II ON THE VIEW
NOTES INTRODUCTION.
In this thesis, the main type of false views mentioned in Beijing are grouped and discussed under five headings or sections. The topics were:
i. definition of false perspective,
ii. misleading views that are built on any platform
iii. the way in which false mortgage views onto
iv. the false perspective can be classified by type
v. how to operate the false perspective
There's also the last part, that is:
for. way out misleading views
In this section, the classification has many overlapping and mutually interchangeable.
Five major operating components within the meaning roughly as follows:
(i) the interpretation perverted views are characteristic of false, like the affirmation 'I', 'me', 'my self' is inspired from (ii) five sets, and (iii ) it works as dense bushes, hardly escaped. (iv) For example, the false perspective of the ego ( sakkayaditthi ) capital (v) misinterpreted the year set for taking them as objects .(vi) Exit opinion is false witness entered the stream path.
The details seem vague at first confused on are in this principal models. Any notion yet heard estimates can be analyzed by this method.
Not all of the key facts about the false views in Beijing are discussed here; for example, the detailed description of the ego's point of view there are certain masters in business say Samannaphala (Sa gift) of the Digha Nikaya (D doing number 2). The reason is that this theory does not describe the purpose of the stated opinion, but aims to provide a means through which to classify any misleading public opinion; and because it is a continuation of the first examples in the Digha Nikaya and the 102 th of the Majjhima Nikaya .
[ON THE VIEWPOINT] « Ditthikatha »
[In brief]
1. [135] The point is what? How many types of opinion platform? How many types of phobia because views? How many types of views? How many kinds of perverted interpretation because views? Eliminating the foundation of what is opinion?
I. What is perspective? Misunderstanding because misinterpret the views.
II. How many types of opinion platform? There are eight categories.
III. How many types of phobia because views? There are 18 kinds.
IV. How many types of views? There are 16 kinds.
V. How many kinds of interpretation as misguided opinion? There are 300 kinds.
FOR. Eliminating the foundation of what is opinion? Enter the path of the stream is the destruction of the foundation of opinion.
[Part I]
2. The view is misunderstood because of misinterpretation is how?
Misunderstanding because misinterpreted objects thus: 'This is mine, this is mine, this is my self' (S xii 62, 5) is a false opinion. Misunderstanding because misinterpret the experience thus: 'This is mine, this is mine, this is my self' is the view ... Misunderstanding because misinterpreted perception ... [and so with 198 of 201 conceptual notions listed in Luan I e. 5, except for three possibilities to influence (superpower) finally, to] ... [136-8]. Misunderstanding because misinterpret old and die , saying, 'This is mine, this is mine, this is my self' is the wrong perspective.
False views are misunderstood because misinterpreted like that.
[Part II]
3. Eight kinds of platforms What is perspective ?
The collection is the basis of the views, ignorance is the basis of opinion, contact ..., aware ... of mind towards the object ..., no scrutiny * ... you ... evil, pagan learning from the foundation of opinion.
* Ayoniso manisakara.
This is the foundation of eight kinds of views.
[Part III]
5. Eighteen types of phobia because opinion is what ?
Any opinion whatsoever on the origins led to the wrong views, lush forest views, bound by the views, the views arrows, constrained by the views, the views obstacles, dangers of the underground points, latent tendencies of view, incineration of views, fever (enthusiastic) perspective, the knot of views, clinging grab opinion, misinterpreted because opinion, misinterpreted because the views .
This is the eighteenth type of phobia because opinion. [139]
[Part IV]
6. Sixteen types of opinion is what ?
That is:
i. views correspond (pleasure)
ii. view of the falls,
iii. false perspectives,
iv. ego perspective, *
* Sakkaya
v. eternal perspective based on ego
for. opinion-based cessation ego
vii. limited perspective
viii. Finite past views
ix. Finite future perspective
x. binding opinion [damage]
xi. binding opinion to the conceit 'I am'
xii. binding opinion with conceit 'of I'
xiii. the views associated with the policy of self
xiv. the views associated with the policy of the world
xv. existing opinion [permanent]
xvi. opinion does not exist [cessation]
This is the opinion of sixteen categories.
[Part V]
7. Through satisfaction perspective, there is a misinterpretation under many aspects?
Through the perspective of self, there is a misinterpretation on how many aspects?
... Through false views, ...?
... Through the ego perspective, ...?
... Through the eternal perspective based on ego, ...?
... Through the cessation opinion based on ego, ...?
... Through a limited perspective, ...?
... Through the finite past views, ...?
... Through a limited future perspectives, ...?
... Through binding opinion [damage], ...?
... Through binding opinion to the conceit 'I am', ...?
... Through binding opinion with conceit 'of I', ...?
... Through the views associated with the policy of self, ...?
... Through the views associated with the policy of the world, ...?
... Through existing opinion about [permanent], ...?
Through opinion does not exist [cessation], there is a misinterpretation on how many aspects?
Through satisfaction perspective, there is a misinterpretation under 35 aspects.
Through the perspective of self, there is a misinterpretation under 20 aspects.
Through false opinion, wrong explanation under 10 aspects.
... Through the ego perspective, have misinterpreted under 20 aspects.
... Through the eternal perspective based on ego, there is a misinterpretation under 15 aspects.
... Through the cessation opinion based on ego, there is a misinterpretation in 5 aspects.
... Through a limited perspective, there is a misinterpretation under 50 aspects.
... Views the past through the finite, there is a misinterpretation under 18 aspects.
... The future through finite perspective, there is a misinterpretation under 44 aspects.
... Through binding opinion, there is a misinterpretation under 18 aspects.
