[Chapter XX-XXIV. - TRI DIRECT EVIDENCE ].

413.  What is: (XX) which is located directly witness Property is located on what is known? (XXI) is intellectual capital is fully understanding the meaning appraisal location (learn skills)? (XXII) is located within the meaning abandon rid of? (XXIII) Property is located which is practiced only in the sense of the effect? (XXIV) which is the empirical knowledge is experiential sense position  ?

414. Anyone know any state directly certified are known. Any state that is fully understanding are evaluating (learn techniques). Anyone any state were abandoned rid of. Any state that is both effective practice (taste) only. Any state that takes stock are experiencing.

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415. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Knowledge capital is the place where direct evidence is known about it, knowledge is the knowledge which is perfect in the sense of position evaluation (learn techniques); renunciation is rid position sense; Property which is located within the meaning of practice is unique effects; Property which is the realization of the experiential sense position. [88] (compared to 606 Vism, SA on S i 11)

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[Chapter XXV-XXVIII. - FOUR OPTIONS his wife ]

416.  What is: (XXV) wisdom to know difference means unobstructed place prize of meaning? (XXVI) differences Tue know where the idea is very afraid of the idea? (XXVII) Tue know the language differences are very afraid the place of grammar? (XXVIII) differences Tue know eloquence is unobstructed place prize of eloquence?

417. The capacity to influence is a concept of credit, affecting the capacity of the attack was a concept, the capacity to influence the concept is a concept, the ability to influence is a concept, the capacity of the mental influence is a concept. The capacity to influence is a concept of credit, affecting the capacity of the attack is a different concept, the capacity to influence the concept is a different concept, ability to influence is an idea of ​​the other , the capacity of the mental influence is a different concept. The ability to influence this difference is comprehended by the same location from which they are known. Thus says: 'Wisdom to know the difference about the place unobstructed notion of conceptual solutions'.

418. That determination is understood in the sense, that understood in the effort is a means, ie understood in establishing a sense, meaning not understood in psychoanalysis is a means, ie understood in a sense seen.Meaning understood by the decision is a means, that effort is understood in another sense, meaning set out under another sense, meaning no distraction is understood in another sense, that understood in the show is a different meaning. The different meanings are comprehended by the same location from which they are known. Thus says: 'Wisdom said difference means unobstructed place prize of meaning'.

419. There is clearly communicated from the year-term for this concept and clear communication from year-term for this sense. The language for this concept is a language for this is a different definition.Different languages ​​are comprehended by the same location from which they are known. Thus says: 'Wisdom to know the difference in language unobstructed place prize of grammar'.

420. There are about five types of cases where this concept and have agreed on the five types of cases this means, and there are about ten cases where this kind of language. The location of such a case of this kind is an idea, that's the location of the event types is a different meaning. The different sites are comprehended by the same location from which they are known. Thus says: 'Wisdom to know the difference about the place unobstructed eloquence prize of eloquence'.

421. Credit is a conceptual force, attacking force is an idea, a concept concepts force, the force is an idea, a concept intellectual force. Tin force is an idea, a concept attack other forces, human conception is a different concept, the force is a different concept, conceptual knowledge is a different force. [89] The different concepts are comprehended by the same location from which they are known. Thus says: 'Wisdom to know the difference about the place unobstructed notion of conceptual solutions'.

422. That's because any private immovable as a mean, that's unshakable as lazy as a means, that's not so unintentionally shaken a sense, that's unshakable because oscillation is a means, the unshakable sense because ignorance is a means. Means of a private immovable property as a means for, that's unshakable because not sit and eat a different meaning, definition of unshakable because distraction is another sense, it means not budge because oscillation is a another meaning, definition of unshakable because ignorance is a different meaning. The different meanings are comprehended by the same location from which they are known. Thus says: 'Wisdom said difference means unobstructed place prize of meaning'.

423. There is clearly communicated from the year-term for this state, and [so as in e. 419] ... Thus says: 'Wisdom to know the difference in language unobstructed place prize of grammar'.

424. There are cases where the position of the five types of concepts ... [so as in e. 419] ... Thus says: 'Wisdom to know the difference about the place unobstructed eloquence prize of eloquence'.

425. enlightenment factor of mindfulness is a concept, elements of enlightened understanding is a conceptual truth, enlightenment factor of effort is a concept, enlightenment factor of joy is a concept, enlightenment factor of tranquility is a concept, elements of the enlightenment is a concept, enlightenment factor of equanimity is a concept. Enlightened elements of the concept is a concept, ... enlightenment factor of equanimity is a different concept. Thus says: 'Wisdom to know the difference about the place unobstructed notion of conceptual solutions'. [90]

426. That set is understood in a sense, means to understand the fact that according to learn a sense, that is understood in a sense of diligence, that permeate understood in a sense, that peace is understood in a sense.Meaning understood in a sense not distracted, thinking that is understood in another sense. Meaning set out under another sense ... That thinking is understood in another sense. The different meanings are comprehended by the same location from which they are known. Thus says: 'Wisdom said difference means unobstructed place prize of meaning'.

427. There is clearly communicated from the seven-term for this concept and clear communication from the seven-term for this sense. Meaning for this notion [so as in e. 419]

428. There are cases where the location of the seven categories this notion. There are cases on the location of the seven types of meaning. There are cases where the position of the fourteen categories this notion.There are cases where the position of this fourteen languages. There are cases where the position of this idea ... [so as in e. 420]

429. Right is an idea, right thought, an idea, a concept right speech, right action, an idea, a concept right livelihood, right effort is a concept, mindfulness is a concept, a concept right concentration. Right view is an idea ... an idea concentration is different. The notion of this difference ...

430. That understanding according to  find  a meaning, that understood in the  radial cylinder in  a sense, that understood in  maintaining  a sense *, meaning understood by  source arises  a sense, meaning understood by  cleansing  as a means , meaning understood in the  effort  is a means, meaning understood by  setting  a different meaning, ie understood in  no distraction  is another sense. Understood in the sense seen  as a means, ... [91] meaning understood by  not distracted  is another sense. The different meanings of this ...

*  ND: hold

431. There is clearly communicated from the eight-term for this concept and clear communication from the eight-term for this sense. Meaning for this notion [so as in e. 419]

432. There are cases where the position of the eight categories this notion. There are cases where the position of the eight categories this means. There are cases where the position of the sixteen categories this notion. There are cases where the position of this idea ... [so as in e. 420]

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433. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom said difference means unobstructed place prize of meaning. Tue differences know where the idea is very afraid of the idea. Wisdom knows the language differences are very afraid the place of grammar. Tue known differences eloquence is unobstructed place prize of eloquence '.

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[Chapter XXIX-XXXI. - RESIDENCE AND SECURITIES DAT ]

434.  What is (XXIX) wisdom to know the difference about the place of residence of the permanent means.Is (XXX) knows Property difference is attained consensus on attaining. Is (XXXI) Property difference resident know and attain the definition of residence and place of attainment?

435. When he sees clear signs [of the acts set fruit] are terrifying and show done away [our] per application [his position to sign him] because that was determined to unsigned brand [an aspect of Nibbana], this is not permanent signs [of the true nature shop]. When he sees clearly wishes [of behavior set fruit] are terrifying and show the annihilation [of them] each application [his position to sign him] because that was determined to not desire [respects edge of Nibbana], this is not resident in the desire [of the true nature shop]. When he sees clearly the wrong interpretation [of behavior set fruit] are terrifying and show the annihilation [of them] whenever he applies [his position to create behaviors that result] for decision Journal of emptiness [aspects of Nibbana], this is not resident in nature [of the true nature shop].

436. As was evident signs of panic, calmly considered by the occurrence of the signs of that and focus on cessation, Nibbana, is not a sign, one witness [results] because even decided on no signs, no indication this is proof. When the wish is evident panic, [92] by calmly considered the occurrence of the signs and heed that cessation, Nibbana, is not his wish, he should attain [results] because even decided about not wish, wish this was not evidence. As apparent false interpretation that is frightening and, thanks to calmly consider what happened and focus on cessation, Nibbana, the emptiness, the practitioner proof [results] because even decided on emptiness, this is proof vacuum.

437. When he sees clear signs [of the acts set fruit] are terrifying and show done away [our] every time you apply [their position to sign him] and by calmly consider what happened signs of that and focus on cessation, Nibbana, is not a sign, one witness [results] because not even decided on the signs, this is not permanent and signs certificates. When ... [rather  wishes  and  aspirations not  by  signs  and  not signs ] ... When ... [rather  misinterpreted  and  emptiness  by  signs  and  not signs ] ... this is permanent and proof vacuum.

438. When he sees clear signs of a body is frightening and see it done away whenever applicable [your mind to it] because the media has decided to not sign, this is not resident in the signs. When ... [rather wishes  and  does not wish ] ... When ... [rather  misinterpreted  and  emptiness ] ... this is a permanent vacuum .

When he sees clear signs of a body is frightening and, thanks to calmly consider what happened and focus on cessation, Nibbana, is not a sign, one witness [results] because not even decided on signs , this is not a sign certificates. When ... [rather  wishes  and  does not wish ] ... When ... [rather  misinterpreted  and emptiness ] ... this is proof  legs  do not .

When he sees clear signs of a body is frightening and saw it pass away every time he applies [his mind to it] and, thanks to calmly consider what happened and focus on cessation, Nibbana, is no signs, one witness [result] because the media has decided not sign [the character of Nibbana], this is not permanent and signs certificates. When ... [rather  wishes  and  does not wish ] ... When ... [93] [rather  misinterpreted  and emptiness ] ... this is the residence certificate  vacuum .

When he sees clear signs of experience ... [and so repeated three paragraphs on the remaining set and for the rest of the 201 concept concepts listed in e. 5 to] ...

When he sees clear signs of aging and death ... this is the residence certificate  vacuum . [94]

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439. Citizenship  is not a sign  that one; resident  does not wish  the other one; Resident  vacuum  is another one; witness  no signs  are one; evidence  does not wish  that another one; proof  vacuum  is another one;Accommodation and evidence  does not sign  as a; Accommodation and evidence  does not desire  is another one; residence and proof  vacuum  is another.

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440. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom to know the difference about the place of residence of the permanent meaning, wisdom to know the difference in attaining the position attained, intellectual property and know the difference in attainment residence is located on the residence and means of attaining '.

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[CHAPTER XXXII. THE RESULTS HAVE INSTANT ]

441.  What is the wisdom to cut through the pure negativity of distraction is not located on the [results ] instantaneous?

442. By renunciation, is not the most distracted mind ie; thanks to the location that should arise; thanks to her position, should be eradicated afflictions. Ever so the position has to have before and after; thanks to that position should be to eradicate gonorrhea. So should say: 'mental afflictions cut off due to the purity of the mind is not distracted is to have immediate results.'

