Article 23
TÂM sinh sinh sinh (Patisaviviñavatthi)
I. DEFINITIONS.
Patisandhi is connected , ie serial between the old life and the new life.
At the moment of the death of the mind, a new mental momentum arises between two lives, this moment is called the birth , the mind that is connected is called consciousness .
II. DISCUSSION ON RESPONDENTS.
1. Routine birth .
Chart.
After the passing of consciousness passes through the 14 elements, then the first Visitor's mind is born, including the Subject Mind, 5 Force Matrices, 2 Na Na moments, and the Resurrection Stream. Eradicate the flow.
Why there must be 14 elements?
According to the law, Sanh is the karmic self and the aggregate. The aggregates have enough power to tolerate, receive new scenery.
In the five aggregates, at the beginning of one's life, the time for the mental aggregate to go through the four stages of consciousness , at that time the hasanavathu is also stable.
According to the color (rupavithi), starting center Process born with the delegation the character arise, every moment profile of mind, excellent reviews animals born to one group, the moment is the 17th, the average number of 51 union. Thus, one must go through the consciousness of samsara, the sixteen moments of consciousness, then the mind of the body is strong, the mind of the new mind, the arising of the first mind in the new life. .
Why is the mind in the road? What mind is that mind ?
Cause, the force in the road of life is only five minutes, because the aggregates are strong but the load is new but can not last a long time, such as the baby walk, but go but Can not go long
And the force in the Path of Enlightenment must be a cognitive mind that is born with the purpose of "fondness" with the new life (bhava-nikānti javana), whether the Bodhisattva Sutta Reborn last life, this dynamic also is greed, since it is influenced from birth Process Center, Process Center students are motivated by ignorance custom Hypnosis (avijjanusaya) and Ai custom Hypnosis (tanhanusaya) .
It depends on the self (Jābibhava) and kammabhava (kamma-bhava), so that the mind in the path of samsara is the kind of attachment that integrates into the new life.
Why is there Na mind in the path of life?
In the sense realm, all mental pathways arise. Na arise because of the influence of the mind on the sexual lust.
In the realms of lust and formlessness, Na does not appear, but the power is greedy, but the main task of the force in the Path of Returning is to "stick" to the new realm, if it is suitable for it, it will "cling" Hard "so there is Na scene, otherwise only" cling "only.
And the scene in this Path of Happiness must be very clear or clear.
2. Scene according to the time of the heart.
Of course, mindfulness of life is one of three scenes: the scene, the scene of the general and the scene of the captains, this is due to the influence of the force in the near-death line, but these three scenes are attributed according to the time (kāla) brain?
According to the scene of the scene, the monks A Bhikkhuni divided:
- The scene has been born, has shown this situation, called the past scene. That is, at the moment (kāla) of the current receiving scene has shown the status of, as the person recalled his childhood.
- The birth scene, presently called the present scene . That is, in the present time, the present scene, as if communicating with a person who has known, never heard ...
- The scene will be born, will appear to be called the future scene . That is, in the present time, the future is like dreaming of a good future.
Thus, the scene - the karmic scene may be the past scene, may be the present scene. May be the scene of the current scene, may be the scene is difficult (navattabbārammaṇa) ( na is not, vattabba is speaking - navattabba is the scene of meditating reborn in the realm.
We have the following cases:
A) From the moment (sugati) reborn on suffering (dugati).
From the scene of the rebirth of suffering is only in the 7 realms of the sphere of joy, the Brahma in the realms or the realms of the Void, when blessed if there is rebirth in the world, the lowest is the human realm and the third .
A creature created bad karma, when the moment of death or evil karmic ambitions surrounded, appear in the mind. Near death in this case, there are three types of mind is: Subject mind, evil forces and Na scenery, followed by Death mind is born and kill. Mental birth is born to receive the scene or General scene, this case both the mind and the Rest is the scene is the past scene .
In the case of creating negative karma, when the dying scene appears dugatinimittārammāṇa (suffering the Prime Minister) , like hell fire ... go to the field of the mind, exposed close to death, initiate the scene of suffering with three types of mind: Mind-door, 5 mismanagement of evil forces, 2 na-na scene and Death heart. Thus, this scene has experienced eleven mind-moments (including two Shaky and Partial Shots). Next, the Sun is born, also receives the scene of the Suffering. This is the case of the mind and the mind .
In other cases as follows, when the general scene appears through five subjects, this bad scene is the cause of craving, anger ... present in one of the five subjects, (3sat per possession, Five directions, 1 consciousness such as consciousness, 1 Continuity, 1 Observation, 1 Decision, 5 power, 2 Na scene and 1 Death center). The scene at the age of one life-centered mind, rebirth consciousness to take care of this serious career. This is the current scene, current scene .
Also in this case, if there are interspersed parts then Tu, then the current scene, the past life .
B) From the sufferings of miserable life
Beings in the misery, either because of heavy fruit, or hoarding bad karma. When dying in misery, one must be reborn in a miserable state, as in the case of the escaping of Hell, but because of the residual fruit born to the prevailing genie or golden fish Aciravatī (after the bodhisattva of Kapila). When he falls to hell again ...
If it is the scene, the scene of generals, appear in the mind-door in the near death, these beings Past scene, past life.
If the heroic scene appears in one of the five close-up subjects, then the current scene is the current scene (or past scene if the scene is destroyed with the mind).
If the scene appears in the mind of the near-death, will be the current scene, current scene.
