear and tear as well lead to disease risk.
Buddha taught in the scriptures: "Tho use food and drink, be regarded as the pill, ham tastes good, bad do not give up, just enough to maintain the body from hunger". Dining considered as medication is true both in its literal sense, eat to nourish the body, cure hunger. Ham tastes good, not bad left Achieving ie upholding the senses, the mind is not bad as the dominant delicious, agitated. Beijing Ganaka Moggalla, Buddha: "You monks temperance in eating, rightly observes nothing to frolic, passion, for body jewelry, but only to avoid damage to the body, to preserve dignity, eating to eradicate the old feeling, not for new sensations arise, whereby no mistakes and live peaceful lives. "(Central business). The attitude of the renunciation of eating very clear that eating a moderate to avoid harm themselves and to practice the virtues, not for eating but greed start, practice obstacles.
To practice diet, Daily Use Law Ni launched Ven 5 contemplation before eating it as follows:
- Consider the merits matter much less, and estimates of food reasons.
- Think carefully their virtue or lack sufficient donations to his life applications.
- Beware mentality, avoid the sins that greed is still mainly.
- As for food as well to pharmaceutical treatment weak body dry.
- For a life vocation that food to them.
Practice moderation in eating not only prevent negativity and obstacles for myself but also for the interests and beliefs of the masses for the Church and Buddhism. Sutra Buddha says: "As bees flowers, only to get flavors without flavor loss ... the worship life of the medium used from hunger, not for much ham, breaking their good thoughts." Doing "damage flavor" or "break their benevolent" means:
1) Due to their many needs, benefactors have donated many, damaging their property, they were exhausted.
2) Because your needs, happy families hurt by dissent within the family.
3) Due to his becoming a burden gradually they lose confidence in religion as his past monks.
So texts give another example: "to know the strength of his buffalo suffered too much at not using so exhausted." Synonymous with excellence not to damage the flower incense, or flowers such as bees, the Dhammapada the Buddha taught:
"Like bees to flowers
No damage and sharp flavor
Sheltered flower pistil grab
Saints go into the village.

Eating problems from past to present is always a nuisance and create karma. It is possible because of an eating without any tricks, can trample happiness of others to meet their dietary needs. A proverb says: "food was a shabby, lost a bit crazy! The" it's common sense of life.
Home person for the purpose of liberation can not encumbered makes eating problems or make crave his career obstacles, eating is the demand like breathing, it pursued its lifetime, for eating should behave ethically is to solve part of elaborately practice.
7 / Focus vigilance
From "The master monks, daytime, effort ... no different from animals."
Attentive vigilance is step 4 of 6 steps of the practice of sequential path, after upholding the base capabilities, temperance in eating, mind achieve heightened awareness, efforts need to continue maintain his vigilance. Scripture teaches: "the day time, effort dhamma practice, not to lose time surfing, started last night, do not dismiss the night, middle of the night had to recite in order to eradicate the evil, the good growth." The focus so vigilance is quite tight. Our minds have accumulated so many are suffering, pollution from many previous lives, the feeble intellect, can not happen overnight, but can be pure. What we learn through texts, communicated through the ranks of teachers, through real life, just make a little power, limit, how physically prevented strong flow of which are ancient karma, how quickly rid the underlying habits which has no form, hard to see, hard to get. So to create a strength equivalent to the force of negativity, we must focus attention to practice constant vigilance day and night. Practice is like rowing upstream, there must not go backward. Do not create a legal opportunity to appear evil, the only way is to attempt alone. In a 24-hour day if we just practice like chanting 2 hours time, elaborately, meditate 30 minutes or 1 hour before going to bed and waking up early in the morning is not enough to get rid of negativity. Scripture clearly teaches: daytime, effort (during the day), the night, the first night, midnight, last night do not be abandoned, that is to practice, do not worry sleep, sleep moderate and low. Angutara Buddha mentions five who sleep less informal classes where many 5th grade is: "monks awake to cup knots (visamyogadhippayo) sleep at night much knowledge." . Ly awake to focus knots sobering ie to get rid of defilements.
On the basis of some economic heresy and others that the patriarchs were later divided into 6 schedule practice time record called gastric residence time of day includes: morning, noon, afternoon; including first night night, midnight, last night. Mr. Tran Thai Tong also based on 6 this time composing penitential rite practiced bases in Lock Hu Lu works very valuable in terms of practice.
This step of Ganaka Moggallana practice teaching: "You monks are trained to focus daytime vigilance as well as at night, in the mind, cleansing action from the legal obstacles". Dhammapada shelf 297 also teaches:
"A disciple of Gotama
Always self-awareness
No matter day or night
Dharma memorial often. "
Memorial Dhamma often making immoral is no chance to develop, usually at the memorial, they must sleep, take time to practice more, scripture says: 'defilement of the mind sleeping sleeping cobra in the house, take care of sharp hooks used precepts Express pulled it out, solid sleep should rest assured that before sleeping. negativity is sleeping in the center depending newspapers afflictions difficult because it is the exception underlying habits decorations long-standing practice, the subtle difficult to know. because that is the precept by vigilant attention day and night that pulled him out of the troubles the mind.
Monks always judge yourselves worthy as monks or not by observing defilements and afflictions are more or less. If found, they must know so much shame, self-discipline and effort can not be assured ham or lazy sleeping through the day. If self-awareness to know so ashamed to be enough capacity to maintain growth and improve the legal, psychological shame is a good psychological effect should stimulate efforts scripture says, "there is shame dhamma. "
In short vigilant attention is the constant vigilance over the activities of the body and mind, preventing the causes of evil, tame the most unruly of psychological pollution. To this level is quite mature consciousness, we remain in the sphere of influence and the effects of gender, started going deeper into the subtle psychological pollution to make way for the intellectual property rights arising.
8 / Practice patience
From "The monks teacher if someone cut exhaust body ... is not appropriate."
This passage teaches the practice of patience to adversity against standard. Cultivate patience is to rid the yard outburst mind, vigilance prevents unpleasant sin and fluctuations of the mind as elaborately practice canopy loss. On the other hand exercises to calm the mind steadiness, and also to practice love, compassion, joy, equanimity, prepare to go into wisdom, practice patience at the request of business is very high, the Buddha taught: "If anyone cut out each combustion exhaust the teachers, the teachers also have to restrain myself not to anger, had to hold his tongue not to emit sound bad words. Mind anger emerged as industry self-islands "(business di teachers). Such patience is an expression of inner strength from tame practicing the teachings of the Buddha. Similar examples of saws in the Central Business I, also teaches: "As the thieves who used saws handsaw sawing two-foot tongue but, nevertheless, if someone here initiate the infectious disorder, he was not the my dharma practice. you have to learn as follows: we will keep our mind uncomplicated infection, we will not uttered evil words, we will live with rambling heart, with compassion , with no inner anger. "normally we live under natural reaction (animal reactions) who scolds me I yelled again, who hit me I hit back, so my life has always lived in the state three Status of struggle, of suffering. A rational person would choose to live with restraint, more autonomy and more calm. Some people think that patience is a cowardly attitude, but under the law of the opposite psychological cowardice, lack of bravery not try anything new floating patience. Forbearing expression of the will power, the solidity of the interior, there is also an ascetic virtue.Scripture teaches: "Practice virtue new ring was dubbed the upper grades who have the power." Angutara when it comes to power has 8 categories:
- The strength of a child is crying
- The strength of a woman is outraged
- The power of the weapons theft
- The power of kings is powerful
- The strength of the fool is overwhelming
- The power of the mind is touched turned sage
- Strength of intercultural competence is closely
- The power of the monk's patience
Anger always lead to physical harm to relatives, psychological, emotional and social harm. A society where people are not educated and practice humility, self mostly easy gradual effort to offenders, people can kill each other, killed each other, betray each other because of their very small, as one such profanity. Practice patience not only to curb the mind does not keep anger arises when people criticize or scolding, but also cultivate estate center when people hurt their bodies.It is not easy to do so, but said patience is power.
Anger is dangerous, destructive power it all up good, it crossed all limits as anger arises when you can kill me, the game may hurt him, so that the scripture says "invaders robbed merit nothing more than anger."Ancient virtues and also said "a start up concept pitch is hundreds of thousands of doors are opening karma. So the unfortunate practice of patience is considered as First for other deeds, to the temple first to know cultivate patience for physical condition and emotional deprivation, then have patience for deterrence, unjust criticism ... renouncers gradually become strong to go further, to be presented business training:
"Virtue of patience is the most direct
Unconditioned Buddha says is the ultimate legal
Being ordained that the human brain picture
Shall not be called a monk level. "