Afflictions:  The afflictions What is it?

This is craving distress, negativity becomes, distress and affliction opinion on ignorance.

The disturbances were eradicated where?

In the course of the path entering, disturbing the view is completely eradicated, and the afflictions of craving and ignorance become stronger enough to be born into misery * eradicated. The disturbances were eradicated here.

 *  Apayagamaniyo:  born into misery.

On the path back once, defilements of craving crude was eradicated and became distress and ignorance go along with it being eradicated. The disturbances were eradicated here.

In the path of no return, craving negativity about wiped out and the negativity about becoming and ignorance go along with it being eradicated. The disturbances were eradicated here.

In arahant path, the negativity and ignorance about becoming wiped out. The disturbances were eradicated here. [95]

Do not be distracted by feelings of hatred ... not by thinking of light ... because no distraction ... through knowing the phenomena ... thanks ... thanks joyful place ...

No distraction is most realms of mind by evidence boundless space ... thanks ... witness the boundless realms of knowledge through certification realms nothing ... because evidence was not conscious realm is not without awareness .. .

No distraction is single-mindedly through the land ... section headings ... water ... fire heading heading heading wind ... blue ... yellow ... section headings red. .. white ... heading heading nowhere * ... heading Center 2 * ...

 *  Akasakasinavasena
  2 * vinnanakasinavasena 

No distraction is best to visualize the Buddha mind ... No distractions is best to visualize heart Dhamma True ... No distractions is best to visualize heart ... No distraction Sangha is most interested visualization to About ... No distractions is the most giving heart to contemplate ... No distractions is best to visualize gods heart ... breathing ... contemplation to contemplation of death .. . contemplation to contemplation itself ... bliss ...

No distraction is most interested in [the corpse] black blue bulge undertakings ... to ... to blood, ... to crack (severed), ... to animal devoured him ... to undivided, to decay RUC, <to bleed ...> until [corpses] were deeply cut ... to the bone ...

Do not be distracted by feelings of breathing in exhaled breath ... thanks ... breathing in slightly longish short ... thanks ... thanks to short breath exhaled breath to experience the whole body [breath] .. . thanks exhale body experience [breath] ... thanks to the calm breathing behavior itself .. thanks exhale calm behavior ... thanks exhale body experience joy ... breathable thanks to experience joy ... because experience exhaled breath peace ... thanks to experience peace ... thanks exhale experience mental behavior ... thanks to the experience breathing behavior ... thanks to exhale mind calm behavior by breathing into the heart ... calm ... acts of mind experienced by heart ... breathing out through experience inspiratory breath heart ... thanks the experience joyful heart ... thanks to the experience breathing mind joyful experience ... thanks exhaled breath concentration ... thanks to the experience ... thanks to exhale mind experience freedom of mind .. . thanks to the experience breathing liberated mind ... thanks exhaled breath shop impermanent ... thanks ... thanks to the impermanence shop shop exhaled breath every desire ... thanks to the consistency of all desires ... thanks exhaled breath shop cessation ... thanks ... thanks to the cessation of breathing shop to shop renunciation ...

Do not distract the mind by breathing into the restaurant most renunciation is specified; so ... [96] [complete as from the beginning of this paragraph to] ... have agreed on the immediate results'.

Gonorrhea:  gonorrhea infections ...

In arahant path and become infected with gonorrhea and ignorance about wiped. The gonorrhea infections were eradicated here.

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443. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom cut off by the pure negativity of distraction is not the place to have immediate results.'

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[Chapter XXXIII. - RESIDENCE WITHOUT CONFLICT ]

444.  What is the wisdom that is found somewhat prevail, ie dwell achievements and determination that is a noble goal in place of residence is no conflict?

445.  Seeing is somewhat prevail:

Quan impermanence is seen somewhat ascendancy, the saw bar section suffering prevail, not the ego shop is  seen somewhat prevail.

Quan impermanent objects are found in section prevail, suffering in body shops as part ascendancy saw shop is not in the physical self is  seen somewhat prevail. Quan impermanence of experience ... in perception ... in the creation of the informal mood ... ...

Quan impermanence in the eye ... [and so on for the remainder of the 201 concept concepts listed in e. 5 to] ... is not consistent down aging and death is  seen somewhat prevail. [97]

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446.  And that dwell achievements:

Resident vacuum dwell achievements, no sign is residence achievements dwell, reside not wish to dwell as achievements.

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447.  Determination of the ultimate goal:

Vacuum aspiration is the determination of the ultimate goal, not even toward the signs residence is determined on the ultimate goal, not even aspired towards the determination of the ultimate goal.

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448.  Resident does not conflict:

Jhana realms is no conflict residence, second meditation ... meditation ... jhana ... third witness boundless realms of space ... ... witness the boundless realms of official proof certificate realm nothing ... no cognitive realms also not without awareness is not permanent conflict.

449. Resident does not conflict: conflict reside not in some sense?

Jhana realms remove this obstacle, so-called non-permanent conflict. Second meditation realms abandon radial and consideration tam meditation object ... Realm Realm rid jhana blowing ... get rid of pain and happiness ... the boundless realms of space abandoned chromosome awareness .. . aware of the concerns, perceptions of difference, proving boundless realms of knowledge abandon awareness boundless realms of space ... stock realms nothing abandon awareness boundless realms of knowledge ... stock realms no awareness nor no cognitive awareness realms abandon nothing, so-called non-permanent conflict.

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450. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom that is visible ascendancy somewhat, ie dwell achievements and that is the determination of the ultimate goal is the permanent position does not conflict'.

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[Chapter XXXIV. - SECURITIES cessation ]

451.  What is the wisdom to master because there are two forces, so calm three artifacts behavior, practiced by sixteen types of location *, and by nine types of the practice *, the stock position of annihilation?

*  Cariya  = exercise. nv. behavior.

452.  About two forces:  the two forces was quiet force and discriminative power bar.

Luc  quiet  * What is? Do not distract the mind by renunciation is the most quiet force. Do not be distracted by feelings of anger is not quiet force. Most are not distracted by thinking about light heart [98] [and so as in e. 442 until] ... Do not distract the mind by breathing out most abandoned shop is quiet force.

 *  Silence here is making. Reread footnote 7 in e. 23.

453. quiet force: Silence is power in what sense?

Unshakable as obstacles through meditation, is so quiet force. Through meditation II ... [and so as in e. 449 until] ... unshakable because cognitive realms realms nothing because there is no awareness certificate also not without awareness, such as quiet force.

It can not be shaken, not removable and can not be fluctuations, gonorrhea and set comes with constant oscillating force direction should be quiet.

This is a quiet force.

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454  Restaurant discriminative  matter as what is power?

Impermanent shop after shop as its true nature, shop ... shop suffering is not boring ... down ... shop shop shop every desire ... let go of annihilation ... shop shop including as its true nature. (D. 16)

Impermanent body shop in the shop really matter as human nature, suffering in body shop ... shop is not down ... shop boring objects in the object of all desires ... consistent in character can ... shop in physical annihilation ... letting go of the object bar is consistent as discriminative matter ... Quan impermanence of human experience ... in perception ... in creating mood ... in the wake ...

Quan impermanence in the eye ... [and so the remaining 7 Ways shop for conceptual notions remaining 201 listed in e. 5 to] ... let go of the old shop and die shop, even as its true nature.

455. Luc discriminative shop: shop is discriminative  power  in what sense?

Unshakable because awareness of sustainability through consistent impermanent, such as discriminative power bar. Unshakable because awareness through consistent joy of suffering, such as discriminative power bar. Unshakable because awareness of self through self ... shop is not unshakable because thanks to consistent enjoy unshakable boring ... so take off thanks to consistent unwavering desire ... as being run by consistency [99] kill ... because clinging not shaken by customary detachment, so consistency is discriminative power.

It can not be shaken, not removable and can not be diverted because of oscillations, because gonorrhea and the set comes with ignorance is its true nature shop.

This is consistent, even as its true nature.

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456.  Due to defuse three acts set fruit:  due defused three acts created any jobs?

In the second meditation witnesses, verbal acts set fruit in the form of radial and consider the object was completely calm. In witness jhana, fruiting behavior in the form of jobs while breathing in and breathing out was completely calm. In witness destroy life thought, behavior created by the results in the form of knowledge and experience was completely calm. Do defused three acts create this result.

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457.  Due to sixteen kinds of practice location:  Do sixteenth location kind of practice? (cf. d. 393)

Impermanence is customary practice of mind. Quan Quan suffering ... not boring ... down ... Quan Quan all desires ... shop ... shop cessation is to practice letting go of the mind. Quan turned away as the place of practice. Enter the path where the course is the practice of entering the stream .... Fruit ... Dao route back once ... Fruit're back once ... not again ... Highway Act do not kick back ... Religion Highway arahant arahant ... Fruit cultivation of mind. Due to this practice sixteen types of location.

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458.  Because of the nine types of practice:  Do the nine categories of the practice?

Realms of meditation is the practice of making. Second meditation realm ... ... Realm Realm triangle meditation jhana ... the boundless realms of space ... ... witness the boundless realms of knowledge realms nothing witness ... no cognitive realms evidence also not without awareness is the practice of making.Likewise with radial object, consider the audience, joy, happiness and most purposeful mind Stock purposeful meditation ... no cognitive realms evidence also not without awareness. This practice due nine kinds of regulations.

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459.  To master:  there are five types. There is a master in directing attention, in attainment, in the decision (of the time), in outcrops, [100] in the observation.

A monk turns his attention to meditation in anywhere, when, for how long as you like, without any difficulty in directing attention, such as mastery in directing attention reviews. Stock monk in meditation anywhere, when, for how long as you like, without any difficulty in attaining, so as to attain mastery.Monks decided (on time) enter meditation in anywhere, when, for how long as you like, no difficulty in deciding (on time), so as to do all in the decision (on time). Monks emerge from meditation  « export meditation »  in anywhere, when, for how long as you like, without any difficulty in rising  « export meditation » , such as employed in the rising  « export meditation » . Observing monks in meditation anywhere, when, for how long as you like, do not trouble to observe, such as employed in the observation.

A monk turns his attention to the second meditation ...

A monk turns his attention to the three meditation ...

A monk turns his attention to jhana ...

A monk turns his attention to the attainment of the infinite realms of space ...

A monk turns his attention to attain boundless realms of knowledge ...

A monk turns his attention to the realms attained nothing ...

A monk turns his attention to the attainment of the realm no awareness nor no perception in anywhere ... A monk attainment observe no cognitive realms also not without awareness in anywhere ... he did not trouble to observe, such as employed in the observation.

