[Part II]
45. What is wisdom by listening to like this 'The idea should be complete knowledge' is the place to know about what listening to (learn) ?
[ Ten proposals ] (economic Dasuttara , D iii 272ff.)
46.
A notion should be fully knowledgeable *: Promotion influenced by negativity and create attachment (D iii 272).
The two concepts should be complete knowledge: Mind and body (D iii 273).
These three concepts should be understood fully: Three kinds of experiences (iii D 275).
Four concepts should be complete knowledge: Four Flora (D iii 276).
Five conceptual understanding should be fulfilled: Five sets [as an object of] clinging (D iii 233, 278).
Six concepts should be complete knowledge: Six Senses inside [started by eye] (D iii 243, 280).
Seven concepts should be complete knowledge: Seven realms where rebirth occurs formula (D iii 282).
Eight concepts should be complete knowledge: Eight worldly things (D iii 286).
Nine concept should be understood completely: Nine realms of spiritual birth (D iii 288).
Ten concepts should be complete knowledge: Ten grounds [that is the eyes, ears, nose, tongue, body, visible object, sound, smell, taste, touch objects being] (D iii 290).
* 'Complete understanding' [ parijanam ] under three categories: (1) complete knowledge because it was known to [ nataparinna ], who studied Buddhism understand 5 grouped by their characteristics ...; (2) thanks perfect knowledge by thorough scrutiny [ tiranaparinna ] sets that form of impermanence, suffering ... over 42 morphology. (3) through a full understanding as to abandon [ pahanaparinna ] desire in the path set by superpower. Bhikkhu Bodhi read, The Connected Discourses of the Buddha I, [Wisdom Publications, Boston, 2000] page 354 footnote 36.
In trading, the difference between 'direct witness said' [ abhijanam ] (read the note at dd. 29) and 'complete understanding' was annotated yet clearer, sharper. In business, abhijanati (and the same root word for it) specifies direct evidence on the position phenomena matching patterned by four noble truth of creation. The sekha (grade school property) and Arahant have this kind of place. Conversely, parijanati (and its cognate letters) is often used to refer to the Arahant, and meant to last place by abhijanati arises out. For example, economic Mulapariyaya (M i 4, e. 7-34) stressed that sekha 'was directly witness said' each platform a platform 24 of conceit ( mannana, mannita ), but need to practice more to understand them completely ( parinneyyam tassa ). Verse 'he had complete knowledge' ( parinnatam tassa ) can only be used when talking about Arahant level. Bhikkhu Bodhi read, ibid, footnote 42 pages 1052-53.
[ All ]
47. "And what, monks, all need to be understood fully. And what is that all should be complete knowledge?Eyes should be complete knowledge, tangible objects should be fully knowledgeable, aware of the eyes should be understood fully, touching the eyes should be understood fully, making eye-contact with conditions any experience yet arise, whether pleasant, unpleasant [23] or not pleasant nor unpleasant, it should be understood completely ... Tai should be complete knowledge, sound ... the nose should be understood fully, the smell ... the tongue should be complete knowledge, the ... body should be complete knowledge, the object is touching ... Italy needs to be understood fully, object the mind should be understood fully, aware of the need to be understood fully, touching on the need to be understood fully, with touches in the work conditions, any experience yet arisen, despite pleasant, unpleasant or pleasant nor unpleasant should be complete knowledge ... (Cf. S iv 16ff., and e. 4).
[ 201 concept ]
48. The object should be complete knowledge. [1] The experience ... [and so as in paragraph 5 to] ... Aging and death need to be understood fully.
49-85. Suffering should be understood fully. The origin of suffering ... [and so as in the 6-43 section until] ... Nibbana manifests from immortality, through that end, it should be understood fully.
86. When practitioners are struggling to create any public status, that status is complete understanding and judgment (learn) proper.
When practitioners are struggling to create a waiver, a waiver was fully understood and judged (learn) proper.
When not anger ... When you think about light ... When not distracted ... When looking to understand the phenomenon ... When ... When blowing your mind ... [24] When the plane meditation .. . When subtle realms realms meditation meditation ... When ... When jhana realms ...
When the boundless realms of space ... When planes infinite mode ... When realms nothing ... When no cognitive realm is not without perception ... When impermanence shop ... When suffering shop ... When the bar is not down ... When ... When boring shop shop shop every desire ... When cessation ... When ... When letting go shop shop shop destroyed ... When Removal takes ... When [25] shop no change ... When shop shop signs ... When not wish ... When shop emptiness ... When discriminative customary reference to the mental phenomenon is increasing rooftop ... Seeing know as truth ... When dangerous ... When shop shop shop thinking ... When turned away ...
When entering the path of the stream ... [26] When the path back to a time ... when the path of no return ... When the yogi path arahant creates struggling to achieve, that is understood arahant path fully know and judge (learn) proper.
87. When the operator artificially struggling to gain any public status, that status is complete understanding and judgment (learn) proper. Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'Tai listen like this: The idea should be complete knowledge. Wisdom is understanding behavior that is located on what was listened to (learn) '
[Section iii]
88. What is wisdom by listening to like this 'The idea should be abandoned' is the place to know about what listening to (learn)?
[ Ten proposals ] (economic Dasuttara , D iii 273ff.)
89. An idea should be abandoned: conceit 'I am' (D iii 273).
The two concepts should be abandoned: Ignorance and aspires to become « or: yearning exists » (D iii 274).
These three concepts should be abandoned: Three kinds of thirst (desire, become, not become « or: thirst cessation » ) (iii D 275).
Four concept should be abandoned: Four floodwaters (D iii 276).
Five concepts should be abandoned: Five obstacles (D iii 278).
Six concept should be abandoned: Six types of longing (D iii 280).
Seven idea should be abandoned: Seven latent tendencies (D iii 282).
Eight concept should be abandoned: Eight misleading (as opposed to eight path) (iii D 286).
Nine concept should be abandoned: Nine concept rooted longing (D iii 288, resulting from economic Mahanidana be reprinted pages PSA 118-9, edition of the PTS).
Ten concept should be abandoned: Ten misleading (eight false above plus the know misleading and false liberation) (iii D 290).
90. Two types of waiver: Abandon by cutting off and abandoned by calm. Abandoning by severing occurred in a cultivated taste supramundane path leading to destruction (gonorrhea), and abandoned by calm moments occurred on « prime » fruit.
Three types of waiver: craving escapism, in this form, it is renunciation; escape any other object, in this form, it is immaterial; escapism whatever exists, whatever is formed, whatever arises depends, in this form, it is eradicated. Craving abandoned and get rid of people who have achieved renunciation. Any kind of abandoned objects and get rid of people who witness was « status » intangible. These acts are abandoned and fruiting rid of people who achieve cessation.
Four types of abandon, when the understanding of the form of fully understanding the true insight about the suffering, then the understanding was abandoned; when [27] the understanding of the form of renunciation is the real insight to the origin of suffering, then the understanding was abandoned; when the understanding of the form of empirical insight is true of cessation of suffering, then the understanding was abandoned;understood as the form practiced by true insight on the path to end suffering, then the understanding was abandoned.
Five types of waiver: waiver by repression, abandoned by replacing virtues opposition, abandoned by cutting off, abandoned by making calm, abandoned by escapism. There is a waiver of the obstacles by suppressing the people practice meditation; abandon opinion (false) by replacing the opposing views of practitioners to be on bringing in *; abandon (gonorrhea) by cutting off the practitioners superpower path leading to destruction (gonorrhea); abandon (striving) by calm in moments of « prime » results;abandoned by escapism as the extinction, Nibbana.
