BASIS OF  SENTENCE

In  Psychology  studying  Buddhism , six Soul  aware :  Tag formula , binomial ,  Nose consciousness , Tongue consciousness ,  the consciousness  and  Consciousness. Each Consciousness is born of the full communication of the Being (also called the Object) with the object of Landscape (also called Tran).Apartment of  awareness  is the eye of the  binomial  ears, the  ref Soul  is the nose, the  practical  is the tongue, the  body consciousness  is relative;The  consciousness  (called consciousness ) is not clearly defined. The  idea  is that Tim is, Brain, Neurology  or something else? A question often accompanies the  problem  is the center still  exists  after death (brain discontinued  operations , cardiac arrest)?

1.Khai anniversary of  introduction : Before presenting some  documents  to meditate  on  the base , probably need to talk through the concepts of mind, mental processes and the definition of  consciousness , the mind-door.

1.1. Heart and Soul  : Mind (Mind, Citta) and Soul (Consciousness, viňňāna) the same meaning, which is  to recognize  an object, in other words it was the know, something or know an object. According to  Abhidhamma  (Abhidhamma, also known as A-Pi-Talkie) no difference between Tam and Soul. When analyzing  beings  in both material  and  mental  , the mind is used to refer to  the spirit , also known as Nāma. Mind always used to mention the different types ( Abhidhamma  divided heart out 121 types or 89 types  depending on  classification). When beings  are divided into  five aggregates  , Consciousness is used ( Consciousness ). Tam is also called  Tam Vuong ; 52  Heart Department  (cetasika) or  state of  mind, and combined with consciousness , arising and co  perishes  with  consciousness . The types of  mental states  divided into 13  ownership  assistance tha, 14  owned  unwholesome  and 25 owned  sobhana. 

Consciousness arises due to the full communication of Alignment with the object of the Landscape; Full communication, communication, connection is  the essential condition for consciousness to arise. Such as, talk about energy  awareness  "see" the  consciousness  only arises when there is sufficient light, there is no obstruction between  eyesense  and scenery,  nervous  eyes to well,  the system  nerve  is not damaged .... But  to understand that in the first mode ( eye consciousness ,  ear consciousness ,  who form ,  tongue-consciousness  and  consciousness ), only official  recognition  of objects, not yet  aware . Ideas need (a  Tam Department Variable Action ) new  awareness  level  of perception . It has the function  of detailedanalysis , synthesis, conceptual and conceptual design. 

As mentioned above, Soul arising Landscape Based communicate with, but  actually Apartment, Landscape, Soul  work  together , interact, interact  with each other  but Tam Department of  Promotion arise. Promotion In addition, the  Center Department of  Variable Action  else is feeling, perception, Justice,  One Mind ,  Network Based and  volition . According  Duy Thuc  , the 4  Tam Department  Transformer Operation Basic (loaders, sensation, perception, And one more Department of  Transition  is Writer . Compared with  Duy Thuc  , the Abhidhamma  Phapday enough with 7 Mind Department  Variable Action  and the Center would have to be present 7 Mind Department of  this. There are few differences in the classification in Duy Thuc Learning  and Abhidhamma  however  should not be squeamish  in place classification that only care  adjacent to where the mind is now initiate that showsprogress , operation  of it. Compared with Duy Thuc , the Abhidhamma Phapday enough with 7 Mind Department Variable Action and the Center would have to be present 7 Mind Department of this. There are few differences in the classification inDuy Thuc Learning and Abhidhamma however should not be squeamish in place classification that only care adjacent to where the mind is now initiate that showsprogress , operation of it. Compared with Duy Thuc , the  Abhidhamma Phapday enough with 7  Mind Department Variable Action and the Center would have to be present 7  Mind Department of this. There are few differences in the classification in Duy Thuc Learning and  Abhidhamma however should not be  squeamish in place classification that  only care adjacent to where the mind is now initiate that shows progress ,  operation of it.