To keep from being disturbed mind and pollution as well as to preserve the style of a home person, pretty much what the world is set up to deal with anger lack of self-restraint. In bhikkhus world, 13 men increased 2 Museum is world No. 8 and No. 9 with anger that slander and libel, distorted with rage that defamation. 90 World Ba set to have 8 2nd world as it cursed the social component, tri scolded hate the world 13, presented 17 because anger other monks dragged out of the room, the world 78, 79 being angry that reviews and slapping others, presented 80 anger that slander. In our law school 100 series also raised similar prevented. Such patience is still practiced in the world, in my opinion belongs sequential path 4th practice is focused vigilance.
Practice patience as scripture teaches is perfect in terms of call record Paramitayana patience. We not only anger harm people cursed him but also to practice to achieve the perfect level rather than receiving a scolding criticism of other people happy as orange juice, said: "He who can not receive the toxic insults such a joyful way to drink orange juice can not reveal who he was hailed as proselyte a location. " (K. Di Church).
Elaborately practice or practice more or less, high or low of the home and those who practice the Buddhist path is evaluated through this endurance levels. Patience is a virtue typical home person, without patience, virtue of renunciation is not called integrity, as the prayer ended patience part as follows:
"The sensual enjoyment of the world, not one to practice, there is no method for self-restraint, so they get angry, it can tolerate. The monastic practice who desire so that removal it was not terribly angry with, not unlike the sky between the clouds in which lightning flashed fire cool is irrelevant ".
Earnest teachings and even extremely reasonable!
9 / The excluding psychological arrogance and flattery
From "The teacher started monks rub yourself get online to do the basic substance"
This passage of practice psychology rid arrogance and flattery. This is the kind of mentality and heart polluting route obstacle to practice:
1. Mind arrogance: the psychological afflictions chronic psychological dependence, as commonplace psychology of man. For home person, it is a major hindrance. Scripture teaches, "the monks teacher, ask yourself rubbing his head, gave up the jewelry and nice, I wear a septic excellence, adapt pawn hands, begging to live, found himself so that arrogant also emerged, they must radiate extracted Express ".Everyday people have when their arrogant mentality material wealth, or their high status in society, or they are beautiful people with beauty.Meanwhile home people give up all the money, fame, beauty ... ought to have nothing to arrogance. Experience teaches "self rubbing his head" is to be aware of it, who let go of the things of the secular, corrupt wear colors, please food to live, but there is nothing to be arrogant convent where! But the fact that many people also conditional renunciation to arrogance:
a) The blessings were ordained by the masses admirers should complete physical offerings, dress, transportation, housing ... so that students physical dependence arrogant.
b) The public renunciation of being treated as respected masters, the Sangha should they always reverently listen to, so arrogant mentality.
c) The renunciation has learned, there are intellectuals with advanced degrees to write a book or, better sermon, large positions in the church, which is famous ... so arrogant mentality.
d) The ordained a cultivated, possessed little, has little merit meticulous student who pride themselves blame.
Without vigilant attention to prevent immoral arises then sometimes only a minor reason is easy to start arrogant mind (such handsome a bit). The practice was based on a certain force; Money, fame, talent ... they will get into arrogance. Someone arrogance clearly revealed, some people are arrogant secret activities more, all brought to mind pollution and obstacles the path of liberation. Buddha Dhammapada:
"The rewarding not do
Do not deserve to do
Who arrogantly heedless
Cankers surely grow. "(PC shelf 292)
CAMH sense to focus attention tame arrogant new director to clear the road, opposite arrogant heart is humble, it is a spiritual person interested. What man they have all the conditions to pride, arrogance, their mind if their career is not sustainable, it must be humble new long-term survival. What scenarios for the purpose renouncers liberation, secular terms were let go without anything substantial, spiritual afflictions to escape, but it stung was not terribly arrogant.
2. Mind flatteries: the disturbing psychological dependence and ignorance involved, the kind of psychological pollution trends as secular soul. Flatteries mind, a certain aspect of the mind coupled with arrogance, the arrogance with horizontal or below his will on his people flatteries, his people. Persons interested flattery then say or do follow the trends of others, they unduly flattering to seek certain benefits, with interest flatters them not to tell the truth, frankly speaking winding appease the ego of others. Buddhist scriptures teach: "flatteries crooked psychology opposed the law, so the teacher must direct his mind nature. It flatters winding sense just to lie, that people can not enter the same direction." Other flatters with praise praise others, while praise praise a true superiority of any person Vietnam flatters the flattering words there was a crab shady purposes. That is not the virtue of renunciation. Angutara Buddha taught: "The goal of the holy life not because deceiving the masses, caress the masses, not for the purpose of avaricious, fame, respect ... but for the sake of tame, annihilation, dispassion, cessation ... "(Increased spending I Tr. 377).
To keep his mind was serene, frankly suit liberating virtues, and also to preserve the dignity of the monks, they must as of teaching: "upright mind, taking direct physical virtues as the basis Version "and in the central business, the definition of Tang that" Disciple of all the virtues Exalted parades, live well, as well, and of right action "(economic, for example the cloth).
In summary arrogance and flattery are the psychological effects of pollution are making marred mind, disturbances, obstructions path of liberation, not worthy of a quality as monks.

10 / Cultivation happy little desire and know just enough
From "The master monks, who desire to know more ... it is well known enough."
This passage speaks of happy little practice and know enough desire, both virtues associated with each other, this one supports the other.
Home person must rid the cause of suffering, the fundamental cause is greed. That's very disturbing, depending newspapers elusive that cessation. But the expression on his face is quite clear psychological, can restrict and cut through them, desires, passions always stir the heart, mind and polluting practice obstacles. So happy little practice and know enough desire is to decrease the effects of participation depending hypnosis, hypnosis and delusion customized depending yard free.

 

Hanh less libido

 

Scripture teaches: "the master monks, who desire to know more, the more the demand should benefit as much suffering." Desire much growth ie greed, lust and suffering much more, this is very practical.Object of sexual desire is 5: beauty, known or, aroma, taste and mellow touch. These are objects of worldly expectation, desires, pleasures, always accompanied by pain.
Beijing University Aggregates Suffering The Buddha said to have known three sexual aspect of it: the sweetness, the danger and the renunciation. Sweetness is based on five sexual pleasure, enjoyment arises, the danger is the dark side of pleasure, his interest include:
1. Want to search 5 education, work hard to fight with fellow human beings and nature, sometimes illness, injury and death.
2. Strenuous so without always unsatisfactory, sometimes only bear suffering without thankless.
3. If the search is going to be about keeping more then, it became the focal point of the dispute, won between father and son, brother, husband and wife, scattered moral sentiments.
4. Then, theft, robbery, fraud, harm ...
The renunciation was convince are craving for sex, is liberation from bondage of Education.
Does anyone enjoy sex but merely 5 happy, where there is no suffering? It was inevitable that as much as suffering much desire.Therefore He says:
"Charity given birth grief
Charity born of fear
Who escaped craving
Where sorrow not fear. "(PC shelf 215)
The suffering of desire is never satisfied, more increasingly desire more, proverbs says: "insatiable greed". Hunger will not last forever, will lead us into the deep pit of suffering. Desire to be curbed, the soul will be at peace and liberation. When people are slaves to pleasure the senses are unable to grow up good, spiritual progress will be stopped, dim consciousness, so the base holder, vigilant attention, is the practice in order to prevent and get rid of the psychological desire for more, scripture teaches: "the less libido also had to practice, let alone that there is sufficient merit to bring."
Practitioners happy little desire to achieve peace is peace, easily achieved dispassion, cessation, Nirvana as business training: "Practice virtue little heart desires, then calmly, without fear, having certain cases also see relaxed, never feel deprived, have little desire to be Nirvana. "

