I. DISCUSSION OF POSITION

NOTES INTRODUCTION.

 Chapter I - Getting to know the works

The part i to v: The concepts and their meanings

Heading 'Ten proposals' at the top of section 3 includes recommendations from 1 to 10 in accordance with the section  i  to  v  general sense. Paragraph 4 'All' is a brief summary and then expanded into a simple form in paragraph 5 of 201 concepts <Group A>. This group constitutes the first basic list appears throughout this book. The latter is similar expansion in the mold  four facts , ie referring to the arising, cessation and the path leading to cessation (paragraphs 6-7). Then, in a similar expansion is the beginning of each segment separately specified in the mold.

Statistics paragraph 18 to fifteen basic characteristics of rebirth <Group E>. They form five main characteristics and features 10 women's reincarnation. Their negative status is Nibbana. The following paragraphs highlight the contrast between two opposites: factors and elements forming terminate this samsara (18-22).

Paragraphs 23-25 give the list 'of significance' (which is replaced by the word means), up into different groups. In this category, listed in paragraph 26 and details: in the capacity to influence, in force, made up of seven factors of enlightenment, religion eight branches and a general category <Group B>. The list does, appear scattered throughout this work, is repeated in paragraph 41 (desks encroach somewhat on bodhipakkhiya dhammas ). <paragraph 42 and Quan Food Stillness Nature>

And four path is discussed in paragraphs 40 <versus H>

Paragraphs 36-40 specify a list of concepts (renunciation, ...) as opposed to the obstacle, the four jhanas, the four formless realms achievements, eighteen major discriminative insight, four path and four results <Group C>. This list shows only specified, insight, path, results often reoccur. <Part  iv  of this concept is considered (i) need to know direct evidence (all the concepts and meaning), (ii) need to be understood fully (all acts of artifacts), (iii ) should be abandoned (the immoral status), (iv) should be practiced (four path), (v) should be experienced (the destruction)>. <paragraph 43 Dao route: Group I>

Vi to ix sections: Evolution <the realm of meditation, attain>

The component x to xii: Three characteristics

Xiii to xv sections: Four true <fully addressed>

Chapter II - About <upper segment increased 265 practice: Group G>

Chapter III - The <versus Group F>

Chapter IV to X - Wisdom

After the section on Gender (Chapter II), The (Chapter III) is the insight comes through 7 stages (Chapter IV to X). In general, the program was:

1) Get the concept is defined in Chapter I and the discovery of the causal relationship between that idea (Chapter IV), initially starting a life prolonged life to the past or future. This is called  distinguish the conditions , the distinction that is made by  inference  the conditions and the state arise conditional interpretation into four cases: <a> past conditions do press for <b> the conditions or the current state <c> current conditions as workers for <d> the conditions or the future status (paragraph 275: the basic pattern making process Infinitely variable the take).      

2) After deduction of the conditions and the state of conditions arising in this way, all  fully understood under  'eleven titles from the past', and under this title, all what was found but an impermanent, unsatisfactory and not-self (V).      

3) The conditions and the state of impermanence that by considering how the arising and passing away of any state can recognize (VI).      

4) Jump to the recognition that not all states can recognize start-up and destroy (do not come from anywhere and do not turn on), but  official  recognition of his status also arises and destroy that way.This is an important first step because now, [there is] the realization of law arise and destroy the application in each state may recognize as always knowledge about the state and the event is also being destroyed as card. Then lust object begins to fade away, not known by the intellect but by the experience deeper, because the uselessness of clinging to something arising and vanishing in the formula to turn this away now real the experience was. Practice here has a special essence in developing the ability to remember what has been learned in any case (VII). <Callouts of  Nanamoli interrupted here, but at the end of the Introduction Introduction Argument III, we find the 'stage' rest of discriminative insight, (5) place of danger, (6 ) calmly, (7) moving nature (VIII-X) led to the 'emerges' the path of liberation. We found a piece of paper notes to your profile  Nanamoli  chapter treatise on I as follows:>      

Chapter XI - Highway Act

Chapter XII - Fruits

Chapter XIII - Title Knives

Chapter XIV - Review

Chapter XV to XIX - Miscellaneous: distinction

Chapter XX to XXIV - Tri direct empirical evidence to

Chapter XXV to XXVIII - Four Forever Bumper League

Chapter XXIX to XXXI - Dwelling and attainment

Chapter XXXII to XXXVII - The final stage of annihilation

Chapter XXXVIII to XLIII - The type of location

Chapter XLIV to XLIX - Turning away

Chapter L to LV - Six abhinnas <Tri direct evidence>

Chapter LVI to LIX - Four Reality <Four functions>

Chapter LX to LXVII - Four and Four Infinite Reality Bumper League

Chapter LXVIII to LXXIII - Six Tri The Disciples Not There

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Namo tassa arahato bhagavato sammasambuddhassa

RESOLUTION DAO his wife

PART ONE

DISCUSSION I - TRI

TABLE LISTS

TRI practitioners who:

