THREE BODY  OF  THE BUDDHISM

Exalted  see lettered three times Bodhisattva  request , immediately tell you that: "All of you be attentive about capacity  psychic  secret  magic  of  the Tathagata ."

The word "secret" does not mean that something is hidden, but something so  deep  that it is  difficult to probe . Capacity  infinite  of  entity  Tathagata , the thing that makes all life, influence  to all  beings . Nothing can  completely  stop  the impact  of   this capacity . What capacity  affected  extensively  to ensure this is the so-called  capacity  Kabbalah  of Tathagata . "Secret" is aimed at pointing  the body  of  the Tathagata , 

Here,  the Tathagata  is divided into two parts:  the entity  's operating Him and His work.Nothing was accomplished  satisfactorily  if both  capacities  duty material and  is able to make are not  fulfilled . Many people like to show their "expressions", that is, their way of doing things. Many companies and associations will also encourage its members  as that. However , entrance ostentatious about the possible  out like never bring results  worth accordance  sense  really because the "practice effect" of them do not come from the real possibility of them but from those  activities  "corrupt puppet" Their superficial. Therefore, not how  long the  operation  of them will dry up like a shallow wells go dry. Also , even though  the capacity  of the original powerful people how to again, it will not produce any results  if not  with  the might  now  follow  it.  

Entity  of the  Tathagata , ie the  capability  of making all his life, is  immeasurable  and the operator of the  Tathagata , which  is able to  show the  capacity  of him, there is  freedom of wholeness . Clear  that the  salvation  of the Tathagata  is  absolutely  perfect  and not frivolous . Here, "Tathagata" (Nyorai, Tathagata) does not point at the historical  Buddha  , but points to  the  eternal Buddha. As (nyo) means  foot like  (shinnyo, tathatà), That is absolute truth  , the real general   of things, the  reality . However , with  the capacity of thinking  of himself, a  normal  incomprehensible foot as  really is. Preached to him that leg like  making people  live does not create an impression  strongly that just seems immenseabstract . An ordinary person can not understand the leg as it really is. Preached to him thatleg like making people live does not create an impression strongly that just seems immenseabstract . An ordinary person can not understand the  leg as it really is. Preached to him that  leg like making  people live does not create an  impression strongly that just seems immense abstract .  

However ,  truth  can take on any  form  because it is the  only true  thing  that exists  in this world. One can imagine the  leg as  follow  form  when we think of it in the mind of our people? Do not can not  imagine a person who has  the capacity  absolute . When we think that such a person did  exist in  the world  of this at all times, from  past  infinity  to future infinity  and that he made all of us  live, we feel  a particular way  the Heart warm, Compassion  of  the Buddha . One can not know the foot like  carrying  forms  apart form  humans  when  appearing , but for us, it  represents  a capacity of  salvation  really when it  appears  in the  form  of human .

Legs  need to  take the  form of the  human when it  appears  in  the human realm .Personification  foot as  such is called the  Tathagata  (Nyorai, Tathagata), are from  the foot like  (Shinnyo, tathata). This is the  reason  why one of the  titles  of  the Buddha  is "Tathagata". Entity  of  the Buddha  's  feet as  (tathata)  

From time immemorial,  the Buddha  was viewed as having  three bodies  (trayah Kayah, Sanjin):  French body  (Dharmakaya, hosshin),  sambhogakaya  (Sambhogakaya, Hojin) and the  application itself  (Nirmanakaya, OJIN).

Buddha  as the  legs as  it is called  Dharmakaya , or  entity  of  the Buddha . When  entity His appearance  in one  form  can  recognize  are, then this is the  newspapers themselves of him. "Sambhogakaya" (the body  in return ) means a  Buddha  has been  intellectual fulfillment  in return  for the  practice  of his for a  time long . The Buddha  appears  as a human being  in  this world  in order to  teach  and lead all  sentient beings  known as the Enlightened One . Buddha  in the body  of this self- manifestation  to save  all beings .Buddha  Shakyamuni, who teaches the Dharma  to the Bodhisattvas, is the body .Tathagata  which Shakyamuni proclaimed stating point for France itself  of him andsambhogakaya  His is indicated  for France itself  did. Buddha in the body of this self-manifestation to save all beings . Buddha Shakyamuni, who teaches the Dharma to Bodhisattvas, is the body . Tathagata which Shakyamuni proclaimed stating point for France itself of him and sambhogakaya His is indicated for France itself did. Buddha in  the body of this self-  manifestation to  save all  beings . Buddha Shakyamuni, who  teaches the Dharma to Bodhisattvas, is the body . Tathagata which Shakyamuni proclaimed stating point for France itself of him and sambhogakaya His is indicated for France itself did. The Bodhisattva who teaches the Fa is the body . Tathagata which Shakyamuni proclaimed stating point for France itself of him and sambhogakaya His is indicated for France itself did.The Bodhisattva who teaches the Fa is the  body . Tathagata which Shakyamuni proclaimed stating point for  France itself of him and  sambhogakaya His is  indicated for  France itselfdid.