 

Hanh said enough

 

The difference between happiness and well-known desire for little enough in that: "less desire for transcendence is so not her, knew just enough detachment to what is already theirs" 
Buddhist scriptures teach: "The monks teacher, wanted to free the teachers suffering just enough considering the know, know enough is the main wealth, joy and peace". Ordinary human needs 2 types: the need for survival and need to enjoy. Survival needs are basic needs such as food, clothing, sleeping. Need to enjoy the pleasures search.The object of the demand is 5 sensual enjoyment as mentioned in the less desire. Here mention their survival needs to know enough.
Home people in need of food, robes, couch and pharmaceuticals to live and practice the virtues, not for sexual gratification. For the needs of this vital if people are not ordained vigilant attention is likely to turn into demands to want to eat a lot of enjoyment, good food, want to wear, clothe ... Psychology said enough is agreed are not satisfied with the expectation of something better, the pain is always associated with the feeling of not satisfied, not satisfied. If you're satisfied, then all suffering pleasant. As texts Buddha: "Know then lying on the ground just enough fun and see, do not know enough though in paradise was not satisfied." People do not know enough, how much is missing so doing also called "rich, but poor." In contrast, the "poor but rich", because feeling poor and needy, because feeling satisfied rich, pleasant.Nguyen Cong Tru, a scholar said: "know enough is enough, enough never enough to wait."
Angutara Buddha says: 'O bhikkhus, who knows enough of the kind of (clothes, food, couch, pharmaceuticals) I declare that this is one part of the ascetic virtues "(TCI Tr . 397).
"Hey monks have traditionally 4 monks know enough to do any kind of medicine, said sufficient with any public alms food, know enough to do any kind of couch, monks preferred practice, preferred ... like to make an end to the need for clothing, food, couch ... if there is anxiety, there is no regret, if there is no attachment. Seeing the danger, and wisdom renunciation ... this show called monks standing on holy tradition veteran "at page identified as" (TC I Tr. 380).
Today the needs of not only the 4 th ordained clothing, food, and pharmaceutical screening is the same, there are more modern needs such as housing transportation machinery to serve the needs of knowledge .. . but on the basis of the necessities and the need to practice well known enough, there is no attachment, there is no anxiety regret. Thus new home people can keep the mind peaceful, serene and free, like Buddha in the Dhammapada:
"No disease supreme interests
Knowing the ultimate afford
Respect for each other is paramount relatives
Nirvana supreme optimism "(PC. Shelf 204)
11 / Cultivation happy renunciation
From "The master monks, wanted the ambience ... it is unfortunate renunciation"
This passage speaks of virtues practiced renunciation, that is shunned noisy, disturbing to dedicated practice to attain liberation. Sutra Buddha says, "want to demand unconditioned quiet and peaceful, then the teacher must escape from all the noise and confusion, in solitary and in a relaxed way."
Life of worldly renunciation escapism needs the quiet and less work, take the time to practice self-reflection and attention, into the nature of life. So often in the mountains quiet place, close to nature, isolated villages are very suitable for the monastic life.
Home person that is external, it is difficult to focus govern practice, quiet environment of the mountains, quiet surroundings very much support for people dedicated to reciting, however if they are large items, there are also disturbing implications to the work, by the coexistence and collide. So quiet place but still not stable, so the scripture teaches, "the teacher let them escape their maps and map them of people, in isolated, relaxed and quiet, which used religious thinking sever the root of suffering. " Using thinking towards the end of defilements, there must be life in solitude, or spend a lot of time for yourself to cultivate thinking. Toys them much affected by the sadness of the fun is not easy to map them without the mind, as of taught, "If we are going to be toys like toys like guns, they disturb flocks of birds life but also set back then the graphics are still droop ".
Unfortunate practice renunciation, seems at first blush to hide negative life, take care of himself, in fact, for a home person mind power, mental power is weak, they must worry the practice to grow its direct, if not incompetent but lo whirring or saving sentient beings Buddha activity, outwardly it looks positive, but the content, the more disorder. Suffering beings not because of lack of masters, but because too many teachers are not qualified, poor ability to practice, so much negativity that live hustle, they map a large, messy jobs, there is no time to be reciting the disturbing growth, our goal is not reached. Ostensibly a Bhikkhu that inside the desolate emptiness, of a material no monks. To resolve the religious parallels Buddhist activities, the teacher held a retreat this time with a term or to foster direct periodic force is a temporary settlement resolved. Resolve the root is still less work, spend more time renunciation life, meditating, and mindfulness in daily work. If the monastic practice without tasting the sweetness of the Dharma is often called legal status or of bliss, optimistic approach will surely merit quit losses. Buddha Dhammapada:
"Having tasted solitude
Enjoying a leisurely translational
No fear no evil
Taste of bliss. "(PC. Shelf 205)
Some like masses, numerous disciples as it is successful in his religious career. Mass and the disciples also 2 pros and cons, the pros is the effect of his birth would bring benefits to many people, if their virtuous and talented enough, I have the ability to extricate themselves at the heart of life, close to the mud that does not stink of mud as shower, or like Buddha:
"Please replace us live
Not among the bustling busy
Between the bustling
Not busy lives. "(PC. Shelf 199)
And the harm is as scripture says: "As the great tree life that flocks of birds gather, the graphics are still the droop". There are nice congregation helps us straight practice, there are incompetence congregation make us quit the Bodhi mind. Buddha says: 'O bhikkhus, there are superficial congregations, congregations struggle, not wins the congregation, the congregation scum ... but there are also profound congregation, the congregation harmony, Assembly them wins and elite congregation "(TC I Tr. 84).
Living in solitude has its flip side, if a bhikkhu ardent zeal not practice taints the exception, not the ability to use "religious thinking" that cut the root of suffering is virtuous living in solitude is the environment good for the depraved because no one controls, restraint to end APPLYING body and mind.
In the modern world we can not be a hermit in the woods or closed does not contact the outside world. What is needed is prospect centrifugal mass appetite, keen disciple, you must understand the nuisance and hindrance to map them to the path, living in them that escape map map them, have so new can accomplish what needs to succeed. Buddha said: "Hey monks, monks favorite public assembly, they are preferred map monks would not be happy to live alone, live renunciation. So he does not hold any minister of mind, will not make the fullness of right, not to fullness concentration, will not abandon the fetters and will not realize nirvana ". (TC II Tr. 408).
In short lived renunciation and renunciation unfortunate practice is limited to the impact of unfavorable circumstances and obstacles made for the practice except negativity, defilements. The aim is to support the elaborately practice and to soon complete renunciation aspirant.
Summarizing study presented here is complete. Thus the world has 4 steps: the monastic life over, upholding the base, temperance in eating and vigilant attention. The effects of sex is so fundamental to the practice of meditation and intellectual development. Section is part of the monastic life over the surface, the effect of gender is primarily to prevent sin and defilement of consciousness, mental and physical training becomes mature, clean, highly skilful is the core part of the world. So in the world has the potential and wisdom. Buddha said: "Hey monks, practicing the path no mistakes and to have the basic straight attack to cessation of defilements. The way it was upholding the base, temperance in eating, focused scene sense "(TC I Tr. 125).
Church was built horror presented traditional suit and matching route sequentially practice of psychology and objective. We will study the next step to see more clearly the relationship factors, the knowledge and the goal of liberation.

