Lesson 22
ACCESS FROM NORMAL
I. DEFINITIONS.
Near-death road is usually the pathway for the fate of the general, and the birth, in a manner common to all beings.
II. ANALYSIS.
The near-deathly approaching mind usually has two modes:
- Near death death occurred through the mind door, called the passage of Italy close disciples .
1. Paradigm .
When the five pass through the five sense doors to the fateful of the general, the origin of the Prime Minister , conditions for the birth of the birth, the beginning of a new life, the highway arising in such a condition called highway Close discipleship
There are four cases of death near death.
- motivation, Norwegian landscape and compassion.
Strength, Compassion and Death.
Force and Death.
Each subject has four cases, so there are all 20 near-deathly extinction (4 directions x 5 subjects).
2. Chart. A-Force, Na-scene, elemental, and death
Symbols :
A: manodvāravajjana (judgment or judgment) is the mind of the subject.
TS: paisandhiviññāaa (the habit of birth).
Death: Cuticitta (heart).
These two paths have:
The mind: 45 mind customer (54 sphere minus 9 power giant).
- Legs: 7 hearts.
- People: 6 classes of people (except Trumpet and Fourfruits).
- Realms: 11 realms world.
These two roads have been:
- The mind: 37 the mind of the mind.
- Legs: 6 hearts.
- People: 6 types of people (except Three fruits and four fruits).
- The realms: visual eye, ear revealed in the subject of the 26 aggregates. Exposing the subject, exposing the subject and revealing the body within the eleven realms.
The two near-death lines do not have the Na-momentary scene, there are 37 minds to take 54 sphincter mind minus the nine sphincter powers, except for eight more.
The Three Noble Truths of eliminating craving, while at the time of their death towards the attainment of meditation such as meditation or supramundane results, the five faculties can not penetrate into the stream of consciousness, when The common destiny of the birth of the Zen is attained or born in the Pure Land (suddhāvāsa), or born in the first realms of meditation .
The Four Senses when dying, he turned to Parinibbana, and this is only the beginning of the mind, not the five subjects.
It should not be confused with the five faculties of the Supreme.
For mortals, holy luminaries, bhikkhuas because they are not so close to craving, so landscapes dominate their minds and they can manifest themselves through the five disciples in the time of death .
The Tam Tam Consequently , although not attain Meditation only , but when the mind is about to appear, the mind Maggasiddhijhana ( meditation born from the Dao) is born to him (this mind is only for the Three Consummate into the mind. At the moment of death, the mind arises because of the capacity of the third suicide of the Tao), and then it appears that he is reborn in the path of meditation (pathamajhānabhūmi).
B- THOUGHTS (Manodvāramaraṇāsannavīthi ). 1. The pattern .
Similarly, there are four cases of death near death,
Gong, Na and Tu Tu.
Strength, Compassion and Death.
Force and Death.
Thus, there are four fundamental precepts .
2. Chart . A) Mastery, Na, Mental, and Mindfulness.
These two roads have been:
- Eighth: 32 eighth visitors (20 javana Education World (minus 9 + 11 minds in the scene + mind orientation subject)
- Legs: 3 stages (opening, the force and the scene Na)
- Person: 7 class people (4 flesh and 3 fruit).
- Realms: 11 realms world.
These two roads have been:
- The mind: 21 minds (20 points of the mind) and the other 20 power spells (except the nine powers of the sphere),
- Legs : 2 stages ( exploration and power)
- People: )
- Land: 30 Land ownership interest.
In the line of death and death near the door, there is also objectivity, but not necessary to mention.
A) Why are there alternatives to Tu?
Living beings are maintained by the jivitindriyanama and jivitindriyarupa, which are called jivitindriya .
When the life of the kill, the two types of network rights to kill, in other words when the birth of killing, the two types of network top right kill.
Excellent network right type of color by now create , sharp now (kammajarupa) include 9 Group: Group label, Group atrium, union rate, mass loss, the group itself, the delegation the character, the delegation masculine, union feminine, union right network The other 8 delegations (except the delegation of rights) were ruined, beings still exist, but when the network rights kill, they are dead.
According to the law, when the Death Eater kill right now the right to kill.
The life of the right is longer than the life of the dharmas 17 times, so when the Sanh dynasty began to comb, there is no longer the ability to bear rebirth for the right to life, Birth, until Death heart appears, they only three killed and killed simultaneously with the heart.
Thus, since the Zi returned home 17 minutes (including the heart), the right to kill without being born. At the fifth summit (or the second naval scene), there are six survivors, and a basic element of rebirth gives rise to the power of the celestial body. On urine, along with the identity of the network with the same suicide.
At the 5th or 5th power level, the power of only three, the fundamental element does not need to be born.
B) What kind of mind is the mind?
The mind is the basic kind of mind, the last birth and then end, so called soul.
There is a mistaken view that: This mind is the mind that is born in the next life.
In fact, Suññatā is only the basic type of body that appears at the end of the old life, and the mind is the beginning of a new life, which is not related to one another.
The most obvious thing is: three scenes in that life with three scenes in the near death, usually they are not the same.Therefore, can not say "the mind in this life is the heart in the next life.
