Lesson 9
FOCUS ON THE TIME OF THE JAPAN
I. DEFINITIONS. Daily memory is the act of consciousness when receiving the scene through the mind door in normal time.
II. ANALYSIS.
The manifestation process of consciousness is expressed in two ways: exposing the ordinary mind and revealing the special consciousness ( appanācittavīthi ).
The ordinary mind is the mind of universal expression in the activities of consciousness beings.
Also reveal the subjects especially interested by the religious route progress animation ( bhāvanā ) to achieve meditation ( samādhi ), Religion Results ( Maggaphala ) or attaining Info Resources ( Iddhipada ).
General grace is divided into two periods: the sun and near death.
General comments on the subject of daily routine activities under the four scenes: very clear scene, clear scene, unknown scene and ambiguous scene. There are 41 roads in total, divided into the following:
There are 16
clearly scene There are 2 unclear
Scenery vague one road
I. DEFINITIONS.
Very clear scene is the scene clearly shows the small details sharp.
II. THE MEANS OF THE VERY VERY EXCITABLE ITEM
Similar scenes reveal a huge contingent of subjects, stream of consciousness through the mind-door animation scene very clearly also has three patterns: Last Na scene , last javana and last organic fraction hotels .
Asian. Passion scene extreme extreme Na scenery.
When the present state of attainment is the scene of consciousness, that is the obstacle for the partial stream. Depending on the level of the obstacle and the scene, the line of fire is from 1 to 5 HPVQ, and the new element is shaken.
If the scene is a nomenclature or statute, there is no HPVQ.
Thus, this model has 6 paths: 1 route without HPVQ and 5 routes with HPVQ.
Figure
1 / - The subject is very clear, the scene Na no HPVQ.
- Three paths (ṭhāna): opening, the force and the scene Na.
The mind: 41 the mind center (54 sphere of education excluding the dualism, 2 Next and the direction of five subjects).
- People: 8 class people (except 4 Dao).
- Realms: 11 realms of sex.
- The mind: 41 the mind center.
- Legs: 3 legs
- Person: 8 people
- Realms: 11 realms
B. The subject of the scene is very clear, the end of the force.
In this model, the line of exposing the mind to the seventh force of the seventh element returns to its basic element.
When the stream of consciousness received the title or the setting of the scene, there is no HPV, when the ritual material is from 1 to 7 HPVQ.
So this pattern has 8 road.
Chart.
1 / - Attention to the scene is very clear, the HPVQ non-HPV progression as follows:
Mindfulness: 30 mind-centered mind (mind-oriented subject and 29 spherical mind).
- Legs: 2 stages (opening and assault)
- Human: 8 people.
- the realm: 30 realms of realms (except realms of thoughtless)
- Mind: 30 heart mind.
- Legs: 2 stages (opening and assault)
- Human: 8 people.
- Realms: 26 realms of the five aggregates (except for the four realms of the Infinite Realm and the Sphere of Consciousness).
C. The subject of the scene is very clear, the last part of guests.
In the scene is very clear guests, there are also eight routes as the last model of power. That is, there is 1 route without HPVQ, 7 routes have 1 to 7 HPVQ.
Chart.
1 / - The subject of the scene is very clear, non-HPVQ guests are as follows:
Mind: 3 things (mind Subject subject, 2 mind).
- Legs: 2 stages (the opening and the force)
- People: 4 people (the two people, the Third, the results, the second fruit born by the mind of the peaceful Karma)
- Realms: 7 realms.
Eight moments close to the heart, two legs, three minds, four classes of people, in seven realms.
The remaining six lanes are similar, only incrementing each HPVQ road.
SUMMARY
Highway mind-door scenes brilliantly clear peacetime get 22 highway renovation:
- HPVQ: 5 Lo
- HPVQ: 7 Lo
- HPVQ: 7th. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNMAESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
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