... Through binding opinion to the conceit 'I', there is a misinterpretation under 18 aspects.
... Through binding opinion with conceit 'of I', there is a misinterpretation under 18 aspects.
... Through the views associated with the policy of self, there is a misinterpretation under 20 aspects. [140]
... Through the views associated with the policy of the world, there is a misinterpretation under 8 aspects.
... Through existing views on that misinterpretation according to one aspect.
The views do not exist, there is a misinterpretation according to one aspect.
(I)
8. Through satisfies opinion (pleasure), has a misinterpretation under 35 aspect ?
(1) 'Any public optimism and joy arise depending on the object so that the object's satisfaction' (S iii 28), and any misguided perception and any perverted interpretation does [the agreement that complacency] is false opinion. That view is not satisfied, it is not satisfying perspective; opinion and satisfaction is a different one; perspective [with] satisfaction is called viewpoint correspond (pleasure).
9. The views correspond (pleasure) is false opinion; false perspective is mistaken views. People have mistaken views wrong in his or her opinion. Do not practice with, people loitering or devotion mistake in perspective. Why not? Because he has the perspective of being defiled.
10. Any views desires are not the same opinion, and opinion is not greed; is a perspective and greed is another one; perspective [with] greed called desires views. People with such views and greed that had been [desires have] perspectives incineration. Gifts offered to people with [desires have] opinion that incineration does not bring great blessings and great benefit. Why not? Because he has the perspective of being defiled.
11. The views correspond (pleasure) is misleading perspective; wrong person perspective will be born in two places, that is: hell or the animal realm. When a person with false perspective, the job of the mouth itself is executed and completed under the false perspective that, and any intentional public, public expectations, aspirations and behavior to create effective public yet he is all brought to state that no longing, no desire, no joy brought to celebrate things, lead to damage, and lead to suffering. Why? Because he has the perspective of being defiled.
12. As the seed Nimba or seeds kosataki or bitter melon seeds sown in moist soil and seeds that had sucked any solid organic fertilizer or liquid there, [141] all lead to bitter substances, to nature acidity levels, to unsatisfactory. Why? Because seeds have been defiled, too, who have false opinion will be born in two places; ... [Repeat as above] ... Why? Because he has the perspective of being defiled.
13. The views correspond (pleasure) is false opinion. False perspective is taken to source views, the views of dense forests, [repeating as in e. 5] ... misunderstood because of the views.
14-17. (2) - (5) Any public optimism and joy arise by depending on experience ... [and so on, repeating e. 8 for the remaining four sets].
18-23. (6) - (11) Any public optimism and joy arises because depending on the eyes ... [and so on, with the remaining senses].
24-29. (12) - (17) Any public communication arise blowing depending on the object due to the eye ... [and so on, with each object of each remaining senses].
30-35. (18) - (23) Any public optimism and joy arise depending on the perception by the eyes ... [and so on, with each of the six remaining recognizable identification].
36-41. (24) - (29) Any public optimism and joy arise by depending on touching the eye ... [and so on, with each touch, each of the 6 remaining senses senses].
42-47. (30) - (35) Any public optimism and joy arise by depending on feeling born from eye-contact ... [and so on, with each of the remaining 6 kind of feeling].
Viewpoint satisfaction (pleasure) is false opinion. False perspective is the source brought to the views, the views of dense forests, [repeating as at the end of e. 9] ... misunderstood because of the views. [143]
48. [Viewpoint such false] is bound to mind obsessed under 18 aspects [starting origin brought to the views]. [But] there are bound are also misleading opinion, there are not binding opinion.
These bindings are always wrong perspective? Viewpoint [wrong] for existing self sustainability, and misinterpretation of gender and ritual. These are binding as well as false perspective.
The public is not binding opinion? The binding of craving desires, of opposition, of conceit (pride), the cynical, the desire to become, of envy, of participating insatiable, the latent tendencies, of ignorance. .. These are not binding opinion.
The views correspond (pleasure), has a misinterpretation under 35 aspects.
(Ii)
49. Through the perspective of self, there is a misinterpretation on how many aspects ?
Here a * secular ignorance does not respect the sages, ignorant of the Dharma of the sages chief Chan, was not Lord of Dharma of the sages Chan District, disrespect sage, ignorant of the Dharma of the sages Chan District, not Lord of Dharma of the sages Chan District,
(1) considered as falling objects, or (2) to the intersection with the object, or (3) in falling objects, or (4) falls within the object; or (5) considered the experience is falling, or (6) to the intersection with the experience, or (7) experience in the fall, or (8) fell in the experience; or (9) consider awareness is down, or (10) for self awareness, or (11) awareness in the fall, or (12) fell in perception; or (13) consider creation of mood is down, or (14) to fall has created the mood, or (15) created in the fall mood, or (16) fell in the creation of mood; or (17) considered the formula down, or (18) to have the formula down, or (19) in the down mode, or (20) fell in the wake. (Read S iii 46f.)
* 'Secular' means creating gonorrhea, and misconceptions; 'Ignorance' means no opportunity to learn the classics, not knowing the high attained the status of [ ASL 348-349].
50. (1) The animal was considered to be falling like? Here Valet earth meditation subject like this' Headings What is meditation earth then I am that; What are the meditation subject earthen am that ', and he saw land and meditation subjects with similar falls. As well as people see the flame of the lamp was lit and its flame the same color, like 'The fire is something, [144] the color of fire is this; What color is the fire, the fire is what it ', too, here Valet ... same.
Viewpoint is misunderstood because misinterpreted. Opinion is not the platform and the platform is not the point; view that a platform is something else. This view [with] platform is the first type of perspective taking down the foundation material.