It is the forces in the near death age that are the decisive factor for the new life.
When the mind Tu destroy that death really happened, then 3 types of color: color center (cittajarupa), excellent as the food (aharajarupa) and sharp now ( kammajarupa ), slow much after 17 moment is to destroy completely . The yin-yang (utujarupa) continues to beborn until the body becomes dust.
C) Strength in Highway close to death.
The stage of power in this moment is very important, although they are only five weak points.
It is because of the weakness that they are easy to convert charity to akusala, or from akusala to good as the old woman in the story mentioned before. However, these are just exceptional cases.
The force in the near-death line is of great importance , since their primary task is to create conditions for the new life (abhinavakaraṇa) .
Let us take the image of enthusiastic Buddhists, often blessed with the mind without the help of a happy delivery (happy mind) to illustrate.
When a good object is associated with good kammic kamma arising from the five karmas or the good deeds which arise from the mind of the mind, Is a happy heart of harmony improves naturally because the tide is weak, it is not able to choose, consider as in the day time.
King Dṭṭhagāmini of Sri Lanka, usually placing bowls for monks before eating, the same kind of Arhat born at the king's death, to help the king rebirth Tusita.
The ordinary evil kamma is created by akusala citta, at the moment of death the akusala citta also arises mechanically, to bring the being into the misery.
The emergence of the coniferous type, which gives birth to good or bad beasts in the near-death, is very important in the near-death process.
It should be noted that this near-death road is not a highway, but through hundreds of thousands of road, near the death of the last Death appears to determine the realm of rebirth of beings.
D) What is the karma of death?
You should first understand the karma.
Word Kamma of Pali or word Karma of Sanskrit as "actions or employment ". To be more precise, karma is the "will to do" .
According to Abhidhamma, there are 29 minds to produce karma for time (vipāka) which are 12 akusala cittas, eight kusala cittas and nine citta centers.
The impure saints like the Buddha, the aesthetic Buddha, or the Arahats no longer produce karma for the consequences (vipāka), the kind of karma they do as karma (sahagatakamma), that is, when the job ceases The fruit is also terminated, leaving no seeds for the fruit later. Only the saintly school and human beings are dominated by kammavipāka.
The supramundane consciousness as the path of mind is not considered kammavipáka, because this kind of mind tends to eradicate karma.
In the supramundane consciousness, the mind (paññā) is essentially the opposite in the akusala cittas or cittas. Cetana is the main factor.
Karma is analyzed in three aspects: power, function and time.
Karma according to strength.
Depending on the intention (cetanā) in the mind of good or evil, the strength of karma is weak. There are four kinds of karma according to strength:
- Career ( garukakamma )
Being the heaviest kind of kamma, whether good or unwholesome, will certainly bear fruit in the present or in the next.
This career, if it is good in the mind as the mind meditation (jhānacitta), if it is unwholesome, it is the five rebels: kill father, kill mother, kill the Arhat, destroy harmony and increase Buddha's body bleeds. Committing to 1 in 5 above is committed Infernal Industry (anantarakamma), certain to fall into hell, as in the Second Recommended Beijing marked " All legal misconduct for certain results" refers to 5 evil important this career .
A meditator attained Zen, but later created a karmic effect. The meditation is broken, and at the same time he must take the fruit into hell. As Devadatta attained the Five Realms , just because of the thought "Let us be the leader increases them," the five divinities are destructive, later infiltrated. Infirmary. King Ajātasattu (A Soap) has committed the crime of killing his father, so he can not attain Nirvana .
There is a question: Does anyone know if it is a father, mother or Arhat, killing those who infamous robbery?
Still into the Void Business, why? Because they are invincible objects, such as strong poison, whether it is known to poison or do not know, drink to die the same.
In the Samantapasādikā (prize for the law) there is a prize: A person trapping animals, unfortunately his parents fell in the seven died, he committed a robbery .
- Near Suicide (āsannakamma).
The kamma is created when the fate is shared. Because karmas are so important, many rituals are organized to help the dying person to have or to recall the good karma for rebirth in sugati.
- Normal business (āciṇṇakamma).
Also known as Practicing Karma, this is a common practice and is often remembered when it is about to die.
It is the actions that often do become a custom, individual personality for each sentient beings. This explains why in a moral family there are spoiled children, whereas in a decadent family there are honest people.
- Accumulation of business (kaṭattākamma).
Also known as unintentional karma, that is, the kind of kamma created inadvertently, or little karma.
This kind of small karma that accumulates for a long time also becomes much and has great results.
The Buddha taught in the sutras that:
Na taṃ kayirā punappunaṃ
Na tamhi chandaṃ kayirātha
Dukkho pāpassa uccayo.
"If the other man does evil, he should not repeat himself, he should not delight in evil, he will suffer evil." (PC 117)
Puññaṃ ce puriso kayirā.
Kayirāth 'etaṃ punappunaṃ
Taṃhi chandaṃ kayirātha
Sukho puññassa uccayo.