* Taken to be imported: nibbedhabhagiyam .
[ All ]
91. "And what, monks, all need to be abandoned. And what is that all should be abandoned? Eyes should be abandoned, tangible objects should be abandoned, aware of the eyes should be abandoned, eye-contact should be abandoned, with eye-contact as a condition of any experience does arise, though pleasant, unpleasant or pleasant nor unpleasant, it should be abandoned ... Tai should be abandoned, sounds ... the nose should be given up, smell ... the tongue should be abandoned , the ... body should be given up, the object is touching ... Italy should be abandoned, the object should be to abandon the mind, aware of the need to be abandoned, touch, attention should be from left, with touch, the work conditions, any experience does arise, though pleasant, unpleasant or pleasant nor unpleasant should be abandoned ... (vs. S iv 16).
[ 201 concept ]
92. When the monks found objects, he quit. When the monks found the experience ... [and so as in paragraph 5 to] ... When monks see old age and death, he quit.
93-129. When the monks found suffering he quit. When the monks found the origin of suffering ... [and so forth in paragraphs 6-43 as to] ... Seeing Nibbana into immortal in the sense of ending, he quit.
130. Any idea what is abandonment, may be cut off. Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'Tai listen like this: The idea should be abandoned. Wisdom is understanding behavior that is located on what was listened to (learn) '.
[Part iv]
131. [28] What is wisdom by listening to like this 'The idea should be to practice' is to know about where things have to listen (to learn)?
[ Ten proposals ]
The two concepts should be developed: real quiet and consistent nature (D iii 273).
These three concepts should be developed: Three types of (D iii 274).
Four concept should be developed: Four foundations of mindfulness (D iii 276).
Five concepts should be developed: Five Elements of concentration (D iii 277).
Six concept should be developed: Six areas of contemplation (D iii 280).
Seven concept should be developed: The seven factors of enlightenment form (D iii 282).
Eight concept should be developed: Eight path (D iii 286).
Nine concept should be developed: Nine factors in an effort to purge (D iii 288).
Ten concept should be developed: Ten subjects for meditation (D iii 290).
133. Two types of development: developing and developed secular superpower.
Three types of development: developed world status realms friendly, development-friendly state formless realms, development status not to mention friendly. * Development of friendly states world realms, there are 3 categories: low , medium and high. On the development status has improved formless realms lows, medium and high. As for the development of friendly states not included (only) have the kind of high.
* Not included (separately standing outside): the Highway Act . Read Vism. III d. 23.
Four types of development: when the understanding of the form of fully understanding the true insight about the suffering, it is understood that development; when the understanding of the form of renunciation is the real insight to the origin of suffering, it is understood that development; when the understanding of the form of empirical insight is true of cessation of suffering, it is understood that development; understood as the form practiced by true insight on the path to end suffering, it is understood that development.
134. Four more types of development: developed by research and development achieved by receiver, developed using unique effects, developed by repeating. [3]
Developed by inquiring what is? When anyone goes to the, the state he created in a single effect (that is liberated): this is the development by searching (samadhi).
Developed by revenue gain is what? As anyone who has gone on to, the state is created in the same position does not exceed: this is developed by revenue gain (samadhi).
Developed by effects only what is? When monks develop the capacity to influence the decision in the sense of credit and capacity to influence four (other) only work in the past he's capacity to influence members, it is the practice in the sense the only effect of the impact energy. When he developed the capacity to influence [29] in the sense of diligent efforts ... through the power to influence the effort ... When he developed the capacity to influence the sense of contemplation set ... through the power of mindfulness affects ... When he developed the capacity to influence the sense of not distracted ... through the power of the impact ... When you he develops the capacity to influence the sense of clear understanding and capacity to influence four (other) only work in the past he's capacity to influence knowledge, it is the development in the sense of effects unique in the ability to influence.
When monks developed sense signal unwavering force for not believing and four forces (other) only works through believers in the power he, it is the development in the sense that the only effect of the force. When he developed ton capacity unshakable sense because lazy ... through tons of force ... When he developed sense notion unwavering force for distraction ... through force ... When your thoughts he develops the sense of unshakable power because distracted ... through the force ... When he developed mental capacity unshakable sense of ignorance and four forces (other) only work in your his influence through the power of wisdom, it was the development in the sense that the only effect of the force.
When monks develop enlightened form factor concept in the sense of setting and six form factors of enlightenment (other) only work in the past he formed enlightened elements of the concept, it is the discovery development work only in the sense of form factors of enlightenment. When he developed form the enlightenment factor of seeking the truth in the sense of understanding ... through enlightened form factor of seeking the truth ... When he developed form factors of enlightenment sense diligent efforts ... through enlightened form factor of effort ... When he developed the enlightened factors that constitute the sense of harmony ... blowing through form factors of enlightenment blowing ... When he developed the enlightened form factor of peace and tranquility in the sense that ... through enlightened form factor of silence ... When he developed form factors of enlightenment in the sense of not distracted ... through enlightened elements of the form ... [30] When he developed form the enlightenment factor of calm in the sense of thinking and forming the six factors of enlightenment (other) only work in the past he formed enlightenment factor of calm, there is growth in the sense that the only effect of the factors that constitute enlightenment.
When he developed sense of right and clearly spent seven branches (the other) of the path have unique effects in he past the right view, there is growth in the sense that the only effect of the sector expenditure path . When he developed the sense of right thinking ... radial head-on through right understanding ... When he developed the sense of right speech preserve last words ... right speech ... When he developed chief Executive ... sense arise through primary source operating ... When he developed the network in the sense of keeping the district clean ... through right effort ... When he developed right effort in the sense of effort. .. through right effort ... When he developed sense awareness through mindfulness reside ... ... When he developed concentration in the sense of not distracted and spent seven branches (the other) of the district the only direct effect of concentration he past, it was the development in the sense that the only effect of the sector expenditure path.
This is a development in the sense that the only effect.
Developed by repeating what is? Here monks repeated in the morning, at noon repeat, repeat in the evening, before eating repeat, repeat after eating, [4] repeated on the first watch, centered, last soup , repeating at night, daytime repeats, repeats at night and during the day, repeated at half moon dimming, repeating at half moon, repeated in the rainy season, repeating the cold season , repeat the hot season, repeated at youth, middle-aged at the time repeats, repeats at the end of life seniors. This is developed by repeating.
Here are four types of development.
135. Four different types of development: [31] Development of sense arises states together do not exceed the practitioner, developed in the sense that the only effect of the capacity to influence, develop diligent proper sense effective considerable development in the sense of repeating.
How is the development of start-up status in the sense of not to exceed one another in the practitioner ?
When he abandoned craving desires and moods are created in the same location that does not exceed by renunciation, the development in the sense that each state shall not exceed been created in him. When he renounce hatred ... hatred ... thanks not abandon When he was chasing sleepy thanks think about light ... When he abandoned oscillating ... thanks not distracted .. . When he abandoned facilities or through knowing the phenomenon ... When he abandoned ignorance ... thanks location ... When he abandoned the tedious and is made up of state he does not thanks rejoice together exceed, the development in the sense that the state does not exceed several were created in him.
When he abandoned the obstacles and the state is made up of several he not exceeded through meditation, the development in the sense of not exceeding the state was created in him. When he abandoned the object radial and consider second meditation object ... thanks ... When he abandoned blowing ... by tam meditation ... When he abandoned the state communications and launch on the other he does not exceed the quarterfinals thanks to meditation, the development in the sense that each state shall not exceed been created in him.