51. The view of self is false views, ... [repeat dd 9-13].
52. [Viewpoint such false] is bound to mind ... [repeated e. 48].
53-55. Here Valet meditation subject of water is falling ... [as in dd 50-52].
56-58. Here Valet fire meditation subject is down ...
59-61. Here meditation subject Valet wind is down ...
62-64. Here Valet blue meditation subject is down ...
65-67. Here Valet yellow meditation subject is down ...
68-70. Here Valet red meditation subject is down ...
71-73. Here Valet white meditation subject is down ...
He considered as falling objects like that.
Here Valet experience ... awareness ... creating ... informal mood is down. He thought, 'This is my ego, but my self this object because this object' and treated like an object down there. Like shady tree, so also he can say 'This is the tree, this is the shade; tree is one, is another shade; but shaded by trees that shade 'and thus considered shady trees, too, here are the show ... with the object.
Viewpoint is misunderstood because misinterpreted. Opinion is not the platform and the platform is not the point; view that a platform is something else. This view [with] platform is the second type of perspective taking down the foundation material.
75. The view of self is false views ...
76. [Viewpoint such false] is bound to mind ...
He considered the object down there like that. [145]
77 (3) The object was seen in the fall how? Here Valet experience ... awareness ... creating ... informal mood is down. He thought, 'This is my ego, but this object is in his ego and thus considered to be in falling objects. Like flowers with perfume, so he can also say, 'This is the flower, which is native; Flower is one, taste is something else; but this flavor in this flower ', and thus considered in a floral aroma, too, here are the objects found ... in the fall.
Misunderstanding because misinterpret the views. Opinion is not the platform and the platform is not the point; view that a platform is something else. This view [with] platform is kind of third perspective taken down as a foundation material.
78. The view of self is false views ...
79. [Viewpoint such false] is bound to mind ...
He considered objects in down like that.
80. (4) The object was seen down like? Here Valet experience ... awareness ... creating ... informal mood is down. He thought, 'This is my ego, but my ego is in this object, and thus falls within the object considered.Like gems stored in the box, how well he can say 'This is the gemstone, this is the box; gem is one, is another box; but this gem in the box ', and thus considered gems in the box, too, here are the objects found ... down.
Misunderstanding because misinterpret the views ... This view [with] platform is kind of a self fourth perspective taking underlying objects.
81. The view of self is false views ...
82. [Viewpoint such false] is bound to mind ...
He considered the object falls in like that.
83. (5) The experience was considered as falling like? Here Valet experience born of eye-contact with ... experience with the ear being touched by ... the experience born of nose-contact ... experienced being touched by the tongue, ... experience born of body-contact ... experienced with standard birth is due to touch down [146] thus' experience of being touched by the attention is, then I am that; What is the experience that I am so touched with standard birth is something that ', and he considered the experience being touched by the attention and like each other down. Like ... [simile as in e. 50] ... as well, here Valet ... like each other.
This view [with] platform is the first type of perspective taking experience down the foundation.
84. The view of self is false views ...
85. [Viewpoint such false] is bound to mind ...
He considered the experience is like that down.
86-88. (6) He considered the experience down there like?
Here Valet awareness ... creating mood ... ... physical form is down. He thought, 'This is my ego, but my ego has experienced this with this experience' and thus considered to have experienced falls. Like ... [completed as at the same simile 74-76 dd and the appropriate changes].
He considered the experience down there like that.
89-91. (7) The experience was considered in the fall like?
Here Valet awareness ... creating mood ... ... physical form is down. He thought, 'This is my ego, but this experience in this fall' and thus considered experienced in the fall. Like ... [taking simile in e. 77].
He considered the experience in the fall like that.
92-94. (8) He considered the experience falls How
Here Valet awareness ... creating mood ... ... physical form is down. He thought, 'This is my ego, but it is my ego in this experience' and thus considered to fall in the experience. Like ... [taking simile in e. 80].
He considered the experience falls like that.
95-97. (9) He regarded self awareness is like? Here Valet awareness born of eye-contact with ... awareness born of ear-contact ... perception born by touching the nose ... perception born of tongue-contact ... received mode of delivery due to the body-contact ... awareness with standard birth is due to touch down like this ... [147]
He considered such awareness is down there.
98-100. (10) He regarded self awareness like?
Here Valet create informal mood ... ... objects ... experience is down. He thought, 'This is my ego, but my ego aware of this thanks to this awareness' and such as self awareness. Like...
He regarded self conscious like that.
101-103. (11) He considered awareness of ego like?
Here Valet create informal mood ... ... objects ... experience is down. He thought, 'This is my ego, but this perception in this fall' and thus considered to be in self awareness. Like...
He regarded self awareness in like that.
104-106. (12) He considered self in awareness like?
Here Valet create informal mood ... ... objects ... experience is down. He thought, 'This is my ego, but it is my ego in this perception' and thus considered to fall in the perception. Like...
He regarded self in awareness are like that.
107-109. (13) He considered creating mood is falling like? Here Valet volition born of eye-contact with ... volition born of touch with the ego is like this ... 'volition born of touch with what is that ...' are the same as each other . Like...
He considered creating mood is down like that.
110-112. (14) He considered creating mood down there like?
Here Valet mode ... perception is down. He thought, 'This is my ego, but my ego has created the mood, thanks to create this mood' and thus considered to fall has created the mood. Like...
He considered creating mood down there like that. [148]
113-115. (15) He considered creating in the fall mood like?
Here Valet mode ... perception is down. He thought, 'This is my ego, but the creation of this mood in this fall' and thus considered to create mood in the fall. Like...