C. The Learning

Part 3 to learn more: practice diligently, cultivate mindfulness and meditation. So the economic study is presented in accordance with the Di Catholic school in the 8 factors of the Eightfold Path: right effort, mindfulness, and right concentration. The study carried out with 2-step section mainly mindful awareness and bring the mind into meditation.Effort is capacity there must be sufficient throughout roadmap and psychological only.
1 / cultivate diligently
From "The master monks, diligent effort ... it is unfortunate diligent"
This passage speaks of diligent practice, the zealous efforts to accomplish his purposes. Scripture teaches: "the master monks, diligent effort, it does not have anything difficult. So the teacher must practice diligent efforts". Without the diligent efforts have not achieved anything, so the virtue of diligence is always present on the practice schedule from the first step to achieving the ultimate goal is liberation.
Generally content diligence is required in the main quad The 37 Qualities. Amendment 4 effort should be ardent: ardent efforts to prevent evil evil arises unborn measures, except the law gave birth to evil evil. Ardent efforts of instilling good behavior unborn, as the growth of friendly France was born. That is the basis of effort. On that basis, diligent in the study, have a particular effect on the heart. Angutara Buddha says: "This bhikkhus 4 oils need: to tame crystal, crystal need to make an end, ardent ardent practice and holders". Buddha is more ardent efforts to tame tame practice 6 senses: eyes, ears, nose, tongue, body and mind, do not let the six senses are the evil objects that arises entice craving , offers bi. Essential need to make an end is striving to get rid of unwholesome thoughts include craving, hatred and harm arises. Ardent practice is striving for enlightenment teachings as 7: anniversary, scout law, diligence, joy, equanimity, and social enlightenment. Ardent holder is striving to preserve the minister had in mind good gentle. Such is the planet needs is present at every stage, all the ways to practice. Particularly for meditation period, the fine should diligently practice is to put attention on the meaning diligently maintain the mind to dwell on the subject, leading to heart joy, equanimity and rinse centering center .
If your practice is not strong enough, that is diligent without the concentration will not have as scripture says: "If a practice that or idleness, abandoned it and not pull hot fire that has stopped, earnestly oil fire, fire is difficult to get. "
So happy diligent practitioners at all stages, especially during the period of meditation, it is necessary to practice ardent efforts to maintain, to dwell on the good legal interest (currently practicing) restless brooding chickens , will quickly achieve their goals. As the Dhammapada, the Buddha taught:
"Essential to between heedless
Anesthesia awareness among populations
Intellectuals as galloping
Leaving behind lame horse "(PC shelf 29).
2 / The practice of mindfulness and awareness
From "The master monks, good knowledge bridge ... it is well not to forget mindfulness".
This passage speaks of the virtue of mindfulness, the ability to achieve key concentration and wisdom. Mindfulness is the basis for concentration, it is also the basis for the expenditure part of the Noble Eightfold Path, the friendly French people. The main effect of mindfulness is to stop immoral law, currently residing as a basis for legal and Dinh and Wisdom, which is very broad, as in business 40 measures (central business) He tells us: "Who Secretarial thinking concept exorcism segment, achieving mindfulness and right thought to dwell. so he is mindful of ", with more sections and so on.
Sutra Buddha says: "The master monks, good knowledge needs improvement needs upholding, supporting players are not good by not forget mindfulness". This determines that the practice of mindfulness is important and has great impact. This segment has two problems:
1. Demand good knowledge, upholding and improving online support."Demand Posted legal assistants (good knowledge), who help bridge the judiciary (improving holder), who helped initiate legal requirements (needs good support). That is, people who help bridge cultural, investment and renovation. We also can be understood in the sense of good knowledge. good knowledge 3 categories: improved teacher knowledge, and happiness and good knowledge good knowledge of foreign households. bridges are expecting good knowledge about knowledge, help others our understanding of the teaching is equivalent to improved teacher knowledge. demand is good expectation holder others helps us practice meditation copper equivalent knowledge, the religious to share their experiences and support. bridge charity support is expecting other people to cultivate support ie create favorable conditions in terms of material, such as food, clothing, bedding, medicine ..., comforts of life, equivalent to foreign households good knowledge. A person who wants a good practice to have the help of three good knowledge of this class. this is the object of the home people seek.
2. Do not forget using mindfulness, hope of favorable conditions for the practice merely compel the outside, can help us to achieve certain results, but do not rely on the ability of mindfulness his own, mindful capacity will make the power and wisdom to promote, that available capacity in each person's self. Digha Aham Buddha says, "Hey Anan, be yourself and go up the torch, lit up with the Dhamma, do not light up with other measures. Take yourself to rely on their own, taking refuge in the Dharma, do other legal refuge a "Buddha added: Dharma refuge with the monks worried that observes the life in the body, sensations in sensations, the mind is in our mind, the object of which the mind mind.Ie meditating on four areas ie mindfulness quarterfinals. Satipatthana is the content of mindfulness and awareness, this is the 5th step of the sequential path of Buddhist practice.
The practice of mindfulness plays an important role in the practice schedule. In the Eightfold Path, mindfulness is the background of the Property, the interior enlightenment, mindfulness is placed top and quad object of mindfulness is mindfulness. Firstly my bathroom ceiling chase scene, I turned against myself regain autonomy, bodily autonomy, self-employment, the feeling, thinking, and the object of thinking. Through mindfulness and awareness we can see the operation of the physical and psychological, can be transformed from a stable aberration, steadiness, from pollution to purification, from misery to happiness, from birth to death into nirvana. The path of mindfulness-awareness is the only way to achieve the ultimate goal, the Sutta (Central) He tells us: "This is the only way to help living beings perform purification, overcome negativity , pros kill size, reach and certification path nirvana, which is the way of the 4 allowed to dwell in contemplation. "
The effects of mindfulness 3:
1. Thanks to the well mindful that the psychological craving, hatred, ignorance, jealousy is stopped, the psychological stimulation does not arise evil, suffering afflictions offers no opportunity to grow and invade as scripture says: 'do not forget mindfulness negativity invaders invading the minds of all "capable of making non-invasive afflictions, the Dhammapada the Buddha:
"As smart house roof
The rain did not penetrate
Also clever religious center
Greed is not compromised. "(PC shelf 14)
2. Through mindfulness and dwell maintaining good behavior, keep the faith. Scripture teaches: "Losing is losing merit mindfulness". Merit due rid evil, by developing good, so pure mind, because the fullness of power, which is the merit due to be mindful that preserve and dwell.Awareness for mental activities no longer exist, the canopy interior virtues, distractions will students present legal and immoral.
3. Through mindful that the soul is firm, be able to work in peace, living as people without contamination, defilement dominant impact.Scripture teaches: "If mindfulness have strong strength in the rebellion, the oil in the five desires nor is it killed, like soldiers and generals were caught in that armor is no longer paved contract afraid anymore."Nearly mud that does not stink of mud are characteristic of the lotus, nearly five desires without disturbing the five desires and afflictions harming effects are characteristic of mindfulness and awareness.
3 / The practice of meditation
From "O Bhikkhus, focused attention again ... it is well-meditated"
This passage teaches about the elaborate Buddhist practice of meditation has 2 parts:
Part 1. The text says: "The master monks, the mind, the mind focus will be in meditation". The saying is very simple but concise and generalized methods and goals of meditation. Meditation is the heart of Buddhism.World practice to make way for meditation, on the basis of concentration, intellectual development and make an end to defilements. Meditation has many methods of discipline, doctrine, religion, right and wrong, good and evil Secretarial disaster manifold.For Buddhists, the Buddha taught the holy district as follows: "O Bhikkhus, what is holy concentration with private access and support grace? It is right understanding, right thought, right speech, right action, right livelihood, right effort, mindfulness. this, bhikkhus, that everyone has the most public attention were supported with 7 investment spending this section referred to as the holy right concentration "(Great Canal 40 measures, Majjhima III). Thus traditional Buddhist meditation, including ethics and knowledge, based on her new meditation track.
Simple meditation technique that is also very complicated. Simply "focused attention again, the mind will be in meditation," complexity is somehow going to be focusing attention! Sanskrit is called Samadhi meditation or dhyana. Samadhi means the mind wandering suspension, focus on an object. Dhyana means contemplative, suspension concentrate wandering mind of a scene or an object. Usually people divided into 2 categories: Zen and meditation only, meditation is only focused attention on an object to achieve the most attention, meditation is focused on the title to see clearly reflect the nature of things. Ideal method is only one song, also referred to as religious meditation.
The object of meditation can say broadly consists of 4 areas: body, feelings, mind, legal. Six custom concept: Buddha, French conception, conception Increase gender concept, experimental conception, conception of, and good thoughts. 4 categories anniversary: ​​From, Bi, Joy, socially etc ..
The goal of meditation is nearly rid of hindrances and achievements 5 5 Goodwill. 5 hindrances are 5 types of bondage and clouded mind, do not calm the mind disorders, including:
1) Greed: when greed is the dominant center ie objects are like the desire arises to make should not be able to concentrate the mind.
2) Anger: when the mind is dominated by anger was the object that is not like the petulant make chaotic mind can not concentrate.