1.2. Citta-vīthi  - The mind  goes  through a process called the mental process. The progress  of a kusala  -kaya is  as follows:  The  stream of consciousness  can floweither in  a  negative state   or in  a positive state . Negative is  fluent  insidious, hidden deep in the  interior  of the living so called  Friends section  ( Being Part equivalent to  Basic Soul  in  Duy Thuc ). Property Section  (continuum)  maintain the  existence  of  the subconscious  and  the smooth  continuity . Field bhavanga in state  passive , it seems static but always flowing like a stream of water  billowing  up Duy Thuc  called "constant flow switch as described." While  fluency  so, suddenly have an object  impacts  on, making  Friends Part  of this  passage  one moment longer, then  vibrate  2 times and stop  state  potential .  

When  Friends Part  stop, mind arises under the  self as  follows (for  the five senses):

1) One-   pointed-centric Pentonic : The natural reflex   of the  corresponding object towards the object, which is the hyphen for the arising consciousness.

2) 1-na-cognitive -  Nguuyen : when one of the five subjects toward the subject, the  related  subject arises.

3) One-man-hearted: Detailed analysis  ,  compared  with the memory to know each part of the object.

4) One Minute - Concentration: sum up the  details  to have sufficient  data  on the object.

5) 1 moment - Defining  the mind :  recognizing  the object (conceptual object) and naming (conceptual name).

6) 7 sat-na -  Express Center : phase of Mental,  the role  of the Executive in the  Five Aggregates  ( Mask  in  Duy Thuc Learning  is part of  the function of the  Express Center ).

7) 2 moments - At  Base coast  (bath):  record , collect  entire  mental process has  experience  to keep on bhavanga. (Mottra is the word of the Pure Land in his Tibetan  translation  ). Copper  -coast has  the function  of the Department of  Avalok-consciousness  in  consciousness . 

If even 3 stage moments of  Being Part  , the  entire  process  performed  in 17 moments, but if only tells part of the mental process, only 14 moments. However,  the process will repeat on the same object many times, if more attention on the object.

The mind  works  very quickly. The  nail  is  a  very fast unit of time : 1 mN faster than 1 nanosecond (1 / s of a second)! 

1.3. Italian  and Italian subjects:

Mind and  mind  arise  depending  on  the condition  called base (vatthu). Alignment is the color of support for consciousness. Although the first five (not  mind roots ) coincide with the first five  , one is not  the same  as one, as it plays a  different role in  generating consciousness . Mon (door, dvara) is the door through which the mind and  mental states  of the process of  identification  reaches the object.

After passing mention the concept of mind, mental processes and  doors , describe below some  perspective  on  the Italian base  of scientists as well as the empirical science of mind  recently , the  case  of heart  out property no  experience  is and then  find out  the basis  under the  perspective  of Tibetan Buddhism  and follow  the classic  Theravada :

2.  The Mind  of Science  
and Mind:

2.1. Scientists  ' Perspectives : Scientists think that mind or  thought  or  thought  is caused by the brain,  but  they recognize that it is a  problem  that science has notexplained yet  . nor  explained  by  functions  of the mind. The majority of  scientists that have  active  power-occurring chemical in the brain, but they can not  explain the  contact  with  Consciousness  like. They are based on  an  assumption that Consciousness  depends  on a base of  physical  (such as brain) so everyone thought  arises must be accompanied by or caused by  changes  within the brain;  This theory has not yet been  proven experimentally  .

