Beijing pure alms.

Thus have I heard.

One time, the Exalted in  Rajagaha  (Rajgir),  Veluvana  (Bamboo Forest), foster care site (Kalandakanivapa).

Then Venerable  Sariputta  in the afternoon, from solitude Meditation got up, went to the Blessed One, after arriving bowed and sat down on one side. Bhagavan told Venerable Sariputta  was sitting on one side

-This  Sariputta , the apartment of Mr. sharp, skin color purity pure He. This Sariputta , he currently reside largely reside with any kind?

Exalted margin percentage, the majority currently reside with no residence.

Frontier rather, healing instead! This  Sariputta , he currently reside largely with the rank of General staff reside. This  Sariputta , the University's Career abides by that is not nature. Therefore, this Sariputta , if monks wished that "I hope that I now reside largely reside with the emptiness", this time  Sariputta , monks that should reflect as follows: "On the road I went to the village for alms, at my abode went begging, and the path from the village to beg me to return, at that place, for the eye color due to awareness, there arises where we sex, greed, hatred and delusion, or hate care? "

This  Sariputta , if the monks after thinking said that: "On the road we went to the village for alms, at the residence and we had to beg on the road from the village to beg me to return, for eye color due to the perception, there arises where one sex, greed, anger, ignorance or hatred heart ", this time Sariputta , monks had to diligently make an end to his evil evil approach. But this  Sariputta , if the monks while reflection is known as follows: "On the road we have to go ... we go back to begging, for eye color due to awareness, arises where there is no sex, greed, hatred, ignorance or hatred heart ", this time  Sariputta , monks had to take refuge with joy and be glad day in dhamma practice.

Again,  Sariputta , monks should reflect as follows: "On the road we have to go ... we go back to begging, to the sound perception by ear, ... for flavor perception by nose ... for cacvi awareness by tongue, ... for contact by body awareness, ... for by the cognitive approach, there arises sex, greed, hatred and delusion, or care? "

This  Sariputta , if the monks while reflection is known as follows: "On the road we have to go ... we go back to begging, to the sound perception by ear, ... for flavor perception by nose ... for the position by the tongue awareness, ... for contact by body awareness, ... for by the cognitive approach, there arose in me sex, greed, hatred, or hatred of mind ", the this  Sariputta , monks had to diligently make an end to his evil evil approach. But this  Sariputta , if the monks while reflection is known as follows: "On the road we have to go ... we go back to begging, to the sound perception by ear, ... for the tip received by incense informal, ... for the position by the tongue awareness, ... for contact by body awareness, ... for by the cognitive approach, there arose in me sex, greed, hatred and delusion or mind " this time  Sariputta , monks had to take refuge with joy and be glad day in dhamma practice.

Again,  Sariputta , monks should reflect as follows: "I have nurtured sexual annihilation year yet? This  Sariputta , if the monks, while reflection is known as follows: "I have not cultivate sexual annihilation year", this time  Sariputta , monks had to make an end to years of sexual diligently cultivate. But if, this  Sariputta , monks while reflection is known as follows: "I have nurtured sexual annihilation year", this time  Sariputta , monks had to take refuge with joy and be glad in practice day good behavior.

Again,  Sariputta , monks need to reflect the following: "I did not make an end to five hindrances?" If, this  Sariputta , while thinking, monks known as follows: "I am not a total annihilation five hindrances ", this time  Sariputta , monks had to make an end to years of diligent hindrances. But if, this  Sariputta , monks while reflection is known as follows: "I have to make an end five hindrances", this time  Sariputta , monks had to take refuge with joy and delight in the practice day dhamma.

Again,  Sariputta , monks should be thinking: "We have full understanding aggregates in yet?" Hey Sariputta , if while thinking, monks known as follows: "I do not have full understanding of defense aggregates ", this time  Sariputta , monks agree that need full understanding of crystal aggregates. But if, this Sariputta , while thinking, monks came to be known as follows: "I have full understanding of aggregates", this time  Sariputta , the monks had to take refuge with rapture and joy religious day study in the dhamma.

Again,  Sariputta , monks should reflect as follows: "I have four foundations of mindfulness practice yet?" Hey  Sariputta , if while thinking, monks are said: "We have not been practicing the four foundations of mindfulness "this time  Sariputta , the monks must diligently practice the four foundations of mindfulness. But if, this  Sariputta , while thinking, monks known as follows: "I have four foundations of mindfulness practice", this time  Sariputta , monks he must dwell with joy and joyful day practice during good behavior.

Again,  Sariputta , monks should be thinking: "I have not practiced the four primary needs? "..." I have practiced as standard four-sufficient yet? "..." I have to practice five senses yet? "..." I have to practice in force yet? "..." I did not practice the seven factors of enlightenment? "... Again Also, this  Sariputta , monks should reflect as follows: "I was practicing the Noble Eight branches yet?" If the monks, this  Sariputta , while reflection is known as follows: "I have not practiced St. Eight leading industries ", this time Sariputta , monks he should diligently practice the Noble Eight sectors. But if, this Sariputta , monks while reflection is known as follows: "I was practicing the Noble Eight sectors", this time  Sariputta , monks he should dwell in joy and joyful day practice during good behavior.

Again,  Sariputta , monks should be thinking: "I did not practice and insight? "If the monks, this  Sariputta , while reflection is known as follows:" I have not practiced and insight ", this time  Sariputta , monks he should diligently practice and insight. But if, this, monks, monks while reflection is known as follows: "I have to practice and insight," this time Sariputta , monks he must dwell with joy and joyful day practice in the dhamma.

Again,  Sariputta , monks should reflect as follows: "I have realized the intelligent and liberated yet? "If the monks, this  Sariputta , while reflection is known as follows:" I am not clever and liberating enlightenment ", this time  Sariputta , monks he should diligently practice and liberation intelligent. But if, this  Sariputta , monks while reflection is known as follows: "I have realized the intelligent and free," this time Sariputta , monks he must dwell with joy and joyful day practice during good behavior.

This  Sariputta , the recluse or Brahmin in the past gave alms to be pure, all that he did for alms is purified by reflection, thought so. This  Sariputta , the recluse or Brahmin time in the future will make alms is pure, all that he will make is pure alms, by reflection, reflection as dress. And this  Sariputta , the recluses, Brahmin in the current period, making alms is pure, all that he did for alms are purified, by reflection, reflection as dress. This so  Sariputta , the He should be learning as follows: "Upon reflection, reflection, we will make is pure alms". This Sariputta , and so he must practice.

Exalted such preaching. The venerable  Sariputta  credit joyful life Bhagavan taught words.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/10/2016.