When he abandoned the idea of an object, the idea of opposition and the idea of the difference [32] and the state is made up of several he did not exceed the space by entering the realm of the infinite, the the development in the sense not exceed several states were created in him. When he abandoned the idea of entering the realm of infinite space ... by entering the realm of infinite mode ... When he abandoned the idea of entering the realm of infinite mode by entering the realm of nothing. .. When he abandoned the idea of the realm of nothing and the state arises in the same position because he does not exceed the realms enter no perception nor non-perception, the developments in the sense of state each not exceeding been created in him.
When he abandoned the idea of immortality and the start-up status in the same position did not exceed the customary thanks impermanent, in the sense that the development does not exceed the state was created in him. When he abandoned the idea of delight ... thanks to consistent size ... When he abandoned the idea of self ... thanks bar is not down ... When he preferred to abandon ... thanks to consistent boring ... When he abandoned ... thanks to consistent (greed) fade ... When he abandoned shop being run ... thanks cessation ... When he abandoned grasp keep ... by letting go shop ... When he abandoned the idea of consistency with the general by destruction ... When he abandoned thanks to a consistent accumulation consumed ... When he abandoned the idea thanks to consistent idea of permanent transformation ... When he abandoned shop signs ... thanks no signs ... [33] When he abandoned thanks to consistent desire no longer wish ... When you he abandoned misinterpreted by inertia does not ... When he abandoned misinterpreted as core holdings in real shops reflecting nature thanks to the rising phenomenon of the upper wisdom ... When he abandoned Forum misinterpretation because of ignorance due perceive as truth ... When he abandoned misinterpreted because based on the (act of creating it) thanks to consistent danger ... When he gave up thinking thanks to consistent investment the only ... When he abandoned misinterpreted as binding and the state is made up of several he not exceeded thanks to consistent return, to the development in the sense of each state shall not exceed arise in him.
When he abandoned accompany gonorrhea false opinion [5] and the start-up status in the same position that does not exceed by entering the path of the stream, then the development in the sense that the state does not exceed several are creating in him. When he abandoned crude gonorrhea ... thanks path back to a time ... When he abandoned remnants gonorrhea ... thanks to the path of no return ... When he abandoned all infected contraband and state arises in the same position because he does not exceed the arahant path, then the development in terms of each state shall not exceed been created in him.
Evolution in the sense of not exceeding several states were created in he is like.
How is the development in the sense that the only effect of the capacity to influence ?
When he abandoned craving desires and in the capacity to influence the only work he by renunciation, in the sense that the development of these effects only affect capacity. When he renounce hatred ... [and so on with the remaining obstacles]. [34]
When he abandoned the five hindrances and the capacity to influence the only work he by meditation, the development in the sense that the only effect of the impact energy. When he abandoned radial and speculate about the object object ... [and so on with the remaining absorptions].
When he abandoned object awareness, awareness of antagonism (or: to be afraid), awareness of differences... [and so to attain the formless realms rest].
When he abandoned the awareness of sustainability ... [and so with discriminative insight the rest].
When he abandoned accompany gonorrhea false views ... [and so on with the remaining path to] ... When he abandoned all gonorrhea and state arises in he works only with arahant path, then the development work only in the sense of the ability to influence.
It was developed in the sense that the only effect of the impact energy.
How is the development in the sense of diligence appropriate to be effective ? When he abandoned craving desires through renunciation, the development in the sense of the appropriate fine to be effective. When ... [and so on with the remaining obstacles].
When he abandoned the effort obstacles and effectively appropriate thanks realms where he meditation ... [and so on with the remaining absorptions].
When he abandoned the idea of objects ... [and so to attain the formless realms rest].
When he abandoned the idea of immortality ... [and so with discriminative insight the rest].
When he abandoned accompany gonorrhea false views ... [and so on with the remaining path to] ... When he abandoned all gonorrhea and due diligence of entry results where he works only thanks arahant path, then the development in the sense of diligence appropriate to be effective.
It was developed in the sense of diligence appropriate to be effective.
How is the development in the sense of repeating ? When he abandoned craving desires and repeated renunciation , the development in the sense of repeating. When ... [and so on with the remaining obstacles].
When he abandoned the effort obstacles and effectively appropriate place in the realm of meditation he ... [and so on with the remaining absorptions].
When he abandoned the idea of objects ... [and so to attain the formless realms rest].
When he abandoned the idea of immortality ... [and so with discriminative insight the rest].
When he abandoned accompany gonorrhea false views ... [and so on with the remaining path to] ... When he abandoned all gonorrhea and repeated arahant path, the growth in the sense of repeating.
It was developed in the sense of repeating.
Here are four types of development.
[ 201 concept ]
136. When visible objects, he developed. As evident experience, he ... [and so as in e. 5 to] ... When the old apparent death, he developed.
137-173. As evident suffering ... [and so as at dd. 6-43 to] ... Seeing clearly into immortality Nibbana through meaningful end, he developed.
174- Any state that is developing has the effect (the taste) only. Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'listen Tai says:' The idea should be developed '. Wisdom is understanding behavior that is located on what was listened to (learn) '.
READ OUT THE FOURTH TIME
[Part V]
175. What is the wisdom by listening to like this 'The idea should be positivism' is to know about what position to listen (to learn)?
[ Ten proposals ]
176. A positivist notion should be: Mind liberation estate (D iii 273).
The two concepts should be empirical: Ming location and liberation (D iii 274).
These three concepts should be empirical: Three types of intelligence (D iii 275).
Four concepts that need to be empirical: Four monk fruit (iii D 277).
Five concepts should be certified: In the Dharma group (ie, gender, intellectual property, liberated and liberating knowledge (D iii 279).
Six concepts should be certified: [35] Six types of online stock position (iii D 281).
Seven concepts should be empirical: Seven's forces had wiped negativity (D iii 283).
Eight concepts should be empirical: Eight freed (D iii 288; cf. Mahanidana , D ii 70-1).
Nine concept should be empirical: Nine consecutive cessation (D iii 290).
Ten concepts should be empirical: Ten notion no longer have to learn the (D iii 292).
[ All ]
177. "And what, monks, all evidence should be taken. And what is that all evidence should be taken? Eyes should be empirical, tangible objects should be empirical, recognizable from the eye should be empirical, eye-contact should be certified, making eye-contact with the conditions of any experience does arise, though pleasant, unpleasant or pleasant nor unpleasant, it should be proven ... Tai need proven, sound ... The nose should be empirical, smell ... The tongue should be certified , you need proven ... My need proven, object-contact should be evidence ... the need is realized, the object should be empirical mind, aware of the need is realized, touch, the need is realized, the touch, the work conditions, any experience does arise, though pleasant, unpleasant or pleasant nor unpleasant evidence would be necessary.
[ 201 concept ]
178. When the monks found objects, he positivism. When the monks found the experience ... [and so as in e. 5 to] ... When the monks saw old and die, he positivism.
179-215. When the monks found hard evidence he actually ... [and so as at dd. 6-43 to] ... When visible Nibbana into immortal in the sense that end, he positivism.
216. Any public proven state are experiencing. Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'listen Tai says:' The idea should be empirical. Wisdom is understanding behavior that is located on what was listened to (learn) '.