Chapter		paragraph No.
I	Tue listening  position to know about what is heard (learning)	first
II	Property on tame after hearing the (learning) is located on the World	251
III	Property on the after tame as the location of practice	267
IV	Tue distinguish where conditions are said about causal link (exists) between the phenomena	271
V	Tue phenomena define the past, present, future interpretation of the position after a comprehensive understanding	277
FOR	Wisdom of the transformation phenomenon is now starting the top spot being destroyed	283
VII	Insight cessation [of mind] after contemplating the object is discriminative top spot	295
VIII	Property on terror expression is dangerous top spot	299
IX	Tue want liberation, thinking and calm, as calm mind before the fruiting behavior	306
X	Tue rising and turning away from the outside is where to nature	331
XI	Tue rising and turning away from [outside and inside] is located on the path	341
XII	Property on efforts to defuse the location of the results	348
XIII	Insight imperfection is removed position of liberation	354
XIV	Discriminative insight gained phenomena then review site	359
XV	Tue determine where senses are based on differences in body	369
XVI	Tue identify external objects are differences in location on the field [base object]	378
XVII	Property is located behave determine the difference in behavior	387
XVIII	Tue identified four planes are located on the differences in the realm	396
XIX	Tue identified nine concepts is the difference between where the notion	404
XX	Property which is located where direct evidence is known about	413
XXI	Wisdom is knowing which is located within the meaning full appraisal (learn techniques)	413
XXII	Abandoning the sense rid Hotel	413
XXIII	Property which is located within the meaning of practice is unique effects	413
XXIV	Wisdom is the location which is empirical sense experience	413
XXV	Tue known differences in the mean endless problems of meaning	416
XXVI	Tue known differences in the concept is very afraid of the idea	416
XXVII	Tue known differences in the language is very afraid of grammar	416
XXVIII	Tue known differences are unobstructed eloquence of eloquence award	416
XXIX	Tue differences residence known as the place of residence means	434
XXX	Tue known differences in the position attained is attained	434
XXXI	Tue knows residing differences and attain the definition of residence and place of attainment	434
XXXII	Tue cut off by the pure negativity of distraction is not the place for instant results	441
XXXIII	Ie intellectual ascendancy somewhat obvious, ie dwell achievements, ie the determination of the ultimate goal is the permanent position does not conflict	444
XXXIV	Property ownership by two forces, so calm artifact three acts, by sixteen kinds of mind practice, and by the practices of the nine categories, the stock position of annihilation	451
XXXV	Tue terminate further recurrence of clear understanding about the place intimately is completely extinguished	461
XXXVI	Property completely cut off all state, the destruction of them, and the non-recurrence of them, is located on the summit of the same meaning	464
XXXVII	Property on isolated, distinct and uniform on, to put out the fire, which is located about eliminating	472
XXXVIII	Tue understand the meaning of human endeavor diligently and tried to be diligent application site.	478
XXXIX	Tue explain different concepts are demonstrated significant position	482
XL	Tue clear understanding encompasses all the different ideas into one, difference and heterogeneity, is located about seeing clean	487
XLI	Tue because it is recognized as such since the selected location	494
XLII	Tue because things are getting feet is intense place	497
XLIII	Property on the location of the permanent synthesis [reviewed the status under] section	500
XLIV	Mental status due to prevail is turned away by location awareness	505
XLV	Property on location difference is turned away by the (center)	508
XLVI	Property is located on the strengthening of the mind turns away	511
XLVII	Property is located on the emptiness of mind turned away	514
XLVIII	Property on the location rid turned away by freed	517
XLIX	Property on foot as it means (as real, reality) is the place turned to follow the truth	520
L	Property on achievements by means of identifying the body and mind are one and maintain awareness through peaceful and gentle as location awareness about the types of psychic (supernatural powers)	524
LI	Tue comprehended the difference and heterogeneity of sound through the involvement of radial position on the subject is the purity of the ear	529
LII	Tue comprehended behave in different form and consistency by [observing] faith [and do not believe] in the [six] capacity to influence [starting with the capacity to influence the eye] thanks three types of heart involvement is clearly the lens position (center).	534
LIII	Mental states comprehended depending arises through different involvement and homogeneous [respectively] acts [immoral and charity] is past birth memory	539
LIV	Property visible light by the audience knows the difference and at least third eye position	544
LV	Property ownership affects three capacity under sixty four ways are located on the exhaustion of sorrow	550
LVI	Property on fully understanding the meaning of the place of suffering	564
LVII	Property on the meaning of renunciation is located on the origin	564
LVIII	Property on the realization that the position of annihilation	564
LIX	Property on the practice that is located on the path	564
LX	Place of suffering	567
LXI	Location of the origin of suffering	567
LXII	The end of suffering location	567
LXIII	Agree on the path to end suffering	567
LXIV	Very afraid about the location of meaning	570
LXV	Unobstructed location on the notion	570
LXVI	Very afraid about the location of grammar	570
LXVII	Very afraid about the location of eloquence	570
[POSITION WITHOUT disciples:]
LXVIII	Tri know other people's mind	573
LXIX	Tri known prejudices and latent tendencies of beings	584
LXX	Turn location on the pair turned (magically)	592
LXXI	Location of Great Compassion	596
LXXII	Omniscient position	598
LXXIII	Unobstructed location info	598

This is the kind of place 73. Of the 73 that location, location has 67 disciples, 6 kinds of last place, the disciples did not have.

TERMINATION OF LISTINGS.

[I. DISCUSSION OF POSITION ] 
« Nanakatha »

Chapter I - LEARNING

1. [4] What is wisdom by listening to [1]  is the place to know about what listening to (learn)? (vs. VBH 324 f .)

[Compendium]

i. Ear to listen like this: The idea should be a direct witness said. Wisdom is understanding behavior that is known about that place has listened (to learn). (cf.  Dasuttara  D iii 272ff).         

ii. Ear to listen like this: The idea should be complete knowledge. Tue ...         « repeated as in paragraph i above »

iii. Ear to listen like this: The idea should be abandoned. Tue ...      

iv. Ear to listen like this: The idea should be developed. Tue ...     

v. Ear to listen like this: The idea should be empirical. Tue ...       

for. Ear to listen like this: The notion of decline this feature. Tue ...     

vii. Ear to listen like this: The idea has stable characteristics. Tue ...    

viii. Ear to listen like this: The notion of Vietnam has special advantages. Tue ...  

ix. Ear to listen like this: The idea of this character can enter. Tue ...     

x. Ear to listen like this: Every act of creation is ephemeral results. Tue ...       

xi. Ear to listen like this: Every act of creation is suffering results. Tue ...     

xii. Ear to listen like this: Every act of creation is not a fall. Tue ...    

xiii. Ear to listen like this: This is the noble truth of suffering. Tue ...  

xiv. Ear to listen like this: This is the noble truth of the origin of suffering. Tue ...  

xv. Ear to listen like this: This is the noble truth of suffering. Tue ...   

xvi. Ear to listen like this: This is the noble truth of the way leading to the cessation of suffering. [5] Wisdom is understanding behavior that is known about that place has listened (to learn).  

[Part I]

2. What is wisdom by listening to like this 'The idea should be to know direct evidence' is the place to know about what listening to (learn)? [2]

[ Ten proposals ] (from doing  Dasuttarasuttanta )

3. A witness said the idea should be direct: All living creatures are preserved thanks to Flora (D 211 and 273 iii).

The two concepts need to know direct evidence: Two factors [are forming and not forming] (D iii 274, M iii 63).

These three concepts need to know direct evidence: three realms [worlds, gender identity, formless] (D iii 275, M iii 63).

Four said the idea should be direct evidence: four noble truth (D iii 277).

Five concepts need to know direct evidence: In the foundation for deliverance (D iii 279, cf.  Sangiti , D iii 241, A iii 21).

Six said the idea should be direct evidence: Six supreme (D iii 250, 281).

Seven said the idea should be direct evidence: Seven platforms to praise * (D iii 252, 283).

*  Niddasa vatthuni

Eight said the idea should be direct evidence: Eight convince platform (D iii 263, 287; D ii 110).

Chin said the idea should be direct evidence: Nine Zen to dwell (D iii 265, 290; D ii 156).

Ten said the idea should be direct evidence: Ten platform for annihilation * (D iii 291).

*  Nijjara vatthuni

[ All ]

4. 'Hey monks, all said to be direct evidence. And what are all said to be direct evidence? Eye witness said to be direct, tangible objects known to be direct evidence, the eyes need to be aware of a direct witness said, touching the eyes should be directly witness said, making eye-contact with conditions any experience yet arise, whether pleasant, unpleasant or pleasant nor unpleasant, it should be known direct evidence ... Tai said to be direct evidence, sounds ... The nose should be said direct evidence, odors ... the tongue should be known direct evidence, the witness said ... the body should be direct, touching objects are ... Italy needs to know direct evidence, object to the mind proven know directly, from the need to recognize the direct witness said, touching on the evidence known to be directly in touch with the work conditions, any experience does arise, though pleasant, unpleasant or pleasant nor unpleasant should be known direct evidence ... (Compared to S iv 15ff., 29).