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460. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Property ownership mastered by two forces, so calm artifact three acts, by sixteen kinds of mind practice, and by the practices of the nine categories, the stock position of annihilation'.

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[Chapter XXXV. FULLY extinguished ]

461.  What is the wisdom to terminate further recurrence of clear understanding about the place intimately is completely extinguished?

462. Here, the clear understanding thorough, through renunciation, termination of the continued recurrence of craving desires; thanks not anger, terminate the anger continues to recur; by thinking about light, stop the continued recurrence of skin under the sleepy; thanks not distracted, terminate the oscillator continues to recur; learn skills through phenomena, terminate skeptics continue to recur; by location, end ignorance continue to recur; by rejoicing, end the recurrent depression continues.

He thanks meditation, stop the continued recurrence of obstacles ... [and so on with the jhanas, formless attainments and the path to] ... He thanks arahant path termination continued to recur every gonorrhea [101].

Or also, when clear understanding thorough, evidence he  completely extinguished  by clinging nirvana without any left over, then he terminated the continued recurrence of the eye and new continue to recur eye arises, he terminated the continued recurrence of recurrent ear ... the nose continued ... continued recurrence of the tongue ... the body continues to recur ... he terminated the continue to recur and the continuation of the new recurrence of the start-up.

Tue understanding terminate continue recurrent's clear understanding of the place intimately is completely extinguished.

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463. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom terminate further recurrence of clear understanding is intimately completely extinguished position'.

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[Chapter XXXVI. - SAME summit * ]

*  Samasisi:  which means 'who attained Arahant now dead': mean the death certificate and the results coincided. Read  Nanamoli ,  The Guide , PTS [Oxford, 1977], annotation 946/5 page 246, 305. Read more BC Law,  Human Types , PTS [Oxford, 1997], paragraph 19, page 20. It says everyone has sections advantage is the culmination of gonorrhea are also achieved zenith of liberation means attained Arahant, did not see mention of co-occurring aspects of the cessation all gonorrhea and make an end to their lives.

464.  What is the wisdom completely cut off all state, the destruction of them, and they do not reoccur, the significance of the location of the summit?

465.  All states:  Five sets, twelve bases, the eighteen elements, improved status, unwholesome state, any quantitative status; states realms, realms of gender identity, formless, void are included.

466.  Completely cut off:  he completely severed craving desires through renunciation, completely cut off due to not anger anger ... were chasing sleepy think of light thanks ... thanks not fluctuate ... skeptical distracted by understanding the phenomenon ... where ignorance thanks ... thanks rejoice bored ...

He completely cut off due to obstacles meditation ... [and so on with the jhanas, formless attainments and the path to] ... He completely cut off all direct gonorrhea thanks Highway arahant.

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467.  The cessation of them:  He makes the cessation of craving desires through renunciation, he makes anger is not anger eradicated thanks ... thanks were chasing sleepy think about light ... fluctuating by no distraction ... skepticism by understanding the phenomenon ... where ignorance thanks ... thanks rejoice bored ...

He makes obstacles thanks cessation meditation ... [and so on with the jhanas, formless attainments and the path to] ... He makes all annihilated by directing gonorrhea Highway arahant.

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468.  Do not re-emerge:  craving desire not reappeared in humans showed renunciation. Anger does not re-emerge in humans showed [102] not anger, ... [and so on with the remaining obstacles].

The obstacles do not reoccur in people who attain meditation ... [and so on until] ... not yet reappeared gonorrhea in humans showed arahant path.

469.  Together:  Export ly the same [as liberation] so desire, craving abandoned. No anger because anger is like an abandoned ... [and so on with the remaining obstacles].

Such as meditation also the obstacles that have been abandoned ... [and so on until] ... Directed arahant also revealed that because all of gonorrhea has been abandoned.

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470.  apex:  * There are thirteen: apex of [all] obstacles are craving, the culmination of [all] binding is conceit (pride), the culmination of [all] misinterpretation nor is the view [false], the culmination of [all] stampede is oscillating, the culmination of [all] gonorrhea is ignorance. Is the culmination of both the credit decision, the culmination of the diligent efforts, the culmination of the set is the contemplation, the crowning of stampede is not specified. Is the culmination of clear insight. Culmination of the  continued recurrence  2 *  is the capacity of the gas impact. The culmination of [all] the land of liberation leader. 3 * apex of [all] create effective behavior is eradicated.

*  Sisa : ND head.

2 * pavattam . 

3 * gocarasisanca vimokkho:  apex of [all] the land of liberation leader. Consular origin (homeland) of the monks are the four foundations of mindfulness (S v 148) in particular; or generally 37 to enlightenment factor, 9 superpower status is the hometown of the Buddhas, Buddha Pacceka and his disciples (Dh. 22). 

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471. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom completely cut off all state, the destruction of them, and they do not reoccur, the significance of the location of the summit'.

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[CHAPTER XXXVII. - Removes * ]

*  Sallekha:  means removes defiled. Asceticism is to purge. This is not extremely austere lifestyle as eating less to full body fall brought to  sallekhana  (voluntary starvation death) as of Jainism.Master's thesis read Bhikkhu Saranapala,  Dhutanga :  Severe Buddhist Ascetism  [McMaster University, 2002], page 21. Bhikkhu Bodhi Read,  The Middle Length Discourses of the Buddha , annotate pages 106-7 1182-3. Unless economic defiled Remover ( Sallekhasutta)  in Majjhimanikaya  comes to 44-purging forms defiled.

472.  What is the wisdom of the gap, the difference and heterogeneity, the fire extinguished, is located about eliminating?

473.  Separation:  Join separated [from liberation], the field gap, si isolation, anger ... hate ... contempt ... domination ... jealousy ... take insatiable ... cheating ... cheating ... ... cocky ... stubborn pride (pride) ... arrogant ... snobbish ... distraction ... all gonorrhea ... all evil streak happy ... all acts of isolated karma. All these behaviors lead to become isolated. [103]

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474.  Difference and homogeneity:  Desire craving difference [with rescue] and renunciation uniform [for deliverance], differences hatred and anger can not happen uniformly ... .. . [and so with the remaining obstacles].

These obstacles differ and meditation realms have unity ... [and so on until] ... all the difference gonorrhea and arahant path with unity.

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475.  Fire:  There are five types: fire [faith] well, fire from the special qualities of the [regulations], fire skill, merit fire, fire Dharma. Non-virtuous fire as it was extinguished by fire [faith] well destroy. Fire the opposite of what special qualities extinguished the fire because it was special qualities destroy. The lack of intellectual fire extinguished the fire because it was destroyed wisdom. Of non-merit fire extinguished the fire because it was destroyed merit. Non Dharma fire extinguished the fire because it was destroyed Dharma.

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476.  Away:  Desire craving is not remove, renunciation is eliminated. Anger is not remove, no hatred that removes ... [and so the remaining obstacles].

The obstacles are not remove, meditation is to eliminate the ... [and so on until] ... All gonorrhea is not eliminated the arahant path is eliminated.

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477. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Property of isolation, distinct and uniform on, to put out the fire, which is located about eliminating'.

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[Chapter XXXVIII. - APPLICATIONS diligent ]

478.  What is the wisdom to understand the meaning of human endeavor diligently  *  and try to be diligent application location?

*  Asallina:  diligence.

479. Tue understand the meaning of human endeavor diligently and try to make unwholesome states arise unborn are not diligent application site. Tue understand the meaning of human endeavor diligently and try to abandon unwholesome states have started to be diligent application site. Tue understand the meaning of human endeavor diligently and try to make good status not being run up [104] the diligent application site.Tue understand the meaning of human endeavor diligently and try to maintain, not to decadence, consolidation, enrichment, promotion and perfection of charity status have started to be diligent application site.

480. Tue understand the meaning of human endeavor diligently and try to make the unborn craving desire not arise where the application is diligent. Tue understand the meaning of human endeavor diligently and try to abandon desire, craving arises as diligent application site. Tue understand the meaning of human endeavor diligently and try to make  renunciation  unborn started to be diligent application site. Tue understand the meaning of human endeavor diligently and try to maintain, not to decadence, consolidation, enrichment, promote and perfect  renunciation  has arisen is the diligent application site. Tue understand ... [and so with seven remaining obstacles].

Tue understand the meaning of human endeavor diligently and try to make obstacles for meditation unborn ... arises ... [and so on until] ... Tue understand the meaning of human effort needed introspection and try to make  all gonorrhea infections  arise unborn are not diligent application site. Tue understand the meaning of human endeavor diligently and try to abandon all gonorrhea has arisen as diligent application site. Tue understand the meaning of human endeavor diligently and try to make the path arahant not arise where the application to be diligent. Tue understand the meaning of human endeavor diligently and try to maintain, not to decadence, consolidation, enrichment, promotion and perfection arahant path began to be diligent application site.

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481. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom to understand the meaning of human endeavor diligently and tried to be diligent application position'.

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[CHAPTER XXXIX. - Expressing MEANING ]

482.  What is the wisdom to explain different concepts are demonstrated significant position?

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483.  The different idea:  Five sets, twelve origin, eighteen elements, good qualities, evil qualities, the uncertainty; the notion of heavenly realms, realms of ideas presented, the formless idea, the notion realms are not included.

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484.  Interpretation:  He explained objects are impermanent, it is suffering, it is not self. He explained the experience ... awareness ... creating informal mood ... ...

He explained the eye [105] ... [and so for the concept of the 201 remaining concepts listed in e. 5 to] ... he explain aging and death is impermanent, suffering, not-self.

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485.  Expressing meaning:

Who abandoned craving desires manifest meaning of renunciation. Who renounce hatred ... [and so on with the remaining obstacles] ...

Who abandon demonstrated significant obstacle of meditation ... [and so on until] ... He abandoned all sense gonorrhea manifestation of arahant path.

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486. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Property explain different concepts are demonstrated significant position'.

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[Chapter XL. - SEE THE CLEAN ]

487.  What is clear intellectual understanding encompasses all the different ideas into one, difference and heterogeneity, is located about seeing pure?

488.  All the ideas:  Five sets, ... [and so as in e. 465].

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489.  Include a:  There are a dozen ways to cover all the ideas into one: the sense pins as (as made), not in the sense of self, in the sense of the real, in the sense of understanding, in the sense of evidence know directly, within the meaning complete understanding, in the sense of the idea, in the sense element, in the sense that it was known, in the sense of empirical, experimental sense, and the sense of realization. There is cover all the ideas into one in twelve this way. (Read e. 35)

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490.  Difference and homogeneity:  Desire craving differ, there is an identity renunciation ... [and so as in e.474] ... all the difference gonorrhea and arahant path with unity.

