Lesson 5
TÂM NA
TANG (Tadālambanacitta).
I- DEFINITIONSTANG (Tadālambanacitta).
Tadālambana is an adjective from tada + ārammana , according to the Pāli language, into tadālambana .
Tada is that, rammaṇa is the scene.
The term tadālambana means " the old scene itself . "
So: "The mind that receives the scene of the next generation of beings, the mind that is called the naval scene ( tadālambanacitta) . "
The task of the masters is to behave and enjoy the fullness of the scene, so that the mind receiving the scene from the force is regarded as the endless scene, so the word tadālambana is translated as Na scene (also known as the Cross, Grace - conditional here for the scene -).
For example, after enjoying the epitaph, he also copied his mouth several times to enjoy the taste.
II. CONDITIONS FOR CHILD LIVING.
Only two types of scenes can arise. Na scene is: The scene is very large in the five facets and the scene is very clear in the subject.
Although only the two types of scenes arise, but not the heart of the two scenes are Na scenery. For example, pearls come from boys, but not all boys have pearls.
The scene in the scene has the nature of enjoying the old scene of the force, so it is next to the force.
- At the time of the death it was in the middle of the force and cuticitta .
Tam's scene arises because of three factors:
Must be the sex ( kammapgala ).
- The mind must catch the scene ( kāmārammaṇa ).
However, despite all these three factors, there is a hurdle to intervene (such as not enough time for the Na mind to exist for two moments).
Explained.
When the vithatitta has not yet appeared, the flow of the element flows smoothly, when the appearance of encroachment into the sacred stream, the mind streams are cut off and the mind arrives to deal with the new mind. Exit to the seventh power of the seventh force instead of returning to the same current, but the scene still has the power of being in the force, preventing the owner from starting.
It is because the force is too strong to influence the scene, the force is gone, but the effect is still, such as the fire is turned off but the heat is still.
So the two scenes Na Na must be born to "match the situation" and enjoy the scene.
On the other hand, the scene also contributes positively to the scene of the scene, as if a flash of light is still enough for two eyes to see, a parachute sound is enough to listen to our ears. You can not tell if the other eye does not hear the other ear or if the other ear does not hear it, or if the eye is seen behind it ... The eyes or ears are like the force and the force.
Instead of starting up the next possession after the force, due to the two forces: the force and the scene, the scene can not arise, the Na condition can arise.
1- Why is the scene Na must have two minutes?
The scene is due to the gravity of the Caitian karma, it is this scene that brings the rebirth into the realm of adaptation to karma and it has a considerable internal force to counter the power of the external environment.
The scene when the power to cut the scene The owner must undergo two parts of the oscillator, while the internal force of the owner is full, the force of the external environment is weak. At least two minutes, the two of them are named Na Canh.
And also because the birth of the mind is too fast, to move from one scene to another, can not be transferred right, must slow at least two minutes. For example, a person who is running fast can not stop immediately, stopping at least two steps to stop.
On the other hand, the powerful force can not influence the object current for more than two moments, because the Master carries power from the gravitational force of the previous Nietzārī, which forces it against the power of power. . For example, the boat encountered reverse water, when stopped (the force has been eliminated), even though only a short glance only.
2- Why should it be a sphincter?
The desolation is due to sex ( kāmataṅhā ) strong.
The akusala citta as well as the great mahākusalacitta tend to be prone to sexual desire, so the " resting scene" (Na scenery) must be taken care of by vipākakāmavacanacitta , such as parents use a type Good food, left over for the children of their enjoyment.
Na is the mind of the two types of akusala cittas and kusala cittas, so they have to be connected to the two kinds of cetasikas.
Na's mind can also follow the Hetukakriya kāmavacara citta . Though the mind of the Arahant is unruly, it still has the "root of sex" and the "sexual desire."
As a child goes everywhere must follow their parents, without parents, they follow their grandparents, uncles, uncles, and strangers. Likewise, the mind of Na may be born after the Arahant's arrogant world
This explains why the Na minds do not appear after the appanājavana (mind and mind).
3- Why must be the realm?
