[XXIX - DISCUSSION ON RESTAURANT discriminative] «Vipassanakatha »
1. 'Thus have I heard. Bhagavan has a residence in Savatthi , in Jeta gardens and parks of Anathapindika .There, he told the monks like this: 'Hey monks'. The monk replied: 'Your Excellency'. Bhagavan said this:
2. This, monks, the monks saw any behavior is to create lasting results, then he can not choose [1] relatively easy [to truth], and if you can not choose relatively easy [for the true], then he will not be able to penetrate the true certainty , * and if not penetrate, the righteous certainty he will not be able to enter the course of realization of the fruits, the fruits back once, results do not come back, the arahant results. This monks, the monks find all fruiting behavior is very often he may choose relatively easy [to truth], and thanks to the relatively easy choice [to truth] then he will have penetrates into the true certainty, and thanks to penetrate the true certainty he will be able to experience the results you enter the course, back once fruition, results do not come back and the arahant results.
* ' Sammattaniyama (CERTAINTY of rightness): definitely true' is the eight path: called true from the right view, is a sure course of the irreversible direction (P. 784). Bhikkhu Bodhi translates as the fixed course of rightness : unchanging path of righteousness. It symbolizes the supramundane path (ariyamagga ). Explanatory Notes Linked ministry said once this path has started up, the attained without impediment. Bhikkhu Bodhi read, The Connected Discourses of the Buddha Vol. I: footnote 530, page 468 of the verse in (S i 196); footnote 268 on page 1099 of passages (S iii 227f).
3. This, monks, the monks saw any acts creating any jobs, it is endearing comfort he can not choose relatively easy [to truth], and ... [and so as in e. 2 to] ... fruition [237] arahant. This monks, the monks all acts of creation are suffering the results he can obtain relatively easy choice [to truth], and ... [and so as in e. 2 to] ... results arahant.
4. This, monks, the monks find any phenomenon is the fall, he can not choose relatively easy [to truth], and ... [and so as in e. 2 to] ... results arahant. This monks, the monks saw all phenomena [2] are not falling, then he may choose relatively easy [to truth], and ... [and so as in e. 2 to] ... results arahant.
5. This, monks, the monks saw it suffering Nibbana is he can not choose relatively easy [to truth], and ... [and so as in e. 2 to] ... results arahant. This monks, the monks find Nibbana is bliss, then he may choose relatively easy [to truth], and ... [and so as in e. 2 to] ... results arahant.
6. He relatively easy choice [to truth] in many aspects? He penetrated into the righteous certainty on how many aspects?
He choose relatively easy [for the fact] under forty aspects. He penetrated into the righteous certainty under forty aspects.
7. He relatively easy choice [for the fact] under forty aspect?
He penetrated into the righteous certainty under forty aspect?
[He] is evident in gathering impermanence, suffering, disease, boils, arrows, fire art, sad, strange, decay, epidemic, disaster, terrible, threatening, decline , unstable, unprotected, no shelter, no refuge, empty, empty,* was empty, not a fall, dangerous, must be modified, non-core, ear roots run, murder, suffered annihilation, subject to defilement, is formed, is the bait of Māra , subject to birth, aging, illness, death, sorrow, lamentation, pain, misery, despair and gonorrhea .
* Tuccha: empty or not important because there is not worth anything. Vism. XX 19.
8. Seeing clearly set impermanent year, he relatively easy choice; clearly see the destruction of five sets how is Nibbana, which is eternal, he entered definitely true.
Evident in aggregation is suffering, he relatively easy choice; clearly see the destruction of five sets how is Nibbana, which is peace, he entered definitely true.
Obvious ... is sick ... healthy capital ...
... Pimples ... that is pimples ...
... Arrows ... that is the arrow ...
... Fire ... that is fire graphic art ...
... Sorrow ... sorrow ... which is not
... Strange ... that is independent of the other phenomena ...
... Decay ... that decay ...
... Translation services ... that is ...
