Lesson 20
DISCUSSION ON SECRETS
I. Explain the number of forces and forces. An forces only appear lightning-fast only one moment, when the maximum is countless. On the other hand, the sphere of power (good or good) is at least three times the maximum, and only seven. Negative forces can not start under 5 seconds (they are only five in the case of an unconscious or near-death), since they can not coexist with the An force.
That is, the An forces never just follow the unwholesome mind, because the scene of the akusala citta is a small, unclean scene, the An forces never appear in such a scene, such as a bee never. Go to the place of uncleanness
On the other hand, because of the unwholesome nature, for the average scenes, the immeasurable scene, the unwholesome mind can not arise, Thus akusala kamma can not appear in paccavekkhaṇavīthi. For example, the abbot's residence is a place of seriousness, rough men do not dare to come.
For the good or great power of Hanh must have at least three miles, as in the road to the benefit of the people. They appear to perform the task: purifying the scene and facilitating the An force to arise.
Powerful sphinxes, who want to complete missions, must be at least three miles away.
In the case of maximum appearance, there are only seven moments, because the capacity (ānubhava) is weak compared to the force of An, so it is impossible to capture the scene for longer periods of time. For example, a small plant, whether cultivated in any land, only grows to that extent, Can not grow more.
An An force only has 1 murder, because with the time they are present they have completed the task, no longer need time.
For example, the mind of meditation , just one Zen mind is enough to clear the scene, terminate therace (kāmagotta) to the great race (mahaggatagotta) .
Or, in the path of the path, just one path of the path is to eliminate afflictions, cross the race to the Sacred race or in the mind of Con, Show what you want. In the special case at the center ofmeditation, there are only two moments of the non- perception of non-idealism, because manosankhara is the most difficult , So meditation non-thinking non-ideal origin born 2 mears to complete the task.
But if they appear in the maximal case of countless numbers, it is because the yogi wishes to enjoy the Zen or the Divine for a long time, which will arise in his manobala .
There are arguments Pāli led as follows:
Javanāni bahūnipi "The sphinx (parittāni here refers to the sphere) is at most seven
meshes. The jhāna and the
jhāna consciousness
appear only one moment, the remaining forces (Zen and Supramundane Concentration) can manifest innumerable ".
Their statement , we must understand is the case of the fivefold sense-door and the kāmajavanamanávanváravīthi, when there is no visitor (āgantukacitta) .
When they say so, they refer to these two cases, because if the path or the pathway of objectivity is the Visitor component, the Visitor component is the mind that arises without the help of the mind. Lead scene.
Or in the minds of An only, there are minds that arise without mind. The mind leads, as in exposing the Path, Mind of the mind, the mind, the supremacy of mind, the arising of the mind, the mind of the mind, or the Supramundane consciousness in the Path of Consciousness, the Threefold Path, the Fourfold Consciousness in the moment of the From the Zen block.
These minds do not need Oriented Introduction, because there is a scene different from the scene of the Mind of the Subject, as in the Path, the scene of the Mind of Mind and the Three Steps of Preparation, Transcendental , Transcendental Mind, Mind Progression or Mind, mind Supernatural is the scene Níp-Ban.
In the way of thinking, the mind of the discipline and the four suicidal conception of the scene - the essence of nature, on the contrary Suppose the supremacy of the Nibbana.