C) From the context of birth scene
With a living being (such as animal birth) has accumulated innocent karma, good karma or good karma (Sugatinimitta) generals as the scene in the near death for beings, same As the above formula, the only difference between the karmic scene, the heroic scene and the beautiful scene and the force in the near-death line is good karma.
D) From the moment of birth to the scene.
Here, there are two types of good kamma that are stored: good kamma and good kamma (ie karmic retribution for the realm of samsara or samsara).
For those who accumulate good karma, there may be one of the three scenes in the scene: the scene, the karmic scene, and the petition scene.
Particularly living beings accumulate good kamma, there is only one scene in the near death, which is the Prime Minister.
* The good man Sense world
If the scene is the scene or the scene of the Prime Minister in the mind of the mind, the mind is born and gone away, the mind is born to initiate the scene of Karma or the scene of generals, reborn in the world scene, Being driven by the power of defilement is not eliminated. This is Past Scenes, Past Scenes .
- When the general scene occurs in one of the five subjects, they are present and the life of the soul is present .
- When the scene of the prime minister is as mysterious as the mother's womb, or the flowers of the heavenly palace, palaces, trees like ... appear in the mind of the disciples to reveal the near death, beings this scene, birth scene now .
* The Great Corporal.
Accumulators of good karma, near death, there is no scene Na. In the near death, there are only karmic scenes related to the Truth of the land such as land, water, fire, wind ... There are two types of karmic scenes in this case:
- Landscape Minister is the Prime Minister for good lust, and the two types of good Samurai are: good non-boundary , good , non- possession of this land of the past. "( Navattabbārammaṇa), (the so-called meditation of meditation ).
- General career is the Prime Minister (paramatthapaС "bhhga), for good Consciousness boundless and good . These beings have a past scene, past lives .
As Pāli commented :
Tatha aruppapatisandhiya ca ca kammanimittameva pannattibhutam mahaggatabutam yatharaham arammanam hoti".
When he is born in the world, the karmic mode is the mode. When he is born in the infinite world, the karma of mahaggata or of the kingdom depends on the case.
There are all 20 ways of life, namely, the mind of the path of life and of the path to the path of mind (asanahbhūta).
Talking about how to arise in the Sphere of Mindlessness, when the mind kills, these beings are brought about by the karma of thoughtlessness, which gives rise to rebirth in the realm of mindlessness. take charge.
These beings, because they are not attached to the aggregates, when they attained the Five Material Meditation, have mindfulness "do not want to have consciousness ", due to the ability of Zen meditation, so when the fate of the general, "Do not want to have the heart" as the scene in the near death, that is in the near death is still the Prime Minister, when the Death Eaters, mind is not born, only the network of beings to help beings. Reborn in the realm of Immanuel, which has 500 lifetimes in the state of mindlessness.
Nineteenth-born students will bring beings into birth suited to them as:
The five-pointed mind of rebirth in rebirth in the six realms of the world is the Bodhisattva Realms and the Five Realms of the Abyss.
The Dual Result, Doubt and the Three Realms when attained in the meditative beauty, will be born in the realms of AD.
When the fifth level of meditation, if the five rights are also born in the realms of AD, if one of the five powerful birth in the Pure Land as:
The person who has strong faith will be born to the Avihà.
He has strong power will be born in the Atappa realm.
The strong mindfulness will be born in the Sudassa.
The dictatorship will be born in the realm of good knowledge (Sudassī).
The strong scholar will be born in the color realm of Salvation (Akaniṭṭha).
The Unlikely Non-meditator will be born in the realm of meditation.
They said: "The non-law does not have the law of rebirth, it can not be said that he was born in this realm without being born into another world" ( Te pana aññattha na nibbattanti ti niyamonatthi).
The fourth meditation center for rebirth in the three realms of the Three meditations.
Tam Tam Tranh second and second meditation for reborn in the third realm of the second jhana
The mind of the meditator for the rebirth of the first three realms of meditation.
Sense sphere has two roots (no greed, no yard) or three (no greed, no grounds, no delusion) for reborn in 7 realms.
Mind Observation discharge good results, for reborn as human Lac lost in human realm, Phi A La La in the four realms of the great king (mārājabhūmi).
Mind Observes the unwholesome result of the rebirth of the four dharattas.
4. The way to the fruit of the evil forces and good karma
Of the 12 akusala cittas, each of the seven akusala cittas, the closed mind (uddhacca saṃpayutta mohamūlacitta), are not powerful enough for the fruit of birth, as Pāli states:
Particularly the kusala citta gives results as follows:
Mindfulness has enough wisdom (cetanā) for 16 mind spontaneous sense sphere.
Mindfulness is lack of one or two of the four and the mind is not good enough for the four of the twelve consciousness benefits (except the four spherical triads).
Unlearned mindlessness 1 or 2 in the Four Noble Truths.
But there is even the commentator of the sect of the Reverend Mahadhammarakkhita temple Moravapi in Sri Lanka said that unprompted (asankhara) can not mind passing mature organic support (sa saṅkhāra) and reverse heart good is funded Can give the mind a neutral support.
According to these people: a good mind is not support enough four Persons can produce 12 results,
Similarly, a good mind has enough wisdom to support all four of the eight consciousness of mind:
A good mind has no support, not enough four and a good mind does not support enough four, for 10 mind results are eight results:
Two mind non-intellectual enough enough to support the four of the 10 minds are eight results:
A good mind does not support, not enough four points for eight harmless results.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
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