Then  the Buddha said  as follows: "Throughout the  heavens , people and avalanche are said:" Now,  Shakyamuni Buddha  has abandoned  the  palace of the level that Shakyamoto Sit in  the colon , not far from Yaya City, and have reached Full Enlightenment  . " But this Shan male practitioner , since I really  became a Buddha  ,  has  gone through  countless infinite  hundred thousand memories.

Here, the  last  entity  of  the Buddha  is revealed. An  ordinary person  believes in the existence  of what his eyes can see. 
Immediate  him, he viewed  the Buddha  Shakyamuni is  the Buddha  and take refuge in Him and He in mind the teachings  of God. However, he still  wrong  to think like that, because  Buddha  is the  existence  without beginning and without end as has been declared  clear  here.

The Buddha  not only spoke to  his  disciples and others but also to the  gods  and  non-human beings like asadela. The reason for  this because even  gods  also not  be reached Nirvana actually still in a realm  of blissful  temporary and a  realm of  peace  temporarily .Therefore, they have to listen to  the teachings  of  the Buddha  to in order to achieve  the salvation  really. Even the most evil can certainly  be  saved  if he had just had a chance to learn  the teachings  of  the Buddha . The  non-human beings  were the same in the eyes of  the Buddha .

A  profound meaning   is that  the Buddha is  composed of both the  gods  and the adept in his message  . "Gaya" not to point an architecture  specifically  to  practice . The Buddha sits under a tree in the forest and  immortality . Popular words to that point where  the Buddha  was sitting when he reached  the Supreme right enlightenment . All places havesacred places  to study and  cultivate the Way . Any place,  including  home,  office , train, playgrounds have become  the places  sacred  to gain insight  depending on the attitude of mind  of the people there. That does not mean  we should not take the place  of practice  separately to  demand Act .    
We  need a  suitable environment  for  cultivation  to help  us  practice . Even the first Sakyamuni Buddha also sat in a quiet forest that  entered . In other words, he chose the right environment  as a place of  practice  for  realization . Our mind can be distracted  in the daily  environment. Therefore, we need to have as many opportunities as possible to visit a place  to practice  it special, where people with the same belief set together  to topurify the mind  alone. Once we accumulate deeds  gradually  then we can achieve  a state of  mind  that allows  us  to understand that the environment school every  day is also consistent with the place sacred  to learn and cultivate the Way  ( Tao School ). We need as much opportunity as possible to visit a special place of study where people with the samefaith gather together to purify our hearts. Once we accumulate deeds gradually then we can achieve a state of mind that allows us to understand that the environment school every day is also consistent with the place sacred to learn and cultivate the Way ( Tao School ). We need as much opportunity as possible to visit a special place of study where people with the same  faith gather together to purify our hearts. Once we accumulate deeds gradually then we can achieve a state of mind that allows us to understand that the environment school every day is also consistent with the place sacred to learn and cultivate the Way ( Tao School ). where those who have the same belief set together to to purify the mind alone.Once we accumulate deeds gradually then we can achieve a state of mind that allows us to understand that the environment school every day is also consistent with the place sacredto learn and cultivate the Way ( Tao School ). where those who have the same belief set together to to  purify the mind alone. Once we accumulate  deeds gradually then we  can achieve a state of mind that allows us to understand that the environment  school every day is also consistent with the place  sacred to learn and  cultivate the Way ( Tao School ).

Buddha  Shakyamuni said that the  immeasurable amount  of time  has  passed  since he really  became a Buddha . To help people understand what is about  time  long  like that, he taught: "For like five hundred thousand thousand memories tha na-do-a-rose-period  three great Christian world ; someone grinding them into  dust particles  smaller ( mote , atom) and go east over five hundred and a thousand memories na-by-tha a-rose-term  national level , then drop down to a  speck of dust  Among them; Then he goes on like that and goes west  until  he drops all that  dust  - What do you think, 

The  above world paradise mentioned above includes  the world  we live in. Five hundred thousand thousand memory na-do-tha-a-rays  national  index for  countless  stars in  the universe . A man grinds  the world's three worlds into  dust  and drops a  dust  when he goes east, through the five hundred thousand thousand years of na-do-tha-a-rag-why. In such a way, he goes west  until  he releases all that  dust  . Na-do-tha (nayuta) is an arithmetic unit  of  India  usually considered equivalent  to a hundred a-do-tha. An a-by-tha (ayuta) is a hundred memories and a memory (KOTI) is a number of astronomical commonly understood in many ways, ten million, a hundred million, etc .. A steady-States (asamkhyeya ) means  countless ,  countless ,  innumerable . We can  not imagine the five hundred thousand thousand memories of na-do-tha-ra-period.