3) Marriage and downs: the mind is dullness shrunk ie drowsiness, darkness does not mind awareness toward the object.
4) exchange Trao: when the mind is the mind being Trao exchange fluctuations whirring flutter not focus on objects.
5) Amenities: skepticism dominates the mind, bears can not resolve indecision on the subject.
Goodwill's achievements 5 5 elements except the 5 hindrances and achievements Zen mind:
1) Range: the radial state to the object, the first touch of attention to the object, the effect is drowsiness rid.
2) Four: heart stickers on objects, forcing attention on the object and effect except the skeptical mind.
3) Joy: status playful, cool, effects of treatment which is hatred.
4) Info: happiness, satisfaction, antidotes exchange clearinghouse.
5) Best interest: focused attention on a single object to be treated craving attention.
The next aim of meditation is to be charity. Buddha said: "after paragraph 5 hindrances except this, the hindrances to pollute the mind, as intellectual weakness, he sexual ly, ly immoral law, residence certificate first meditation, a state of rapture ly born by sexual touch can reach the quarterfinals with ... Hey monks, killed when anti Games quarterfinals Monday meditation residence certificate, a state of bliss by the students, do not reach most provincial quartet not mind ... Hey bhikkhus, when the wedding cup discharge residence mindful awareness, life itself feels optimism optimistic concept called discharge residence residence certificate ... this third meditation monks being discharged happiness and equanimity suffering and killing superiority felt joy life before Wednesday residence certificate meditation, neutral, exhaust purification concept ... "(University of Hamlet horse, TBK I).
Meditation can lead to more subtle states as quartet not to, but the goal of Buddhism is not specified but is wisdom and liberating, should reach the quarterfinals meditation using the radial center found reflection Property development force.
Section 2. The text says: "Mind in meditation, insight can change the status of the universe". Part of this means that the effect of meditation is to comprehend the nature of the human universe, ie intellectual development. Buddha said: "the pure in heart bright provincial regulations are not contaminated, not negativity, skilful, easy to use, steady calm. Thus he leads the mind, intelligent network-sufficient user interest, he remembered to the past life of a lifetime for many lives, so many lives, damage their own lives, the birth, death, suffering, lost ... a higher sharpness and detail ... he led heart, afferent to the mortal intellect of the people. he with pure divine eye, superhuman, see life, death, suffering, happiness, of all beings ... he leads the mind, radial to illegally take place. he said this is hard, this is the cause of suffering, this is the cessation of suffering, this is the sole path  cessation of suffering; this is cankers, this is the cause of the cankers, this is rid the cankers, this is the way to get rid of defilements. he escaped illegal sex, property illegally smuggled ignorance "(University of Hamlet horse).
In short, such as texts, the Buddha taught: "Meditation is mind wandering off. Unfortunately, it must be edited shore embankment for smart, he should go for water, too intellectual, that practice meditation, to keep it from melt away ". Meditation is the mental embankment, water retention intellectual, concentrating on one spot will create the capacity to nurture and develop increasingly sharp intellect. Defilement, illicit or dwindling and are the exception.
So holy concentration is achieved by virtue achievements and insight.The path is the path that epicardial increase. This is a great step in the 6-step sequential practice in the path of the Buddha practice, this level is a concentration and wisdom and perfection, wisdom refers to only added only.
D. Knowledge Learning
Part 2 details learn wisdom: intellectual merit achievements and accomplishments merit no comment Coliseum. 2 can see this section is equivalent to knowledge is learned in the Eightfold Path of right view and right thought. Based on the right understanding and right thought can be seen more clearly in the Buddhist wisdom and in doing this heresy.
1 / intellectual merit Achievements
From "The master monks, with all wisdom, that's passionate about the intellectual virtues."
Scripture teaches, "there are all passionate intellectual, always self awakening and self-scrutiny is not to make a mistake may have been, such as the Dharma of the Tathagata he has the ability to perform liberation". Other Buddhist wisdom with wisdom in popular belief.Wisdom is present, the effect attachment rid delusion, intellectual opposite of ignorance, ignorance is to not know things are impermanent, selfless, interdependent. Wisdom is the understanding that the laws are not so greedy and grasping, so that scripture calls "the wisdom of all passion" is the liberation of all passion. Also known as the primary intellectual knowledge. Chief Knowledge Economics says: "When the disciple saints insight the fundamental evil and evil, good and insight the fundamental insight was good ... the food, the launch episode of food, the destruction the food, the path leading to the extinction of the food ... the insight the suffering, the launch episode of suffering, the cessation of suffering and the path leading to the cessation of suffering ... dead old insight, the old collective start dying , the destruction of old dead and the path leading to the destruction of the old die (until ignorance, 11, spent part of conditions) then chief disciple saints of knowledge ". (Central Business I). Chief knowledge is also mentioned in the University of 40 measures: "Knowing the right view is the right view, wrong is wrong ..." (similar to the 8 factors of the Eightfold Path). Such knowledge is intellectual Secretarial find info for legal deeply good and evil, right and wrong. Because the understanding was that no mistakes occur, as scripture says: 'always self awakening and self-scrutiny is not to make a mistake can get. "
Wise people, first of all clearly realize that the principles of good and evil, right and wrong, seeing the nature of impermanence, selflessness, conditionality of beings and things. Thanks to realize that such a sin that does not arise, and destruction.
Texts also mention a more profound effect of wisdom as: "the true wisdom is to make the most sail boat birth, aging, sickness and death; As the brightest lights on the dark ignorance, is panacea for all the sick, cutting trees is disturbing iron hammer ". Intellectual honesty here only for pirated intellectual wealth, the Great Buddha of 40 measures: "there are 2 types of right: right view is birth care and organic contraband outflow of right, without being medical superpower. Right outflow of intellectual, direct expenditures of a mature practice in the path ". Right view has merit organic contraband is the understanding of good and evil, right and wrong, about the characteristics of impermanence, selflessness, conditionality of things in terms of knowledge, which can lead to mistakes should not have blessings. Right view outflows surpassed all interpretations, ie matured in the sacred religion of mental concentration and attention. This is true wisdom.
Basic economic disciplines mentioned 3 types of perceptions (TBK I):
1. Perception oracle: the insight of the empirical knowledge, seeing the limited, is full selfhood, dualistic distinction subject and object.
2. Win knowledge: the insight through meditation, apparent psychological and physical is a selfless interdependent chain. With this realization without limitation, separation, no subject and object.
3. Willow tri: on the basis of knowledge resulting win rid craving, hatred, ignorance is no longer with all the legal entanglements.
Intellectual honesty is winning this tri tri and willow, texts parable very precise and vivid as: "The boat across the sea of ​​life and death, ignorance lamp break, guys panacea for illness, hammer severed iron similar afflictions, of Great Fang Guang (TBK I) also defines wisdom: "wisdom is meant to win tri (Abhinnattha), meaning full understanding (Parinnattha), means passage take (Pahanattha).
How to gain wisdom? Scripture says: "The wisdom teachers use the documents, private, religious, self-certification to incremental benefit" means to listen, to think and practice taken to attain or receptive.Thanks to private religious text that favored intellectual fulfillment.University of Phuong Quang also provides methods: "There are two causes for intellectual charm arises:" another voice of reason and volition as "the voice of others is wisdom literature, such as the status of mental volition. Experience teaches continued: "the chief must be supported by knowledge of the 5 factors of interest to achieve liberation and gender liberating insight that support, office support, support discussion, there is only support (samatha), with consistent support support (samadhi) "(TBK I). About support ethic is basically pure body and mind. literature is literature mental support, both documents discuss support both IP investment, just as religious and intellectual consistency. By using Its text should slowly progressive intellectual, has been freed. that is the effect of intellectual achievements need.
2 / Achievements merit no comment Coliseum
From "The monks if he Coliseum everything ... that reasoning does not Coliseum unfortunate conclusion"
Scripture teaches: "If everything is a comment Coliseum troubled mind." Coliseum Comment literally speaking, but the meaning of the Coliseum to play a much broader argument, "Hý conclusion from the debate changes to the playing useless to discuss the question wrong problem, in the end is the discussion and questioning, has, unlike the real thing. it was the latter that showed all the thinking subject, description, speak in other words under "mental origin" and "language of religion" are Coliseum is a comment ". Beijing New Airport about 4 Buddha monk class, 3rd grade class is caught by thinking Coliseum conclusion: "The world is permanent, the world is not permanent, the world is finite, the world is priceless border, life and body are one, life and body is different, Tathagata exist after death, the Tathagata does not exist after death, the Tathagata exists after death, does not exist. as Lai after death does not exist does not exist ... monk class does not escape the forces of evil "bound by opinions, theories, speculative philosophy called wrong view and thinking GMT coordination can not be freed, so scripture says: "Despite being ordained without transcendence". Liberation is the liberation of all constraints, first of all objects of desire, the negativity and all the bounds of language, the perspective of thinking.
