Lesson 15
MENTAL CERTIFICATE AND ENTRANCE. ( Ādikammikajhānavithī ca Jhānasamāpattivithī)
An only appanācittavithī consists of seven parts:
2) Jhānasamāpattivithī immersed in meditation , there are 36 routes.
3) The Path of Meditation ( Pādakajhànavithī ) is the meditation to prepare the present, there are 4 routes.
Pādakajhāna is the specialized term for the five jhana ( pañcakajhāna ) or the four jhana (four meditations ).
4) Maggavithī has 40 roads.
5) Abhiññāvithī is the mind of the divine, there are four ways.
6) The mind of the Path ( phalasamāpatti vīthi ) is the mind of the Path to enjoy Níp- Ground , there are 40 routes.
7) The mind of Nirodhasamāpatti vīthi is the mind of the Path to temporarily liberate from the aggregates , there are four paths.
The total of Highway 164 has an average of 164 times.
The scene in the mind of An is just plain clear or clear.
Here we show the Path of Confidence and the Path of Consciousness.
I. DEFINITIONS. 1. What is meditation?
Meditators after a period of practice only one net with 30 heading to An only attained ( appanasamadhi ) suppressed 5 hindrances, Zen mind to dwell on the scene of a point ( ekaggam ), called a Certificate of meditation .
2. What is Dinh?
Although he attained meditation, he did not have the ability to stay long in Meditation. The practitioner continues to be diligent, the time after the meditator refraining to stay in jhānārammaṇa for as long as it is, then called as Dinh .
According to the Sutras, there are four levels of sutras, according to the Abhidharma, they divided the second level of the Sutra into two levels: When the second part of the Sutra is lost, the fourth Sutra is called the Three Sutras.
The call to meditate in five levels is divided by the time-na (khaṇakāla). Actually, when just eight away, followed by (a few hundred or few thousand confided later) only from the well kill, period this difference is very fast almost without, so Sutra stated: " The brethren cup Range - Four, proof and stay the second jhana, a state of bliss due to Birth.
From here onwards, please use the five-step meditation to expose the mind.
II. TÂM LOC CHARACTERISTICS.
The practitioner of pure practice, when near the point of view, a certain General Enlightenment ( paññattipahhhága nimitta ) of the Enlightenment that he chooses to practice, will develop radically into the mind of the meditator .
The process is as follows:
1-The mind of people who are tired when Dinh.
A: The moment the Near operator ( upacara )
U: moments Thuan things ( anuloma )
G: moments Switch nature ( gotrabhu )
E: moment is meditation ( jhana )
Road to gain Dinh has:
- Stations: 2 stages (opening goal and motivation)
- First Center: 27 minutes Center Visitor (Direction Mindfulness, eight elite sex force and 18 meditation skills).
- People: 5 people (Third Person and 4 Fruit).
- Realms: 26 realms of mind (except the four realms of suffering and the realm of delusion).
After the determination, meditators need to practice, the next time will stay in meditation for as long as the mind, the heart occurred at this time called the entrance to Dinh.
The process is as follows:
1- The mind of the body.
Introverted mind is like the mind of the mind, the only difference is the number of mind meditation indeterminate number, because meditation ( jhānacitta ) arise more or less due to time habits residing in the long or fast.
This road has: 2 stages: opening, the force.
- There are 26 happy realms.
1- Attitude.
Practice meditation Net, when the birth of Paṭibhāganimitta (Optical General), want to attain the right balance, need to balance five rights: credit, tons, meditation , wisdom and wisdom.
First of all is the balance of the right with intellectual property rights, the power to authorize. Next to the army of faith, determination and intellectual property rights.
Because bhavana practitioners ( Ananda bhāvanā ) An only need strong faith as the basis of birth, determination to be stable growth is Tri assisted. Mindfulness is still predominant in all cases, mindfulness helps the mind not fall into mourning, mindfulness like the king of the care of the king.
When the right year is balanced, the practitioner is oriented to the divorce, the glass of charity. As the text says: " The bhikara, the unwholesome glass, the testimony and the place of meditation, a blissful state of separation . "
Contemplation here refers to kāchchanda , ie sensual pleasures .