2.2. The scientific experiments  recently  in Mind :  Dr.  Sam Parnia, the driver of the project  "Human Consciousness Project" in the UK with  the purpose of  studying the  case of  NDEs (near-death experiences) and  apply the  methods  department Study the latest experiment now in mind research. Started 10/2008,  Dr.  Parnia gear for AOL (1 agency  communication ) an  interview  in which he  demonstrated  one important thing: "Mind is present,  exists  as an  entity  independent of  the brain " This is something to be explored  by the experiments with people who have experienced  near death,  surviving  through a heart attack and recalled the experience  after cardiac arrest and brain discontinued  operations . Doctors Parnia used a technical instruments  superior  to examine brain called the INVOS (in-vivo optical spectroscopy) to measure the amount of oxygen in the brain and  set  of shelves containing  images  to  examine  the experience  of near-death Of the patient after  resuscitation . After the heart and brain cease to  function for  some  time , The patient recounts experiences  during  that time  and  the doctor  revisits the experience  . The doctor  has  established  these experiments in 18 months at hospitals in the United Kingdom and the United States. However , because  the proportion  of people who have  experienced  near death ( revived  after brain discontinued  operations ) are very rare, only about 2%, so  Dr.  Parnia want to design laboratory for  case  near death In about 25 hospitals and  research subjects  up to 1500 people. 

3.  Cases  that  Mind  existed  after death :

3.1. Comments  on the Experimental Center  existence  after death :  Explore theaforementioned  Dr.  Parnia to science is an empirical is  significant . The empirical case  near death  the same  as "Human Consciousness Project" very encouraging and support, not only to  prove Professor  existence  of consciousness  after death  , but also  enhance  knowledge  for professionals y- faculty to know how to handle in case of need and help the patient death can  revive  after brain and heart to stop operating . However , new thing called the scientific examination (center exists  after death ) there is nothing new to those who have  learned  the Dharma  and  practice Dharma . In  the Dharma , we learn about the  birth and death  of the  body and mind, the process of the mind,  the mind stream  flows ... When the mind dies, Death, and then  followed  with Process Student Center  reincarnated  through a new life. There is no  scientific  experience in  the field of  religion,  so trust is required . However, Confidence is  only  necessary  at the outset, not with  unfounded trust  ,  but with the knowledge  that the mind  needs to be purified and purified so that it can have its own power and can be increased. through the study  of books, through thinking  to develop knowledge , Tri growth to transform it into knowledge, to see the nature  of things by the enlightenment  but by the empirical sciences. The progress  of science, as we have seen, often go after the knowledge  of the levels have Wisdom . It is not groundless trust , but with the knowledge that the mind needs to be purified and purified so that it can have its own power and can be increased through the study of scriptures, by thinking to develop knowledge , Tri growth to transform it into knowledge, to see the nature of things by the enlightenment but by the empirical sciences. The progress of science, as we have seen, often go after the knowledge of the levels have Wisdom . It is not groundless trust , but with the  knowledge that the mind needs to be purified and purified so that it can have  its own power and can be increased through the study of scriptures, by thinking to develop knowledge , Tri growth to transform it into knowledge, to see the nature of things by theenlightenment but by the empirical sciences. The progress of science, as we have seen, often go after the knowledge of the levels have Wisdom . purification to be able to have a capacity of its own and can be increased through the study of books, through thinking to develop knowledge , growth Tri to turn it into knowledge, to see the nature of the The object of the training without scientific experimentation. Theprogress of science, as we have seen, often go after the knowledge of the levels haveWisdom . purification to be able to have a capacity of its own and can be increased through the  study of books, through  thinking to develop  knowledge , growth Tri to turn it into knowledge, to see the  nature of the The object of the training without scientific experimentation. The progress of science, as we have seen, often go afterthe knowledge of the levels have Wisdom . To see the nature of things by the trainingwithout the scientific experiment. The progress of science, as we have seen, often go after the knowledge of the levels have Wisdom . To see the nature of things by the training without the scientific experiment. The  progress of science, as we have seen, often go after  the knowledge of the levels have  Wisdom .