There are verses in Pāli as follows: Or Supramundane Consciousness in the Path of Consciousness, the Threefold Path, the Fourfold Consciousness in the moment of emancipation. These minds do not need Oriented Introduction, because there is a scene different from the mind of the mind of the subject, as in the Path, the scene of the mind Subject and the three mails Preparation, Transcendental , Transcendental Mind, Mind Progression or Mind, mind Supernatural is the scene Níp-Ban. In the way of thinking, the mind of the discipline and the four assimilate conception of the scene - the essence of nature, on the contrary supremacy. There are verses in Pāli as follows: Or Supramundane Consciousness in the Path of Consciousness, the Threefold Path, the Fourfold Consciousness in the moment of emancipation. These minds do not need Oriented Introduction, because there is a scene different from the scene of the Mind of the Subject, as in the Path, the scene of the Mind of Mind and the Three Steps of Preparation, Transcendental , Transcendental Mind, Mind Progression or Mind, mind Supernatural is the scene Níp-Ban. In the way of thinking, the mind of the discipline and the four suicidal connotation of the scene - the essence of nature, on the contrary Supremacy. There are verses in Pāli as follows: As in the Path, the scene of the mind of the subject and the preparation of the subject, and the third is the scene of the Prime Minister , Transcendental Mind, mind or mind, mind Supernatural is the scene Níp-table . In the way of thinking, the mind of the discipline and the four suicidal conception of the scene - the essence of nature, on the contrary Suppose the supremacy of the Nibbana. There are verses in Pāli as follows: As in the Path, the scene of the mind of the subject and the preparation of the subject, and the third is the scene of the Prime Minister , Transcendental Mind, mind or mind, mind Supernatural is the scene Níp-table . In the way of thinking, the mind of the discipline and the four suicidal conception of the scene - the essence of nature, on the contrary Suppose the supremacy of the Nibbana. There are verses in Pāli as follows:
Hoti netaṃ hi samattaṃ.
Niyamo on vināvajjā.
Nirodhā phaladassanā " mind can appear without the mind of the subject is not clear? To (mind Subject subject) " .
1. Similar, but the scene of disagreement. Although the same in a mind (Karma palasamapattivitthi), but the scene of the good or evil forces of the world and the power ofSupremacy .
Mighty karmas know the scene of organic property, while the force An only knows the scene of Níp-Ban.
2. Similarly, the scene is similar : In the following paths, the sphere of the Sphinx and Scythian forces know the same scene (both imperial and institutional):
- Route Med, Highway Thong. Both of these routes take the view that the rupa is rupa.
- The path of enlightenment accepts the scene as a compound vocation.
Note: In the Way of the Supper, though there are supramundane supramundane (the Threefruits or Fourfruits) appear after the release of Zen meditation, although there are Níp-Ban scene, unlike the sex forces. Compound nouns. But this Supramundane Supremacy has nothing to do with these karmic forces, since this is the time of samsara.
It should be noted that the saint wants to enter the jhāna stage, in the preparation stage he enters the Sūsip Sutta into the non-possession of the jhāna.
While doing "pre-employment" ( Pubbakicca) the subject of the subject usually appears during that time. After the vow to finish the meditation detachment appears to receive the legal name of the scene, the second non-na non-non-ideal idea, the mind is not born.
- What kind of drunks can be called tangible? Certainlynot, they can only be called bhavaṅgapatti or bhavaṅgapatta .
Because of the kind of sleep in the drunken sleep, most beings can receive, whileDhyamais not the common ground for all, the Dhamma (sāmapattisukha) only for thediligent practitionersprogress.
Only the nouns to call indicate thedifference, and the word sāmapatti means toparticipatein the right way. Participate in what? Take in the preeminent scene.
IV. THE ULTIMATE MUSIC IN THE REMOVALS. 1-Path reached the Path does not appear in the 4 realms of the Colorless.
Normally, the saint is a disciple of the Buddha Siddhartha, who absorbs the Dhamma from the Buddha in order to progress through various forms such as hearing dharma directly from the Buddha or through the saintly texts (the The student of the saint) or learn Dhamma texts ... and progress. When the Noble Path is still a disciple of the Buddha.
This practitioner after the life of the Three Steps in bhikkhus (or novice), then rely on the law - Law of the Vipassana ... are dependent on the teachings of the Buddha.
These things are only in the five aggregates, can not occur in the plane of Colorless, so the path is not in the four realms.
In the case of the Three Realms in the 7 realms of the sphere of Joy or in the ten realms of rupa-consciousness (except for the five realms of the Pure Land), he attained Sutta, when he was reborn in the domain of the Infinite Realms, he continued Tu Minh Minh, the list of aggregates of attainment of the higher Dao, so the high path of Dao appeared in the four worlds of color.
It should also be noted that the saint at the time of birth has always been aware - aware, well aware of himself, so that birth in the human realm is also a noble family and right understanding (ie the family has threshold newspaper). As the text reads, "The saint is not born in a lowly family, only born in a good family, with many possessions." (The Visudic Path).