Thought is thinking about social liberation and the cup, thinking about the escape of the ties, all categories of selfhood, even thinking subject.Absolute truth beyond rid of those things. Buddha said: "The teaching that the Tathagata enlightenment, wonderful indeed profound, difficult to understand, difficult to grasp, the sublime silence, not within the logic, subtle, wise only new lens understand "(Bible bridge, TBK I).
A location easily overcome constraints and clinging to outdoor scenes, the temptations of sense objects, but for ideological thinking is hard to escape, thought the grip of knowledge, ability its performance is collated, interpreted through four categories called four owls: yes - no - can - not - not has no right. All the arguments that are Coliseum. "The wisdom of this argument Coliseum field called" four owls position ", called discrimination, is wrong can not be called intellectual" (ibid). No escape from the framework of the Coliseum, the argument can not be freed, so scripture teaches, "the teacher would like to make one happy passed away, only way to eradicate the scourge Express Coliseum comment".
Right view is outflow is priceless, is surpassing all is, right thought outflow is of thinking, thinking through it all. It is meant to eradicate the practice of reasoning to achievement Coliseum ultimate aim, the Dhammapada teaches:
"Nowhere no footprints
Also here are not recluses
Beings like Coliseum Comment
Tathagata Coliseum except reasoning. "(PC Shelf 254)
E. Words of encouragement and teachings Final
This section is divided into 3 periods: 1 more general words of encouragement, paragraph 2 clarify the basic teachings, section 3 final teachings.
1 / Encourage general
From "the master monks, for everything of merit ... not the fault of the guide"
Scripture teaches: "The monks teacher merit for everything, most often physicians practicing attention, avoid distractions such as avoiding enemy invaders." Everything merit is all deeds are mentioned from the beginning until the end of trading, all of which deeds are collected in three ways of learning, concentration and wisdom. What the Buddha taught, he urged efforts to practice time not empty and do not let the liberal center had the opportunity arises, take the Dhamma as shelter, psychological encircled by Dharma will is peace and quiet. The last reminder of the Buddha is not intended to glorify the role of gurus, nor derived from the development of religious motives or their ideology, but because compassion loving beings, loving followers death wish for them to be freed early achievements. On the other hand reminder not chastisement of a demanding teacher, want to create a psychological pressure to impress future Buddha was like a father to love their children, before separation path may I understand and right path which his father went, because the main benefit children. Scripture teaches, "showing great compassion, Tathagata Dharma said a salvage benefits, you just try to practice".
Practice how? And where to start? Buddha says, "Or in the mountains, or desert edge dress, or less contemporary life, the teacher let in a little pampering in the net loss, remember and contemplate the Dhamma has received, not to forget." This teaching of the Buddha's teachings corresponds to the Pali Canon and Aham "quiet spot a solitary place like mountains, trees, ravines, caves, graveyard, arbor, outdoor, pile straw. he sat cross-legged back straight, dwell front anniversary "(sub-economic Integration Statue, TBK). Problem selection practice place, a few issues that should be asked:
1. If a person is new to the religion, not versed in the teachings, not the precepts and practice precepts yet fully mature, not so virtuous achievements, which hastily searching quiet place to practice concept is a dangerous mistake, since meditating must be based on scholarly achievements.
2. Choose a quiet place, avoid foreign coast dedicated to meditation is reasonable. Home people living in the city, or near noisy, live to work, to fight, it is difficult to practice. However, if you know the sort of work, find a quiet place like a small room upstairs for example, can still practice good without looking wilderness.
The practice is "to remember and contemplate the Dhamma has received". Mindfully means, often reflect physical objects, feelings, thoughts and teachings; or observe practice ... The 37 Qualities it is important not to forget ", ie no interruption initiates, usually recite the Dhamma. There Dhamma, remember Dharma and Dharma practice, then life will not passed in vain, out of regret later.
Buddha as physician, teachings such as medicines, have no medicine physician, the patient does not drink, it still will not heal disease, not by physician errors that cause patient, so the Buddha taught: " Tathagata as patient and physician know only pills, drink or not is not the fault of the physician. " In the business is also often called modern medicine Buddha realm. Example Buddha as physician very close to human life which many diseases. Example Buddha as their guide is also very accurate, texts Buddha continued: "Even as people seem very good, only good for navigation, but heard that it's not the fault does not go from homing" . Very earnest teachings and mirror, man is master of his own, can create their own happy life or suffering. Buddha is not a god or god has blessed power punishes, or give him enlightenment.Similarly the Buddha taught in the Central Business Ganaka Brahmin Moggallana when asked: "Do what predestined available while Nirvana, have masters who led that there have not attained them through?".Buddha for instance, Rajgir, there is the road to success, someone directions fluently. Yet there are people who go astray, someone goes to your destination. Nirvana too, Tathagata just the only way to nirvana (TBK Moggallana K.Ganaka I)
Buddha's words of encouragement to the very earnest disciple and reasonably clear. Teachings have been taught should practice, do not let short life passed in vain. Efforts must move forward on their own do not rely on anyone, even the Buddha, because Buddha had directions.
2 / Ming the basic teachings
From "The monks teacher for 4 truth ... no doubt anymore"
Buddhist scriptures teach: "The monks teacher for 4 truth, the skeptics he could place the question immediately, no doubts remain without demand answers." The issue raised is the Four Noble Truths, in doing Travelers (Aham school) has a similar passage: "O bhikkhus, he for the Buddha, Dharma, Sangha and they are no doubt right path again? Who guests are asked to go for timely quickly, so later from remorse, but now I can still settle for. "
Catechism of the four noble truths are the Buddha considered the most basic, most core of the whole doctrine taught, so he focused on a special way. This imperial doctrine embraces quarterfinals system Buddhist teachings, as remarks Sariputra: "Chu sage, such as all of every game animal legs were photographers in elephant footprints, because this is the largest footprint in all of the big footprint. Also lettered sage, all dhamma are concentrated in the Four Noble Truths "(the statue of Sri Dai Yuhua). Since the four noble truths is fundamental to the understanding of the four noble truths are important, related to the practice of mental liberation and progress. So Buddha repeated, emphasizing to determine the importance of the Four Noble Truths, on the other hand what mhung solve skeptical, uncertain, creating a firm belief for 4 truths. "The practitioner must be aware of the profound Buddhist Four Noble Truths that not only is the teaching platform that is the foundation of the doctrinal foundation of the principle" (PHKL T.206)
Buddha asked 3 times, no longer Undoubtedly, he has long been identified A Nau 4 truth the truth is the truth, can not be otherwise, with the vivid example: "The moon can make hot up, the sun can make the cold go, but the 4 truth that the Buddha taught, it can not get any other way. " That speaks perfect theoretical as well as practical in terms of 4 truth.
Effects and efficacy of 4 truth has brought confidence to practitioners, so there is no room for doubt about the four truths. During 45 years of preaching that philosophy student was rubbing and challenges at different angles. The truth is always the truth.
3 / The final teachings
From "The monks at the time ... the ultimate teachings of the Tathagata".
The last teachings of this section is divided into 3 parts:
1) For school property disciples, coming to see the Buddha's passing is touched, felt compassion lament, Buddha comforted that:
Asian. The presence of the Buddha in this world, if extended, too, should come at the departure: "if Tathagata fell to a long life eons away, the combination then also have to disintegrate".
b. What to do, the Tathagata has done, mission completed fertility, survival benefit in life nor anything else: "Dharma own benefit had full benefit of others. As long as living Lai what else no longer interests ".
C. Practitioners strive to practice, practice the Buddha's body, though no longer but still Buddha permanent legal body immortal: "From now on let's Tathagata disciples practicing roll. That's Tathagata legal permanent body of immortality ".
2) The Buddha's teaching on the impermanence of the world and man: "The teacher must be aware monks entire life is impermanent changes, have combined it with disintegration". Teachings about the impermanence of life and encourage spiritual escapism, do not cling to life. Overlooking the impermanence of life, there are two attitudes to happen, one is because life is impermanent should use the opportunity to practice not to let time pass blankly. Two is because life is impermanent rush enjoyment, irresponsibility not have any responsibility, this second attitude is the ordinary classes do not know the path, not the path trend. Buddha taught for the first category was: "Life (impermanence) like that, so the teacher must strive diligently to soon bring the bridge itself intellectual light to eliminate dark ignorance".
About the impermanence of the body, the Buddha taught: "Tathagata passing the illness as well as minus is horrible. This is a crime and worthwhile material, assuming that the body is submerged in a sea of ​​old, disease, life and death, "the body is impermanent, if not the practice itself is born many sins, to have enlightened level, the body remains a burden after all, because students there are physical laws its.
3) The Buddha emphasized again and this is the final teachings about the nature of the universe's birth: "Make the most often interested efforts liberated grace. The whole universe or not oil volatility measures volatility are state of insecurity and disintegration ". He claims this is the ultimate teaching of the Tathagata. Fluctuation and volatility are all dynamic and static state of the world, also means all compounded things. This last teaching is also consistent with the teachings of the Aham final: "All things are impermanent, that's final teaching of the Tathagata" (business travel).
Word eventually exit onto a flash of wisdom, Essential true nature of life, as well as flashes of wisdom blade severed all attachments, all clinging, any illusions about life.