He considered creating mood in the fall like that.
116-118. (16) He considered falls in creating the mood like?
Here Valet mode ... perception is down. He thought, 'This is my ego, but this is my self in the creation of this mood' and thus considered to fall in the creation of mood. Like...
He considered falls in creating the mood like that.
119-121. (17) He considered how knowledge is falling? Here Valet recognize from the eyes ... recognition from ear ... nose ... identify recognizable from the tongue ... body ... recognition from the intersection recognition like this from the 'Get what is known from standard then I am that; What are they aware of the am that ', and he regarded recognition from Italy and falls the same. Like one sees the flame of the lamp was lit ...
He considered that formula down like that.
122-124. (18) He considered how knowledge down there?
Here Valet object ... experience ... perception ... create mood is down. He thought, 'This is my ego, but my ego is by this formula method' and thus considered to have the formula down. Like a tree ...
He considered down there like that formula.
125-127. (19) The formula was considered in the fall like?
Here Valet object ... to create mood is falling. He thought, 'This is my ego, but this formula in this fall' and thus considered to be in falling mode. Like flowers with fragrance ...
He considered such knowledge falls in there.
128. (20) The formula was considered to fall in like?
Here Valet objects ... create mood is down. He thought, 'This is my ego, but it is my ego in this form' and thus considered [149] fell in consciousness. Like with gems ... wake in the fall.
He considered in the formula down like that.
Misunderstanding because misinterpret the views ... This view [with] platform is kind of fourth perspective on taking down the foundation formula.
129. The view of self is false views ... [as in dd 9-13] ... misunderstood because of the views.
130. [Viewpoint such false] is tied to heart ... [as in e. 48] ... These are not binding opinion.
He considered such knowledge falls in there.
Through the perspective of self, there is a misinterpretation under 20 this aspect.
(Iii)
131. Through the false perspective, there is a misinterpretation under 10 aspect ?
(1) There is no real candidates: this is a platform. Misunderstanding because misinterpreted by misleading views that are seen as opinion. Opinion is not the platform and the platform is not the point; view that a platform is something else. This view [with] platform is kind of the first opinion misleading false foundation. (Read D i 86).
132. misleading view is mistaken views. Persons ... [and so as in e. 9 to] ... misunderstood because of the views.
133. [Viewpoint such false] is bound to interest ... [and so as in e. 48 until] ... These are not binding opinion.
134-136. (2) No offerings: this is a platform ...
137-139. (3) There is no sacrifice: this is a platform ...
140-142. (4) There is no fruit of good and evil behavior: this is a platform ...
143-145. (5) Without this life: this is a platform ...
146-148. (6) There is no afterlife: this is a platform ...
149-151. (7) No mother: this is a platform ...
152-154. (8) No father: this is a platform ...
155-157. (9) There are no chemical species born *: this is a platform ...
* Opapatika .
158. (10) None of the ascetic and moral self-realization improved thanks brahmans online location and published evidence for this world and another world: this is a platform ... This view [with] platform is kind of misleading views tenth false foundation.
159. The view is misleading mistaken views. Persons ... misunderstood because of the views.
160. [Viewpoint such false] is bound to mind ... These are not binding opinion.
Through false opinion, with 10 misinterpretation under this aspect.
(Iv)
161. Through ego standpoint, there is a misinterpretation under 20 aspect ?
Here a secular ignorance ... [and so as in e. 49] ... or (20) fell in the wake.
162-222. (1) The animal was considered to be falling like? There are people ... [repeat dd 50-130] ... [150]
Through ego standpoint, there is a misinterpretation under 20 this aspect.
(V)
223. Through eternal perspective based on ego, there is a misinterpretation under 15 aspect ?
Here a secular ignorance ... [and so as in e. 49] ...
(1) consider the object down there, or (2) objects in the intersection, or (3) down in the articles; or (4) considered the experience down there, or (5) experience in the fall, or (6) fell in the experience; or (7) as self awareness, or (8) awareness in the fall, or (9) falls in awareness; or (10) as falling has created the mood, or (11) created in the fall mood, or (12) fell in the creation of mood; or (13) as falling with formula, or (14) in the down mode, or (15) fell in consciousness.
224-284. (1) The object was seen down there like? There are people ... [repeat dd 74-82, 86-94, 98-106, 110-118, 122-130] ...
Through eternal perspective based on ego, with 15 misinterpretation under this aspect.
(for)
285. Through-based perspective ego annihilation, have misinterpreted in 5 aspects ?
Here a secular ignorance ... [and so as in e. 49] ... (1) as the object is falling ... or (2) the experience is falling ... or (3) the perception is falling ... or (4) create the mood is down .. . or (5) the formula down.
286-321. (1) The animal was considered to be falling like? There are people ... [repeat dd 50-73, 83-85, 95-97, 107-109, 119-121] ...
Through opinion-based cessation ego, there is misinterpreted in 5 aspects.
(Vii)
322. Through assumptions opinion [by recognized or rejected] finite, there is misinterpreted under 50 aspect?
Through perspective perspectives assumed by the finite, there is misinterpreted like this 'The world is eternal' [3] according to how many aspects?
Through perspective perspectives assumed by the finite, there is misinterpreted like this 'The world is not eternal' in many respects?
Through perspective perspectives assumed by the finite, ... thus 'This world has the end [in space]'?
... Thus says 'This world does not end [in space]'?
... Like this 'soul and body alike'?
... Thus says 'The soul is one, is another body'?
... Thus says 'Tathagata exists after death'?
... Thus says 'Tathagata does not exist after death'?
... Thus says 'Tathagata both is and is not present after death'?