On the other hand, the saint, when reborn in the realm of samsara, or non-material realm, will not be reborn in the lower realm,
- The low level meditation is not appearing in the high meditation realm, as in the case of the Two Noble Meditations, there will be no premeditation meditation, in the Three Noble Truths there is no premeditation mind or meditation mind ... the four realms. Zen does not have the mind of the first, second, third, fourth jhana. Why?
If the Brahman in the second realms of meditation , for example, the basic element will not have two mental states (vitakkacetasika) and four ( vicāracetasika ) .
He will practice Vipassana sequentially carried from place Sanh Removal (occurrence of udayabbayanàna) for until prime Noble. Insight knowledge of the sixth insight is liberatedwisdom ( muñcitukamyatanana ) mind. Practitioners boring compounded , because of the oldinsight knowledge that the fast realization of the practice of fasting , should have sensory psychic property, see in Tam does not have any security, so want to break away from the composite.
Next, the knowledge of wisdom, the means of thinking is to find a way out of the law, when the old strong intellectual property discharge (saṅkhārupekkhananana) , when knowledge of the dischargestrong, For compounded things, such as chicken feathers touching the heat of fire. At the same time, at this moment, the mind of the meditator cries out for the conditioned, not compassionate. By this force, although the Brahma has attained the meditation , but when wisdom is initiated (vuṭṭthānagāminīvipassanā), ie Tue on high discharge and intellectual property, the second is thecompound. "This can not be present, the Brahma attained enlightenment with the state of non-zero. Therefore, the mind of the first Zen meditation, the second jhana meditation does not arise, only the birth of the mind-centered meditation meditation (meditation five levels).
2- Introvert meditation. Why does the high meditation without the lower jhāna mind but with the meditating mind? As the second realm of meditation without mind, the meditation that has supramundane consciousness.
This is due to the power of the entrance of the Prophet.
High Zen Meditation does not have low meditation mind, but it has low mental concentration meditation because:
The holy person learning the human realm, for example, attained the first stage of meditation before attaining the Path should have the Supramundane Concentration. When meditation is reborn in the second realm of meditation, In this realm he re-enters the meditation that he had before (ie, the Beginning of meditation). Consequently, the supramundane consciousness of meditation is in the dual realms of meditation.
Likewise, in the realm of Infinity there is no compassionate mind but there is the Influence of the Five Virtuous Meditations, this is the case where the saint attained the Five Noble Truths of Meditation and the Path, then reborn The Infinite Realm will enter the Sutra of that meditation floor.
How many kinds of fruit meditation? There are three types of Fruit Meditation: When the common destiny reborn in the Two-Dhyana realms of the Second Noble Truth of meditation without attaining higher dignity, in this realm he re-enters the meditation of fruition that he had previously (ie the Beginning of meditation). Consequently, the supramundane consciousness of meditation is in the dual realms of meditation. Likewise, in the realm of Infinity there is no compassionate mind but there is the Influence of the Five Virtuous Meditations, this is the case where the saint attained the Five Noble Truths of Meditation and the Path, then reborn The Infinite Realm will enter the Sutra of that meditation floor. How many kinds of fruit meditation? There are three types of Fruit Meditation: When the common destiny reborn in the Two-Dhyana realms of the Second Noble Truth of meditation without attaining higher dignity, in this realm he re-enters the meditation of fruition that he had previously (ie the Beginning of meditation). Consequently, the supramundane consciousness of meditation is in the dual realms of meditation. Likewise, in the realm of Infinity there is no compassionate mind but there is the Influence of the Five Virtuous Meditations, this is the case where the saint attained the Five Noble Truths of Meditation and the Path, then reborn The Infinite Realm will enter the Sutra of that meditation floor. How many kinds of fruit meditation? There are three types of Fruit Meditation: In the world, there is no mind, but there is the Five Noble Truths. This is the case where the saint attains the attainment of the Five Noble Meditations, then the Noble Path, then reborn in the Noble Realm. The result of the meditation floor. How many kinds of fruit meditation? There are three types of Fruit Meditation:In the world, there is no mind, but there is the Five Noble Truths. This is the case where the saint attains the attainment of the Five Noble Meditations, then the Noble Path, then reborn in the Noble Realm. The result of the meditation floor. How many kinds of fruit meditation? There are three types of Fruit Meditation:
B- The saint has not yet attained meditation only, but as soon as the mind is born, meditation is also. As was the case he Sariputta heard Buddha Kinh majority expectancy for Du awarded Doctorate School (Dighanakha) listen, take care to consider this and he attained Arhat, later he often enter the meditation Holocaust Remembrance Tho. (The resultant mind in the way of meditation is the Four Noble Truths of Meditation ), in this case they are called sammasatijhana (meditation followed). This is due to Strong Authority.