The unwholesome here refers to the five hindrances ( nīvaraṇa ) of meditation : low spirits , skeptics, courts, amateurs and craving.
Meditation is born when you meet five limbs: meditation, meditation, meditation, bliss and concentration. These years of development are strong, becoming the year of meditation. The practitioner first settles into Meditation, called meditation or meditation.
Progresses as follows: Being part vibration, organic part Dut line, User reviews keeper, four moments Observatory of location (the same kind of attention) respectively appear with the name by the term as follows: parikamma (Standard equipment), Upacara (Near) as Anuloma (Thuan minutes) and Gotrabhu (Jump nature) followed by the Zen Center to enter your current best start point for the scene Quang Minister rules. This mind- numbing meditation is called the An-force (appanāsamādhijavana) , then the basic element is re- manifested .
The continuum of the partial stage will be an open minded mind which has the power of good kamma to arise to meditate on meditation . This mind is called paccavekkhanavīthi . Many times adapt and disappear.
What is the basement?
The weak intellect is called surreptitious.
What is the benefit?
The person with strong intellect is the one who is good.
Cause root cause or cause is caused by:
- Progress is mature or not? That is, the practitioner is mature, the mind does not need to prepare.
Of these two factors, the practice element is mainly for achieving strong or weak knowledge.
The person who is in the center of the path does not have a paranormal preparation ( parikamma ).
If you are an Arhat, the four Arms of Preparation, Commitment, Consequence , and Transcendence are mind-centered Hanh, the mind of meditation is kriyājhánajavanacitta and the meditative force of meditation is great. Wise.
From meditation to meditation, meditation is pleasant.
From the five meditative meditation to the Invisible Zen meditation, the force is the feeling of equanimity.
Why do not two people meditate?
Because of the lack of basic knowledge in the nature of mind, in the Pure Meditation, Tri helps to grow and manifest strength. This is a kind of "self" is not a " borrowing", the binary people do not have the "self", so Dinh is not strong enough to repress the Karma ( kāmacchanda nīvaraṇa ), a major obstacle Prevents the mind from allowing the mind to enter meditation. Dinh has the power to suppress sex, must be by the "self" support.
Why in the mind of the common way there are up to seven forces, in the mind of meditation there are only five powerful forces?
According to conventional wisdom, there are seven causes, there are three cases where there are five forces: the person in coma of the province and the dying person, then weak heart tide, There are only five masters.
The Blessed One when expressing Song power, because too rushed, so only 5 manhat the force.
There are also five drivers in the road, which has nothing to do with the three cases.
The reason the mind is determined to have five masters is because:
Meditation and Meditation are two distinct areas. First, the meditator gains the mind through meditation , but can not stay for long, when the meditating mind passes away. Right now. There is one example: A person who has the strength to jump up to the tall tree, but first not yet mature, just touched the tree fell to the ground immediately. Likewise, the mind of the meditator may enter the meditation for the first time, but because it is not mature, therefore, when the meditating mind passes away, the mind falls into the fundamental element.
But why not fall back to the sphere of power?
It is due to the nature of Transition, Transitional cut off the sex of the race to enter the race. When the mind does not stick to the meditation, it falls into the fundamental part of the body and can not return to the sex force. For example, the teachers have the following: "Divertivity Like a leap from one edge to the other, when on the other side, not settled, fall to the ground, not back to the shore. present".
The path of meditation is called Ādikammikajhānavīthi. The term Ādi means the first arising, that is, the mind introduces the meditation for the first time.
It should be noted that each meditation stage has its own meditation, although the same name is the General, but each Meditation is different from each other. The obstacle is the Education, the General of the first meditation is not equal to the Second General, because the obstacle is meditation ... The general of the Four meditation is not crystal-clear by the General Ngu meditation because the obstacle is Lac ...
In short, mind meditation meditation scene for the first time, the mind is called Ādikammikajhānavīthi .
2- Intention.
After attaining enlightenment, one should carefully observe the method that brings attainment.
As a gunman, when the arrow hit the target for the first time, the shooter will closely scrutinize: The position of the foot like this, the position of the bow like this, the bow tension at this level, Arrows on the bow at this location ...