... Disaster ... that is a disaster ...
... Terrible ... that is terrible ...
... Threat ... that is threatening ...
... Fragile ... that fragile ...
... Decline ... that decline ...
... Unstable ... durable capital ...
... Capital is not protected ... protected ...
... No shelter ... which is a haven ...
... Not ... which is refuge refuge ...
... Empty ... [240] which are not empty ...
... Empty ... that empty ...
... Empty ... which is the ultimate empty nature ...
... Is not down ... which is significant (salvage) the ultimate ...
... Dangerous ... which are not dangerous ...
... Bear ... which are not subject to change change ...
... Non-core ... which is the core ...
... The source of the disaster ... that is the source of the disaster ...
... Murder ... that is murder ...
... Bear ... which are not subject to annihilation annihilation ...
... Disturbing ... bear in equity from troubles ...
... Made up ... that is made up ... [241]
... As prey of Māra ... that is the bait ...
... Be born, is not being ...
... ... That old age ...
... Sick ... sick ... that
... Dead ... dead ... which is not
... Suffering ... that suffering ...
... Complain ... complain ... which are not included
...
... Despair ... that desperate ...
Collection is evident in gonorrhea, he relatively easy choice; clearly see the destruction of five sets how is Nibbana, which does not have gonorrhea, he entered definitely true.
9. Considered impermanence, then that is consistent impermanence.
Is considered to be suffering, the suffering that is consistent.
Is considered to be sick, then that is consistent format.
Is considered pimples, it is customary suffering.
Arrow is considered, it is customary suffering.
Fire is considered art, it is customary suffering.
Is considered to be sorrow, then that is consistent format.
Is considered to be strange, it is customary not fall.
Decays are considered, it is customary impermanence.
Translation is considered, it is customary format.
Is considered to be the disaster, it is customary suffering.
Is considered horrible [242], it is customary suffering.
Is considered to be a threat, then that is consistent format.
Are considered fragile, impermanent, it is consistent.
Decline is considered, it is customary impermanence.
Is considered to be unstable, it is customary impermanence.
Is considered to be unprotected, then that is consistent format.
Be deemed not to shelter, then that is consistent format.
Be deemed not to refuge, it is customary suffering.
Is considered to be empty, it is customary not fall.
Is considered to be empty, it is customary not fall.
Is considered to be empty, it is customary not fall.
Be regarded as not falling, it is customary not fall.
Is considered to be dangerous, it is customary suffering.
Be deemed to be modified, it is customary impermanence.
Are considered non-core, it is customary impermanence.
Is considered to be the source of the disaster, it is customary suffering.
Is considered murder, then that is consistent format.
Is considered to be eradicated, it is customary impermanence.
Is considered to be subject to defilement, it is customary suffering.
Be deemed to be, then that is consistent impermanence.
Is considered to be the bait of Māra , then that is consistent format.
Suffered birth is considered, it is customary suffering.
Is considered to be old, it is customary suffering.
The disease is considered to be suffered, it is customary suffering.
Is considered to be dead, then that is consistent impermanence.
Is considered to be suffering, the suffering that is consistent.
Is considered to be subjected to murmur, then that is consistent format.
Is considered to be desperate, it is customary suffering.
Is considered to be infected with gonorrhea, it is customary suffering.
Through forty this aspect, he chose relatively easy [to truth]. Through forty this aspect, he entered definitely true.
10. When he chose relatively easy [for the fact] through forty this respect, he certainly true input over forty this respect, he has many types of bars impermanent, how many types of shops suffering, how many types of shops is not falling?
Twenty-five types of coffee shops is not down,
And fifty kinds of impermanence shop,
One hundred twenty-five remaining visualizations
Suffering is considered customary. *
* A total of two hundred types: bar each set according to 40 categories. There are five sets, so the 200.
TERMINATION OF FOOD RESTAURANT treatise on nature. END=NAM MO AMITABHA BUDDHA.(3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.( TNCT ).VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/2/2017.
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