Through perspective perspectives assumed by the finite, there is misinterpreted like this 'Tathagata does not exist nor not exist after death' in many respects?
Through perspective perspectives assumed by the finite, there is a false interpretation in 5 aspects [each aspect is mentioned under the 10 cases mentioned above].
323. Through assumptions opinion recognized by finite, there is misinterpreted like this 'The world is eternal' in 5 aspects?
(1) Misunderstanding because misinterpreted like this 'object is this world and this world endures' is an opinion. Finite is the assumption that perspective, so it is assumed finite perspective. This view is not the platform and the platform is not that viewpoint; view that a platform is something else. This view [with] platform is the first kind of perspective thus assumes finite 'The world is eternal'.
324. The view is Finite assuming false opinion; false perspective is mistaken views ... [and so as in e. 9] ...
325. [Viewpoint such false] is bound to interest ... [and so as in e. 46] ... These are not binding opinion.
326-328. (2) Misunderstanding because misinterpreted like this 'The experience is this world and this world endures' is a perspective ...
329-331. (3) ... thus 'Realizing that this world and this world endures' ...
332-334. (4) ... Thus says 'Create the mood is this world and this world endures' ...
335. (5) ... thus 'Consciousness is this world and this world endures' ... [152] This view [with] platform is kind Thursday perspective thus assumes finite 'the world is eternal'.
336-337. Finite opinion assumption is false views ...
There is a false interpretation in 5 aspects through finite perspective thus assuming 'The world is eternal'.
338. Through assumptions opinion recognized by finite, there is misinterpreted like this 'The world is not eternal' in 5 aspects?
(6) Misunderstanding because misinterpreted like this 'object is this world and this world is not eternal' is an opinion. Finite is the assumption that perspective ... This view [with] platform is the first kind of perspective thus assumes finite 'This world is not eternal'.
339-340. Finite opinion assumption is false views ...
341-352. (7) - (10) Misunderstanding because misinterpreted like this 'The experience is this world and this world is not eternal' ... [and similarly with the remaining set] ...
There is a false interpretation in 5 aspects through finite perspective thus assuming 'This world is not eternal'.
353. Through assumptions opinion recognized by finite, there is thus misleading interpretation 'of this world ends' in 5 aspects?
(11) There are people who undergo heart (how throughout) to the limited space green. He thought 'This world has the ends, restricted', and to recognize such limits. Misunderstanding because misinterpreted like this 'what he experienced about the foundation and is the world' is an opinion. Finitude is assumed that view. This view is not the platform ... The first viewpoint is limited thus assuming 'This world may end.'
354-355. Finite opinion assumption is false ... The opinion is not binding opinion.
356-357. (12) There are people who undergo heart (how throughout) to the limited space in yellow ...
(13) There are people who undergo heart (how throughout) to the limited space in red ...
(14) There are people who undergo heart (how throughout) to the limited space in white ...
(15) There are people who undergo heart (how throughout) to the bright space is limited ...
[153] There is a false interpretation in 5 aspects through finite perspective thus assuming 'This world may end.'
358. Through extreme views by assuming a finite perspective, there is misinterpreted like this 'The world is not ending' in 5 aspects?
There are people who undergo heart (how throughout) to the spacious green space. He thought that 'The world is endless, endless', and to recognize such infinitum. Misunderstanding because misinterpreted like this' What ... is the first opinion thus assumes finite 'The world is not ending'.
359-360. Finite opinion assumption is false ... The opinion is not binding opinion.
361-372. (17-20) who underwent heart Here comes (which throughout) ample space to yellow ... red ... and white ... bright ...
There is a false interpretation in 5 aspects through finite perspective thus assuming 'The world is not ending'.
373. Through assumptions opinion recognized by finite, there is misinterpreted like this 'soul and the body are the same' in 5 aspects?
(21) Misunderstanding because misinterpreted like this' object is the soul and the body; soul and body alike 'is an opinion. Finitude is assumed that opinion ... The first viewpoint is limited thus assuming 'the soul and body alike'.
374-375. Finite opinion assumption is false ... The opinion is not binding opinion.
376-387. (22) - (25) Misunderstanding because misinterpreted like this' The experience ... Awareness ... Create mood ... Consciousness is the soul and this body ...
There is a false interpretation in 5 aspects through finite perspective thus assuming 'the soul and body alike'.
388. Through assumptions opinion recognized by finite, there is misinterpreted like this 'The soul is one, and the body is another' according to 5 aspects?
(26) Misreading because misinterpreted like this' object is this body, and soul are not this body "; the soul is one, and the body is something else 'is an opinion. Finitude is assumed that perspective ... is the first extreme views like this finite assumptions 'soul is one, and the body is something else'.
389-390. Assuming finite perspective is misleading ... The perspective is not bound perspective.
391-402. (27) - (30) Misunderstanding because misinterpreted like this' The experience ... Awareness ... Create mood ... Consciousness is this body, and soul are not this body .. . '[154]
There is a false interpretation in 5 aspects through finite perspective thus assuming 'the soul is one, and the body is something else'.
403. Through assumptions opinion recognized by finite, there is misinterpreted like this 'Tathagata exists after death' in 5 aspects?
(31) Misunderstanding because misinterpreted like this' Here, only new objects bring the idea of death; also Tathagata, when the body to melt, and the existence and survival arise and arise out 'as a perspective.Finitude is assumed that perspective ... is the first extreme views like this finite assumptions 'Tathagata exists after death'.
404-405. Finite opinion assumption is false ... The opinion is not binding opinion.