"If the creator of the blessing, repeatedly, must delight in the good, accumulate good karma is happiness" (PC 118)
Thus, karmic retribution types: When creating a career, at the moment of general fall into this kind of karma becomes a career for beings (meditator meditation without meditation, this scene of arising Meditation is considered to be unsuccessful.
If there is no type of career, then the Career will create a career or career scene in the near death.
If both are not available, then career accumulation will take care of that.
* Karma responds to the task.
- Business (janakakamma)
When the mind Tzu just kill, a formula Process born arise, creating a new life, this center is one type of consciousness results from moral consciousness or immoral, now form the heart Process born was called Sanh now or call Is the resurgence.
According to the passage, the reciting career is the creation of the aggregates of the aggregates and the new aggregates, beginning another life.
In the human realm, there are three color groups with official custom arises born birth, birth called custom colors , it is union itself (kayadasaka), collegiality (male or female) (bhavadasaka) and the material group (vatthudasaka).
If in the heaven of the sphere or some of the birth (A devil), simultaneously with consciousness, the graduates are born (because these beings are born).
In the realm of the Brahma world, beings born with consciousness are three groups: the union, the label and the union.
Birth is present both the birth and the daily life, but most important is in the birth.
Prince Soreyya blamed Mahā Kaccāyana, from male to female, then Penitentiary elder, then female body becomes male. This is an offical business.
- Career (upatthambhakakamma),
Also called karma care, is the next line of business, is responsible for supporting, guarding the business until the common destiny.
If the business is good, Good kamma is good, This cause makes the business better, but if the business is bad, then the business is bad, it will make the bad business worse .
- Career (upapīladakakamma)
This career is contrary to Job, it tends to reduce the capacity of the Sunnah.
One who is born with good kamma, interfering in kamma, decreases the good of the Sunnah, and causes the person to suffer pain and sickness. Or a person born of bad karma, interfering with karma causes it to be reduced.
In short, kamma is a kind of karma with the existing kamma, it interupes in order to return the result, if kamma is good, kamma is akusala and vice versa.
This explains why a person is full of wealth, is gradually failing and vice versa.
- Upaghātakakamma. Is a cut off business career.
According to the law of karma, the potential of the Sunnah can be destroyed by a stronger power. This kamma is more powerful than kamma, not only fighting but cutting off all beings.
The case of Devadatta is a proof of all four karmas. By virtue of good karma, he was reborn in the Sakyamuni Order. He is good karma so he lived the life of a happy royal at the palace. The karmic manifestation was akusala which caused him to be humiliated, Expelled from the Sangha. And his career ended tragically.
* Karma returns the order.
- Current career . It is the kind of karma that results in the present life.
According to Abhidhamma, the main flow of power is the decisive function in the pursuit of results in chronological order.
In the 7-man power chain, the first moment is the weakest but the current one.
The teachers have given the following example: In a cow shed there are different strong, weak cows. One of the weakest cows but standing near the cage door, when the cage is open, it first comes out. Likewise, although the weakest one is the weakest, but the first moment in the flow of energy, when it comes to converting the fruit, it produces the fruit first in the present.
The time now is now initiate two types: from 1 in 7 days, ie when karma is within 7 days will bear fruit, as in the case of farmers puñña ·, Ms. Huang Mallika, Brahmin Culekasataka, these are good results . Also bad evil as Youth results Nanda, she Cinca, deleted Nanda ...
They say: For good results are born within 7 days, it is due to noble kusala has three triumphs (tihetukamukkaṭṭha citta). It is the citta of cetana.
The word Ukkaṭṭha is due to U + with the KAS root , U is above, the KAS root is pulled up.
Blessed object is the level of offerings, offerings are born lawful.
A good three full of this good deed , called noble kamma, will give the fruit within 7 days, like Mallikā offering donuts to the Buddha, that afternoon was made Queen of Pasenadi (Persia Né).
The evil karmic results within 7 days because of evil too strong for the Holy Grail with great grace.
The karmic retrieved from the 8th day onwards is due to good kamma created by kusala citta (tihetukamomakacitta). This inferior situation has two types:
- Is the heart of the two winners.
If in the present life, the business does not bear fruit will become invalid (ahosikamma).
- Birth report career (upapajjajanajaya kamma).
The second weakness is the seventh mantra, which will result in the next life.
If in the next life after that does not work, it becomes ineffective (ahosikamma).
- Post office newspaper (aparāpariya vedanīya kamma).
In the middle of the year, the midrange will give the fruit at any time until it reaches Nibbana.
No one, even the Buddha of the Buddha, while still Nibbana Nibbana can not avoid this type of karma.
- Invalid career (ahosikamma) .
There is no certain kind of karma for this karma, which is called Disabling because it comes to nothing when it comes to fruitfulness that does not produce fruit. Or have already paid the fruit, no longer fruit.
E) Why does not prophylactics have HPV?
Normally, in the near realm of the scene, the scene of the hero and the petitioner are nomadic.
The present achievements do not have the opportunity to make scenes in the near death sentence, only the material can make the scene ( Vetthārammaṇapurejātanissaya paccaya ) but this case is not universal , the school Exceptionally unique and then there will be HPVQ in the near-death.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
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