Bodhisattva Di-Lac and others are all white  Buddha : "  Lord of the Sun  ! The  world  there are  countless ,  boundless , beyond the  understanding  and beyond  thought . All of the barbels , the  Pratītyas prismatic,  are  unimaginable  and know the  limits  of those numbers. And here we are at the level whether  any rotten  ( retrogression  place - avairartika), the  problem  is also beyond the  understanding  of us. Lord Buddha  ! All the worlds  like this are  infinite , boundless. " Except  the Buddha , the  present  boundless , boundless world like that, completely  beyond the understanding  of the people . We  know this by the expression "All the worlds  like this are infinite , boundless ." boundless world like that, completely beyond the understanding of the people . We know this by the expression "All the worlds like this are infinite , boundless ." boundless world like that,  completelybeyond the  understanding of the  people . We know this by the expression "All  the worldslike this are  infinite ,  boundless ."

Sravakas  who hear  the teachings  of  the Buddha  that achieved enlightenment while Pratyekabuddha  is what you achieve  liberation  for himself. However , even those who have  attained  the state  of consciousness  of  these two surnames  live in  this  finite world. They  correspond  with the  purified  and  freed  individuals  from  illusion . As long as long as  they remain in  the realm of  consciousness  is  limited  so there is still a  limit  on  the intellectual  of them. So that the Bodhisattva Maitreya said "All  bar text ,  Pratyekabuddha have position  outflows  could not imagine and know the  limits  of this number."

Bodhisattva's mind have  reached the  higher levels of the level  bar text  or Pratyekabuddha , and who seek  enlightenment with the desire to be  saved  and all  people. This kind of heart  generous , can feel  deeply  and  reach the  level of  Real rot .According to  the meaning  of the  practice  of  Buddhism ,  Real rot  mean no retrogression from the level they have attained. Expression from "is at the level of Real rot" means has reached  a  state of  mind  that they will never be moved backwards from the  state of consciousness  was and not what do  fluctuate  in any  circumstances  brain. But one who has  attained such  state of  mind  , is still  practicing  for enlightenment . He has not escaped  the "fall". Somewhere in his heart there is still the  selfish notion  that he can  save others and make  society good . If he is still in this state  , he can not  attain  the level of consciousness  of  complete liberation . His mind  can reach  a limit . Main Bodhisattva Maitreya has  confirmed  this.  

However ,  the Buddha  is  totally  selfless . When one  attains  the state  of consciousness like  the Buddha  , he is really  free of  the  notion  of "self" because he understands that everything in  the universe  is identical to that person. To attain  this state  of consciousness, he  feels  that everything in  the universe  exists  in his mind, and he perceives  things  clearly . We  are not  able to achieve  is  state  of mind  like that in thewhole  life  or even  a lifetime  back of  us . But  we  more often removes the "self" or "me" out of his mind and desires  of us  want to benefit  others and to society  more and more powerful, the wisdom  of us  will be more growth , The more expansive  . We  learn this from Bodhisattva's answer to the Buddha  . But we more often removes the "self" or "me" out of his mind and desires of us want to benefit others and to society more and more powerful, the wisdom of us will be more growth , The more expansive . We learn this from Bodhisattva's answer to the Buddha . But we more often removes the "self" or "me" out of his mind and  desires of  us want to  benefit others and to  society more and more powerful, the  wisdom of  us will be more  growth , The more  expansive . We learn this from Bodhisattva's answer to the Buddha . The more expansive . We learn this from Bodhisattva's answer to the Buddha . The more expansive . We learn this from Bodhisattva's  answer to the Buddha .

After the Bodhisattva Di-Lac's answer to the Buddha  , the Buddha nodded  slightly   and said to all the Bodhisattvas Mahatma  Gandhara ,  "  Good men  ! Now I have  to make clear to you. Supposing  the He saw all the  world  was being ground into dust in which a  dust particle  is dropped or not the drop-down, and every  speck of dust  is a lifetime, the  time since I  became Buddha  remains Over and above  that time  , hundreds of thousands of life- threatening nausea -a- lifelong naps . " END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.18/4/2017,