For the Brahman , the sex is repressed by jhānabala , so the sex does not have the power to manifest as the realm. Brahma do have eyes, ears, but not because of the beauty of the scene or the scene, so the desire to have eyes, ears to enjoy color, hearing.
The reason they have eyes, ears is because of the desire to meet noble person (such as Buddha) and hear his teachings. On the other hand, the Brahmas renew themselves with the Mahāggataphalacitta , which is a great achievement from the power of meditation , a repulsive power that is formed by the desire of the senses . Help the mind Na scene birth.
Na moment is the expression of the power of sex, so they only start at the conditions that adapt to sex, the heart in the realm is due to karma created lust, so mind scene adapt to The realm of sex, such as fish only in water environment, where humidity is low environment born beings ...
So, Brahma does not have the mind of the Na, so they are still consciousness , hearing consciousness , Reception , Mind Observation ... although they are also karmic consciousness ( kāmavipākacitta ), but they Born to do independent work, not attached to the center of the body, but the mind Na is dependent on the heart.
As a rule of Mind ( cittaniyama ), when material, views and knowledge converge, the current from the reactor core, if the scene is currently flue eye-door and consciousness will arise, the next turn is followed collectors, Observe ... in sequence, that's all. As the King travels, he travels to any part of the territory, then the respective state (the corresponding heart) must be received in order to do personal affairs for Germany. king.
Only the minds of the body and mind support the mind. Which has been born with the mind of sex education, of course, must be beings in the realm.
4- Why the mind must catch the scene?
Because the environment is an adaptive environment for the development of love and the manifestation of power, so also the scene is considered a small scene ( parittārammaṇa ).
For the mahaggatārammaṇa scene or the regime scene, the lust has no operating environment , so it can not reveal its strength.
For the supernatural scene is the "dead land" of sex so the sex is alienated. The great scene is called the average scene, the Supramundane scene is called appaṇārammaṇa . Only the sex scene is a place for sex and only the scene of this scene can be approached ( vacara ). never mind.
The mind of the sex force can know the three scenes, only the scene of the scene purely for the scene. As a child can only follow the person to go to where it suits, can not go to the meeting room, or The office where a baby like it should not come.
5 What is the mind of the scene?
As explained, the first condition that helps the Na mind to arise is the Sense-craving consciousness, of course, they are of the "sphere system".
At the scene is the two minds of upekkhāsantīrana ( upekkhāsantīrana ) and eight results of mind, but the mind of good life discharge can become the center of mindfulness ( somanassasantīrana citta ). Work Na scenery is.
Thus, there are 11 minds that work on the scene.
Between the center of observation of the discharge of good and the positive mind. The observation of good and good results have the following transformation:
On the feast of naming the Prince, customary donors come to the tent and offer to the King. The gift of course is good, if the gift is normal as the gifts that the king often receive, he still calm, but if the gift is a rare treasure in the world, the King saw the object arises. Happy happy
Also, for good results is usually good, if the average good, the mind Observation will be discharge, if the scene is good, then the mind is happy.
There is a question, why does the mind of mindfulness not work?
When close-minded beings are tactless, whether good scenes are not well aware.
On the other hand, the Mindfulness Mindfulness arising from the Mindfulness of Consciousness, which results in good health can not appear at the time of Birth.
Again, in the near death, if the power is mind without mind and not enough cetana to create the karma, then only can arise mindfulness Observant discharge to undertake the task of renewal. ( Paisandhikicca, ), can not arise the mind to observe the birth of life (will explain in the near-death mind).
As for the five pairs of consciousness and the two conscious minds, although they are also the modes of sexual desire, they can not assume the Na level, because they are not absorbed by the force. Enjoying only two moments after it, power is the driving force behind the Na mind.
There are eleven minds in the scene. Na scenery is neat, when analyzed broadly:
- The Lac Lien and Nhi people have 7 minds of Na (4 more minds have no mind).
- Three people and four Fruit in the realm of education (four degrees) have 11 minds Na scenery.
Conclusion: "Mind Na scene is only in the realm . END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNMAESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
No comments:
Post a Comment