406-417. (32) - (35) Misunderstanding because misinterpreted like this' Only experience ... awareness ... creating new moods ... carry the idea of death here, ...
There is a false interpretation in 5 aspects through finite perspective thus assuming 'Tathagata exists after death'.
418. Through assumptions opinion recognized by finite, there is misinterpreted like this 'Tathagata does not exist after death' in 5 aspects?
(36) Misunderstanding because misinterpreted like this' Here, only new objects bring the idea of death;Tathagata, when the body to melt, being annihilated, lost; Tathagata does not exist after death 'as a perspective. Finitude is assumed that opinion ... The first viewpoint is limited thus assuming 'Tathagata does not exist after death'.
419-420. Finite opinion assumption is false ... The opinion is not binding opinion.
421-432. (37) - (40) Misunderstanding because misinterpreted like this' Only experience ... awareness ... creating new moods ... carry the idea of death here ...
There is a false interpretation in 5 aspects through finite perspective thus assuming 'Tathagata does not exist after death'.
433. Through assumptions opinion recognized by finite, there is misinterpreted like this 'Tathagata both is and does not exist after death' in 5 aspects?
(41) Misunderstanding because misinterpreted like this' Here, only new objects bring the idea of death;Tathagata, when the body to melt, both existence and non-existence 'as a perspective. Finitude is assumed that opinion ... The first viewpoint is limited thus assuming 'Tathagata both is and does not exist after death'.
434-435. Finite opinion assumption is false ... The opinion is not binding opinion.
436-447. (42) - (45) Misunderstanding because misinterpreted like this' Only experience ... awareness ... creating new moods ... carry the idea of death here ...
There is a false interpretation in 5 aspects through finite perspective thus assuming 'Tathagata both is and does not exist after death'.
448. Through assumption perspective limited by recognition, have misinterpreted something like this "Tathagata both does not exist nor not exist after death," according to 5 aspects? [155]
(46) Misunderstanding because misinterpreted like this' Here, only new objects bring the idea of death;Tathagata, when the body to melt, and is not nor does not exist 'as a perspective. Finitude is assumed that opinion ... The first viewpoint is limited thus assuming 'Tathagata neither exists nor does not exist after death'.
449-450. Finite opinion assumption is false ... The opinion is not binding opinion.
451-462. (47) - (50) Misunderstanding because misinterpreted like this' Only experience ... awareness ... creating new moods ... carry the idea of death here ...
There is a false interpretation in 5 aspects through finite perspective thus assuming 'Tathagata neither exists nor does not exist after death'.
There is a false interpretation under 50 last aspect assumes finite perspective.
(Viii)
463. Through perspective, there is a false interpretation of the past under 18 finite aspect? (Read Brahmajalasutta « Di 40-41 » ).
There are four categories of permanent advocates, advocates four types of permanent and non-permanent part part, four types advocates infinite and finite part part, four kinds of people snaked bending such sophistry eels, and two types of advocates things happen not because of any obvious cause.
There is a false interpretation of the finite past under 18 this aspect.
(Ix)
464. Through perspective, there is a false interpretation of the future in 44 finite aspect? (ReadBrahmajalasutta « D i 41-42 » ).
There are sixteen types of advocates are aware, eight kinds of advocates without awareness, eight kinds of advocates are not aware nor have cognition, seven kinds of cessation advocates, and five types of people undertakings Nibbana right here and right now.
There is a false interpretation of the future in 44 limited in this respect.
(X)
465. Through perspective, there is misinterpreted binding under 18 aspect?
Any opinion whatsoever is taken to source views, ... [repeated e 5] ... misunderstood as viewpoint.
Through perspective, there is misinterpreted binding under 18 this aspect.
(Xi)
466. Through perspective, there is misinterpreted bound conceit 'I' in 18 aspects ?
(1) Misunderstanding because misinterpret eye is 'I' is a binding opinion to the conceit 'I am'. This view is not the platform ... [156] The first perspective is bound conceit 'I am'.
467-468. Binding opinion to the conceit 'I am' is misleading ... The opinion is not binding opinion.
469-470. (2) Misunderstanding because misinterpret eye is 'I' is a binding opinion to the conceit 'I' ...
471-515. (3) ... nose ... (4) ... tongue ... (5) ... body ... (6) ... the ... (7) Tangible objects ... (8) ... sound ... (9) ... the smell ... (10) ... you ... (11) ... touching animals are ... (12) ... object mind ... (13) ... recognize from the eyes ... (14) ... recognize from ear ... (15) ... ... aware of their nose (16). .. recognize from tongue ... (17) ... aware of itself ...
516-518. (18) Misunderstanding because misinterpreted aware of is that 'I' is a binding opinion to the conceit 'I' ...
Through perspective, there is misinterpreted bound conceit 'I' in this respect 18.
(Xii)
519. Through perspective, there is misinterpreted bound conceit 'of I' according to 18 aspects ?
(1) Misunderstanding because misinterpret eye is 'My' is a binding opinion to the conceit 'of I'. This view is not the platform ... The first perspective is bound to the conceit 'of I'.
520-521. Binding opinion with conceit 'of I' is misleading ... The opinion is not binding opinion.
522-524. (2) Misunderstanding because misinterpret eye is 'My' is a binding opinion to the conceit 'of I' ...
525-569. (3) ... nose ... [and so as in dd 471-515]
570-572. (18) Misunderstanding because misinterpret sense of 'My' is a binding opinion to the conceit 'of I' ...
Through perspective, there is misinterpreted bound conceit 'My' in 18 this respect.
(Xiii)
573-654. Through perspective, there is a false interpretation associated with the policy of self under 20 aspect ?