[ 201 concept ]

5.

1-5. The object should be known direct evidence. Experience ... Awareness ... Create mood ... Soul should be a direct witness said.

6-11. Eyes need to know direct evidence. Ear ... nose ... tongue ... body ... Italy needs to know direct evidence.

12-17. Materials need to be tangible evidence firsthand. Sounds ... Smell ... ... The object is ... Objects touching the mind ...

18-23. Get to know from eye witness should be known directly. Recognize from the ear ... nose ... Recognize Recognize from the tongue ... Identify yourself ... Identify words from the ... [6]

24-29. Eye-contact should be direct witness said. Touch, touch the ear ... nose ... Promotion Promotion Promotion touch touch on the tongue ... in the body ... touch, reviews ...

30-35. Experience born of eye-contact should be direct witness said. Experience born of ear-contact ... Feeling born of experience touching the nose ... The experience born of tongue-contact ... Feeling born of experience in body-contact ... Feeling born by touching experience in the ...

36-41. Awareness of tangible objects should be known direct evidence. Perception of sounds ... Perception of smells ... Perception of taste ... Awareness objects are touching objects ... Perception of mind ...

42-47. Deliberate on the subject needs to be tangible evidence firsthand. Sound ... deliberate intention of intent about the smell ... ... intent on objects are ... Intentional touching on the subject of mind ...

48-53. Yearning to be tangible objects directly witness said. Yearning sound ... the smell ... Thirsty Thirsty Thirsty object position ... is ... Thirsty touching objects the mind ...

54-59. Afferent of tangible objects should be known direct evidence. Afferent sound ... the smell ... User Guide care about your heart ... How about the object touching the mind is the mind of the audience ... How the mind ...

60-65. Consideration should be tangible objects directly witness said. Sound judgment ... Consider ... the smell ... Consider Consider your audience ... Consider contacting are objects of mind ...

66-71. Earth elements known to be direct evidence. Elements ... water ... Heat Factor Factor Factor wind ... space ... form factor ...

72-81. * Land titles should be a direct witness said. Section headings water ... fire ... wind ... Headings Headings color blue ... yellow ... Headings Headings Headings red ... white ... Heading around no ... Title wake ...

*  Tell the full is: Title meditation ( kasina )

82-113. Hair should be a direct witness said. Fur ... Teeth ... nails ... Da ... ... Bones ... Meat ... Deformed marrow ... ... Tim ... Liver Kidney fat ... Network. .. The spleen ... ... colon lungs ... [7] The small intestine ... Throat ... ... Secret ... Sputum Analysis ... Pus ... Blood ... Sweat ... Fat ... Tears ... sera ... drool ... nose ... liquid water in joints ... urine ... Oc ...

114-125. * The launch platform to be direct witness said. The foundation of a tangible object 2 * ... The foundation of ear ... The foundation of sound ... The foundation of the nose ... smell ... The foundation of the blade platform ... Platform ... the foundation of your body ... the foundation of touching characters are ... the foundation of the 3 * ... the foundation of object mind 4 * ...

*  The foundation of the five senses (eyes ...) as receptor ( khandha, ayatana = pasāda ) needed to receive its object. If these damaged cells, senses will not work. For example, the receptor cells of the eye is the iris. Please read Dr. WF Jayasuriya,  The Psychology & Philosophy of Buddhism  (An Introduction to the Abhidhamma), Buddhist Missionary Society [Kuala Lumpur, 1988], page 82, 173ff. Read Nyanatiloka,  Buddhist Dictionary , page 28.

2 * According  Vibhanga  (Analysis), tangible objects here by four major elements and visible form of color, light ... not the animals watched the 3-dimensional space. Read Nyanatiloka, Buddhist Dictionary , page 28.

3 *  manayatana:  a generic name for the formula. Read Nyanatiloka,  Buddhist Dictionary , page 28.

4 *  Dhammayatana , like objects elements mind ( dhamma-dhatu ), the object of mind (dhammārammana ). Read Nyanatiloka,  Buddhist Dictionary  , page 28.

126-143. Factors eyes * need to know direct evidence. Factor ... tangible objects from the eye recognition factor ... Factor Factor Ear * ... sound ... from ear recognition factor ... factor ... factor nose * ... factor recognizable smell from the nose ... the tongue element * ... your element ... element recognizable from the tongue ... the body element * ... element object being touched. .. factor recognizable elements from the body ... the 2 * ... element objects ... the mind to recognize elements from the ...

*  This is the five senses. Called factors because this is the basic element of 18 processes identified.

3 * 2 * read above.

144-165. The capacity to influence the eye should be direct witness said. The capacity of the natural influence ... The capacity to influence the capacity nose ... tongue ... influence of influencing capacity of the body ... The capacity of the affected ... the capacity to influence the vitality ... capacity of feminine influence ... the capacity of the masculine influence ... energy pleasant effect of [themselves] ... capacity cause irritating influence of [themselves] ... the capacity to influence delight of [heart] ... the capacity to influence discomfort [heart] ... the capacity to influence the calm ... the capacity of the credit impact ... capacity to influence the ... energy diligent influence of contemplation ... the capacity to influence the ... capacity of intellectual influence. .. the capacity to influence the 'I will see to know the unknown' ... the capacity to influence the witness said ... the capacity to influence the fully realized Career ...

166-168. Sensuous elements known to be direct evidence. Gender identity elements ... formless element ...

169-177. Worlds need to know direct evidence. [8] Realm Realm gender identity ... formless ... Realm Realm has no awareness ... awareness ... no cognitive realm is not without perception ... Land with a set ... Realm has four sets ... Realm has five sets ...

178-181. Jhana realms need to know direct evidence. Second meditation realms ... Realm Realm triangle jhana meditation ... ...

182-185. Freeing the mind of kindness should be known direct evidence. Freeing the mind of compassion ... Mind liberation of joy ... Mind liberation of calm ...

186-189. The attainment of the infinite realms of space should be a direct witness said. The attainment of the infinite realms of knowledge ... The attainment of the realm no nothing ... The attainment of the realm no awareness nor no perception ...

190-201. Ignorance should be a direct witness said. Fruiting behavior ... Soul ... Mind-Object ... Six Senses ... Promotion ... The experience ... Yearning ... grasping ... Becoming ... birth ... Aging and Death certificates should be said directly.

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[ Four Truth ]

6. Suffering should be a direct witness said. The origin of suffering ... The cessation of suffering ... The path to the cessation of suffering should be known direct evidence. [3]

7.

1. ad. The object should be known direct evidence. The origin of the object ... The annihilation of the object ... The path to the physical annihilation ... [and kept from a to d for the remainder of the 201 conceptual notions listed in e. 5 to] ...

201. ad. Aging and death certificates should be said directly. The origin of aging and death ... The termination of old age and death ... The path to the termination of old age and death ...



