[XXVIII - DISCUSSION ON THE BASIS OF notion] «Satipatthanakatha  »

1. 'This, monks, there are four foundations of mindfulness. Four platform? Here, monks, a monk lives contemplating the body as body, ardent, out exhaustively, there is contemplation, after having to abandon greed and sorrow in life. He lives as consistent feeling feeling ... He lives right center as center shop ... He lived consistent object object mind as mind, ardent, understand exhaustively, shop anniversary, after having to abandon greed and sorrow in life. These are the four foundations of mindfulness. (S v 73).



2. He lives contemplating the body as body like?

There are people who shop this land itself is impermanent, not longevity, is suffering, not joy, not the ego, not the ego; he becomes boring, not interesting; he faded as greed, not sexy it up; he created annihilation, does not arise; he let go, do not hold on. When impermanence shop, he abandoned the notion longevity;Visualizing suffering, he abandoned the notion joy; the shop is not falling, he abandoned the notion of self;to become boring, he abandoned interest; greed when he faded, he abandoned; when he created cessation, he abandoned arise; when let go, he no longer hold on. <Versus Luan I e. 16>

3. He discerned itself under seven aspects: Than this is the establishment (foundation), but it is not contemplation. Mindfulness is both: both are set (platform), is both a contemplation. Thanks to them and thanks contemplation that position, he contemplating the body. Then 'Practice Foundation (Settings) Mindfulness form of contemplating the body as body' are uttered. <Versus Luan III e. 196>

4.  Practice : there are four types of practice: practice in the sense that the state is created in which the other does not exceed, effective practice in the sense (taste) only the capacity to influence, practice appropriate in the sense that efforts are effective, in the sense that repeated practice.  [1] <Argument I e 135> 

5-7. There are people contemplating the body of water ...

8-10. ... Fire ...

11-13. ... hours...

14-16. ... Hair ...

17-19. ... Fur ...

20-22. ... Da ...

23-25. ... Guts ...

26-28. ... Meat ...

29-31. ... Blood ...

32-34. ... Near ...

35-37. ... bone...

38-40. ... Cord ... [233]

... In the sense of repeating.

He lives contemplating the body as body like that. <Argument I e 5>



41. He lived customary sense as feeling like?

There are people who shop more palatable feeling is impermanent, not durable ... he abandoned cling.

42. He discerned feeling under seven aspects: This feeling is the establishment (foundation), but it is not contemplation. Mindfulness is both: both are set (platform), is both a contemplation. Thanks to them and thanks contemplation that position, he feels consistent. Then 'Practice Foundation (Settings) in the form of Mindfulness shop feeling as feeling' be said. <Versus Luan III e. 294>

43.  Practice : ... in the sense of repeating.

44-46. Here comes the pain people shop uncomfortable ...

47-49. There are people who shop feel not palatable nor inflict pain ...

... In the sense of repeating.

He lived customary sense as feeling like that.



50. He lived as the heart center shop like?

There are people interested in participating are impermanent, not durable ... he abandoned cling.

51. He discerned the mind under seven aspects: This mind is the establishment (foundation), but it is not contemplation. Mindfulness is both: both are set (platform), is both a contemplation. Thanks to them and thanks contemplation that position, he care. Then 'Practice Foundation (Settings) Mindfulness form of proper care as heart' is spoken. <Versus Luan III e. 397>

52.  Practice : ... in the sense of repeating.

53-55. There are interested persons not involved ...

56-58. ... Hatred ... Center

59-61. ... Mind is not hatred ...

62-64. ... The deluded mind ...

65-67. ... Mind is not ignorance ...

68-70. ... Attention focused ...

71-73. ... Wandering mind ...

74-76. ... Noble heart ...

77-79. ... Noble ... do not mind

80-82. ... Mind is not supreme ...

83-85. ... Supreme mind ...

86-88. ... Concentration ...

89-91. ... Not mindful of ...

92-94. ... The mind is freed ...

95-97. ... Mind is not freed ...

98-100. ... Recognition from the eye ...

101-103. ... Recognition from ear ...

104-106. ... Recognition from the nose ...

107-109. ... Recognition from the tongue ...

110-112. ... Recognition from the body ...

113-115. ... Recognition from the ...

... In the sense of repeating.

He lives as consistent mind this much.



116. He lived consistent object object mind as the mind like?

There are people who shop all subjects irrespective of mind itself, irrespective of feeling, not including interest, is ephemeral, not durable ... he abandoned cling. <Compared to the third argument, e 495>

Object 117. He discerned the mind under seven aspects: Object mind is the establishment (foundation), but they are not contemplation. Mindfulness is both: both are set (platform), is both a contemplation. Thanks to them and thanks contemplation that position, he shops objects of this mind. Then 'Practice Foundation (Settings) Mindfulness of the form [235] consistent objects as objects of mind right mind' is spoken.

118.  Practice : ... in the sense of repeating.

He lived consistent audience right mind as objects of mind like that.

DISCUSSION ON THE TERMINATION OF THE FOUNDATION OF NOTES conception. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/2/2017.