[Part vi - ix]
217. What is the wisdom by listening to like this' The state is leading to decline, the state is brought to stability, the state is brought to offers Vietnam, the state is able to import this brought to mind the it has listened (to learn) ? (cf. D iii 277)
218. When perception and attention craving considerations have come to happen to witness meditation, which is leading to a decrease state. When contemplating similar agreement with the realm [meditation] which became firmly established, it is brought to a stable state. When perception and judgment no attention centers on the object comes to happen to him, it was given the status given to the Vietnamese. When perception and attention boring considerations have come [36] and links to all desires happen to him, it could lead to import status. *
* Nibbedhabhagiyo dhammo: state taken to be imported.
When perception and judgment can focus on objects centripetal comes happened to witness the second meditation, which is leading to a decrease state. When contemplating similar agreement with the realm [meditation] which became firmly established, it is brought to a stable state. As awareness and focused considerations have perfect happiness of calm and [itself ] peace * comes happened to him, it was given the status given to Vietnamese. When perception and attention considerations associated with boring and links to all desires happen to him, it is taken to be imported state.
* Upekkhasukha: perfect happiness of calm and [itself] peace ( exhaust communication ). The words in brackets [] by Nanamoli added.
As awareness and focused considerations have perfect happiness of joy and [itself ] peace * comes happened to witness triangle meditation, which is leading to a decrease state. When contemplating similar agreement with the three realms of [meditation] which became firmly established, it is brought to a stable state. As awareness and focused considerations have accompanied neutral happened to him, it was given the status given to Vietnamese. When perception and attention considerations associated with boring and links to all desires happen to him, it is taken to be imported state.
* Pitisukha: perfect happiness of joy and [itself] peace ( bliss ).
As awareness and focused consideration of perfect happiness with calm and [itself] peace comes happened to witness jhana, which is leading to a decrease state. When contemplating similar agreement with the realm [meditation] which became firmly established, it is brought to a stable state. As awareness and focused considerations have boundless realms of space comes happened to him, it was given the status given to Vietnamese. When perception and attention considerations associated with boring and links to all desires happen to him, it is taken to be imported state.
When perception and attention considerations associated with chromosome happens to witness the boundless realms of space, which is leading to a decrease state. When contemplating similar agreement with the realm [meditation] which became firmly established, it is brought to a stable state. As awareness and focused considerations have boundless realms of space comes happened to him, it was given the status given to Vietnamese. When perception and attention considerations associated with boring and links to all desires happen to him, it is taken to be imported state.
As awareness and focused considerations have boundless realms of space comes happened to witness the boundless realms of knowledge, which is leading to a decrease state. When contemplating similar agreement with the [realization] that became firmly established, it is brought to a stable state. As awareness and focused considerations have nothing comes realms happened to him, it was given the status given to Vietnamese. When perception and attention considerations associated with boring and links to all desires happen to him, it is taken to be imported state.
As awareness and focused considerations have boundless realms of knowledge comes happened to witness realms nothing, which is leading to a decrease state. When contemplating similar agreement with the [realization] that became firmly established, it is brought to a stable state. As awareness and focused considerations have no cognitive realms also not without awareness comes happened to him, it was given the status given to Vietnamese. When perception and attention considerations associated with boring and links to all desires happen to him, it is taken to be imported state.
219. [37] Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'listen Tai says:' The result of this state of decline, this state leads to stability, these states gave priority to Vietnam, these states could lead to accession. Wisdom is understanding behavior that is located on what was listened to (learn) '.
[Section x - xii]
220. What is the wisdom by listening, saying, 'All acts are impermanent form fruit, all acts are suffering form fruit, all these phenomena are not self' is located about listened (to learn) ? (Dh 277-9).
221. Tai listen like this: The object is to destroy the sense of impermanence, suffering horrific sense, [6] are not in the sense of no core self. Location of the hearing to (learn) is the wisdom of understanding the behavior as it learned it. Ear to listen like this: The experience ... [and so the remaining 201 concept as in e.5 to] ... Tai listen like this: Aging and death is impermanent in the sense of destruction, suffering horrific sense, not in the sense of no core self. Tri know about listened (to learn) is the wisdom as behavioral knowledge about it.
222. So should say: 'Tai listen like this: Every act of creation is impermanent results, all acts are suffering form fruit, all these phenomena are not the ego'. Wisdom is understanding behavior that is known about that place has listened (to learn).
[Section xiii - xvi]
223. What is the wisdom by listening, saying, 'This is the noble truth of suffering, this is the great truth of the origin of suffering, this is the great truth of cessation of suffering, this is the great truth end suffering on the road, is located on what was known to listen (to learn) ?
224. In particular, noble truth of suffering is what? Birth is suffering, old age is suffering, death is suffering, sorrow and lamentation, pain, misery and despair are suffering, not like that encounter is suffering, like that to leave is suffering, who is not is suffering, said in summary, five sets [as object] for grasping are suffering. [7]
225. In particular, what is born? The class born in the different types of beings, of their birth, lower birth (in utero), the birth, the expression of the gathering, the formation of the foundation [the formula], Here called birth (S ii 3).
226. In particular, what is old? The aging of the different types of class beings, their old age, tooth loss, wrinkled skin and silver hair, vitality and energy morbid weak influence goes, this is called aging (S ii 2 ).
227. [38] In particular, what is death? The death of the different types of class beings, their passing, disintegration, annihilate, death, end of life, the place set apart, dead bodies lying down, affecting the capacity of the gas equipment interruptions, it is called dead (S ii 2).
228. In particular, what is suffering? Sorrow, affliction, brain shirt, mental anguish, mental suffering great, * burning hearts, miserable, sad arrows in people's loss of relatives or loss or loss of health or loss of habit or loss of « chief » or who is affected by this suffering and misery, so called suffering (M iii 249, « D iii 235 » ). [8]
* Dictionary Pali is: soko , socana , socitattam , antosoko , antoparisoko. English translation is: sorrow, sorrowing, sorrowfulness, inner sorrow, inner sorriness. He kept my demeanor translated as: sorrow, affliction, brain shirt, mental anguish, mental suffering great.
229. In particular, what is lamentation? Who resentment and lament, wail and mourn, complain and whine, chatter, scream, fuss, shout at people who lost relatives or death or incapacitation or lose the habit health or loss « district » * or who is affected by this, or sulk sulk other, so-called grievances (M iii 249).
230. In particular, what pain is? Physical discomfort, physical suffering, something uncomfortable and painful birth by touching the body, discomfort and pain being caused by touching the body, so called pain (M iii 250) .
231. In particular, what is suffering? Heart irritability, mental suffering, something uncomfortable and painful birth due to heart touching, feeling uncomfortable and painful birth by touching the heart, so called miserable (M iii 250).
232. In particular, what is despair? Sorrow and despair, misery and despair, and hopelessness gut brain in humans lost relatives, lost, lost health, lost the habit, [9] took « district » * or who is affected by troubling other late or sorrow, so called hopeless (vs. M iii 250).
* Ditthivyasanena: take « district » is, translated in Maurice Walshe, The Long Discourses of the Buddha , Wisdom Publications [Boston, 1995] 235 D iii.
233. In particular, see What is not like that? Here [39] the encounter, common touch, coincidences, experience tangible objects, sound, smell, taste, touch material is not fancy, no desire, no welcome, or with [those who ] want to harm other people, other people want to spread unbeaten, something not causally clings, so called not like that encounter are suffering.
234. In particular, what are the interests that have to leave? Here is not met, no common touch, not coincidence, do not experience the tangible objects, sound, smell, taste, touch objects are preferred capital, longing, welcome, or with [those] good will to others, want peace, want comfort, something is causally clings, or mother or father or brother or sister or friends or relatives companions or relatives, is what is called like that is hard to leave.