C- The saint does not meditate first, or meditation does not arise while attending the Path,
While the Three Sages are sukhavipassanā, when the fate is shared, the mind of Maggasiddhijhana ( meditation attained from the Path) usually arises as grace, helping him to be reborn in the first realm of meditation .
If the mind of Zen Meditation has not yet started, the Three Sons are not universal , even though he was sleeping was killed unexpectedly , in the moment of death, meditation meditation achievements (maggasiddhijhāna) still arise before appearing Death Center (cuticitta).
Saints Three Fruit born in realms Ngu net migration (Suddhavasa) is due to attain the five meditation, but also the position being in the realm of Quang Fruit (vehapphalabhumi) is due to the will, or by the year right weak (year shall not be entitled Which is superior).
3-way communication. Conclusion Communication with the path of meditating Killing are not in the realms of Colorless.
For Convex Expression is obvious because of the Unsurpassed Realm without Kasina .
Except for the entrance into the Zen block also, they say that "because in the realm of Vo identity there is no sense of humor or body . "
On the other hand, in order to enter the Zen Sartorial, it is necessary to go from the Initiation to the Noble Truth of the Pure Land. Right in the realm of Infinity, The Low Meditation stage is not in the high meditation realm.
Often, the practitioner must practice meditation on the non-perception of non-ideal origin and then return to the five jhana jhana (iddhipāda). There are also cases where the jhāna attained the five jhānas Righteousness is still accomplished, because in the past has been progressing through the firepower already.
In some cases, as the past blessings accumulate , when the Path of birth arises, the supernaturalpower also arises, called the " conjoining with the Path" (abhiññāsahagatamagga), as in the case of the Cūla Panthaka .
It should be noted that: Meditation with the Dao or convent with the Dao only for Arahants, because then their Gender - Determination - If the strong determination is meditating on birth, if strong knowledge, the same condom.
There is a question: When performing Power, is there a connection to the four lower jhana levels?
This must be. In the Unstoppable ( Paṭisambhidāmagga), it is stated that: "What is the action of the divine powers is that meditation is born of telepathy, the second is meditation , the third is the field of equanimity. Fourth, meditation is the field of non-suffering.
Thus, first, third and fourth jhana (meditating five steps) is the approach of the way of communication and communication meditation is the road to communication.
The path of meditation (pādakajhāna) is different from the way of the five meditations (pañcamajhāna) in the point: Ngu Ngu meditation scene is Quang Quang, While meditating on the meditating or exposing the actual legal scene.
And consciousness (abhiññācitta) is the mind of the five meditation received the scene of the name.
4- Introverted Meditation. A- Why the first and second results called the degree of imperfection?- Because these two levels have not eliminated the desire.
The Threefold Truth and the Fourfold Consciousness want to dwell in Zen, he must master two forces are: force and force.
Called a force ( bala) because it means not shaking: The first meditation is not oscillated by the five hindrances so called the force, the second mind is not shaken by the four - Impermanence, insight is not shaken by Thought, so called force. Because the bar should not be oscillated by Loi, so called Quan Quan,
Because of the Selflessness should not be fluctuated by Insight , so called Quan Quan ... The holy dwelling in the Zen Meditation must master these two types of force.
It should be noted that: Arahatship is unconcerned or unconcerned A Na Han is not able to control the Force, but the Quan They have achieved fullness.
Of the four previous things (pubbakicca), in the human realm of the saint entering meditation , if they only perform the fourth thing is observing longevity, their related objects remain undamaged , but Other items may also be damaged, as the Elder Mahānāga has encountered ,
heard that the Elder enters the village of the sampler for alms. His mother also invited him to sit in the porridge dining room, when the porridge finished, the Elder enters Destruction. Suddenly the room was on fire, the bhikkhus took their place outside.