3.2. The  case of  another  proven  center  exists  after death  :  

3.2.1. Where  the psychic:  The  facts  that most people now  accept  there is actually  cases  of psychic capable of  contact with the "souls" of the dead to  find out where the buried people there during the last war in  Vietnam , helping  relatives buried to determine whether to have lost (the unbelievers about  matters spiritual ago This is also confirmed  publicly  the possibility  contact with the deceased of the psychic). This is a  difficult case  to deny and still can not  explain  . 

3.2.2. Where the  bridge facility : A  document  recently  taken from the book "La Revue spirite" is  popular  recently  on the Internet (by Nguyen Phong translated) tells the story of a "Letter From Beyond the World" by a father (name the  doctor Henri Desrives) died about two years ago sent the surviving children ( Dr.  Pierre Desrives and brother). This letter was written by a writer in a toilet seat, which occurred in a hospital. The soul of  Dr.  Henri Desrives has entered a person in the courtroom and asked to  call him  Dr.  Pierre Desrives and his siblings, from which a letter was written. In the letter, the father recounts what happened at the time of his death and then:

Feeling happy  about the good things done and  regretting what  should  not be done ... Then  go into the state of pretenses  and  move  quickly to another glow, see some people but want to move  on. Near  them they find it uncomfortable; a moment later progressed to a crowd that these people, there are vibrational comfort . One personsaid that depending on the  frequency of vibration suitable  they can receive ... ".Some people find it difficult to get close to them; a moment later progressed to a crowd that these people, there are vibrational comfort . One person said thatdepending on the frequency of vibration suitable they can receive ... ". Some people find it difficult to get close to them; a moment later progressed to a crowd that these people, there are  vibrational comfort . One person  said that depending on thefrequency of  vibration suitable they can  receive ... ".       

The things mentioned in the "Letter from the other side of  the world  " tells what happens  after death , not dissimilar to the  progression  of  Divine Consciousness  is  described in the "Tang Shu  Living Dead  " by Sogyal Rinpoche. In this letter, the word "Bardo" is mentioned a lot; Bardo only  state  intermediary between death and  rebirth and much broader meaning ... It is worth mentioning here is  the mind  to leave  physical body  to begin another life.

4.  Relationships  between  consciousness ,  sensation  and  psychic  :

Professor neck band famous Tran Van Khe When John technical  demonstrationSinging Ministry has said: When you want to  express  a mood  pain  of a new mother  heard  her son has died, the  actor  must devote  Emotions ,  ideas  about the intestines to  express  through the cries  of pain  as broken gut; The  vibration  must go from the intestine. Similarly , to  express the  anger and anger of a  brave general who now has to look back at the enemy,  

5.  Perspectives  on  Italian base  of  Tibetan Buddhism

5.1. " Consciousness  and all  experience  of  us  depends  on the body, so the mind and body in a  sense  that is not separated. But  at the same time , I  feel  that the  research  seems to indicate that  consciousness  people  are can have a  capacity of its own and can be increased through  the consistent  projection and  meditation , or  exercise  the mind . Further, It is well known that modern medicine  increasingly  acknowledges the capacity  of  the will  in the process of  recovery  . Capacity  will  of a person  affected  to  physiology  of that person . "

5.2 " The mind  always tends to be  dominated  by the  thought  sink  chronic or  by  emotions . So we try to examine the  feelings  and  thoughts  scattered were in the mind like ... We can consider  feelings merely  in terms of  physical properties  such as  feeling  (Sensations), but trying to get out  feeling exposure  on  cognitive  mental (feeling: life, vedanā) would be  complicated more. And whether we  tacitly  accept that there must be the focal  contact  between  consciousness  and Contacts  nerve of the body, somehow we still have to  consider  is to the deeper level of  emotion . I want to point out that ... without any  physical  movement of the body, a person (meditation)  can still  cause  impact  to the  state of  physiology  of yourself by  using the capacity  of consciousness  through a  state  single-minded , collective  center reviews (a focused,

5.3. " Of course  the basis of  physical  of  consciousness  (ie  consciousness  - caption writer) must  include  system  Nervous  although texts  Buddhist  classic  does not mention this. However  causes  major  of  consciousness  would not be the  entity material  to this. It must be understood in the  continuum  itself, whether in the form of potential or a tendency, or any other form. This is a very difficult topic, but we can say that cause  major  of the formula can be understood as the line  of continuity  of knowledge  of subtle , in the  state of  potential ... ". (It is said on the subject,  however,  Tibetan Buddhism  of  Mahayana  should not use the term in  organ Luan Abhidhamma  in  Theravada  - Legend of the writer).