235. In particular, demand is not ill? With there being people who have suffered this desire - hope I do not suffer being dominant and hope not to his birth. But [only] the desire alone, how can it be accomplished desires. This is not permitted for the suffering. With older people suffer with this desire: ... who suffered diseases With this desire: ... With people have died there this desire: ... With people suffering brain and lamentation, pain pain, misery and despair that this desire - hope I do not suffer anguish and lamentation, pain, misery and despair dominates and hope that sorrow and lamentation, pain, misery and despair does not come to you. But [only] the desire alone, how can it be accomplished desires. This is not the size requirements (M iii 250).
236. Which, in short, the five aggregates [as object] for grasping are ill? It is a collection of objects [as object] for grasping, gathering experience [as an object] for grasping, set perception [as object] for grasping, set to create the mood [as for object] for grasping, set formula [as object] for grasping. The collection [as object] for this clinging is suffering. This is a noble truth of suffering (M iii 250).
237. In particular, the noble truth of the cause of suffering is what? That yearning add existing capital becomes, there comes preferred and participating, preferred this and that, which is yearning desire, crave for existence, thirst cessation (M iii 250).
238. [40] But the yearning arise where, stay in place? In this world, longing arises where lovable and capable reviews, and stay there. And in this world, something lovable and capable reviews? Eyes are lovable and capable mind: longing arises where it stay there. Ear ... nose ... tongue ... body ... Italy ... tangible object ... Sounds ... Smell ... ... The object is ... Recognize touch from ... Recognize eyes from ear ... awake ... Recognize keeper from the tongue ... Identify yourself ... Identify words from the ... target ... Promotion mind touching the eye .. . promotion promotion touch touch the ear ... the nose ... the tongue touches ... promotion promotion promotion touch touch the trunk ... in the ... the experience born of contact with the eyes ... the experience of birth by exposure to the ear ... the experience of birth by contact with nose ... the experience of being in contact with the tongue by ... the experience of birth by contact with body ... the experience of being exposed due attention. .. awareness of tangible objects ... Perception of sounds ... Perception of smells ... Perception of taste ... awareness is touching objects ... Perception of mental objects ... the intention of the tangible objects ... intention for sounds ... intention for smells ... intention for you ... the intention of touching characters are ... the intention of the Yearning mind objects ... objects ... thirsty tangible sound ... the smell ... thirsty thirsty thirsty animals you ... are ... thirsty touching objects mind. .. User tangible objects care about ... How about sound mind ... How about the smell ... mind you ... User Guide care about animal care about is ... How touching on subjects heart center ... Examine the tangible objects ... sound ... Examine Examine Examine your smell ... ... Examine character ... consider contacting are about to her loving subjects and possible mental mind: longing arises where it stay there.
This is the great truth of the origin of suffering (M iii 250).
239. In particular, the real greatness of the cessation of suffering is what? As the fading away and ceased, rejected, abandoned, do not give up and reject the remainder of the aspiration remains there (M iii 251).
240. But longing abandoned where it killed anywhere? In this world, longing for the abandoned places endearing and capable reviews, and kill it there. And in this world, something lovable and capable reviews?Eyes are lovable and capable attention ... [and so as in e. 237] ... Examine objects endearing mind and ability in mind: longing abandoned somewhere, it killed there. This is called the noble truth of suffering.
241. In particular, the noble truth of cessation of suffering is what path? It is the noble eight sectors, namely: right understanding, right thought, right speech, [41] Chief Executive, right livelihood, right effort, mindfulness, right concentration.
242. In particular, what is the right view? Being aware of suffering location, location known about the cause of suffering, the cessation of suffering location info, the location info path suffering. This is called right view.
243. In particular, the right thought is what? Being thought of renunciation, think about not anger, not thinking about devastating. This is called right thought.
244. In particular, what is right speech? Avoid not lie, do not say avoid causing animosity, avoid harsh speech, to abstain from promiscuous conglomerate said. * This is called right speech.
* Promiscuous conglomerate said: say snitching, gab, talking crap ...
245. In particular, the Chief Executive is what? Abstain from killing living beings, avoid taking what is not given, to avoid fornication. This is called the Chief Executive.
246. In particular, what is right livelihood? Here the holy disciples after gave up illicit occupation, living as true. This is called right livelihood.
247. In particular, what is right effort? Here arises a desire monks do not let the idea arises not born evil, and he tried, mind intense effort and did my best. He kicked up the will to abandon the idea of evil was being run, and he ... He tried to start up the will for good ideas arise unborn, and he tries to ... Area he kicked up the will to maintain, not to perish, strengthen, increase, development and perfection of good ideas were being run, and he tried, mind intense effort and did my best. This is called right effort.
248. In particular, what is mindfulness? Here a monk lives contemplating the body as body, ardent, thorough understanding and contemplation, after abandoning greed and sadness in life. He lived consistent feeling as feeling, enthusiasm ... live right center as center shop, body shop zeal ... just like life itself, enthusiasm ... He lived consistent objects as mind mental objects, ardent, thorough understanding and contemplation, after abandoning greed and sadness in life. This is called mindfulness.
249. In particular, what is right concentration? Here completely insulated from craving to live, to live isolated from unwholesome ideas, monks residence certificate and meditation can blow [of the body] being so isolated, with radial and consider objects go with. With the peace of mind and judgment towards objects, monks second meditation residence certificate, which has [42] signals and single-mindedly, with joy and optimism [of the body] by the birth, there is no direction in mind for object, object no consideration.Abandoning blow, he stay in calm, contemplation and with full understanding, feeling themselves lost, he tam meditation residence certificate as the sages have declared: 'The contemplation calmly and live in peace '. Abandon suffering and lost [the body] and with the joy and misery consumed before, he residence certificate from meditation, which is not neutral and has purity of mindfulness due to equanimity. This is called right concentration.
This is called the noble truth of the path of suffering.
250. Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'listen Tai says: This is the noble truth of suffering, this is the great truth of the origin of suffering, this is the great truth of cessation of suffering, this is the great truth about path of suffering. Wisdom is understanding behavior that is known about that place has listened (to learn) '.
[CHAPTER II - GENDER ]
251. What is the wisdom of tame after listening to (learn) the location of the world ?
252. Five types of sex: sex in the form of a limited purification, presented in the form of infinite purification, presented in the form of a full purge, purge the world in the form of being misinterpreted, [10] World form of purification has subsided.
253. In particular, presented in the form of a limited purification is what? As the world learned for those who have not fully joined the Sangha: so is presented in the form of a limited purification.
254. About form infinite purification is what? As the world learned for those who have completely joined the Sangha: so is presented in the form of infinite purification.
255. About form complete purification is what? As the world learned of the generous secular, who are finishing [the course] brought to fruition school property (still practiced), despite the body's life, after the abandon [cling] to life: such is presented in the form of complete purification.
256. About form of purification is not misinterpreted as what? Is presented for the seven types of school property (still practiced): [11] Such is the world in the form of purification are not misinterpreted. [43]
257. About form of purification was calm [12] What is? As disciples of negativity is over, the Omniscient, the Pratyekabuddhas (Pacceka), of the Omniscient has achievements and awakening: such is presented in the form of purification has been defused .
258. There is a limited international level and unrestrained sex . In particular, what is the finite world?Limited take-term benefits as degrees with the world in the name do-term, limited-term taking of relatives do, have sex take the limbs limits, have taken his life as a limited international level.