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491.  Understand:  He comprehended the truth of suffering with the understanding of the form of complete understanding. He comprehended the truth about the origin of suffering with a clear understanding in the form of waiver. He comprehended the truth of cessation of suffering with a clear form of positivism. He comprehended the truth of the path leading to the cessation of suffering to understand the form of the practice.

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492.  Seeing clear:  In the moment of entering the path of the stream, seeing purified. At the moment you enter the course results, seeing purified. At the moment [106] path back to a time ... At the moment of fruition back once ... At the moment the path of no return ... At the moment of no return fruition ... In moments arahant path ... In moments arahant results, seeing purified.

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493. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom understands clearly covers all the different ideas into one, and the one main difference is that in place of the pure'.

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[Chapter XLI. - SELECT * ]

* Khanti.  select, accept. This double meaning is not in the dictionary of the PTS and the Childers.Found in  a Buddhist Pali-English Glossary of Technical Terms  by  Nanamoli  collection, page 40. I would like to extract from the  Visuddhimagga  as follows: ' Ayamettha amhakam khanti  ': this is what we choose [Vism XIII e. 123] and from  Majjhimanikaya  as follows: ' saddhà, ruci, anussava, akaraparivittakka, ditthinijjhana-kkhanti  ':  credit, conquering faith, traditional **, think twice, accepted thinking perspective [M ii 171ff. ..]; the first two emotional factors, the third factor is blindly accept, the fourth factor is based on reason, the last factor is based on cognitive processes of thinking, experience and senses. Three inputs but be confident, but not necessarily recognized as correct. These two factors can not be believed, but not necessarily wrong. Read  Nanamoli  Bhikkhu Bodhi and,  The Middle Length Discourses of the Buddha , Phẩm  Canki  No. 95, the Ministry of Economics of Central and footnote 884 pages in 1297.

**  Conquer 'trust' ( anunaya ) such as stepparent needs to conquer the spouse's own children, making them believe that although not the natural parents, but they are good and acceptable.

494.  What is wisdom because it is recognized as such since the chosen location?

495. The object is seen as impermanent, is recognized as suffering, is seen not fall; whatever is perceived that he chose, because it is perceived wisdom is so matter as selected location. The experience is seen as impermanent ... Awareness ... Create ... mood ... Waking Eyes are seen as impermanent ... [and so for the concept of the 201 concept also dd listed again. 5 to] ... Aging is seen as impermanent, is recognized as suffering, is seen not fall; whatever is perceived that he chose, because it is perceived wisdom is so matter as selected location.

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496. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom because it is recognized as such since the selected location'.

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[CHAPTER XLII. - INTENSIVE STUDY ]

497.  What is the wisdom that is recognized by foot *  is intense position?

*  Phutta:  ND exposure.

498. He recognized the body is impermanent, realize it is suffering, realize it is not down; to realize anything, he intense, so what wisdom through intense mind realize that. He realized the great experience ... awareness ... creating informal mood ... ...

He recognized the eyes is impermanent, ... [and so for the concept of the notion of remaining 201 listed in e. 5 to] ... He realized the great old age and death, realize it is suffering, realize it is not down; to realize anything, he intense, so what is received wisdom by foot is intense place.

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499. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom by foot is where things get intense.' [107]

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[Chapter XLIII. - STAY IN STOCK *]

*  This is a live shop under section [ padesena ] sets, based origin, elements, four soles in relation to  the experience . Writing  Atthasalini  (pages 30-31) say this is evidence Abhidhamma the Buddha preached. Bhikkhu Bodhi read,  The Connected Discourses of the Buddha  Vol. II, category (S v 12) and footnote 19, page 1894.

500.  What is the wisdom of the place of residence synthesis [reviewed the status under ]  section?

501. There is one-touch-test-be misleading due to the specified point, with one-touch-test-be calm due to the false perspective of regulation. Having the experience-is-left-righteous perspective by the regulations, the so-sense-experience-is due to the calm of the provisions true perspective.

There are so-sense-experience-is misleading due to the provisions of thinking ...

Having the experience-is-left-misleading speech by the rules ...

There are so-sense-experience-is misleading due to the regulations ...

There are so-sense-experience-is so underhanded regulated profession ...

There is one-touch-test-be misleading due to efforts regulations ...

There is one-touch-test-be misleading because regulations contemplate ...

There are so-sense-experience-is misleading due to the regulations ...

There is one-touch-test-site is misleading due to regulations ...

There is one-touch-test-be liberated by misleading regulations, so-sense-experience-is due to the calm of false liberation. There are so-sense-experience-is the true liberation by the regulations, the so-sense-experience-is due to the calm of true liberation regulations.

502. There is one-touch-test-is so wishes regulations, the so-sense-experience-be eased by the provisions of desire.

Having the experience-is-left-center by about object oriented regulations, the so-sense-experience-is due to the calm of mind towards the object specified.

Having the experience-is-left-awareness by the regulations, the so-sense-experience-be eased by the provisions of awareness.

There is one-touch-test-be eased by the desire not mind towards the object is not calm, calm awareness is not specified. There are so-sense-experience-is due to the desire to have subsided and radial on the subject does not subside, calm awareness is not specified. There are so-sense-experience-is due to the desire to have subsided, radial on the subject has subsided, aware not eased regulations. There are so-sense-experience-is due to the desire to have subsided, radial on the subject has subsided, the perception has eased regulations.

503. There are efforts [1]  [need] to show [results arahant] no evidence, and the evidence that realm, there is one-touch-test-be reality by that regulation.

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504. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom is the location of the permanent synthesis [reviewed the status under] section'.

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[CHAPTER XLIV. GOING BACK IN AWARENESS]

505.  What is the wisdom prevail due status is turned away by location awareness?

506. Due to prevail renunciation, wisdom turned away from craving desire by perception, so is wisdom prevail through state is turned away by location awareness. Do not anger prevail, knowledge ... [and so on with the rest of the 7 obstacle obstacles]. [108]

Due to prevail meditation, insight turned away from the obstacle by perception, such as the status wisdom prevail is turned away place ... [and so on until] ... Because the path arahant be given win, wisdom turned away from all obstacles in awareness, such as the status wisdom prevail is turned away by location awareness.

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507. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom prevail due status is turned away by location awareness'.

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[CHAPTER XLV. GOING BACK IN Italian]

508.  What is the wisdom of the difference is turned away by the location (heart)?

509. craving desire is difference, renunciation is unity: the practitioner intentionally consistent with renunciation, his mind turned away from craving desires, such as knowledge about the position difference turned away by the (center). Hatred ... [and so on with the remaining obstacles of 7 chapters concerned].

The obstacle is the difference, and so on until] ... All the difference gonorrhea, arahant path is unity: the practitioner intentionally identical with arahant path, his mind turned away from all of gonorrhea, such as the difference is wisdom turned away by the place.

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510. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom of the difference is the location turned away by the (center)'.

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[CHAPTER XLVI. BACK TO THE FOCUS]

511.  What is the wisdom in strengthening the position of the center turned away?

512. The abandoned craving desires strengthened by renunciation mind, such is the wisdom of consolidating the position of the center turned away. Who renounce hatred ... [and so on with the rest of the 7 obstacle obstacles]. [109]

Who abandoned her obstacles with meditation center consolidation, such as knowledge about the consolidation of the mind is turned away place ... [and so on until] ... He abandoned all obstacles consolidation arahant path with heart, so is wisdom to strengthen the position of the center turned away.

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513. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Property is located on the strengthening of the mind turns away'.

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[Chapter XLVII. BACK TO THE POSITION]

514.  What is the wisdom of emptiness is the place where turned away?

515. When he knows and sees that the eye as they really do not have no self or anything pertaining to a self or not there is anything permanent or everlasting or eternal or not subject to change, the position he turned away from the misinterpreted (bigotry) on the eyes, so is the wisdom of emptiness is the place where turned away.

When he knows and see as they really are that ear ...

When he knows and see as they really are that nose ...

When he knows and see as they really are that tongue ...

When he knows and see themselves as they really are that ...

When he knows and see as they really are that standard no self or no anything belonging to self or do not have anything permanent or everlasting or eternal or not subject to change, the location of your he turned away from false interpretations (bigotry) of mind, such is the wisdom of emptiness is the place where turned away.

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516. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom of Emptiness is the place where turned away.'

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[CHAPTER XLVIII. GOING BACK IN Liberation]

517.  What is the wisdom of letting go is turned away by liberating mind?

518. The practitioner let go of craving desires by renunciation, so is wisdom to abandon the place turned away by liberating. He let go of anger ... [and so on with the rest of the 7 obstacle obstacles]. [110]

Meditators rid of that obstacle by meditation, such is the wisdom of letting go is turned away by liberating position ... [and so on until] ... Practitioners abandoning all obstacles by religion Highway arahant, so is wisdom to abandon the place turned away by liberating.

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519. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom of letting go is turned away by liberating mind'.

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[Chapter XLIX. FOLLOW BACK TRUTH]

520.  What is the meaning of truth as knowledge (as real, reality) is a rotating position to follow the truth?

521. He fully understood the meaning suffering, the meaning is formed, meaning scorching, meaning transformation of suffering, then he turned away: so is the definition of truth as knowledge (as real, present really) is to follow the facts where filming.

Who understand the full meaning of accumulation, meaning the root, meaning binding, meaning obstacles of origin  « of suffering » , then he turned away: so ...

Who realizes the meaning escaped, meaning isolation, meaning not due to form, meaning immortality kill « pain » , then he turned away: so ...

Who promote meaningful exit, meaning the cause, meaning found, meaning ascendancy of the path of liberation, then he turned away: so is the definition of truth as knowledge (as real, reality) is rotary position to follow the truth.

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522. There is a perception by turning away, turned away by the will and the heart turn away, turn away the mind, turned away by liberation, turned to follow the truth.

Those who realize, he turned away, so are turned away by perception. Those who intentionally, he turned away, so is turned away by the will. Those who recognize, he turned away, so is turned away by the mind.[2]  Those who use mind he turned away, so are turned away by location. Those who give up, he turned away, so are turned away by liberating. Who turned away as the sense of truth, such as turning away the truth.

Where is turned away by perception, there have turned away by the will: Where have turned away by the will, there have turned away by perception.

Where is turned away by perception and by the will, there's the attention turned away: Where have turned away the heart, there have turned away by perception and by the will.

Where is turned away by perception, by the will and the turning away of the mind: there is no turning away of the place; Where's the place turned away, there have turned away by perception, by the will and the heart has turned away.

Where is turned away by perception, by the will and the turning away of the mind and the mind turns away: there have turned away in relief. Where is turned away by liberation, there have turned away by perception, by the will and the turning away of the mind and the mind turns away.

