CHAPTER II

Lesson 8

THE CONCENTRATION (MANODVATRAVITAVITI).

I. DEFINITIONS.

Italian mind is the process of the act of consciousness.

The scene of exposures is also external, but arises from within, such as the motion of waves in the sea.

II. IMAGINATION:

The discourse generated by 14 times, more specifically, is the 14th of the internal scene (scene from inside).

1) Diṭṭhato : As seen before, it is now, as recalled the person who met on the previous pilgrimage .

2) Diṭṭhasambandhato : Reflecting on what has been seen, the scene is similar to the scene that should have been associated .

As someone who saw a beautiful villa suddenly remembered the villa that I once knew.

3) Sutato : Ever heard of this thing, now it's tough.

4) Sutasambandhana : Reflecting on what we have heard, like referring to Burma, suddenly recalled the Sixth Sutras of Rangoon (heard).

All four of these are administered by saññā cetasika .

5) Saddhaya : Because of the creativity of faith, as the one who is creating the blessings , think of the fruits of the latter.

6) Rūciyā : Due to the effect of joy, excitement , ie, the harmony of the mind  (pīticetasika)  .

7) Ākāparaparivitakkena : Because of the experience , that is, based on the experience has to identify.

8) Diṭṭhinijjhānakhantiyā : Because of the right ground for wisdom and righteous thoughts, as the predecessor Bodhisattva is the godfather who worshiped fire, he went down the street one day to find salt and vinegar. When he returned to the cave, the flames were blown out by the wind, thinking, "This fire can not protect itself, who can he protect?

9) Nānakammabalena : Because of the power of karma action, ie the queen of karmas (like the Queen Yasodharā dreamed of leaving the king's cows to leave, signaling the Bodhisattva's renunciation) or the scene, .

Nānā iddhibalena:  Because of the power of others, such as the case of hypnosis.

11) Devatopasamhāravasena : As the divine power of God stirred, as in the case of evil Dūsī impact on two villagers in Hang Ma.

12) Dhātukhobhavasena:  Due to body disorders , such as a fever, or a feeling of being an anesthesia in the body.

13) Anubodhavasena:  Due to the proper knowledge of the Four Noble Truths, it is based on three types of mind: intelligence , wisdom, and wisdom.

14) Paṭivedhavasena:  Caused by the Spirit.

III. THE LIVES OF THE AGE.

Except for the five scenes (colors, sounds, smells, tastes and exposures) in the present  time  captured by the expedition, all the remaining scenes are revealed by the mind.

Lu Ngu only accept the present time, express Italy alone scene of all  three  (past, present, future) and the scene outside.

The reason, the idea of ​​receiving such diverse and complex scene is due to the influence of the  subject  ( dvāra ).

Man subject  (manodvara)  is the 19th consciousness of the nama, so it is more powerful than the five rupas.

On the contrary, the scene of the mind-door can be the present material form (except for the seven colors), the material form of the past, the material sense, the nama.

However, despite the wide variety of exposure, complexity does not go beyond two paradigms:

According to the  Abhidhammatthanaṅgaha, the  scene of exhortation is twofold : vibhūtārammaṇa and the unknown scene ( avibhūtārammaṇa ).

According to  Atthakathā  and  Tīkā , the scene reveals four thoughts: the scene is clear, the scene is clear, the scene is unclear and the scene is vague.

IV. Part (bhavanga) of the mind.

In the open, any scene must have the last element ( atītabhavaṅga ), alone in the doorway, sometimes without HPVQ this is due to the nature of the scene.

In the path, the scene is purely material, that is, the  paccupannānipphannarupa  ( attainment of the present attainment ), in the manifestation of the present attainment of rupa. The law or the constitution ( paññatti ) is not HPVQ, color of the past or the color of the hybrid is the type of thought, the color of mind is  saññcetasika  is also mental .

Because the current form of achievement is an obstacle to nama (here is the line of consciousness), the stream of consciousness has a hesitant, stubbornness when confronted with the scene, thus resulting in close HPVQ. -This one has the effect of "erasing the scene for smooth" so that the mind can readily read "fluently". For example, the flowing water that touches the stone will stop and then flow smoothly.

Also, the name or scene is easy to integrate with the ingredient for the same "family name", such as water dissolved milk any rate, so no need to HPVQ to smooth "scene"END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNMAESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.