Here a secular ignorance ... [repeats as at dd 49-130] ... [157]
There is a false interpretation linked to the policy of self under 20 this aspect.
(Xiv)
655-657. The views associated with the policy of the world, there is a false interpretation under 8 aspect ?
(1) Misunderstanding because misinterpreted like this 'world ego and eternal' is associated with a perspective on the world policy. This view is not binding platform ... These are not views.
658-660. (2) Misunderstanding because misinterpreted like this 'world ego and eternal' perspective is a link with the policy of the world ...
661-663. (3) ... Thus says 'Ego and this world just has not permanent permanent ...'
664-666. (4) ... Thus says 'Ego and this world is not permanent nor eternal' ...
667-669. (5) ... Thus says 'Ego and finite world' ...
670-672. (6) ... Thus says 'Ego and infinite world' ...
673-675. (7) ... like this 'world ego and the finite and the infinite' ...
676-678. (8) ... Thus says 'Ego and neither this world nor infinite finite' ...
These are not binding opinion.
Through perspective, there is a false interpretation linked to the world according to 8 this aspect.
(Xv)
679. Explain wrong by indecision * is the view of the existing [longevity].
* E. 701 upcoming talk more about the hesitation ( oliyana ) this.
(Xvi)
680. Explain wrong by going overdone * is the view of nonexistence [cessation].
* E. 701 upcoming talk more about the overdone ( atidhavana ) this.
[ CLASSIFICATION OF PULSES SCREENING ]
681.- How many types of views (xv) the existence and how many kinds of views (xvi) does not exist: (i) misinterpreted under 35 aspects in perspective satisfying pleasures (sweetness)?
How many types of views (xv) the existence and how many kinds of views (xvi) does not exist as (ii) under 20 misinterpreted aspects in view of the fall?
How many types of views on the present and how many types of views are annihilated misinterpreted under 10 aspects in the wrong perspective?
There are many views on the existing ...
How many types of views (xv) the existence and how many kinds of views (xvi) does not exist is (xiv) under 8 misinterpreted aspects in perspective linked to the policy of the world?
682. (i) Interpretation errors under 35 aspects in perspective satisfying pleasures (sweetness) can [all] just as (xv) the existing views or (xvi) point of nonexistence.
683.- (ii) Explain wrong under 20 aspects in the view of the falls are 15 categories (xv) the existing views and 5 types (xvi) point of nonexistence.
684. (iii) Explain wrong under 10 aspects in perspective is all wrong (xvi) point of nonexistence.
685. (iv) Explain wrong under 20 aspects ego perspective through 15 categories (xv) the existing views and 5 types (xvi) point of nonexistence.
686. (v) Explain wrong under 15 aspects through eternal perspective based on ego [158] are all (xvi) point of nonexistence.
687. (vi) Explained in 5 aspects past wrong views based on ego annihilation is all (xvi) point of nonexistence.
688.- (vii) [Interpretation errors under 50 aspects:]
(1) Explanation wrong in 5 aspects through assuming finite perspective thus: 'The world is eternal' is all (xv) the existing views.
(2) Explanation wrong in 5 aspects through assuming finite perspective thus: 'This world is not permanent' is all (xvi) point of nonexistence.
689.- (3) Interpretation errors under 5 last aspect assumes finite perspective thus: 'The world is finite' can just be [all] (xv) the existing views or (xvi) views does not exist.
(4) Interpretation errors under 5 last aspect assumes finite perspective thus: 'The world is infinite' might just be [all] (xv) the existing views or (xvi) no current views organic.
690.- (5) Explain wrong in 5 aspects through assuming finite perspective thus: 'The soul and the body are the same' is all (xvi) point of nonexistence.
(6) Explain wrong in 5 aspects through assuming finite perspective thus: 'The soul is one, this body is something else' is all (xv) the existing views.
691.- (7) Explaining wrong in 5 aspects through assuming finite perspective thus: 'Tathagata exists after death' is all (xv) the existing views.
(8) Explain wrong in 5 aspects through assuming finite perspective thus: 'The Tathagata does not exist after death' is all (xvi) point of nonexistence.
(9) Explain wrong in 5 aspects through assuming finite perspective thus: 'The Tathagata both exists, just does not exist after death' can [all] just as (xv) the existing views or (xvi) the one does not exist.
(10) Interpretation errors under 5 last aspect assumes finite perspective thus: 'The Tathagata does not exist, nor not exist after death' can just be [all] (xv) views existence or (xvi) the one does not exist.
692.- (viii) Interpretation errors under 18 aspects in the past limited perspective can [all] just as (xv) the existing views or (xvi) point of nonexistence.
693.- (ix) Interpretation errors under 44 aspects in future limited perspective can [all] just as (xv) the existing views or (xvi) point of nonexistence.
694.- (x) Explain wrong under 18 aspects through binding opinion might [all] just as (xv) the existing views or (xvi) point of nonexistence.
695.- (xi) Interpretation errors under 18 aspects through binding opinion to the 'I' is all (xvi) point of nonexistence.
696.- (xii) Explain wrong under 18 aspects through binding opinion with 'I' is all (xv) the existing views.
697.- (xiii) Explain wrong according to the views of 20 aspects associated with falls are 15 categories (xv) existing views and 5 types (xvi) point of nonexistence.
698.- (xiv) Interpretation errors under 8 aspects associated with views over the world can [all] just as (xv) the existing views or (xvi) point of nonexistence.
699 All view that (i) the one satisfying pleasures (sweetness).
All views are (ii) the views of self.
All views are (iii) misleading perspective.
All views are (iv) ego perspective.