About grab term gains do mean? Here the benefits as workers, with benefits as a condition, to benefit as the violator causes gender school life: sex like made-term profit taking levels.
About the name as term mean? Here's the list ... as someone has violated international school life: world like the name of that limit.
About taking relatives to do what is the limit? Here with relatives there who do violate human ... world has learned life: sex How do get limited degree relatives.
About hand limits of what is truth? Here with human limbs ... as someone violates gender school life: sex like taking limits of limbs.
About taking as term life mean? Here with his life as a human, as a condition for life, with life as a violator causes gender school life: sex like taking his life as a limited degree.
What kind of world like flung torn, burst, and stained, patchy, the world did not bring liberation, not be wise to introduce, the world was being misunderstood, not to set, not as background basis for any foreign, is not the basis for joy, not the foundation for harmony, not as the basis for happiness, not as the basis for regulations, not the foundation shows known as truth; the world does not lead to completely boring, until the end of desire, to cessation, to peace, to direct stock position, to enlightenment, to Nibbana: how limited the world. [13]
259. About infinite degrees is what? Limited [44] did not get the benefit limits, have presented no limits in the name of that world do not get limited degree relatives, have not taken gender limits limbs degrees with world do not take life term dirty.
World do not get the benefit of what is the term? There are people, for making private profit, with profit as a condition, to gain as a reason, not even the idea evokes transgression, how he would actually violate gender school life? About Such benefits do not take the term.
Do not take the term gender identity mean? There are people who, in the name do not's ... About how in the name of that limit.
About relatives do not get what is the limit? There are people who, with relatives such as human ... About relatives do not take the term.
About limbs do not get what is the limit? There are people, with human limbs ... About such as taking limits of limbs.
About life do not get what is the limit? There are people who, with his life as a human, as a condition for life, with life as a reason, not even the idea evokes transgression, how he would actually violate gender school life? Such instructions do not take the term of life.
What kind of world do not like torn flung, not burst, and untainted, not patchy, the world did bring liberation, is wise introduced, the world would not be misunderstood, taken to the , is the foundation for any exchange, is the foundation of joy, harmony is the foundation, the foundation for happiness, as the basis for regulations, is fundamental to realize that as true; He brought to the world completely boring, until the end of desire, to cessation, to peace, to direct stock position, to enlightenment, to Nibbana: world like no limit level.
260. What is Gender? How many types of gender? About originate from? About how much coordination with the idea?
261. What is Gender ? Is intentionally limited, as its mental world, the world is dominated, gender is not compromised.
262. How many types of gender ? There are three types of sex (habits); gender (habits) charity, gender (habits) immoral, sex (habits) uncertainty calculation.
263. About derived from where ? About (habits) stems from good moral consciousness, [45] the world (habits) unwholesome rooted in immoral sex (habits) any quantitative uncertainty stems from the mind.
264. About how much coordination with the idea ?
About coordinate with tame, presented in collaboration with non-infringement, presented in collaboration with the will to create status [as tame and not violate such].
About killing living creatures, gender means tame, gender means no violations. About taking what is not for fornication ... ... lie ... harsh speech ... say ... say promiscuous rough cobbles ... greed ... hatred ... Concerning false point, that gender is tame, gender means no violations.
About craving desires, through renunciation, gender means tame, gender means no violations. About anger, not because of hatred, mean world ... About skin under sedation, by thinking of light, meaning world ... About oscillations, thanks no doubt scattered ... For, thanks to find Investigate the phenomenon ... On ignorance, thanks ... About tedious place, thanks to a happy, gender means tame, gender means no violations.
Regarding obstacles, thanks to meditation, sex means tame, gender means no violations. Toward the center of the object and consider the object, thanks to subtle meditation ... About blow, thanks tam meditation ... About happiness and unhappiness, thanks jhana, gender means tame, gender means no violation .
In the case of chromosome awareness, awareness of awareness opposition and difference , thanks to witness the infinite realms of space, gender means tame, gender means no violations. In the case of awareness of the infinite realms of space, thanks to the infinite mode stock realms ... In the case of awareness of the infinite realms of knowledge, thanks to evidence realms nothing ... In case there is no awareness of the realm what, no thanks certified cognitive realms also not without awareness, gender means tame, gender means no violations.
In the case of awareness of sustainability, thanks to consistent impermanence, means tame gender, gender means no violations. In the case of perception of joy, thanks to consistent format ... In case of awareness of self, thanks to consistent not fall ... In the case of perception of interest, thanks to consistent boring ... In where ideas of greed, thanks to consistent the fading of desire ... In case the idea of being run, thanks to consistent kill ... In the case of clinging awareness, thanks to consistent abandoned ... In cases where the general perception, thanks to consistent destruction ... in the case of cumulative perception, thanks to consistent passes away ... in case of awareness of sustainability, thanks to consistent changes ... in for signs [of the acts set fruit], thanks to consistent no signs ... In the case of the wish, thanks to consistent no longer wishes ... In case of wrong interpretation, thanks to consistent emptiness ... In misinterpretations case for participating, thanks to consistent discriminative mental phenomena is increased upstream capital ... In case of wrong interpretation because vaguely confused, thanks perceive as truth ... In the case explained misleading because based on [acts set fruit], thanks to consistent danger ... in the absence of thinking, thanks to consistent thinking ... [46] in case of wrong interpretation because bondage, thanks to consistent rotation travel, world means tame, gender means no violations.
In the case of gonorrhea accompanied by false opinion, by entering the path of the stream, which means tame gender, gender means no violations. In the case of crude gonorrhea, thanks to the path back to a time ... In the case of gonorrhea was left, thanks to the path of no return ... In the case of all gonorrhea, thanks arahant path , gender means tame, gender means no violations.
265. Five types of gender.
In the case of killing, renounce the world, abstaining from sex is avoided, the intention of the world, conquer the world, does not violate the World. The leading world like any foreign interest, to rejoice, to joy, to calm, to fun, to repeat, to development, to the rich, to goodness, to the conditions necessary [for the] , to equip [the policy], to perfection, to the totally boring, until the end of desire, to cessation, to peace, to direct stock position, to enlightenment, to Nibbana: the purification of the form tame in the world such as increased upper world. In the purification process in the form of tame, not to become mind wandering: the purification of the form not of the world scattered such as increased upper center. He sees the process as they really purify the form of tame, and he see them as the process of purification in the form of non-wandering: the purification of form evident that wisdom increases upstream. In it, the meaning of the Lord tame rising volumes in the upper world; which, in the sense of being scattered is set in the heart of rose rooftop decorations; in it, the meaning of the Lord clearly increased volumes in the upper world. [14] He practiced by directing up to three orders of this episode, he orders set by knowing them, by clearly see them, by reviewing them, by strengthening [heart] steady on them , by the decision by the trust on them, by trying to do, by establishing mindfulness, by the mind, by understanding with wisdom, by direct evidence that needs to be said witness firsthand , by understanding what needs to complete a full understanding, by abandoning what to abandon, by doing things to empirical evidence, he orders set by cultivating what to practice.
In case of not taking ... [and so with 10 process <karma> unwholesome as in e. 264, repeating each other as in the case of e. 265 above] ...
In the case of craving desires, by renunciation ... [repeats each remaining obstacle e. 264 as in e. 265 above] ... [47]
In case of obstacles, thanks to meditation ...
In case the idea of chromosomes, the idea of opposition and the idea of difference , thanks to the infinite space stock realms ...