8. What does it mean to fully comprehend the suffering should be known direct evidence. The meaning of the word quit the origin of suffering ... The meaning of realization the cessation of suffering ... The significance of practicing the path leading to cessation of suffering should be known direct evidence.

9.

1. ad. Meaning of fully understanding the physical need to know direct evidence. Meaning of the renunciation of physical origin ... The meaning of realization of physical annihilation ... The significance of practicing the path to physical annihilation ... [and kept from a to d for the remainder of the 201 concept concepts listed in e. 5 to] ...

[9] 201. ad. The meaning of old age and death fully understood to be a direct witness said. The meaning of the word quit the origin of aging and death ... real meaning of old age and death certificates ... cessation of the practice meaning the path to cessation of aging and death certificates should be said directly.

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10. The significance of understanding that is fully understood to be suffering directly witness said. The significance of that is, abandon understand the origin of suffering ... The significance of understanding is to realize the cessation of suffering ... The meaning of that is practiced understand the path leading to cessation of suffering should be stock know directly.

11.

1. ad. The significance of such understanding can fully understand material witness should be known directly. The significance of understanding the origin of such abandoned objects ... The meaning of the understanding as the realization of physical annihilation ... The meaning of such practice to understand the path to annihilation object [and kept from a to d for the remainder of the 201 conceptual notions listed in e. 5 to] ...

201. ad. Meaning of fully understood as to understand aging and death certificates should be said directly. The significance of understanding as to abandon the source of aging and death ... The significance of understanding [as] realization cessation old and die ... The significance of understanding [as] the practice path to passage anti aging and death certificates should be said directly.

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12. Suffering should be a direct witness said. The origin of suffering ... The cessation of suffering ... The cessation of suffering ... The origins of desire cessation of suffering ... The creation of suffering ... * The danger of suffering .. . The escape from suffering should be known direct evidence. [4]

*  Dukkhassa assado abhinneyyo:  the taste of suffering should be known direct evidence.

13.

1. ah. The object should be known direct evidence. The origin of the object ... The annihilation of the object ... The cessation of the origin of the object ... The object of desire cessation of suffering ... The creation of a body ... The risk ... the risk of material can escape from the material ... [and keep sending eight examples knit from a to h for the remainder of the 201 concept concepts listed in e. 5 to] ...

201. ah. Aging and death certificates should be said directly. The origin of aging and death ... The cessation of aging and death ... The cessation of the origin of aging and death ... The cessation of desire ... This old and die of old age and death ... The dangerous in the elderly and dying ... the escape from old age and death certificates should be said directly.

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14. Suffering should be a direct witness said. The origin of suffering ... [10] The cessation of suffering ... The path to the cessation of suffering ... The suffering of ... The danger of suffering ... The escape from suffering should be stock know directly.

15.

1. ag. The object should be known direct evidence. The origin of the object ... The cessation of objects ... The path to the cessation of the object ... The object's * ... The danger of objects ... The escape from body ... [and kept seven examples populated from a to g for the remainder of the 201 concept conceptual listed e. 5 to] ...

*  Rupassa assado

201. ag. Aging and death certificates should be said directly. The origin of aging and death ... The termination of old age and death ... The path to an end ... This old and die of old age and death * ... The danger of aging and death ... The escape from old age and death certificates should be said directly.

*  Jaramaranassa assado

[ Seven Perception ]

16. Quan said impermanence should be direct evidence. Quan Quan is not suffering ... down ... boring ... Quan Quan every desire ... shop ... shop rid cessation should be known direct evidence. [5]

17.

1. ag. Quan impermanence of objects known to be a direct witness. Suffering in body shop ... shop or not shop down ... boring objects in the object of all desires ... shop ... shop of objects in the physical annihilation ... letting go shop in the body ... [and continue knitting appoint seven examples from a to g for the remainder of the 201 concept concepts listed in e. 5 to] ...

201. ag. Impermanent shop in old age and death certificates should be said directly. Suffering and death in the elderly shop ... shop is not down ... old and die shop in the old and dead boring ... all desires shop in old and die ... shop or cessation of aging and death. .. Contemplation on abandoned in old age and death certificates should be said directly.

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[ 15 properties inevitability of existence ]

18.

1.  Source arise  directly said to be evidence. *

* Uppado abhinneyyo

2.  Continue existing recurring  need to know direct evidence. *

*  Pavattam abhinneyyam

3.  Conditions for a longer birth and death  certificates should be said directly. *

*  Nimittam abhinneyyam . The literal meaning of  nimitta  the symbol ( General ) [of the acts set fruit]. He  Nyanatiloka  said that when word  nimitta  accompany  uppado  (arising of existing resources) and  pavattam  (continued recurring existence) in a context  " as in subsection 18.1; 18.2 and 18.3 of the dd. 18-22 » , one can understand  nimitta  is the  condition for longer birth and death . Read Nyanatiloka Thera,  The Buddha's Path to Deliverance , BPS [Kandy, Sri Lanka, 2000] e. 194, e. 199 Page 197 and 201. Read  Nyanatiloka Thera ,  Buddhist Dictionary , fifth means  nimitta , page 108. In paragraphs 18-22, and in any place meets the spirit as told, or where appropriate, I will translation  nimitta  and  pavattam  under his proposal  Nyanatiloka . Read more annotations in Luan V about Deliverance, e. 1 of liberation from  nimitta  this.

4. Cumulative [kamma: now] need to know direct evidence.

5. The birth certificate should be said directly.

6. realm [rebirth] known to be direct evidence.

7. Birth Is [the collection] should be a direct witness said.

8. Re-certification should be aware arise directly.

9. Birth certificates should be said directly.

10. Aging need to know direct evidence.

11. Patients should be direct witness said.

12. Death should be a direct witness said.

13. Suffering brain known to be a direct witness.

14. I need to be certified carbon directly know.

15. Desperately need to know direct evidence. [6]

1. There is no source of existence arise ... *

* Anuppado abhinneyyo

2. Do not continue to recur existence ... *

* Appavattam abhinneyyam

3. There are no conditions to even birth and death ... *

* Animittaṁ abhinneyyam

4. No accumulation ...

5. Not the birth ...

6. There is no realm [rebirth] to ...

7. Do not reproducible ...

8. Do not re-arise ...

9. Not being ...

10. Not old ...

11. No patient ...

12. Do not die ...

13. No part of the brain ...

14. Do not complain ...

15. Do not despair ...

1. Source of existence arise should be a direct witness said. No source of existence arise should be a direct witness said.

2. Continue recur continued existence ... not recur ...

3. Conditions for a longer ... There are no conditions for longer ...

4. ... No accumulation Accumulation ...

5. The birth ... Not the birth ...

6. realm [rebirth] to ... No realm ...

7. Is ... No reproducible Sanh ...

8. Re arise ... No reborn start ...

9. Sanh ... Not being ...

10. Older ... Not old ...

11. Disease ... Not sick ...

12. Dead ... Not dead ...

13. Suffering suffering brain ... No ...

14. I am impressed ... Do not complain ...

15. Despair ... Do not despair ...

19.