Shakyamuni Buddha, the Dharma Wheel pump was first author of the religious ascetics, the last sermon of the Venerable Tu Bat Da La. Those with degrees materialize, he has all the goods. Today, in Sa la Forest, between the trees, but the life he is about to Nirvana. Now is the time between night, absolutely quiet, not a sound, he has since told his disciples that summarizes the essence of the Dharma.
The master monks, after the Tathagata's passing, the teachers must cherish reverence pure precepts, such as night blindness that was sighted, which are golden poor. NET world must know that the great virtues of the master teacher. If Tathagata in life, it is not so different from the pure precepts.
Keep pure precepts, the teacher is not trafficking, sale, barter, prepared the soil, feeding people, servants and animals, take care of the planting, protection of business assets. All this, as to avoid fire pit to avoid. Including cutting down trees and digging hoe land. Things institutional medicine, palmistry minister, regarded astronomy, weather forecasts, historic numbers, are not appropriate for the teacher. The teacher just abstain body, eating right, now, by living a clean life, not to attend the world, contact consular mission. Note arts, elixir, suspension precious fellowship, and dear to them, and cowardly, arrogant, not all do. Must self presentable, mindfulness puzzle. Do not hide mistakes, bizarre show to dazzle the masses. For four donated, they must know themselves and know enough amount. Whatever was donated, do not hoard.
That said Tathagata summary of morality. About the agreement with the fundamental principal of liberation, so the Tathagata named Pratimoksa rub. Through meditation instructions that arise, and the intellectual capacity to destroy suffering.
Thus, the master monks, keep pure precepts, not for breach, omission.Who keeps it pure precepts, the dhamma. No pure precepts, everything merit does not arise. So that's where the pure precepts know most peaceful, as a shelter for everything merits.
The master monks, was in pure precepts must tame year senses, not for liberal education in year lac.Nhu shepherd buffalo sticks which keep, not for liberal, committed to Rice's cheek cool. Year unruly senses, not only sensual only five minutes, but there will no longer be limited any more, can not interdict. As horses aggressive without being dominated by second diamond, it will bring down the pit workers. Invaders robbed harm, suffering only one life, and art sensory enemy to seriously harm many lives, the teacher can not help but be careful. So the wise without following tame, holding as holding the enemy, not to loose. Assuming bohemian year senses, nor how long they're going to see them exterminated all.
The master monks, the first year actively senses by the mind, so that he had to be cautious over his mind. Tam was harsher than poisonous snakes, wild beasts, memo, data burning fire spread is not sufficient for example to heart. As a creature of his hands carrying a bowl of honey that moves running, just not seen eye-catching see deep hole, not unlike like mad elephant without clincher, gibbon monkeys which are trees, there will be aggressive leap, hard to stop; the teacher to radiate intensive extraction, do not let loose. Bohemian heart broke out the good deeds of people. A place to tame the mind is no reason not to. So, the teacher Bhikkhu, be diligent that extraction efforts for his heart.
The master monks, life used food and drink, be regarded as taking drugs, delicious ham not bad not give up, just enough to maintain the body to start starving. As bees flowers, just get the taste without injury flavor, home person, too. The use of the cozy life just from hunger out loud, is not eager for more players, break their benevolent. Imitate the wise, know the strength of his ox suffer much less, so do not take too much exhausted.
The master monks, daytime, effort dhamma practice, not to lose time surfing, started last night, do not dismiss the night, middle of the night had to recite in order to eradicate the evil, the good growth. Do not sleep due to her life that goes by, there is a bit of benefit. Remember impermanence flame burning earth, so soon the bridge itself, not sleeping ham. Often lurk disturbing enemy kill me, more evil than the enemy, why we can sleep without self-aware? Sleeping negativity in the mind, as well as black cobra sleeping in the house, the teacher must use iron hooks that hold the world-in hook to pull it out. Snakes should sleep to then rest assured sleep. No place to sleep then it is those who do not know shame. Shame is the best dressed in everything and recuperation. As an iron hook, shame capable illegal overpower everything human. So the monks monks, always know shame, humiliation, never, though only temporarily only, be allowed to forget that sexuality. Losing is losing merit shame. There are ashamed to have good behavior, not ashamed of dumb animals is no different.
Bhikkhus, if someone cut the body flush out every fire teachers, the teachers also have to restrain your mind, do not let your anger. Must keep his tongue not to emit sound bad words. Mind angry self-harm emerged as their vocation, perish merit. Virtues of forbearance, morality and asceticism can not match. Practice of the newly dubbed Rings upper ranks who have the power. He who can not receive the toxic insults such a joyful way to drink orange juice recipe, who was unable to be hailed as proselyte a location. Why, because anger is destroying all the good reputation and improve your approach, present and future no one wants to look. Anger over the fierce flames, so that the teachers should have a permanent precaution, do not penetrate the mind. Rob enemy merit not spend more than angry. Sensual enjoyment of the world, not one to practice, there is no method to control, so angry, it was excusable. And people who practice their religion ordained eliminate desire, so angry that it was not worth it; not unlike the sky clouds in which lightning flashed fire is irrelevant.
The monks teacher, ask yourself rubbing his head, gave up the jewelry and nice, her face sharp shirt necrosis, adaptation pawn hands, begging to live; finds itself such that there emerges arrogance, it must radiate discount rate. Increased arrogance is something that people should not even have, let alone home person who converts for liberation, self-inflicted down and begging for food?
The master monks, winding flatters psychological opposed the law, so the teacher must direct his mind nature. Be aware winding flatters only to lie, but people can not enter the same direction. So teachers need to upright his mind, took direct faith as fundamental nature.
The master monks, who desire to know more, then so much the players should benefit as much anguish. Less desire not bridge the lake, not lust, it should not have the graphics. Only like that only, the less desire also practiced, let alone that there is sufficient merit to bring. Not the least desire to flatteries crooked bridge was a popular, well not entice the senses. Practice virtue little heart desires, then calmly, without fear, yet also meets excessive plight, never feel deprived. There is little desire to be Nirvana. It is unfortunate few desires.