In the case of awareness of sustainability, thanks to consistent impermanent ...
In the case of gonorrhea accompanied by false opinion, by entering the path of the stream ... In the case of crude gonorrhea, thanks to the path back to a time ... In the case of gonorrhea was left, through the path of no return ... In the case of all gonorrhea, thanks arahant path, abandoning the world, abstaining from sex is avoided, the intention of gender, tame the world, does not violate the world, the such gender leads to heart unrepentant, he orders set by cultivating what to practice. [48]
266. Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'Wisdom of tame after listening to (learn) the location of the world'.
[Chapter III - No. ]
267. What is the wisdom of the after tame as the location of the practice?
268. Another type of claim: The fusion of mind.
Two types of claim: The earth and the superpower.
Three types of claim: The heart of object oriented and object judgment, without radial about the subject and object only speculate, not to have both radial and speculate about the object object.
Four types of claim: The characteristic decline, characterized by the stability, the Vietnamese have outstanding properties, the properties can be entered. (Iii D 277)
Five types of claim: Air Chan (permeation) perfect happiness of joy, harmony (permeation) optimism, harmony (permeation) calm, harmony (permeation) light, a sign of the review.
Six types of claim: The unity is consciousness and not distracted when the Buddha Memorial, Memorial to ... the Dharma, the Sangha ... the memorial, the memorial to ... the world. .. to ... the memorial to widespread generosity, is the unity of mind and not to neglect the gods contemplate.
Seven types of regulations: Good cunning in provisions, in the prime of skilful, skilful maintenance provisions, when the skilful, [49] skillful in the health of the, skillful in the field of regulations, skillful in the guidance.
Eight types of claim: The unity is consciousness and not distracted when customary land title ... ... the title bar of water when ... when ... when the fire shop section customary land title .. . when the wind ... shop section headings visualizing the customary blue ... yellow ... title when title bar is red ... the unity of consciousness and does not distract the shop heading great white.
Nine types of claim: Is there a world of lower middle-upper realms; kind of formless realms lower middle-upper; kind of emptiness; there are no signs of the kind; there is no kind of desire.
Ten types of claim: The fusion is not distracted mind and Visualizing to « corpses » bulge guidelines and regulations ... to dark blue, to ... to blood, ... to crack the ( torn off), to ... to ... to ... eat tore interesting to undivided, the ... life of RUC, the ... bleeding, cut to ... decay, is the fusion of and not distracted mind when visualizing to the skeleton.
There are fifty-five types of regulations.
269. Moreover, the twenty-five means: The means to maintain, equip the means ... to mean complete consolidation ... mean ... not distracted .. . not disperse ... no ... no oscillation hubbub ... the means of liberation, because the stabilization of interest in setting up the most points, the ( samādhi ) due to achievements such as ( samam ), so do not achieve the difference, because to achieve the most like, the most for any non-achievements, the most such as input, because not enter any of the most, because most like to be entered , the most since not enter any, specified as such most are lit up ( jhayati ), set as it burned ( jhapeti ) inconsistent, because most like to be lit up, the most for any burning, the because it is most like, bliss. This is the meaning of the twenty-five. [15]
270. Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'The after tame as the place of practice'. [50]
[Chapter IV - arises SUBJECT ]
271. What is intellectual distinction * where conditions are said about causal link (exists) between the phenomenon?
* Pariggaha: please read the caption of this word in paragraph 23, this first argument.
Ignorance has causal link (existing) with the arising of the acts set fruit, there is causal link (existing) for the continuation of their recurrence, causal relationship with (existing) with conditions for the remaining acts set fruit, there is causal link (existing) with the accumulation of them, have causal link (existing) with their bondage, have causal link (existing) with their obstacles that causal link (existing) with their origin, have causal link (existing) with their staff, have causal link (existing) with their causes. Tue distinguish the conditions like this 'Ignorance is a condition, the act of creation results are being run with conditions, and both states, all conditional arising' under nine aspects are agreed on causal link between the states.Ignorance of the past as well as future causal link with the arising of the acts set fruit, there is causal link with their occurrence, ... associated with the cause of cause and effect general. Tue distinguish the conditions like this ... [as above] ... according to the location of nine aspects of causal link between the states.
The behavior produces a causal link with the arising of knowledge ...
Informal causal link with the arising of mind-body ...
The mind-body connection with the causal arising of the six senses ...
Six Senses is a causal connection with the arising of contact ...
Causal contact in connection with the arising of experience ...
The experience has causal relationship with the arising of longing ...
Thirst causal link with the arising of clinging ...
Clinging causal connection with the arising of becoming ...
Become a causal connection with the arising of birth ...
Sanh causal connection with the arising of old dead ... causal link with its recurrence, causal link with its signs, causal link with its accumulation, associated causality with its binding, causal link with its obstacles, causal link with the arising of it, causal relationship with its cause, causal link with its conditions. ... Is where insight is the causal link between the states.
272. Tue distinguish the conditions, saying, 'Ignorance is the cause, the result behavior is being run to create a cause, and both states are starting to cause' is [51] where the causal link between the states. Tue distinguish the conditions thus: 'In the past as well as future ignorance is the cause, the result behavior is being run to create a cause, and both states are being run with the cause' is located on the causal link between the states. Tue distinguish the conditions thus: 'The act of creation is the cause results, realize there arise causes, and both states are being run with the cause' ... 'Soul is the cause, mind and body are being run with the cause, and both states are being run with the cause '...' the mind and body is the cause, the six senses are being run with the cause, and both two states are being run with the cause '...' Six senses is the cause, contact is being run with the cause, and both states are being run with the cause '...' promotion is responsible personnel, experience arises a cause, and both states are being run with the cause '... the experience is the cause, desire arises a cause, and both states are born starting with the cause '... the desire is the cause, clinging is being run with the cause, and both states are being run with the cause' ... 'grasping the cause, becoming born starting with the cause, and both states are being run with the cause '...' Go into the cause, delivery is being run with the cause, and both states are being run with the cause '. .. Tue distinguish the conditions thus: 'birth is the cause, old age and death are being run with the cause, and both states are being run with the cause,' is located on the causal link between states. Tue distinguish the conditions thus: 'In the past and in the future is the cause of birth, old age and death are being run with the cause, and both states are being run with the cause,' is located the causal link between the states.
273. Tue distinguish the conditions, saying, 'Ignorance is the subject, are fruiting behavior arises dependent, and both states are being run by the subject' is the place to know about contact causality between states.Tue distinguish the conditions thus: 'In the past as well as future depends ignorance, fruiting behaviors are subject arises, and both states are being run by the subject' is located ... [so complete this section as in e.272 but rather the word 'cause' with a 'subject'].
274. Tue distinguish the conditions, saying, 'Ignorance is a condition, [52] the fruiting behavior is being run with conditions, and both states are being run conditional' is located the causal link between the states. Tue distinguish the conditions thus: 'In the past and in the future as a condition of ignorance, the result behavior is creating conditions arise, and both states are being run with conditions , 'the place ... [so complete this section as in e. 272 but rather the word 'cause' with the word 'conditions'].
275. [16] In the present process with a pre-existing karma * [this lifetime] there is ignorance, ie ignorance; accumulation, ie fruiting behavior , no attachment, that is yearning; have held, 2 * ie clinging; intentional, ie become; so in the process of karma, in which existing elements from before [this life] are the conditions for the birth here [in this present existence].