Where is turned away by perception, by the will and the turning away of the mind, the mind has turned away and turned away by the liberating: there is no turning to follow the truth. Where have turned to follow the truth, there is no turning away by perception, by the will and the heart has turned away, had turned away and turned away by the mind's liberation.

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523. Tri-known in the sense that [111] in the sense of understanding the behavior and understanding  it. So should say: 'Knowledge about the meaning of truth as (like really, reality) is the place turned to follow the truth'.

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[CHAPTER L. supernatural powers
(Kabbalah)]

524.-  Property What is the meaning of success by identifying the body and mind are one and the perception by maintaining peaceful and gentle as location awareness about the types of psychic (supernatural powers)?

525. Here the monks practicing psychic background of both: the effort of the will of the will comes *. He practiced psychic background of both: the due diligence efforts of will come. He practiced psychic background of both: the natural purity by the Centre 2 *  effort of will come. He practiced psychic background of both: the effort by the reflection of the will comes.

* Padhàna-Sankhara-samannagata:  effort of will come. Read Nyanatiloka,  Buddhist Dictionary [Kandy, 1970], page 64. 

2 * Read comments between Page 33 paragraph I of this thesis. 

526. He completely and totally practicing mental discipline under four platforms of this divine power, and makes easy the control center need krill.

527.- After thoroughly practice and completely mental in four foundations of this spiritual powers, and making easy to control the mind needs puree, he entered the body with the mind, and he entered the mind with the body, the depending upon that body to harmony with the mind, he depending upon harmony with the mind to the body, he maintained himself to harmony with the mind, he assured to maintain harmony with the body. After depending upon itself to harmony with the mind, depending upon the mind to harmony with the body, after the body to maintain harmony with the mind, heart to maintain harmony with the body, he lived at peace with the knowledge residing * awareness and gentle 2 *  instill systemic.

* Sukhasannanca; 2 * lahusannanca

With practiced mind, purified and bright as such, he navigates, leading his mind to psychic mind. He experienced Kabbalah * kinds, from one into many, many turned into one; he went out and disappeared; he went through the wall, through fortified through obstacles like mountains not through vanity; he burrowed and surfaced as domestic land, walk on water, but water does not crack like walking on land; sitting cross-legged like a bird astronaut wings unfurled; hand touching the Sun Moon 2 *  is what its power is great and so; that he himself flies away to heaven Brahma (D i 77).

*  paccabhuhoti

2 * DA practically no public commentary on this, the modern commentator says nothing fried, but perhaps 'touch the moon the sun' referring to mystical spiritual experiences. In any case, certainly not its literal. Read Maurice Walshe,  The Long Discourses of the Buddha , [Wisdom Publications, Boston, 1995] footnote 129, page 546. 

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Tri 528.- sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Knowledge about the meaning of success by identifying the body and mind are one and maintain awareness through peaceful and gentle as location awareness about the types of psychic (supernatural powers)'.

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[112]  [Chapter LI. TAI FiLtration *]

*  Sotadhatu  (natural elements): is one of 18 elements ( dhatu ) physical and psychological conditions that underlie cognitive processes of human perception. That's six senses (eyes, nose ... mind), six objects and six corresponding recognition. Every sense, every object, every perception is a fundamental factor for that process. Without a factor, there is no awareness.

529.  What is the difference through knowledge and uniformity of sound through the involvement of the radial position of the object is to purify the ears?

530. Here the monks practice of Kabbalah platform ... [and so as in e. 525].

He completely 531.- practice ... [and so as in e. 526].

532. After thoroughly practice and completely mental in four foundations of this spiritual powers, and making easy to control the mind needs puree, he noticed the sound away and he paid attention to sound close, he paid attention to sound rough and he paid attention to the sound and the fact he paid attention to soft sounds; he paid attention to the sound in the east and in the west ... and ... the north ... the south ... in the north east ... south-west ... in the west north ... in the south east ... and he paid attention to the sound direction down ... he noticed the sound upward.

With practiced mind, purified and bright as such, he navigates, leading his mind to place the ears with natural purification was pure atrial communication and certainly beyond human, he heard the sound of both types of gods and men, as well as more distant [D i 79].

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533. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'intellectual distinction through consistent and sound thanks to the involvement of the radial position of the object is to purify the ears'.

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[113]  [Chapter LII. SEEING CLEARLY MIND Italy *]

* cetopariyanananiddeso

534.-  What is wisdom comprehended behave in different form and consistency by [observing ]  faith [and do not believe ]  in the [six ]  capacity to influence [starting with the capacity to influence eye ] because of the three types of engagement is mind comprehended the standard position (center)?

535. Here the monks practice of Kabbalah platform ... [and so as in e. 525].

536. He fully practiced ... [and so as in e. 526].

537. After thoroughly practice and completely mental in four foundations of this spiritual powers, and making puree docile mind the need, he understands [the intervention of three types of consciousness], saying, 'Object this is derived from the ability to influence the communication, the capacity to influence the capacity of the pros and influence of calm '.

With practiced mind, purified and bright as such, he navigation, location leads to fully articulate his mind thoughts of others. In his mind comprehended the minds of other beings, other people, he said, saying he knows the mind can take the mind is engaged, the mind is not involved know not participate; A golf center with pitch he knows the mind, the mind does not know the field is not the field; he knows the mind with the mind si si si no known heart is not ignorance; focused attention * he said focused attention, know the mind is wandering mind is wandering; Noble Center 2 *  noble heart he knows; supreme Center 3 *  he knows the mind supreme, supreme interest not to know the mind is not supreme; he knows the mind of the institution; not mindful of the mind does not know; mind was liberated he knows the mind freed; freeing the mind knows not mind not being freed [D i 79].

* Samkhitta  ND: be restraint; 2 * mahaggata;  3 * Uttara

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538. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom comprehended behave in different form and consistency by [observing] faith [and distrust] in the [six] capacity to influence [start by affecting capacity effect of eye] because of the three types of engagement is mind comprehended the standard position (center). '

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[Chapter LIII. REMEMBER past lives]

539.  What is the state of mental comprehended the subject arises through involvement distinct and homogeneous [respectively ]  acts [immoral and charity ]  is located remembers past lives?  [114]

540 Here a monk practicing Kabbalah platform ... [and so as in e. 525].

541. He fully practiced ... [and so as in e. 526].

542. After thoroughly practice and completely mental in four foundations of this spiritual powers, and making puree docile mind the need, he understands thus: 'When this thing exists, the other will have; with the arising of this, the other being run '. Ie: with ignorance as condition should have set fruit acts; set fruit acts as a condition, consciousness; the conditions of doing, the mind-body; with mind-objects as a condition, the six senses; with six senses as a condition, contact; with contact as condition, experience; with experience as condition, craving; with craving as condition, clinging; with clinging as condition, become;with becoming as condition, birth; with conditions being as old should have died, suffering lamentation, pain, distress or despair; Such is the arising of the whole mass of suffering. '

With practiced mind, purified and bright as such, he navigates, leading her to mind memories of his past birth; he recalls his many past lives, that is: 'Once born, born twice, three times born, birth four times, five times born, born ten times, twenty times engenders , born thirty times, forty times born, fifty times born, born a hundred times, a thousand times born, born a hundred thousand times, more natural state of the world destroyed, many former college * world of formation, 2 *  more contemporary material world destruction and formation; where we are named like this, like race, like the face, such food, experienced such pleasure, pain, his last such termination, from there to die like that, we appearing elsewhere and there too we are named like this, like race, like the face, such food, experienced such pleasure, pain, his last such termination, from there to die like that, I appeared here '; he recalled the separate aspects and points of your past lives like [D i 81].

* Samvatta:  Universe ( cakkavala ) were fire, water, wind ruined the return to its pristine state, or nothing exists. Next is  samvattatthayi , empty stage or disturbance persists. Read RA Childers,  A Dictionary of the Pali Language , page 185. Read the PTS,  Pali English Dictionary  656 pages; and e Vism XIII. 28. 

2 * vivatta:  the process of 'revival, reconstruction' started. Then the period  vivattatthayi , continued to recover until the end of its period then stage  samvatta  happen again, so incessant. Read RA Childers, ibid, page 185. Read more PTS, ibid, page 637.

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543. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom states comprehended depending arises through involvement distinct and homogeneous [respectively] acts [immoral and charity] is located recall past lives.'

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[CHAPTER LIV. Benevolent]

544.  What is the wisdom in visible light * subjects knowing the difference and at least third eye position?

*  On the subject said: translation is 'tangible visual symbols have meaning': like looking at pottery, we know it will fall down after the break. Looking acts of beings now, Buddha saw after death they will go to a job corresponding to their body and mind.

545. Here the monks practice of Kabbalah platform ... [and so as in e. 525].

546. He fully practiced ... [and so as in e. 526].

547. After thoroughly practice and completely mental in four foundations of this spiritual powers, and making easy to control the mind needs puree, [115] he pay attention to the idea of ​​light, he maintained awareness of the day: 'on how, like that night; How nights, days like that '. With the mind open and not enclosed, he practiced it with the halo comes.

548. With practiced mind, purified and bright as such, he navigates, leading his mind to the place of death and reappearance of beings. With the third eye which had been purified and surpassed men, he saw beings dying and reappearing, vile and noble, good and bad, being in the realm of happiness and suffering; he understands beings according to their career mobility: 'The evil beings behave in employment, words and thoughts, defamation the sages, with false notions, creating acts as misconceptions communications, network damage after the general body, after death, he is born into misery, in the unfortunate situation, bad scene, * hell. And this being the improvement in the employment behavior, words and thoughts, not libel the sages, has rightly conceived, created the concept acts as a true, common network damage after the body, after death, rebirth blessing, gods scene; Such information with third eye which had been purified and certainly beyond the human, he sees beings dying and reappearing, vile and noble, good and bad, being in the realm of happiness and suffering; he understood now being circulated in accordance with their [D i 82].

* Vinipata:  full of rotten place, where was no longer any opportunity (Vism. XIII dd. 93). All three of the affliction mentioned here are synonymous with hell is where the cause [ aya  =  Karana: reason, that this is not in the dictionary of PTS] to be born in the realm of the gods ( sagga ) or endorse liberation has been removed (Vism. XIII dd. 92).

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549. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom by visible light known phenomenon noticed the difference and at least third eye position.'

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[CHAPTER LV. Cessation afflictions]

550.  What do all three capacities intellectual influence is under sixty four-way location on negativity exhaustion? [3]

551. About three capacities to influence public?

The capacity to influence the 'I will know the unknown', 'radical position last full understanding' and 'tier position of fully realized'.