1. Source of existence arises is suffering should be known direct evidence.

2. Continue existing recurrence is suffering ...

3. -14. ...

15. Despair is suffering should be known direct evidence.

1. No existing resource is being run by perfect happiness * need to know direct evidence.

*  Sukha:  perfect happiness

2. Do not continue to recur happy existence is perfect ...

3. -14 ...

15. Do not despair as perfect happiness should be the direct witness said.

1. Source arising of suffering and existence is no longer the source of existence is being run perfect happiness should be the direct witness said.

2. Continue existing recurrence is suffering and not continue to recur happy existence is perfect ...

3. -14 ...

[12] 15. Despair is suffering and despair is not perfect happiness should be a direct witness said.

20.

1. Source of existence arises is frightening to know directly certified.

2. Continue existing recurrence is frightening ...

3. -14. ...

15. Despair is frightening to know directly certified.

1. No existing resource is being run by peace should be a direct witness said.

2. No further recurrence is peaceful existence ...

3. -14. ...

[13] 15. Do not despair that peace should be a direct witness said.

1. Source of existence arises is no longer frightening and existing sources are arising of peace should be a direct witness said.

2. Continue existing recurrence is frightening and not continue to recur as peaceful existence ...

3. -14. ...

15. Despair is horror and despair that peace is not to be a direct witness said.

21.

1. Source arising of worldly existence is known to be a direct witness.

2. Continue existing recurrence is secular ...

3. -14. ...

15. Despair is worldly known to be a direct witness.

1. No existing resource is being run by non-secular need to know direct evidence.

2. Do not continue to recur as non secular existence ...

3. -14. ...

15. There is a non-secular desperate need to know direct evidence.

1. Source of existence arises is secular and no longer existing resource is being run by non-secular need to know direct evidence.

2. Continue existing recurrence is secular and does not continue to exist is non-recurring secular ...

3. -14. ...

15. Despair is secular and not as non-secular desperate need to know direct evidence.

22.

1. Source of existence arise are acts create proven results need to know directly. *

*  Uppado sankharati abhinneyyam

2. Continue existing recurrence is behavior fruiting ... *

*  Pavattam sankharati abhinneyyam

3. -14. ... *

*  Nimittam sankharati abhinneyyam

15. Despair is the act of creating results should be known direct evidence.

1. There is no source of existence is being run should be witness said Nibbana directly *.

* Anuppado nibbananti abhinneyyam

2. Do not continue to recur existence is Nibbana * ...

* Appavattam nibbananti abhinneyyam

3. -14. ... *

* Animittaṁ nibbananti abhinneyyam

15. Do not despair Nibbana is said to be a direct witness.

1. Source of existence arises is the fruiting behavior and no longer the source of existence is being run Nibbana need to know direct evidence.

2. Continue existing recurrence is the fruiting behavior and not continue to recur existence is Nibbana ...

3. -14. ...

15. Despair is the act of creation and not to despair results Nibbana need to know direct evidence.

END OF THE FIRST READING

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[ The significance associated with Noble ]

23.  Keeping the word  * is significant need to know direct proof, equipped with the mind (read M ii 206) is significant evidence should be known directly, meaning that fulfillment ... is significant consolidation ... not as significant distraction ... efforts ... not dispersing 2 * ... do not bother ... estate ... firmly by heart most cylindrical object point ... [to rely on] ... areas ... abandoned ... rid ... rising ... turn away ... peace ... [targets] ... noble ... not freed gonorrhea ... pass ... no signs ... no wishes ... vacuum ... effects (taste) only [by nature quiet and consistent implementation] ... [16] not exceed [quiet and discriminative shop] ... paired between [real quiet and consistent nature] ... way out [what is formed] ... cause [making the entries and  Nibbana ] ... apparent [ Nibbana ] is significant evidence should be known directly, meaning ascendancy is said to be a direct witness. (For those paragraphs 23-43 cf. Ch. XIII dd. 23-43). [7]

*  Pariggaha  has several meanings: (1) include; (2) preserve the words: ND is as affable accepted meaning ( attha ) of right speech ( sammā Vaca ) should give up, do not lie, do not say cruel, not to say cruel and not say promiscuous conglomerate (M iii 252); (3) possession; (4) more power; (5) distinguished (the customary period discriminative [AbhS Ch. 9 e. 29ff.]). When linked to eight path,  pariggaha  meaning here Monday. Read  Nanamoli ,  A Glossary of Pali Buddhist Technical Terms English  [BPS, 1994] Page 69.

2 * avisara:  not dispersed, not spread out. 

[ The meaning of silence *  and discriminative shop  2 * ]

24. No distraction is the meaning of silence * need to know direct evidence. Contemplation is the meaning of the true nature shop 2 * ... Effect (taste) unique is the sense of calm and consistent discriminative * 2 * ... Do not exceed the double meaning of the wave between [static discriminative customary silence * and 2 * ] should be a direct witness said ..

*  Samatha:  quiet, only to  jhāna , synonymous with (=) 'to'. This definition is found in Dhs. e.54 and 11: Quiet [ samatha = cittass' ekaggata  (one heart)  = samādhi  (to)].

2 *  vipassanā:  discriminative shop. Samatha-vipassana  are two forms of meditation come paired ( yuganaddha ) together to take to the path of liberation. Here, can translate  samatha-vipassana  is  Dinh-Tue . Read  Nanamoli ,  A Glossary of Pali Buddhist Technical Terms English [BPS, 1994] pages 109-110.

[ The meaning of the notion Related to Early stage, mid-stage and late stage of the Noble Eightfold ]

25. Practicing is the meaning of the Order set to be a direct witness said. The field is the meaning of the object ... The effort is meant by lazy ... Tame your mind is the meaning of the mind oscillates ... Looking to please calm [8]  is the meaning of the mind purification in two ways need to know direct evidence.Vietnam's achievements significant advantages need to know direct evidence. Higher understand the meaning ... Enlightenment and Truth * is significant ... Consolidated on cessation  8  is meant to be a direct witness said.

*  Argument XXIII refers to the  simultaneous realization  of Truth.

[ Significance of the Year Capacity ]

26. The decision is the meaning of the capacity of the credit impact should be known direct evidence. The effort is meant to influence the capacity of the diligent ... Set up the meaning of the capacity to influence the concept ... No distraction is the meaning of the capacity to influence the ... clear that the meaning of the capacity of the mental influence should be a direct witness said.

Unshakable for not believing power is the meaning of credit should be a direct witness said. Unshakable because laziness is the meaning of the attack force ... not budge because distraction is the meaning of the concept of power ... not budge because the oscillation is the meaning of concentration ... not budge because wealth Property is proving its meaning should be directly witness said.

The setting is the meaning of factors constitute enlightenment of contemplation must be a direct witness said. Learn the meaning of factors constitute seek enlightenment of truth ... The effort is the meaning of factors constitute Diligent ... enlightenment of harmony Chan is the meaning of factors constitute enlightenment of pure joy ... An element is the meaning of enlightened form of silence ... No distraction is the meaning of the elements of the enlightened form ... Thinking is the significance of factors a calm enlightenment need to know direct evidence.