Three paragraphs quoted above shows the  perspective  of  Tibetan Buddhism that the base  substance  of  consciousness  include  system  nervous  but recognize that scripture  Buddhism  does not mention this. However  this is very  consistent  with the  vibration  and generation  nerve  related  to the base, the base of  consciousness and  emotion  , respectively  (such as singing techniques by Professor Tran Van Khe of teaching). It is important to  note  that he also talked about  the cause  key  of knowledge, understood as the subject, 

6.  Italy Apartments  and Italy keeper from the  scriptures  of Buddhism :

The definitions, the mind-door and mind analysis  ,  as well as the  different views  of the  mind  are  found  in the following quotations:

- Pali text translated into Vietnamese: "Labels, ear cups, male, body, body and mind, so there are six subjects all. Here, the eye is called  the eye-door , called ear-door ears etc ... It is the subject that is  Being Part  (continuum) ".

-  Meaning : "Dvāra is the door; This door uses both exit and entrance. When an object comes to the mind, the bhavanga is  shaken  and stopped. Then the mind (Āvajjana) arise. If the object is outside through the five bases,  five-  pointed mind arises. If it is the inner object   , mind-door-mindedness arises; The Bhavangapaccheda of pauperism arises before the mind-door of mind and is called the mind-door (manodvāra). "

"  Analysis of the Apartment: In the  realm of sensuality , the Heart and  Mind Department  arise  depending  on the  condition  called Apartment (vatthu). Alignment is the color of support for consciousness. Although  the first five bases (except the  sense root ) coincide with the first five  , one is not  the same  as one, because it plays a  different role  in the arising  of consciousness . Mon is the gateway through which the mind and  mental states  of the process of  recognition  goes to the object.Alignment is the color that supports the arising of mental and mental states  . "

Bhikkhu  Bodhi heart-base using the word to word translation hadayavatthu and said, according to the  glossary  of Pali, the heart is the excellent support for all five sense except center. However   Bodhi Bhikkhu says that in the  Abhidhamma , the heart-base is not explicitly mentioned. Ministry Patthana, last book of Tibetan  Abhidharma , only comes to  consciousness  a way  indirectly  as "excellent that  consciousness depends  on to arise". The comment , however,   also states that "it must be a heart, a cavity situated within the physical heart."

6.4. Chapter VI ( The  Manifesto ) - Narada Maha Thera's "A Manual of Abhidhamma" talks about the following  :

"The Dhammasangani not mention  rupa  this. In Atthasālini, noun hadayavatthu be explained  as cittassa vatthu, the base from which the mind arises. 

It is clear that  the Buddha  does not  insist  only on the place of mind as He has indicated when referring to other  senses  . In His time, most people believed that the heart was  rooted  and this theory was  clearly  supported by the Upanishads. If desired,  the Buddha  had  accepted  theory  is very  popular  at the time, but he did not mention. In the Patthana series, the volume deals with the causal relationship, He referred to the base of knowledge ( consciousness ) with nouns  indirectly  as "yam rūpain nissāya", "depending where sacphap him", which  does not result  decided  confirm  identity was the heart or brain. But  in the opinion  of  exegetes  such as Buddhaghosa and Anuruddha,  the root of  mind  is heart. We  understand that  the Buddha did not  accept  or  reject  the  very  popular theory of  ancient times, that the mind  is the heart. "END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.18/4/2017.