Capacity 552 My influence will know how much travel to unknown places? The capacity of the mind to influence the final overall understanding fully how much goes to where? The capacity of the mind to influence the final overall understanding fully how much goes to where?

The capacity of my influence will know to go to a place unknown, enter the path to the stream. The capacity of the mind to influence the final overall understanding thoroughly go to six places [116], to enter the course fruition, to the path back once, to fruition once again, to the path of no return, results do not come back, to the arahant path. The capacity of the mind to influence the level has come to realize fully the arahant results.

553 At the moment of entering the path of the stream, ' energy  force  my influence will know the unknown  ' is the capacity to influence the members of the decision-equipped, is the capacity to influence the diligent equipped by effort, is the capacity to influence the rigging setup concept, are affecting the capacity of the equipment with no distraction, is the capacity to influence the apparent rigging knowledge, capacity influence of the armed with awareness, the capacity to influence the blowing equipped with joy, is the capacity to influence the vitality equipped with the ascendancy of recurrence continues relentlessly.

At the moment of entering the path of the stream, all the states were born [into the right moment], except material generated by our minds, * is good, no gonorrhea, leads to escapism, leading to disperse, belongs superpower, has Nibbana as object.

*  Cittasamutthana rupa:  mind-created objects appear in the center moments  bhavanga  first birth shortly after the wake. Results birth formula does not make this kind of material, because in moments of rebirth, objects created by the mind arises from birth now. Bhikkhu Bodhi read,  A Comprehensive Manual of Abhidhamma , BPS [Kandy, 1993], page 248. It is understood in the Abhidhamma. And a way out 'objects created by the mind' is another countenance changes when changing mentalities.

At the moment of entering the path of the stream, ' the capacity  of my influence will know the unknown  ' has affected eight of this capability as the existing equipment at the same time, making mutual equipped, air-supported work , as fitted link to this capacity, we come together, coexist, combined, are linked; they are the aspects and is equipped for this capacity. [4]

554 At the moment of entering the path of the stream, ' energy  forces  affecting the  radical position last full understanding ' is the capacity to influence the followers armed with both decisions, the capacity to influence the diligent Page with efforts being, the capacity to influence the rigging setup concept, are affecting the capacity of the equipment by not scattered, is the capacity of the mental impact furnished evidence suggests, is energy influence of the forces armed with awareness, the capacity to influence the blowing equipped with joy, is the capacity to influence the vitality equipped continued ascendancy of recurrent non-stop.

At the moment of fruition enter streams, all states were born [into the right moment], except material generated by our minds, is uncertain, no negativity, belongs superpower, has Nibbana as an object.

At the moment of fruition enter the stream,  the capacity  to influence the  whole place thoroughly understanding last  eight influencing capability makes existing equipment simultaneously, as equipped mutual support as equipped, link equipped to do this capacity, we come together, coexist, combined, are linked; they are the aspects and is equipped for this capacity. [117]

555. At the moment of the path back to a time ...

556. At the moment of fruition back once ...

557. At the moment of the path of no return ...

558. At the moment the results are not back ...

559. At the moment of the path arahant ...  to influence the capacity  of the  radical position last full understanding capacity of credit affecting both armed with determination ... [and so as above] .. . is the capacity to influence the vitality equipped with the ascendancy of recurrent non-stop.

At the moment of arahant path, all the states were born [into right moment], except for objects created by the mind, is good, no negativity, leading to escape, leading to dispersed thin, ultra-world belongs, has Nibbana as object.

560. At the moment of the arahant results ...  the capacity of the mind to influence the final thorough understanding of the entire capacity of the credit impact both armed with determination ... [and so as above] .. . is the capacity to influence the vitality equipped with the ascendancy of recurrence continues relentlessly.

At the moment of the arahant result, all of the state was born [into the right moment], except material generated by our minds, is uncertain, no negativity, belongs superpower, has Nibbana as Subjects.

At the moment of the arahant result,  the capacity  to influence the  whole place thoroughly understanding last  eight influencing capability makes existing equipment simultaneously, making mutual furnished, equipped as support, as associated equipment for this power, we come together, coexist, combined, are linked; they are the aspects and is equipped for this capacity.

Thus this form eight groups of eight sixty four (aspect).

561.  Afflictions:  The afflictions What is it? This is craving distress, negativity becomes, distress and affliction opinion on ignorance.

The disturbances were exhausted where?

In the course of the path entering, disturbing the view is completely exhausted, [118] and the negativity of craving, and ignorance becomes still strong enough to be born in a miserable * exhausted. The disturbances were exhausted here.

 *  Apayagamaniyo:  born into misery ( deprivation  ).

On the path back once, defilements of craving crude was exhausted and the afflictions of ignorance and become associated with it is devastated. The disturbances were exhausted here.

In the path of no return, gonorrhea about exhausted craving and defilements of ignorance and become associated with it is devastated. The disturbances were exhausted here.

In arahant path, the afflictions of ignorance and become totally exhausted. The disturbances were exhausted here.

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563. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom owns three affects capacity under sixty four-way is located on the exhaustion of sorrow.'

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[Chapter LVI - LIX. TRUTH]

564.  What is the meaning of wisdom about the location complete understanding of suffering, is the knowledge of the meaning of renunciation is the place of origin, the means of empirical knowledge about the location of annihilation, is knowledge about the meaning of practice is located on the path?

565. Suffering means urgent, is made up, burned, that means understanding change its entirety. Mean cumulative origin, causes, ties, obstacles are abandoned its meaning. Means escape annihilation, isolation, not made up, no longer die again is that its realization. Exit path means, causes, evidence suggests, that ascendancy is its practice.

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566. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Wisdom of fully understanding the meaning of the place of suffering, is the knowledge of the meaning of renunciation is the place of origin, the means of empirical knowledge about the location of annihilation, is the wisdom of meaning the practice is located on the path. '

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[Chapter LX - LXIII. POSITION OF TRUTH]

567.  Tri suffering, location of the origin of suffering, the end of suffering location, located on the road leading to the cessation of suffering there like?  [119]

Tri 568.- people get where path is the location of suffering and that the origin of suffering and that is the end of suffering and where it is located on the road leading to the cessation of suffering.

In particular, what is the place of suffering?

Any insight, understanding how behavior, learn, * consider, 2 *  understand the phenomena, to remember, to notice, to care, to learn, articulate, smart, know judgment, justice reasoning, research, comprehensive, 3 *  hustler, 4 *  guide, 5 *  discriminative insight, insight, sharp, 6 *  wisdom, wisdom as the ability, knowledge as power, wisdom as a weapon and wisdom as ramparts, intellectual property such as light and wisdom as halo, such as lighting knowledge and wisdom as treasures, without ambiguity, understanding phenomena, right view, only arises because depending on suffering: here called place of suffering (cf. Dhs. 16).

* Vicayo, 2 * pavicayo, 3 * Bhuri,  4 * Medha,  5 * parinayika, 6 * patodo  : ND sharp awl, a sharp knife.   

Anyone knows how ... right view, only arises because depending on the origin of suffering ...

Anyone knows how ... right view, only arises because depending on the cessation of suffering ...

Anyone knows how ... right view, only arises because depending on the path leading to the cessation of suffering: this is called consensus on the path to end suffering.

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566. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Theme of suffering, where the origin of suffering, the end of suffering location, located on the road leading to the cessation of suffering.'

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[Chapter LXIV - LXVII. His wife RESOLUTION]

570.  Explaining that Tri very afraid, very afraid place prize on the idea, where the language very afraid, very afraid place prize of eloquence is how ?

Tri unobstructed 571. Explaining the position means that, unobstructed location is where the notion of the idea, unobstructed location is where the language in all kinds of grammar, unobstructed location is the location of eloquence in all kinds of eloquence.

Tue known differences in the meaning of meaning unobstructed location. Tue differences know where the idea is very afraid of the idea. Wisdom knows the language differences are very afraid the place of grammar. Tue known differences eloquence is unobstructed place prize of eloquence.

Tue determine award means very afraid about that place ... [120]

Tue remember the meaning of that position very afraid ...

Tue to mind about the meaning of that position very afraid ...

Wisdom to know about the kind of place that is very afraid of that award ...

Tue reminiscent of the meaning of that position very afraid ...

Tue clear unobstructed location means explaining that ...

Intellectual brilliance is the place to do that very afraid interpretation of meaning ...

Property explain the meaning of that position very afraid ... Tue explained eloquence is unobstructed place prize of eloquence.

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572. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Tri very afraid of that resolution, the position of the concept very afraid, very afraid the place of grammar, unobstructed place prize of eloquence.' [121]

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[POSITION WITHOUT disciples]

[Chapter LXVIII. FOCUS Italy OTHERS KNOW]

573.  Tri others know the mind of the Tathagata is what ?

574.- Here Tathagata ( Tathagata ) saw beings with little dust in their eyes, there is a lot of dust in their eyes, with sharp base nature, with the base nature slow floods, have good character, has the nature of evil, docile and hard teaching, and as well, some people see a different world and fear of reprimand be something, someone not afraid another world and what is reprehensible. (M i 169; S i 138; Vin i 6)

575.  There is less dust in the eyes, with a lot of dust in the eyes :

Who believes there is less dust in the eyes *, who had no faith in the eyes dusty. Diligent people have less dust in the eyes, the dusty lazy eye. Persons contemplation is strengthened with less dust in the eyes, people are more forgetful dust in the eyes. People with less concentration of dust in the eyes, the mind is not in the eyes of much dust. Property Persons with less dust in the eyes, who do not have much dust in the eyes of wisdom.

*  Saddhà:  trust ( credit ). ND. 'clear', 'deposition' (which is still turbid muddy water was now settled and become transparent), and the word  pasidati  used for filter both in its meaning and faith. The word trust is thus regarded as harassment deposition and the transparent cynicism of mind thanks to the determination or confidence. Read  Nanamoli ,  The Guide  [PTS, 1977], footnote 162 / 1trang 47.

576.  There is the sensitive nature, there is the base nature slow flood:

Who believes there are grounds sensitive nature, people without faith have slowly flood the base nature ... [and so on with the remaining capacity].

577.  There is good character, has the nature of evil:

Who has a mind of good faith, who had no faith there evil nature ...

578.  Easy to teach and difficult to teach:

Teachable believer, who is stubborn unbelief ... [122]

579.  In the same way some people see a different world scared and afraid of what is reprehensible, someone not afraid another world and what is reprehensible .

Persons who believe another world feared and what was reprimanded, who had no faith does not fear another world and what is reprehensible ... who have no fear of the world's wisdom did not see anything else and Control blame.