* Kamma-bhava , translated under the amendment of Nanamoli in Vism. ch. XVII d.292 for the better. Read more Vism. XVII 250F. PTS PED 499 pages say: 'In the lead up to become professional pre'.
2 * Translation by Vism. XIX e. 13.
Here [in this present existence] with the birth, ie knowledge , have entered [in the womb], ie, the mind and body; sentimental sense, ie grounds [to touch]; have been touching objects, ie exposure; have a sense, that is the experience; so in the process of reincarnation here, this year there are elements in the act of creating conditions did result in the past.
Here [in this present existence] with the ripening the bases with ignorance, ie ignorance; accumulation, ie fruiting behavior; no attachment, that is yearning; have held, that is clinging; intentional, ie become; so in the process of karma, five elements are the conditions for the birth of the future.
In the future there is the birth, ie knowledge , have entered [in the womb] ie the mind and body; sentimental sense, ie grounds [to touch]; have been touching objects, ie exposure; have a sense, that is the experience; so in the process of reincarnation, this year the conditional element in creating effective behavior do here [in this present existence].
So he said, see, realize, understand, interpret four such cases [cause of past, current cash results, existing causes, results in the future], three times, and the arising due depending with three connections, follow this pattern twenty [years for each case morphology interpretation].
276. Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'Wisdom distinguish the condition that the location of the causal link between the states.'
[Chapter V - UNDERSTANDING THE COMPREHENSIVE ]
(Read S ii 107ff.)
277. [53] What is mental phenomena define the past, present, future, after interpretation [17] is a comprehensive understanding mind?
278. Any other object, whether past, future or present, internal or external, gross or subtle, inferior or superior to, far or near - he specified that all is impermanent objects: here is a comprehensive understanding place. He identified it as suffering: this is a place comprehensive understanding. He identified it is not self: this is a place comprehensive understanding. Anyone experiencing any ... Any perception ... Any create any mood ... any kind, be it past, future or present, internal or external, gross or subtle, inferior or superior to, far or near - he clearly all is impermanent form: this is a place comprehensive understanding. He identified it as suffering: this is a kind of comprehensive understanding. He identified it is not self: this is a place comprehensive understanding.
Eye, whether past, future or present, ... [and so the remaining 201 listed concepts in e. 5 to] ... Aging and death, whether past, future or present, he clearly is impermanent: here is a place comprehensive understanding. He identified it as suffering: this is a place comprehensive understanding. He identified it is not self: this is a place comprehensive understanding.
279. After interpretation, understanding clearly says: 'The object, be it past, future or present, is ephemeral in the sense of destruction, suffering horrific sense, not in the sense of not falling with core 'is a comprehensive understanding place. After summarizing, understanding clearly says: 'The experience ... Awareness ... Create mood ... Waking whether past, future or present, is ephemeral in the sense of destruction, suffering horrific sense, not in the sense no ego core 'is a comprehensive understanding place.
After interpretation, understanding clearly, saying, Eye, whether past, future or present, ... [and so the remaining 201 listed concepts in e. 5 to] ... Aging and death, whether past, future or present, is ephemeral in the sense of destruction, suffering horrific sense, not in the sense no ego core 'is a kind of place a comprehensive understanding.
280. After interpretation, understanding clearly says: The object, be it past, future or present, are impermanent, are formed, depending arises, suffered destruction, must be consumed , bear all desire, suffered extinction 'is the comprehensive understanding place.
After interpretation, understanding clearly says: 'Eyes, whether past, future or present, ... [and so the remaining 201 listed concepts in e. 5 to] ... Aging and death, whether past, future or present, is impermanent is formed, arises depending, suffered destruction, annihilation bear, bear all desires , suffered extinction 'is where a comprehensive understanding. [54]
281. After interpretation, understanding clearly says: 'With birth as a condition should be old and die;without being made conditions there will be no old age and death 'is where a comprehensive understanding.After interpretation, understanding clearly says: 'In the past and the future as well, as a condition for being so old and die there; without being made conditions there will be no old age and death 'is where a comprehensive understanding.
After interpretation, understanding clearly says: 'With become conditionalities should be born; without becoming as conditions would not be born ... [and so on with the remaining elements of Dependent arises until] ... After interpretation, understanding clearly says: 'With ignorance makes conditions should be created effective behavior, without ignorance as condition there will be no location behavior is fruiting comprehensive understanding. After interpretation, understanding clearly says: 'In the past and the future as well, with ignorance as condition should have set fruit acts, without ignorance as conditions will no fruiting behavior 'is a comprehensive understanding place.
282. Tri sense and wisdom that is known to act in the sense of understanding it. So should say: 'After interpretation, understanding phenomena define the past, present, and future as a comprehensive understanding mind.'
[1] sentence 'should be complete knowledge' was substituted for 'need to know direct evidence' of part i.
[2] sentence 'likely comes standard' is assumed to be referring to Vin iii ( Pa . I). Group year are optimistic harmony, joy, heart ( CETO ), light, symbolic thinking. Nine groups are: purity of morality, center, views, doubt, know and see what is religion and what is not religion, know and see the path, know and see (read Majjhimanikaya , of No. 24) , wisdom and enlightenment.
[3] esana not only the noun 'looking forward' ... as PTS has a dictionary yet, but the search behavior: in this samadhi search behavior. Asevana means 'to cultivate' as 'repeat' in terms Abhidhamma.
[4] The lack of letters Pacchabhattam asevati in the PTS.
[5] Ditthekattha 'comes with false perspective' = the status that came with the wrong perspective.Annotation distinguish three types of accompanying <first category is 'accompanied by false perspective' said. As for the other two categories are:> (2) 'the abandoned' ( pahanekattha ) = that is the status that came with the wrong perspective and abandoned along with the false perspective that by entering the path of the stream; (3) 'the arising' ( sahajekattha ) = which is the same condition arises with the false perspective of a single interest (Note 94 pages, edition of Ceylon; read VBH 366 and its annotation) .
[6] writing is dukkham bhayatthena in both cases.
[7] Please refer to D ii 305, the India Office Library in Burma and the Thai; S v 241ve Four passages about this Reality.
[8] I ( Nanamoli ) tried to think about one word: it is soko (suffering), socana (negativity), socitattam (shirt brain), antosoko (inner part of the brain), antoparisoko (inner strengths brain) ... the metabolic change to letters from other nouns, verbs ..., then off the contact <PSA (page 155 PTS edn.) and PSGP (page 97) says dhamma here means hetu (which is the cause of suffering.>
[9] Sila also means wider sense moral habits or practices taking into moral or immoral. Here referring to this broad sense. Read Vism Ch. first.
[10] Read Vism I e. 35 and XXII e. 58 to know about the word transform from paramasa (attached).
[11] Seven kinds of 'organic learning' ( sekha ) is the path you have seen 4 and 3 early fruition. You also have attained Arahant graduated, 'no school anymore' ( asekha ).
[12] The term was calm ( passaddha ) used here or elsewhere means terminating , stopping efforts to achieve the goals you have. <a 'holding firm' more accurate 'achieved'>.
[14] Perhaps one should translate as: 'Here, any purpose whatsoever form is tame set of international orders increased upstream, here, any purpose other form is not scattered decorations set increased mental rooftop, here, any purpose in the form of apparent collective wisdom that orders increased upstream '.
[15] Compared with paragraphs 23, 31, 265. Note cutting means to be in the capacity to influence credit since sweeping taken, because to be one of the five powers. Each capability is equipped with four other capacity (page 166, edition Sinhalese, Sri Lankan language).END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/2/2017.
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