Clear that the meaning of right to know directly certified. Radial head-on is the meaning of right thought ... Keeping your word is meaningful ... From arises right speech is the meaning of chief executive ... Keeping clean is the primary meaning of the network .. . [17] the effort is the meaning of right effort ... setting the meaning of mindfulness ... No distraction is the meaning of known concentration should be direct evidence.[9]

Ascendancy is the significance of the impact energy should be direct witness said. Do not shake the sense of power ... Exit is the meaning of the factors that constitute enlightenment ... This is the meaning of the Noble ... Set up the meaning of the foundation of the restaurant ... Trying concept is the meaning of right effort ... achievement is the meaning of the foundation of Kabbalah ... Legs like (as made) in the sense that the truth should be known direct evidence. [ten]

27. How calm is the meaning of the [four] efforts should be directly witness said. [11]  Realization is the meaning of the [four] proven results need to know directly.

[ The meaning of the Five Elements Meditation Realm ]

28. How is the meaning of the mind centers on the object to be a direct witness said. Continue radial consider the meaning of the object ... Chan is the meaning of blowing air ... Wet is the meaning of perfect happiness ... Merge is the meaning of the mind [to] should be said direct evidence. [twelfth]

[ The Meaning of Other ]

29.  Directing attention to  the significant need to know direct evidence. Get to know  the meaning ...  Acts of  understanding  the meaning ...  Awareness  is the meaning ...  As single  is meant to be a direct witness said.

It is known  as the meaning of live stock should be located directly witness said. * Gameplay (learn) is fully understood the meaning of ... Renounce the sense of abandon ... the only effect is the meaning of the practice ... the experience is the sense of realization ... the meaning of the Group are set ... factor is the meaning of the elements ... the platform is the meaning of the ... created the platform is the meaning of [the phenomenon] is made up ... not constitute the meaning of the form need not be a direct witness said.

*  Said 'witness firsthand' [ abhijanam ] is to specify a full understanding [ parijanam ] about what was said to [ nataparinna ]. Bhikkhu Bodhi read,  The Connected Discourses of the Buddha  I, Wisdom Publications [Boston, 2000] footnote 42, page 1052. Read more note at paragraph 45.

[ Meaning link to Heart ]

30. Mind is significant need to know direct evidence. The successor of  « several »  instant of mind is meaningful ... Exhumation of meaning ... The mind is turned away is the meaning of the mind ... The mind is the cause of significant ... the condition of the mind is the meaning ... the physical foundation of the mind is the meaning ... of mind realm is meaningful ... audience support is the meaning of the mind ... the realm of the mind meaning ... <the behavior of mind ...> the rotation is the meaning of the mind ... the mind is meaningful guidance ... exit of the mind is the meaning ... the escapism significance of mind is said to be a direct witness. [13]

[ Meaning Linked To Best Score ]

31.  [14]  Guide to the heart of the most significant points is said to be a direct witness. Recognize [18] in the most significant point is ... Acts of the most knowledgeable in point is the meaning ... Awareness of the most significant point is that ... As a single of the most significant point is ... forcing most interested in is that sense ... Go to (work on) the most points [with meditation] is meaningful ... Have faith in most points [for second meditation] is meaningful ... Diem in the most static points [with tam meditation] is meaningful ... freed in most points [with jhana] is meaningful ... It's clear that 'This is peace' in the most significant point is ... * in the most mature point is meaningful ... constitute basically meaning ... Create a platform in the most significant point is ... Combined with the most points is a sense ... Practicing appropriate (to bring uniformity) in the most significant point is ...  hold  2 *  in the most significant point is ... Resources in mind ... the most significant point is that in most Chu whole point is meaning ... Blended with the most points is the meaning ... Firm of the most significant point is ... Repeat (cultivated) in the most significant point is ... best practice in point is the meaning ... Enrich the most significant point is ... fully mature (full-grown to at least be) in the most significant point is ... totally freed in the most significant point is .. . Being knowledgeable  3 *  [through the first path] in the most significant point is that ... Well knowing more [thanks path Monday] in the most significant point is that ... be more understanding [by religion Highway Tuesday] in the most significant point is that ... was perfect understanding [by Wednesday path] in the most significant point is that ... during the morning of  4 *  in that sense ... most points throughout the morning more the most significant point in the morning ... in the most transparent further significant point is that ... morning points throughout most perfect in the sense ... Engaging in enlightenment  5 *  in the most significant point is .. . Participation in the most enlightened in point is more meaningful ... Participation in further enlightenment in the most significant point is ... Participate in the most perfect enlightenment in point is the meaning ... Lighting the most significant point in the ... <meaning of the most lit up in the points ...> lighting added in point is the most significant ... more lighting in the most significant point is ... lighting the most perfect in the sense point need to know direct evidence.

*  Maturity:  yanikata , ND. as the carriage.

2 * read footnotes between pages in Luan I e. 23. 

3 * bujjhanattho:  understanding. 

4 * bodhanattho:  lucid. 

5 * bodhipakkhiyattho:  attend to, is characterized enlightenment. 

[ The meaning associated with Noble ]

32.  [15] Explain the meaning should be directly witness said. Lit up the meaning ... Incinerating gonorrhea is meaningful ... No defect is meaningful ... No soiled is meaningful ... not dirty as such meaning ... Nhat (silence) is meaningful ... Freeing period * is meaningful ... live isolation is meaningful ... Behave under the influence of living in isolation 2 *  is meaningful ... of desire ... Behave meaning under the influence of all desires 3 *  is meaningful ... [19] the killing is the meaning ... of Conduct under the influence of annihilation  4 *  is meaningful ... Letting go is meaningful ... Behave under the influence of letting go  5 * is meaningful ... freeing the meaning ... of Conduct under the influence of liberation  6 *  is significant need to know direct evidence next.

*  Samaya : liberation stage, read Luan V dd. 25.

2 *  vivekacariyattho

3 *  viragacariyattho

4 *  nirodhacariyattho

5 * vosaggacariyattho 

6 * vimutticariyattho 

[ The meaning of the four foundations of Achievement ]

33.  [16]  The will make the meaning known to be direct evidence. The origin is the meaning of the desire to do should be a direct witness said. The foundation is the meaning of the desire to do ... The effort is meant by the desire to do ... The achievement is the meaning of the desire to do ... The decision is the meaning of the desire to do ... Trying is the meaning of the desire to do ... set (foundation) is the meaning of the desire to do ... No stampede is the meaning of the desire to do ... It's clear that the meaning of the will as needed proven know directly.

Effort is meant to be a direct witness said. The origin is the meaning of effort ... [and so as with  the desire to do  in the previous paragraph, until] ... Seeing clearly the meaning of securities should be diligent to know directly. The [pure natural] * mind is significant need to know direct evidence. Origins [pure natural] * interest is meaningful ... [and so as to  desire  in the previous paragraph, until] ... Seeing clearly the [pure natural] mind is meaningful * need to know direct evidence.