580.  The World:

World gathers, world elements, based origin world, the world misfortune, * world creates unhappiness, 2 * world happily, 3 *  create joyful world. 4 *

* Vipattibhava,  2 * vipattisambhava,  3 * sampattibhava, 4 *  sampattisambhava 

One World: all beings exist through food.

Two world: the mind and body.

Three world: three types of experiences.

Four world: four kinds of food.

Five world: five sets made for grasping objects.

Six world: six senses within.

Seven world: seven stages or informal realm rebirth occurs.

Eight world: eight worldly things.

Nine world: nine habitat of living creatures.

Ten world: ten units origin (excluding interest and its objects)

Twelve world: twelve apartments origin.

Eighteen world: eighteen elements *.

*  18 elements ( dhatu ): 6 senses, 6 subjects and 6 respectively recognizable. Read the footnotes in the previous paragraph 529.

581.  What was reprimanded:

All gonorrhea have been reprimanded, all the mistakes made ... all acts intentionally set fruit ... all actions are led to become what was reprimanded.

582. Awareness of the terrifying sharp in this world has been said that, it was recently reprimanded say so, is presented, such as the sword of murder has been pulled out of the shell. *

*  Ukkhittasike vadhake.

583. You know, see, realize and comprehend well in this capacity under fifty ways.

This is where other people know the mind of the Tathagata.

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[Chapter LXIX. Prejudice & UNDERGROUND tend to sleep]

584. [123]  of the Tathagata knows Tri prejudices and latent tendencies of beings is what  ?

585. Here Tathagata aware of being biased, he knows the latent tendencies of beings, He knows the behavior of living beings, He knows their direction, he is well aware beings capable and inability.

586.  Members of beings is what is  ?

Human beings have existed agrees or agrees not exist, such as: 'The world is eternal' or 'This world is not permanent' or 'The world is finite' or 'World

This infinite 'or' The soul and the body is a 'or' The soul is one, and the body is something else 'or' The Tathagata exists after death 'or' The Tathagata does not exist after death ' or 'the Tathagata both is and does not exist after death'. Otherwise, avoid the extremes, people choose [position superpower] similar agreement with the phenomenon arises depending on certain reasons or where they gather knowledge as truth.

He also said being pursued craving thus: 'This person seriously craving', in favor of craving, craving minded about. ' [5]  He also said renunciation being pursued thus: 'This person seriously renunciation', in favor of renunciation, the renunciation minded. ' He also said being pursued anger, saying, 'This person seriously anger', prone to anger, even hatred towards. ' He also said being pursued not anger, saying, 'This person seriously not anger', in favor of not anger, even hatred towards not. ' He also said being pursued were chasing sleepy thus: 'This person was chasing seriously sleepy', prone to skin under sedation, skin under the direction of sleepy. ' He also said the idea being pursued to light, saying, 'This person seriously thinking to light', in favor of the idea to light, direction of thought to light. '

This is the opinion of all beings.

587.  latent tendency of beings is what  ?

There are seven latent tendencies of beings: craving latent tendency, latent opposition tendencies, tendencies conceit (pride) latent, tendency of [false] latent, tendency to skepticism latent, tendency to aspire to become latent, latent tendency to ignorance.

In this world, wherever there is anything endearing and easy favorite, which tend to place latent craving. In this world, wherever there is anything [124] not endearing and unpleasant, that place tends latent opposition. So from these two states, ignorance development, and can be seen as conceit (pride), cognitive [wrong] and doubt accompany ignorance.

This is a latent tendency of beings.

588.  Conduct of beings  is what?

Acts intentionally create good results, * acts intentionally create unwholesome results, 2 *  and fruiting estate acts intentionally 3 *  - create small or large fruit.

*  Good eight realms mind when giving, morality ... and years of gender identity (5 absorptions) arises by training [meditation]; (Vism. XVII e. 60).

2 * was 12 when its mental immoral killing ... (Vism. XVII e. 60).

3 * 4 of goodwill associated with the formless realms arises when religious [formless meditation is: infinite space, infinite mode, nothing, no awareness nor no perception] (Vism. XVII e. 60).

This is the behavior of living beings.

589.  Chi direction of beings  is what?

There are beings with lowly-minded, there are beings with noble ideals. Navigate to the lowly, being cultivated, loitering and welcome the lowly. Toward the sublime, being cultivated, loitering and welcome the noble. Also in the past, towards the lowly, beings have to cultivate, was loitering and welcomed the lowly. Towards the noble beings have to cultivate, was loitering and welcomed the noble. Also in the future, towards the lowly, beings will cultivate, will stick around and would welcome the lowly. Towards the noble beings will cultivate, would loitering and will welcome the noble.

This is the direction of beings.

590.  beings are not capable of anything  ?

Any of these beings may be obstacles now, there are obstacles gonorrhea, karma is the obstacle, no trust, no desire, no insight, and incapable of lighting calculation  certainly true  of good condition - this is being incapable.

591.  beings are capable of anything ?

Any of these beings is now no obstacle, no gonorrhea are obstacles, there are obstacles in karma, trust, desire, with wisdom, and capable of lighting calculation  certainly true  * of friendly states - these are beings capable.

*  Read the terms of paragraph 2 Luan XXIX  certainly true  of this.

This is the location of the Tathagata knows prejudices and latent tendencies of beings.

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[CHAPTER LXX. PAIR OF MOVEMENTS OF GOODS (MAGIC)]

592. [125]  of the pair Variable Tri Hoa (miracle) of the Tathagata is what  ?

593. Here Tathagata cast chemistry variable pairs (Magic) that the disciples did not get. *

*  Asadharanam sāvakehi.

594. He made a fire from the upper body and spray water from the lower body: He jetted from the upper body and create a fire from the lower body.

He made a fire from the east side of the body and spray water from the west side of the body: He jetted from the east side of the body and create a fire from the west side of the body.

... Left eye from right eye ... ... ... from the left eye right eye ...

... From left ear right ear ... ...

... From ... canard canards have left ...

... From left shoulder right shoulder ... ...

... From the left hand right hand ... ...

... From left hip ... hip to ...

... Left foot from the right foot ... ...

... From every finger fingers toes ... alternating legs each ...

He made a fire from every strand of hair and spray water from each strand: He created a fire [126] from each hairline and hair spray water from each leg.

595. In the middle of six colors blue, yellow, red, white, pink and transparent colors, Bhagavan walked while turning out his image standing or sitting or lying, Bhagavan standing while images turn out His step or sit or lie down, Bhagavan sat while his image is turned to walk or stand or lie down, lie down Bhagavan while his image is turned back to walk or stand, or sit, images of Bhagavan turned out when he walked in the stand or sit or lie down, turn the image of His Exalted stand while walking or sit back or lie down, turn the image of the Blessed One seated while and he walked or stood or lay down, turn the image of the Blessed One lay down while he walked or stood or sat.

This is about the pair Variable Tri Hoa (miracle) of the Tathagata.

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[Chapter LXXI. Compassion]

596.  Tri achievements of the Tathagata great compassion is what  ?

597. From the Awakened, the Exalted, those found in many ways, partly Great Compassion to all beings.

From the Awakened, the Exalted, even the show like this 'secular life 43  burning' sprayed Great Compassion to all beings.

From the Awakened, the Exalted, even the show like this 'secular life buong brush' * ...

* uyyutto

... 'Secular life goes on forever' ...

... 'Secular life lying on the wrong path' ...

... The world  [6]  This is not durable and come to destruction (M ii 68) ...

... This world has no shelter and no protection (M ii 68) ...

... This world is nothing in itself, [127] to leave it all and continue the journey (M ii 68) ...

... The world is incomplete, unsatisfactory and enslaved to lust (M ii 68) ...

... 'Secular life without shelter ...

... 'Secular life without encircled ...

... 'Life is not a refuge secular ...

... 'Life is not a secular refuge ...

... This world is not swayed and calm ...

... 'Life secular name was causing injury, pierced by many names; no one but me to draw the arrow out ...

... 'Life secular ignorance of darkness because the ball, with dungeons of gonorrhea locked set, no one but me to enlighten ...

... 'Secular life once walked in ignorance, blind, enclosed in the bundle [ignorance] (iii Vin 3), is a tangled mass of threads, rolls [only] be knotted, tangled like a bird's nest * (D ii 55), the rebirth of suffering, the unfortunate and not fall fully exempt '...

* Gulagunthika-JATA

... 'Life tainted secular ignorance, gonorrhea is the mud ...

... 'Secular life caught in the cobweb lust ...

... 'Secular life is enclosed in mesh lust ...

... 'Life is mundane lust stream washed away ...

... 'Life secular bound for bondage of lust ...

... 'Secular life tends latent lust underwear under' ...

... 'Secular life was suffering because of hunger burned' ...

... 'Secular life [128] suffering from hunger create suffering' ...

... 'Secular life caught in the spider web of false opinion' ...

... 'Life was shut up in a secular perspective false grid' ...

... 'Life secular perspective false currents being washed away' ...

... 'Life secular bound bondage because of false opinion' ...

... 'Secular life tends latent lining of false opinion below' ...

... 'Life is suffering because secular perspective awareness incineration' ...

... 'Secular life miserable for creating awareness standpoint suffering' ...

... 'Secular life eating away at life (long term relationship) with rebirth' ...

... 'Secular life with the aging liner down' ...

... 'Secular life suffer harassment' ...

... 'Secular life was death knocks' ...

... 'Secular life built on suffering' ...

... 'Life secular implications for hunger caught' ...

... 'Life secular aging walls were surrounded' ...

... 'Secular life was death trap' ...

... 'Secular life bound by big ropes: ropes by greed, by rope replaced by si rope, rope with pride (pride), with rope false perspective, gonorrhea by rope, rope with evil streak happy. Nobody but me this life to free from the bondage that '...

... 'Secular life went into a tunnel crowded; no one but me to just wander place '...

... 'Life secular hampered because a major obstacle; no one but me to cut off his obstacles' ...

... 'Secular life had fallen into the abyss; no one but me to pull it out of his pit '...

... 'Secular life went into the wild, no one but me to go across the wilderness that' ...

... 'Secular life began rolling into the big bend, * no one but me to liberate this life was turning out' ...

*  mahavidugga

... 'Secular life submerged in a large creek, no one but me to pull it out of the creek that' ...

... 'Secular life fall into the quagmire large, [129] no one but me to pull it out of the quagmire that' ...

... 'Life secular vulnerable' ...

... 'Secular Life in flames because the fire involved, train yard, si fire, the fire of birth, old age and death, sorrow and lamentation, pain, misery and despair; no one but me to extinguish this fire '...

... 'Secular life, as people were led to [execute], be punished by never take shelter, such as penalties imposed on malefactors' ...