All views are (vii) assumptions opinion [by confirming or rejecting] finite. [159]
All views are (x) the binding opinion.
All opinion is (xiii) the one linked to the policy of self.
700. existing views, and perspectives do not exist:
Those who prefer reasoning [only] take this pair as the foundation;
Because they have no knowledge of cessation,
That's where the world right in the perception wrong. [4]
Because they have no knowledge of cessation,
That's where the world right in the perception wrong. [4]
[Part VI]
701. This, monks, there are two types of opinion, and when gods and men who are we obsessed with status hesitation tastes overdone: Property only one new label visible.
'And have you hesitated like? Gods and men who love being, enjoy the present, rejoicing in existence.When Chan Chief of teaching them to cease becoming (existence), their minds are not infiltrated, not calm, not solid and assured. There're hesitating like that.
'And overdone taste like? There're embarrassed, humiliated and disgusted because of ego, they rejoiced with nonexistent thus: 'Dear Sirs, when this body disintegrate, this intersection was cut off, annihilated, no longer exists after death, it was calm, it was supreme, that is the truth '. Overdone taste like that.
'And if anyone has insight labels see clearly how? There are monks see things as they are. After seeing things as it is, he goes on the road to boring it, desire it to the end, to cessation of its greed. People with clear insight label like that.
'Who, thanks see current calculated exactly as it is
And can pass calculate that
Knew * it properly as
He was freed because now aspire to become exhausted
He knows fully what is, should no longer
Aspire to become or aspire cessation,
Then, with the termination of what is becoming
Monk was no longer birth and death. (It 43) [160]
702. Three types of people have mistaken perspective, there are three types of people the correct perspective.
Three types of people have mistaken opinion? Masters of other sects, their disciples and anyone with false perspective. Here are three kinds of people have mistaken views.
Three types of people have exactly the same opinion? Buddhas, disciples of Him and anyone with the right view. Here are three kinds of people who have exactly the same opinion.
703.
Hound known *
When indignant, hateful
and rude arrogance, in his opinion those
mistakes and fraud (Sn 116)
As Compassion saint known as the pure
person purify himself from indignation
and hatred, he views the
position accuracy and gentle.
When indignant, hateful
and rude arrogance, in his opinion those
mistakes and fraud (Sn 116)
As Compassion saint known as the pure
person purify himself from indignation
and hatred, he views the
position accuracy and gentle.
* Vasala Sutta . English version written outcast (who was born outcasts) is wrong, I've edited the outcaste and translated as hound. PED read 604 pages.
704. mistaken view there are three types; accurate perspective there are three types.
Three kinds of public opinion is mistaken? 'This is mine' is a mistaken opinion. 'It is I' is a mistaken opinion. 'This is my ego' is a mistaken opinion. Here are three kinds of mistaken views.
Three kinds of public opinion is correct? ' This is not mine ' is an accurate perspective. ' It is not I ' is an accurate perspective. ' This is not my ego ' is an accurate perspective. This is precisely the three types of views.
705.- 'This is mine' is the view you? How many views of this type? These views associated with finite categories?
'It is I' is the view you? How many views of this type? These views associated with finite categories?
'This is my ego' is the view you? How many views of this type? These views linked to finite type?
'This is mine': is (viii) limited perspective on the past. 18 views of this sort. These views associated with the finite past.
'It is I': is (ix) limited perspective on the future. 44 views of this sort. These views associated with the type of finite future. [161]
'This is my ego': is (ii) the views of the self with 20 platforms and ego perspective with 20 platforms. This perspective led ego sixty two types of views. These views associated with the type of finite finite past and future?
706. "And what monks, who have found their cure in my lifetime, these people are of the opinion [true].Among those views [true], there are five types of people find their ultimate life here [right in this world], there are five types of people find their ultimate life [in four scenes Pure sex] after quitting this life.
Five types of people find their ultimate life here? Is: who will be reborn at most seven times (sattakkhattuparama ), people born from this holy family holy family to another ( kolankola ), the only born once ( ekabijin ), steps back once ( sakadagamin ) , and ranks Arahant in this world here and now. Here are five types of people find their ultimate life here [right in this world].
Five types of people find their end in life after quitting this life? Is: Nibbana witnesses in the beginning of their next life ( antaraparinibbayin ), who saw half later Nibbana in their next life ( upahaccaparinibbayin), who saw no need to boost Nibbana ( asankharaparinibbayin ), witnesses Nibbana should promote (sasankharaparinibbayin ), * who go upriver toward the realm of the Gods Highest ( uddahamsota-akanitthagamin ). Here are five types of people find their ultimate life after quitting this life (A v 119).
"And what, monks, who completely believed in me, they all entered the stream. Among those who entered the course, there are five types of people find their ultimate life here [right in this world], there are five types of people find their ultimate life after quitting this life.
'Five types of people find their ultimate life here? Is: who will be reborn at most seven times, people born from this holy family holy family to another, the only born once, steps back once, and ranks Arahant in this world here and now now. Here are five types of people find their ultimate life here [right in this world].
'Five types of people find their ultimate life after quitting this life? Is: witness Nibbana in early life in their next life, witnesses at the halfway afterlife Nibbana in their next life, people do not need to push stock Nibbana, Nibbana witnesses should promote, people go upriver aims to devas Highest realms. Here are five types of people find their ultimate life after quitting this life.
"And what, monks, who completely believed in me, they all entered the stream. Among those who entered the course, there are five types of people find their ultimate life here [right in this world], there are five types of people find their ultimate life after quitting this life. ' (A v 120).
TERMINATION OF THE DISCUSSION OF THE VIEWPOINTS.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/2/2017.
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