The master monks, want to liberate the suffering of the teacher just said enough consideration. It is enough to know, as wealth, pleasure and peace. Knowing just enough on the ground saw the fun, do not know enough is in heaven is still dissatisfied. Do not know enough is rich, the poor, the poverty that knows just enough rich. Do not know enough, the first year is always sensual lure, make people know just enough to be merciful. It is well known enough.
The master monks, want to demand quiet, unconditioned and peace, then he let escape all the noise and confusion, in solitary and in a relaxed manner. Quiet people in the gods and the god are revered gods.So that the teacher let them escape their map, and map them from, in solitary, relaxing and quiet, using "religious thinking" that cut off the roots of suffering. If we would like to map them infested bedding, such as tree-covered but the birds flock gather the painting is still droop. The world steeped constraints that suffering, it is no different to that laid down old elephant mud, all they escape. It is well-transcendence.
The master monks, diligent effort, it does not have anything difficult. So physicians must practice diligent effort. Small water flowing it can penetrate the stone. If people practice their faith or idleness but abandoned, then pulled the fire is not hot and that has to stop, earnest oil fire, fire is difficult to obtain. It is unfortunate diligent.
The master monks, good knowledge needs, demand and demand upholding good online support, are not equal not forget mindfulness. Do not forget mindfulness negativity enemy to infiltrate the minds of all. So the teachers to always focus back where the mind mindfulness. Lost mindfulness takes merit. If mindfulness is a strong strength of the rebellion oil on the five desires, nor were they killed, like soldiers and generals battle, which paved surface copper armor, no longer fear anything. It was unfortunate not forget mindfulness.
Bhikkhus, the mind, the mind focus will be in meditation. In meditation, the mind can comprehend changing state of the universe. So the teacher must always be diligent, efforts to practice meditation.Meditation is the heart of all scattered. Unfortunately it must be for smart shore embankment repair, one too, just because water that intellectual meditation to keep it from flowing away. It is unfortunate meditation.
Bhikkhus, there are all passionate intellectual, always self awakening and self-scrutiny, not to make a mistake may have been, such as the Dharma of the Tathagata, he has the ability to perform the exit. Not like it was not ordained, was not worldly, no longer know what is also called. Intellectual honesty is the best sail boats make birth, aging, sickness and death, is the brightest lights to imply ignorance, is the panacea for all the sick, cutting trees is excellent afflictions hammer. So please use the wisdom of the master document for self-enlightenment investments incremental benefit. Brainer screening, eye Though meat, also remains the most visible man. It's the intellectual virtues.
Bhikkhus, if everything is a comment Coliseum disorders center. Thus, in spite of being ordained without transcendence. Thus, the master monks, abandon the Coliseum immediate comment neurological disorders. The teachers want to do something fun passed away, the only way to eradicate the drawing-out Coliseum comment. It's unfortunate no argument Coliseum.
Bhikkhus, for everything of merit, the best teachers often practiced mind, avoid distractions such as avoiding enemy invaders. Demonstrate compassion, Tathagata Dharma said a salvage benefit. The only effort that teacher practice. Or in the jungle, or desert edge dress, or less contemporary life, the teachers make in a relaxed manner, in a small net loss, remember and contemplate the Dhamma has received, not to forget. Ask yourself trying a permanent way, but practiced diligently, do not let your life will die in vain, and the latter would have to fear regret.Tathagata as physician, said disease which medication only, and drink it or not, not the fault of the physician. Even as a very good guide, good only for navigation, but heard without going, it's not the fault of the guide.
Bhikkhus, for the four truths, the skeptical teacher may place immediately questioned, no doubt remain without answers. The religion says so three times, but no one questioned. Because no one odd monks skeptical anymore. A time Venerable Lord Brown minds have been observing the monks, and said to him, Blessed, the moon can make it warmer, the sun can make the cold go, but the four truths that Buddha taught, the other can not be. He taught the true suffering is suffering, unable to make good cheer; file is the cause of suffering, there is no longer any other reason; Removal is suffering because the cause was passing away, which causes the killing, the result will destroy; religion is the true ending of the suffering should be directed, not more than any other religion. Blessed, for the four truths, the monks here have decided, no doubt anymore.
Monks then, the practice has not completed, will see the Buddha's compassion still felt. Those new to the Dharma, the Buddha heard of the mainland is, as in the night, but that power is seen flashing right way. Those who practice completed, has to overcome the suffering, then just think, Bhagavan did kill so quickly.
A false religions so long Brown was white Buddha Da though, that the monks who also comprehend the four truths, but the Buddha wanted to make all consistent, should still bring that exhorts compassion anymore. The master monks, not sadness. If Tathagata in a long life eons away, the combination then also have to disintegrate. Combine without disintegration is impossible to obtain. Dharma has advantages tha full life for as long as Lai du.Nhu no more avail. Who has the capacity to receive the goods, the gods above or in humanity, Tathagata have the latest goods. Who can not receive the goods, the Tathagata has also created elements of their goods. From now on, the disciple of the Tathagata Please roll over the practice. How is the body of the Tathagata legal permanent residence.
Thus, the master monks, must be aware of the whole life is impermanent changes, combined with disintegration there, do not worry at all sad. In contrast, life like that the teachers have to be diligent to early efforts the bridge itself, bring light to eradicate evil intellectual ignorance. Indeed fragile universe, not something durable spending. Tathagata are passing the illness as well as minus is horrible.This is a crime and worthwhile material, false is that the submerged body in elderly patients living dead sea, like people with intellectual who would not be happy to abolish this body rid enemies?
Bhikkhus, make the most often interested, efforts to bridge liberating wisdom. The whole universe, fluctuating oil law or estate law, are state of insecurity and disintegration. Well, the teacher be quiet, do not talk anymore. Time running out, the Tathagata want to kill. Above is the ultimate teachings of the Tathagata.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/10/2016.

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