*  Translation under  Nanamoli  in Vism. XXII 36 to understand it.

Learn the meaning should be directly witness said. origin is the meaning of learning ... [and so as to  desire in the previous paragraph, until] ... Seeing clearly understand the meaning of securities should be said directly.

[ Meaning of Four The Food ]

34. Suffering is meant to be a direct witness said. Urgent is the meaning of suffering needs to be direct evidence ... Created knew the meaning of suffering [17] ... The burned (suffering) is the meaning of suffering ... is a significant change suffering should be aware of direct evidence.

The origin is significant need to know direct evidence. Cumulative [kamma] is the meaning of the origin ... Etiology is the meaning of the origin ... bondage is the meaning of the origin ... Obstacle is the meaning of securities known origin should be directly .

Cessation is significant need to know direct evidence. [20] Exit cup is the meaning of annihilation ... Live isolation is the meaning of annihilation ... No longer is formed is the meaning of death cessation ... No longer is that the meaning of annihilation need to know direct evidence.

Path to Deliverance is meant to be a direct witness said. Escape is the meaning of the Path to Deliverance ... This is the meaning of the Path to Deliverance ... Seeing clearly the meaning of the Path to Deliverance ... Advantages win is the meaning of the Path to Deliverance proven know directly.

[ Meaning of Operation Tri Chung ] (compared to e. 489, December 17)

35. Truth as (like really) is to know the meaning to be direct evidence. Not the falls are significant ... The truth is meaningful ... Understanding is meaningful ... Evidence directly know the meaning ... fully understanding the meaning ... The idea that the factors that ... meaning ... It is known to be significant ... realization is meaningful ... the experience is meaningful ... enlightenment is significant and should be certified directly know next.

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[ [18] as opposed to the Barrier, Four Coi Thien, four formless realms Achieve Certification ,  The Eighteen Restaurant Food Nature, Four Dao Lo and Attainment Status ] (Group C; compared to Luan XXX).

36. Export certificates glasses should be known directly. Not anger ... Think about the light ... No distractions ... Find understand the phenomenon ... Tri ... Hei said to be direct evidence.

37. Private meditation should be a direct witness said. Zen Mind Meditation II ... ... Charity should be a direct witness said.

38. boundless realms of space needs to be direct evidence known. Realm Realm infinite mode ... no nothing ... no cognitive realm is not without perceived to be a direct witness said.

[ Eighteen The discriminative insight ]

39. Quan impermanent * need to know direct evidence. Bar size 2 * ... shop is not down 3 * ... shop boring2 * ... all desires Quan 2 * ... * ... Quan Quan cessation letting go 3 * ... shop destruction * ... shop ... shop perishes * modified * ... * ... a sign shop or not shop or do not wish 2 * ... shop emptiness 3 * ... shop discriminative in increased mental phenomenon is found upstream * ... Tri know as they really 3 * ... shop dangers 2 * ... shop thinking 3 * ... shop turned away should be direct witness said. 3 *

*  Shop features  impermanence

2 * shop features  anguish

3 * property shop  is not self 

40. Directed import route stream should be known direct evidence. Directed fruition enter the recipe back to the stream ... once ... Fruit're back once ... not again ... Highway Act do not kick back ... Directed Highway arahant ... Fruit arahant need to know direct evidence. [21]

[ The capacity to influence ... past their meaning - reading  e. 26] [19]

41. Through the meaning of the decision, the capacity of the credit impact should be known direct evidence. Through the sense of effort, ability to influence the ... Through meaningful effort of the set, the capacity to influence the contemplation ... Through the sense of being distracted, affecting the capacity of ... Through the clear meaning, the capacity of the mental influence should be a direct witness said.

Through an unwavering sense of because not believe, believers witness said force should be direct.Through an unwavering sense of being lazy, tons of force ... Through an unwavering sense because of neglect, force ... Through meaningful conception of oscillation, the capacity ... not budge because ignorance and wisdom to know the force required is direct evidence.

Through the meaning of the set (based), enlightened factors that constitute proof of concept should be said directly. Through the sense of understanding, enlightened form factor of seeking the truth ... Through the sense of effort, form factors of enlightenment ... Through meaningful effort of permeate (harmony) , enlightened factors that constitute the blow ... Through the meaning of peace, enlightenment factors that constitute the harmony ... Through the sense of being distracted, elements of the enlightened form ... thinking through the implications of the factors that constitute the sense of calm enlightenment should be a direct witness said.

Through the sense of clear, said the district is required to be a direct witness. Through the meaning of the radial, right thought ... Through the sense of preserving speech, right speech ... Through the meaning of source arises, chief executive ... Through the meaning of keep clean, right livelihood ... Through the sense of effort, right effort ... Through the meaning of the set (laying the foundation), mindfulness ... Through the sense of being distracted, concentration should be known direct evidence.

Through the sense of ascendancy, the capacity to influence witness should be known directly. Through an unwavering sense of, the force ... Through the meaning of escape, forming enlightenment factor ... Through the meaning of the cause, Noble ... Through the meaning of the set (set background foundation), the foundation of mindfulness ... Through the sense of trying righteous, right effort ... Through the sense of achievement, the foundation of Kabbalah ... Through the meaning of truth as (like real ), the truth should be known direct evidence.

42. Through the sense of being distracted, tranquility * need to know direct evidence. Through the sense of contemplation, consistent implementation * ... Through significant nature of the effect (the taste) only, quiet * and * ... Through discriminative customary meaning of not to exceed [of any state What attitude], the paired between [quiet and consistent discriminative *] need to know direct evidence.

*  Please read the comments between these two words in the pages of argument I e. 24.

Through the meaning of tame, should be purged world knows firsthand evidence. Through the sense of being distracted, purification of the mind ... Over meaning clear, [22] purification false views ... Through the meaning of liberation, liberation ... Through the sense of understanding obviously, clairvoyance ... Through the meaning of removed, knives ... Through meaningful targets of cutting, where the destruction ... Through the sense of calm, where the need arises not certified know directly.

[ Through the meaning of the First stage, mid stage and late stage of the Noble Eightfold ] [20] (Group I)

43. Italy wanted to do, by means of its origin, it should be a direct witness said. Focus judgment, being run through its sources that ... Promotion, through synthetic means [the senses internal and external audiences to touch] ... feeling, through that venue [for khao soft] ... Dinh, through means forefront [of its mental dominance] ... mindful, through means prevail [in the audience residing in] ... Tue, through higher mean all. .. Standard knife, through its core meaning, need to know direct evidence. Nibbllna  manifest from immortality, through the end of its meaning, it should be a direct witness said.

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44. Any idea what is said direct evidence is said [to]. Tri sense and wisdom that is known to act in the sense of understanding  it. So should say: 'Tai listen like this: The idea should be a direct witness said. Wisdom is understanding behavior that is located on what was heard (learning) '.

END OF THE SECOND READING

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[1]  The word  avadhana  (listening, ear slang) PTS is not in the dictionary. Compared to  ohitasoto  (M i 480, 201 ... iii) and  sotam odahanta  (ear, M iii 221).