The villagers gather to fire and find him still sitting motionless, saying: "This gambol is too lazy."
When the fire was over, he still sat quietly, the bowl never recede, the reverent villagers raised hands and bowed, bring flowers to offerings.
The old man was appointed by the time, seeing as he thought, "Oh, they know me already!" He flew up to nowhere to Piyanagu. Villagers bowed respectfully, bringing flowers to offerings. The old man was appointed by the time, seeing as he thought, "Oh, they know me already!" He flew up to nowhere to Piyanagu. Villagers bowed respectfully, bringing flowers to offerings. The old man was appointed by the time, seeing as he thought, "Oh, they know me already!" He flew up to nowhere to Piyanagu.
On the other hand, if the saint in the human realm, after leaving the Indigenous meditation, does not do four things first (mainly longevity), when meditating non - Defend, self-reside in the Indigenous meditation.
He Buddhaghosa can give an example as follows: 1 who have not come to one cave filled water, but know the path to the cave there. He does not arrange neat clothes, when going to the cave, for fear of wet clothes should return to the shore. Likewise, the saint wants to enter the Sublime , because he does not preach the (pubbakicca), when he enters into the non- perception of meditation , returns to dwell in the Indigenous Meditation . Why? Because the power is not strong enough.
There is a question:
In the Mahāṭīkā there is an award: the dead and the immortal, the three elements (body, language and mind) are pure. But the dead is the end of life, the heat to kill, the right (such as eye, ear, nose ...) to destroy, on the contrary, the life expectancy, heat and power still.
B- Why is rebirth one of the two sublime fruits that arise without any other kind of mind ? It is due to the past of the Holy Trinity or Fourfruits. That is, they want to enjoy the Immaculate Temporal Nibbana, so when they come out of Enlightenment, the mind also turns to Nibbana, so the supramundane consciousness first arises.
As the Elder Ni Dhammadinnā teaches: "Sage Visakha , the bhikkhu when leaving the Destiny , the mind is destined for long distance ..." (Central Business) .
Is c-Dermatitis encompassing or unconditional? Is unity or Supramundane? It should be known that the dharma has a clear nature which is clear- minded (saṅkhāra or saṅkhata ) or unconditioned( asāṅkhāra or asāṅkhata ).
Particularly, meditating on such non-characteristic qualities, being conditioned or unconditioned, is neither ordained nor supramundane, because there is no individuality.
But if it is said in terms of achievement ( nipphanna) or anipphanna ( meditation) , meditation is considered as accomplishment , because the saint wants to enter the path to achieve the two powers of force and force of the week. Self can enter the Destiny.
In the Mantra of the Path of Wisdom, Buddhaghosa has the prerogative that "Zen is unconditioned or unconditioned , neither supramundane nor supernatural, for there is no particular form of truth. Tu advances a lot on the Force and Force, Killing should Meditation called nipphannadhamma (legal achievements) is not anipphannadhamma (non-achievement measures) " .
d- Why Kill the saints enter realms in 7 days? Exalted with the theory that: " All Beings survive the real thing. A meal can maintain 7-day lives . " (Tuomg diameter).
Therefore, in the realm only enter the 7-day meditation, this is about the human realm, the Divine sex education difficult to enter the target because there are too many sexual desire to find peace.
As long as the destiny of the Sacred Scriptures is destined for the Destiny, but when it is near the common destiny, it is necessary to produce the Zen after death, since there is no general destiny during the Destiny Period.
E When entering the Destiny, the mind is not born, no scene, why is it called peace? The saint who dwells in samsara is to temporarily give up the name of identity.
Normally, the unmanageable and unmanageable levels of boredom of bhikkhu have a state of rebirth. Having to carry this ruler's name is a burden on his shoulders for a long time already, now he wants to temporarily put down the burden, to temporarily suspend the creation of the rupa in a certain period of time, It means temporarily shunning the danger for a moment's peace of mind. For example, a person who travels far distantly with a burden on his shoulders, temporarily puts down the burden for peace. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
No comments:
Post a Comment