Likewise, the meditator should carefully observe the following factors:
What was the weather like then?
What kind of food used?
What kind of dignity arises?
What is the state of mind then?
The observation that helps the meditator when the loss of the Prime Minister will be easy to find and determined to return.
After successful completion of maturity, the practitioner wants to stay indoors for a long time, to cultivate and improve the five virtues and habits :
Master the acquisition.
Master of immersion (as long as you want).
Master the assignment.
Take control of your meditation.
When the meditator meditates to meditation, meditation is initiated at will or long as desired.
* Master the acquisition.
A practitioner who wants to be in any posture, or whatever the time is, is no longer dependent on the place of residence, the weather or the food.
* Mastering the samadhi.
As a practitioner wants to enter the dictation of any, any time, anywhere is the same. As Subhūti dwelt in concentration from alms round, Uppalavaṇṇā was immersed in his majesty standing when he was harmed by Nanda youth ...
* Mastering the shelter.
The meditator stays in meditation anytime, the stay is no longer disturbed, as if wanting to stay 5 minutes will last 5 minutes, not 4 or 6 minutes ...
* Master the object meditation.
The practitioner wants to look at what meditation, meditation is clear for him, long as you want.
The practitioner needs to distinguish the state of the meditation genre so that it is not mistaken. Because people who have just meditated, the meditation is weak and living close together is difficult to observe clearly.
The meditator ( jhānalābhī ) wants to enter into the vow, saying: "May the mind ... ( meditation meditation ) that I have attained, arise in time ... (depending on the will) " Then concentrate your forces in Quang minister which had attained to, Quang Minister anniversary of his title as Pathavì ... Pathavì ...
Before the meditation consciousness arises, the mind expands as follows: Quake, Discontinuity, Discipline, four or three forces of sexual desire (depending on who) arise as a preparation (Hide) ( parikamma), Close-operating (a) ( upacara), Thuan secondary (U) ( anuloma) and Forward nature (G) ( gotrabhu).
The person with no bases is prepared. When the moment of transcendental Transmission, the mind of Zen is born of uncertainty in the amount of time during which he or she prays.
It should be noted that: Long or fast is due to the purge of obstacles, if the barrier is not completely filtered, the import will not last long.
The hindrances are the obstacle of the meditation, The hindrance of the Two Meditations, The Four Hindrances of the Three Meditations, Hy is the hindrance of the Four Meditations and the Five Paths are the obstacles of the Five Meditations.
As if the bee goes to the nest, if the nest is not clean, it will not last long, or if the king goes to the royal garden, if the dirty garden King will turn quickly. Also, practitioners who have not yet been domiciled are due to the obstacles have not been completely filtered.
3-force in expressing meditation meditation (paccavekkhana jhānavīthi)
Although mainly sexual power is wise, but when the practitioner has mastered the resistance, the force of sex education can also arise to consider meditation.
V- QUANTITY NUMBER.
There are 72 paths of meditation (jhānacittavīthi) as follows:
- Intersection of the same, into the jhānavīthi meditation ( 72 road).
The meditator of Arhat is called Hanh meditation or meditation.
Heart of meditation meditation has 1536 road, the calculation is as follows:
First talk about the first stage.
Meditate on the first and second thoughts of the meditator with two types of people, multiplied by two routes (meditation and meditation) into 8 (basic number), multiplied by 5 meditation (meditation, meditation, meditation, Used to counter the 40 highway.
In the 40th there are 20 Meditation and 20 Meditation Road (of Arhat).
If meditation is to counter with great power, if meditation is Hanh reaction by force of great power. Thus, bringing 40 road with 8 force of protest to 320 road.
- The second level of meditation ( dutiyajhāna ):
- The third level of meditation ( tatiyajhāna ):
- Fourth floor meditation ( catutthajhāna ):
- The meditative floor ( pañcamajhāna ):
Take the 8th digit multiplied by 2 meditations (Equanimity and Divergence), multiplied by 8 opposing forces into 128 revelations, multiplying 5 meditating floors into 640 davits (8 x 2 x 8 x 5).
A total of 1536 protesters meditate. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
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