CHAPTER IV
Lesson 21
CENTER ROAD NEAR DEATH (Maranasannacittavithi).
I. DEFINITIONS .
Maraṇāsanna is the compound of Maraṇa is dead and āsanna is near.
Nearing death is the process of birth and death of the mind as it is about to end a life.
II. MEANING OF DEATH.
Death here is temporarily transferred from one of these five aggregates to another, that is, reincarnation in the Three Realms.
On the contrary, DEATH is the parinibāna of the saints, the rebirth of the Three Realms .
Death is the cessation of the network (jivitindriya), the heat ( usuṇa synonymous with tejodhatu ) and the mind (viññāṇa), that is, all three dharmas.
Death (cuti) arises because of one of the four causes: due to longevity (āyukhaya), kammakkhaya due to karma , both due to karma and due to upacchedakamma.
As Pāli has commented :
Death has four causes: death, karma, killing and killing.
Removal life ( ayukkhaya) is a star ?
Like the old man died, or the celestial realms, with a life expectancy of 36 million years according to the human realm, but still blessed but died out of life expectancy.
Karma karma ( kammakkhaya) is? .
Is still longevity, but the blessing is exhausted so this sentient beings died.
As in the age of beings have a life expectancy of 100 years, these beings because of lack of blessings should live in poverty, struggling and die before longevity,
It should be understood that: When reborn power, cetanācetasika is very powerful, creating the aggregate of the aggregate of the new aggregate , when the Suffering karma (bliss as a human or deva has ceased) The mind of the Sunna becomes weak, suspending all the activities of the rupa. Despite their longevity, these sentient beings die.
Or as the gods of craving should be commonplace while still longevity.
Both kill (ubhayakkhaya) is?
A person born at the age of 80, for example, when the age is 80 years old. This is death due to the lifespan of death and the birth of karma.
By virtue (upacchedakakamma).
There is a kind of evil karma who cut off his life suddenly, his karma, such as the arrow is forward, suddenly a strong wind emerged with the power to stop the arrow, nose The name fell to the ground. Also, the power of a karmic rebirth arises, cutting off the Suffering that causes death. Like young Nanda or Ciñca, for example.
The three ways of dying are called kālamaraṇa (kālamaraṇa), and death is called kālamaraṇa.
For example, the lamp is turned off by one of the four nucleus: By the end of the heart, by the end of the oil, by both ends, or by sudden winds. The death of beings are also due to such four.
III- ANALYSIS.
Death has two modes: Death is still birth and death.
Thus we have two types of near-death attitudes:
There are two modes of death near Death.
Particularly Vien Vien President only through the mind.
However, for the Arhats arises according to the will that arises in two ways: ordinary citizenship and special citizenship.
For the near-death consciousness is still birth, when the birth of the birth will receive one of three scenes: the scene, the scene of the generals and the birth scene.
These are the three special kinds of scenes that appear only at the moment of death, creating conditions for the path of consciousness (patisandirana) arising from the beginning of a new life, .
IV- INTERPRETATION THREE THURSDAYS.
In the Caesarean era due to the power of karma, one of the following three scenes will arise in one of the six categories:
1. Career (kammārammaṇa)
The dying person, a good kamma or akusala kamma something up for him. This kamma can be a kamma ( jhāna ), or jhāna (rebelliousness) : the killing of a father, the killing of a mother, etc. These energies are very powerful and overwhelm all other karma to begin with. Clear scene for the mind at the time of death.
If there is no kamma , another kamma arises , this kamma can be in the past or in the present.
If in the present life is the karmic practice, called the ṇṇciṇṇakamma . This kamma becomes the scene of the mind at the time of death.
2. General career.
These are the things that are related to karma.
These can be the colors, the hells, the tastes, the tastes and the tattoos they used to make karma, such as the knife for the butcher, the patient for the healer, the flower for Buddhists Rich in faith ...
3. Animal Beast Generations.
Gatinimitta is the sign of the realm where the dying person will be born again.
These signs may be the hell fire, forests, mountains, mother's womb, palaces of the King or the garden of Heaven ...
As signs of realms, beings are not completely dependent , although gatinimitta is a bad sign, but he in time to convert the akusala citta into kusala citta, can get rid of bad beast.
As in the case of an old woman, the sunrise is offered to the Bishop of York, when she is about to die she sees the gatinimitta as the fire of Hell, the fire-like yellow she gave, Up to that moment, become a good karmic access, bringing her birth to Heaven.
The situation is starting in the mind , the career of the Prime Minister is initiated through six subjects according to the case, as the dying monks suddenly see the monks, hear the chanting, or the scent of the flowers often donated Tam newspaper ...
Particularly about the birth scene, animals appear only in the form of dreams, meaning that they are in a state of coma. And the birth scene is always prime minister.
In other words, when the mind has blissfully combed, karma or karma is not capable of making the mind, then the scene of the beast will be born.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
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