[2]  'certificate directly aware' ( abhinna ) here means to know by personal experience. 'Knowing full'parinna 'dedicated to the first real (hard substrate). 'Wisdom' ( Panna ) to show an understanding of the four true to the experience  Nibbana  is realized.

[3]  In each case, the word 'origin' is the main condition to arise all phenomena. In each case 'the destruction' is  nibbllna , which is the absence of all acts set fruit, and 'path to end suffering' is the Eight-Fold Path.

[4]  Read M i 89f, ... about 3 aspect 'sweet, danger, escape' this.

[5]  'Seven Perception' This is the true nature shop first 7 of 18 shops carry the main character, reading e. 39 upcoming. Nibbida  (all earnest, instead of  nibbllna ) means boring, clam bored, bored and disgusted. Viraga (all desire, literally: pale color), implying to the waning of desire ( raga ) which coloring ( rajjati ) consciousness.

[6]  (d. 18). Fifteen features are explained fully in  the Path of Purification  (Magga), Chapter XXI «section 38»: ' Sources of existence arise  is the appearance here (in this life) have created effective behavior (kamma) as a condition. Continue existing recurrence  was (continued) arises what has happened that way. Conditions for even birth and death  is a sign of all the acts set fruit. Accumulation  is kamma that is the sign of the birth in the future. Results birth  is the reappearance in the future. Realm [rebirth] to  the realm in which the birth occurred. Impregnation  is unproductive collections. Reborn starting  place is kamma bear fruit. Born  is born has  become  as a condition, the condition itself for the elderly, sick ... etc.

[7]  (d. 23). 31 nouns in this passage refers to the various aspects of the eight noble and 8 spent its branches. The word ' preserve the words  ' precedes the' arise 'of them and they are' sorted 'together,' is fulfilled '...' Audience to rely on ': letters  ārammana  in business means' something to rely on 'and linked to  alambati  (based on). After this, it is considered to be the term used for tangible objects, without it, knowledge  will not happen. 'Sphere' is the range of tangible objects ie ' areas ' perception of the eye. Emerged:  the term only for the expression of the path that is found eight  Nibbana  (reading e. 333, especially from dd. 341ff. Tell later). ' Go away'  is the turning away of the center, leaving the remaining conditions for the recurrence of birth and death (or the symbol of all acts set fruit) outside and from the inside as participating gonorrhea ... ie see  Nibbana . ' The effect  only':  a term for the 'single effect of liberation' was completed thanks  to  ( the  equivalent of  silence ) and  discriminative insight  is balanced and equitable development (ie ' double wave '  ). About  attha , read dd. 418, 430.

[8]  The word  ajjhupekkhana  (objective view) are associated with  upekkhà  (calmly): unflinching look no intervention. Here's a look at 'steady consolidation in cessation' to show the achievements fruition.

[9]  That's eight directors are explained in Vism sector. Chapter XVI.

[10]  'Cause' as in e. 33 ' Attempt righteous ' ( sammappadhana ) like ' right effort ' ( sammā-vayama ) in eight noble path. Tathata  (such as real or leg) are explained in dd. 520ff., Or as ' something not kidding '.

[11]  'effort ( payoga , ND jobs) are 4 stages positivism' 4 path 'to defuse the gonorrhea infection (compared with DD. 349 and XXX 6).

[12]  This is the 5 elements of meditation. 'Wet' ( abhisandana ) be interpreted in words  temana  (make wet), so, dictionaries PTS incorrect in this case.

[13]  (d. 30). 'Mind successor together' is the continuous unbroken. 'The realm of mind' is the realm of the three worlds, women and children, gender identity and formless. Abhinihara:  meaning 'toward' (not in the dictionary of the PTS), read Chapter XI Vism dd. 93, "page 37 footnote op 797», 117; XIII e. 16, e. 95. Note to explain the form of self-transportation center from this object to another object. Tam Dao provide 'escape' from samsara. The mind has the desire to escape from the craving of  renunciation  and so on with different obstacles (read e. 36).

[14]  (d. 31) 'First Point', according to the Explanatory Notes, is fusion of unique objects. Read more Comment III dd. 4 and 15-8. About four words  pakkhandhati  (go on),  pasidati  (trust),  santitthati (calmly, calmly) and  vimuccati  (liberated) Read M iii 105, 112. About 5 words beginning with  yanakata (mature) A literal reading iv 309. About  adhitthana  is 'determined' to read e. PSA 269 and S 161 e .<Note endorsed the 5 words  jotana , ... and sequential combination of 2-5 or 1-4 with the four path, more plausible explanation for the remaining letters, page 100 PTS edn.> <cf. Comment XIII>.

[15]  (d. 32) This section describes aspects of the path to liberation.

[16]  (d. 33) This section discusses four of the Divine Foundation (Path Leading to the Capacity): «the desire to do, diligent, single-mindedly, learn. VBH read page 216. M i 103)».

[17]  In the section of the PTS lack  sankhatattho abhinneyyo dukkhassa .

[18]  Seven obstacles as sexual desire, anger, sloth dullness, oscillators, skepticism, ignorance and boring (read e. 135).

[19]  In paragraph 26, footnote saying 'meaning the state described, but here, the state is described by meaningful'.

[20]  The meaning given in this section to indicate the path of liberation, glossary explains as follows (PTS edn. Pages 106-8): ' Italy  wants to do  , even as desire to do good is  the source  for the how to practice and thereby create results. It is  speculated  wisdom arises out of charity status. The feeling is the main reason to aspire; when longing abandoned, this waiver is a special achievement thanks to understand the feeling comes. Again, exposure is the main cause to have the feeling, and when the contact is fully understood, the feeling of being fully understood. That is why the idea should be seven direct witness said remaining exposure  is mentioned first. Now the contact is defined by its behavior is 'a meeting of all three' (which is the eye, visible, recognizable from his eyes, read M i 111), and because it is an expression for the meeting remove all three, contact means  together . Again, the mind and mental factors fall into its influence,  the feeling  to meet them and go into the process of consciousness. That is why the feeling means  meeting place . Then, as the tip of the roof to hold all the momentum wood joints together,  the  state is at the forefront, the highest in the good state of mind to focus and mental factors, which is why the means forefront . Mindfulness  sense of  ascendancy  as development practitioners and consistent real quiet nature, it holds the ascendancy in dwell on the subject, and when mindfulness is established, all the good state of function execution differences in these objects. Property  belonging to Noble mean  even higher than , lead and surpassed all friendly states. The  liberation  of religion is a solid result as it is not subject to loss and so it means that  the core  (kernel tree). Immortal  being said because there is no death, and because it is not subject to contamination due to opposition to gonorrhea. It is the  basic condition  because it provides a foundation for living creatures in realization. It's called  nibbllna  because peace from the suffering of samsara. It also called  nibbllna  because there is no desire to be called  Vana  «Desire». As the goal of the Sangha, it means  an end  '.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.25/2/2017.