... 'Secular life was not something incredibly endearing ties and built on painful damage, no one but me to release it' ...

... 'Secular life with no way out and went to the extreme plight; no one but me to protect it '...

... 'Secular life full of suffering, and it was long oppressed' ...

... 'Secular life forever hungry, thirsty' ...

... 'Worldly life blind and can not see anything' ...

... 'Secular Life has lost a leader and not the instructor' ...

... 'Secular life was lost on the wrong path and the path is not straight, no one but me to take him to the holy religion' ...

... 'Secular life has drifted out of the flood waters, no one but me to save it from the flood waters that' ...

... 'Secular life are two kinds of false views haunting' ... (It 43)

... 'Life secular nasty incidents took place because three kinds of evil streak happy' ...

... 'Life secular yoke with four contacts on' ... (iii D 230)

... 'Secular life bound by the four implications' ... (iii D 230)

... 'Secular life clinging to the four types of clinging "... (D iii 230)

... 'Life started its secular realms of rebirth' ... (iii D 234)

... 'Life secular passion flowing colors according to five categories of sense-pleasures' ... (iii D 234)

... 'Secular life was five obstacles prevent' ... [130] (iii D 234)

... 'Secular life sparring between six controversial origin (D iii 246) ...

... 'Life secular passion flowing colors according to six categories lust' ... (iii D 244)

... 'Life secular views are six types of false phobia' ... (M i 8)

... 'Secular Life has seven latent tendency lies beneath underwear' ... (iii D 254)

... 'Secular life bound by seven bound' ... (A iv 8)

... 'Proud secular life by seven types of conceit' ... (VBH 383)

... 'Secular life created eight unclean thing' * ... (iii D 260)

*  Loka-dhammā : be, loss, praise, criticism ... 

... 'Secular life were eight wrong path * tightening' ... (iii D 254)

*  Micchata:  in contrast to the noble eight

... 'Life secular rotten because eight human error' * ... (VBH 387)

* ...  Atthahi purisadosehi dussati lokasannivasoti ...

... 'Secular life was frustration * for nine offensive 2 * ' ... (A iv 408)

*  aghatito

2 * aghatavatthuni . Read As Fuel,  Analysis , [Toronto, 2005] paragraph 967 and footnote 248 594 pages. 

... 'Secular life for nine egotistical conceit' ... (VBH 389)

... 'Life secular passion flowing colors as nine states rooted in lust' * ... (iii D 288)

*  Navahi tanhamulakehi dhammehi  ( nine origins of lust ): Because hunger should be sought, as should be obvious quest for profit, because there are obvious benefits to the decision, the decision should have greed, because greed should have cling, cling so should have possession, as possession should have greed, because greed should worry preserve, worrying about keeping up with sticks, knives for, quarrels and disputes ... lies other immoral behaviors arise. Read the  Mahanidana  (M II 59); Maurice Walshe,  The Long Discourses of the Buddha  (Boston: Wisdom, 1995), paragraph 9, page 224.

... 'Life secular contaminated because of gonorrhea ten platforms' ... (VBH 341, 391)

... 'Life is hatred for the secular met ten hatred' ... (A v 150)

... 'Life has ten processes secular deeds' ... (iii D 269)

... 'Secular life bound by ten bound' ... (A v 17)

... 'Life is ten secular tightening wrong path' ... (iii D 290)

... 'Life has ten secular foundation of false opinion' ... (VBH 392)

... 'Life has ten platform secular notions finite world' ... (VBH 392)

... 'Secular life was divided into 108 different types of diversity because of lust' ... (VBH 400)

From the Awakened, the Exalted, even the show, saying, 'Life is 62 kinds secular perspective false phobia', sprayed Great Compassion to all beings.

From the Awakened, the Exalted, even the show, saying, 'I have passed to the other side but left behind the world; I have been freed while the world has been freed; I was not the world that dwells also be seated; I was at peace [131] was not a peaceful world; I was relaxed while the world has not been relaxed; I have extinguished  « rebirth »  of the world still has not extinguished; I, after going through the other side, can carry over on the other side; I, have been freed, can liberate  « others » ; I, has been defense, defense can teach; I was at peace, can create peace; I, has been relaxed, can create relaxed; Me, was extinguished  «rebirth » , can teach extinguished ', from which he received the Great Compassion spread to the living beings.

This is the Great Compassion Tri achievements of the Tathagata.

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[CHAPTER LXXII-LXXIII. OUT AND KNOW FULL POSITION POSITION not hesitate]

598.  Tri omniscient * What is the Exalted  ?

*  Sabbannuta-Nana:  know everything

599. Tri leaving no exceptions to know all that is formed and not formed, so is  the omniscient mind : there is no obstruction, so it is called  know unobstructed location .

Hotel knows all past, so it is said unobstructed location: there it is not free of obstacles, so it is said unobstructed location.

Hotel knows all the future, ...

He knows all location is currently being run, ...

Immediate and tangible things: he knows where all ...

Ears and sound: he knows where all ...

Nose and smell: he knows where all ...

The tongue and tastes: he knows where all ...

And animal body is touching: he knows where all ...

Italy and the audience's mind: he knows where all ...

600. In respect to the level of significance of impermanence, suffering means, that is not self: mind knows all, so is the omniscient mind; [132] there is no obstruction, so it is called know unobstructed location.

The scope of the meaning of impermanence, suffering means, that is not the object's fall: he knows where all ... [and so the notion listed 201 dd. 5 to] ...

The scope of the meaning of impermanence, suffering means, that's not old and die down: he knows where all ...

601. In respect to the level of significance in the location directly witness firsthand evidence: he knows where all ...

On the level of understanding the full meaning of perfect knowledge: he knows where all ...

On the level of significance abandon abandoned: he knows where all ...

The scope of meaningful practice in practice: he knows where all ...

The scope of the true meaning of empirical evidence: he knows where all ...

In respect to the level of significance set in the collection: he knows where all ...

The scope of meaningful factors in all phenomena: he knows where all ...

Significant extent on the origin of the origin: he knows where all ...

In respect to the level of significance is made up of what is formed: he knows where all ...

The scope of the meaning is not produced during the uncreated: he knows where all ...

602. Regarding the scope of the charity status: he knows where all ...

Regarding the scope of the unwholesome state: he knows where all ...

Regarding the scope of the state of uncertainty calculated: ...

Regarding the scope of the state of worlds: ...

Regarding the scope of the realms of international status: ...

Regarding the scope of the state of formless realms: ...

Regarding the scope of the state is not counted mention: he knows where all ...

603. full meaning of suffering in suffering: he knows where all ...

Full meaning of origin  « of suffering »  in origin  « of suffering » : ...

Removal full meaning of  « hard »  in killing  « suffering » : ...

The full meaning of the road  « cessation of suffering »  in the streets  « cessation of suffering » : he knows where all ...

604. full of non-sense interpretation of the meaning of the endless problems of meaning: he knows where all ...

Full of non-sense interpretation of the notion of endless problems on the idea: he knows where all ...

Full of non-sense solutions unobstructed grammar in the grammar: he knows where all ... [133]

Full of non-sense interpretation of unobstructed eloquence in explaining eloquence: he knows where all ...

605's position fully know the meaning of other people's mind: he knows where all ...

Recreational fully know the meaning of prejudice and underlying tendencies of beings: he knows where all ...

Recreational full meaning of the pair of variable chemistry: he knows where all ...

Full sense of accomplishment Hotel Great Compassion: Hotel knows all, so is the omniscient mind; there is no obstruction, so it is called know unobstructed location.

606.- full meaning of what is seen, be heard, be identified by perception, be understood, to be met, are searching, observing mind, in the world there are gods, there  Maras , there god  Brahma , in this generation with the monks and Brahmins, with the prince and people: mind knows all, so is the omniscient mind; there is no obstruction, so it is called know unobstructed location.

607.

Here, in this world, he does not see
Nothing unrecognized truth, and nothing imperceptible
He has experienced all that can be said:
So Tathagata called the witness said that all *

 * Witness knew all = Omniscient.

608.  The witness knew all : The witness said all what sense?

There are fourteen types of Enlightened mind:

Hotel location is known about the suffering of the Enlightened One.

Tri know about the origin of suffering ...

Tri said the cessation of suffering ...

Aware of the way location cessation of suffering ...

Explaining unobstructed location means ...

Unobstructed place prize on the idea ...

Unobstructed place prize of grammar ...

Unobstructed place prize of eloquence ...

Tri know other people's mind ...

Tri said prejudices and latent tendencies of beings ...

Turn location on the pair turned ...

Tri achievements Great Compassion ...

Tri know all the Buddha's mind.

Said unobstructed location is Buddha's mind.

There are fourteen categories of the Buddha mind. In 14 categories that position, the disciples only eight categories, the disciples did not have six remaining categories.

609. [134] The scope of the meaning of suffering in pain all known, does not mean the pain is unknown, so is the omniscient mind; there is no obstruction, so it is called know unobstructed location.

Regarding the scope of the meaning of suffering in pain all shows, all of which receive pins, all proven, all with wisdom experience, such as the omniscient mind; there is no obstruction, so it is called know unobstructed location.

Regarding the scope of the meaning of the origin of suffering in the origin of suffering ... [and so on with the remaining facts]

610. The scope of the meaning of meaning in very afraid very afraid the explanation of meaning ... [and so on with the remaining unobstructed until] ...

Regarding the scope of interpretation of the meaning unobstructed unobstructed eloquence in explaining financial measures: all of which are known, there is no sense of non-resolution of eloquence is not known, such as the omniscient mind; there is no obstruction, so it is called know unobstructed location.

Regarding the scope of interpretation of the meaning unobstructed unobstructed eloquence in explaining financial measures: all show, all of which are recognized, are all proven, all with wisdom experience, no of non-sense interpretation of eloquence is not experienced in intellectual property, such as the omniscient mind; there is no obstruction, so it is called know unobstructed location.

611. Regarding the scope of the mind where other people know ...

Know where the scope of prejudice and underlying trends of beings ...

Regarding the scope of the position of the pair of variable chemistry ...

Regarding the scope of Tri achievements Great Compassion ...

Regarding the scope of what is seen, heard, known by perception, awareness, meeting, looking, observing mind, in the world there are gods, there  Maras , god  Brahma , in this generation with monks and Brahmins, with the prince and people: all known, have all been found, ... the omniscient mind: it is not free of obstacles, so it is called location info do not hesitate.

612. Here in this world there is nothing he does not see

Nothing can not be identified, and nothing is impossible to know;

He has experienced all that can be said is:

Therefore, Bhagavan called The witness saw it all.

DISCUSSION ON THE TERMINATION OF POSITION .END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/2/2017.