CHAPTER III
Lesson 14
DEPARTMENT OF SECURITY ( Appanācittavīthi ).
I. DEFINITIONS.
Called mind Highway An only ( appanacittavithi ), because at this point, the mind dwells on the scene (a rammana ) a point ( ekaggam ).
Analyzing the appanà word is:
Thematic I + prefix ape + Ana .
The first word is "go" plus the first Ape is the "cause".
When connected ( sandhi ), delete I, P to PP
I + APE = APPE E met A to Ā, В met PP becomes A , again delete A , become Appanā.
APPE + ANĀ = APPĀ + ANĀ = APPA + ANĀ APPA + ANĀ = APPANĀ .
The elder Buddhaghosa ( pronounced " buddha") defines the word Appanā as "towards or into one", as follows:
"Mind and object gather into one point"
Appanā is a form of concentration ( vitakkacetasika ) that has grown to become Meditation .
So: An An mind is just the process of acting the mind when the meditation has grown high.
II. MEDICAL CONCEPTION:
Meditation ( jhāna ) derived from contingent Jhe means meditating.
He Buddhaghosa literal interpretation Jhana as follows:
"Call Zen for meditating on the subject"; Or "because of burning the law ( nīvaraṇa - obstacle) so called Zen."
Meditation has two types: Samathakamaṭṭhāna and Vipassanākammaṭṭhāna .
A. Just pure business:
Practitioners in the practice of Pure will choose one of the 40 items of the main law as the main subject to practice. Forty items are:
10 titles from the competition
10 titles Depending concept ( anusati )
4 titles from countless: From ( metta ), Compassion ( Karuna ), Hy ( Mudita ), Conditioner ( upekkhà )
1 section Breath out - into (ā nāpanā )
1 object asbestos ( asubha - no fine)
4 arupp ( arūpa )
- 10 items Anusati is: Buddha's remembrance , the grace of grace, the grace of grace, the grace of grace, the grace of grace, the grace of grace (Ie Níp-Ban), reciting death, visualizing the real thing , and analyzing the four elements that bring the practitioner to Upacārasamādhi , can not go beyond. I can not reveal the power to enter meditation ( jhānārammaṇa ), only accessible to meditation .
- The remaining 30 items bring the meditator to meditation only ( appanāsamādhi ) or known as Dinh.
Depending on the nature of the subject, the progress of meditation is different and high.
In these 30 topics:
- Three titles from ( metta ), Compassion ( Karuna ) and Hy ( Mudita ) obtained Profile, Nhi, Tam meditation (meditation four spots).
- The title Upekkhà only attained the Four jhana meditation (four-level meditation).
- 11 items from the Zen to the Four Meditations are Kasina and the title of the breath. Unrestricted meditation : No boundless origin, Consciousness boundless, Non-possession
of land and non-ideal idea of non- existence of meditation that only arūpajhāna .
Each practitioner has six hidden nature: greed, greed, tanh si, tanh, Tanhen and Tanh range.
In the daily life, one of these 6 characters is called the prominent person, such as the nature of greed, greed ...
The subject of the corpse, the body, the concept of death suitable for the greed.
Six items subject to the grace of the Buddha, Dharma, Sangha, Gender, Religion, Heaven suitable for strong people.
The four items of the Four Elemental Minds are suitable for those who have heavy courts.
The favor of the Enlightenment is appropriate to the topic of Chanting, analyzing the Four Elements, the visualization of food and breathing.
The ten Kasina headings are appropriate for every subject.
2- Explain.
Practitioners need to understand that: "This progress ( bhāvanā ), taking Sati ( sati ) and Perception ( saññā ) as the master."
Although the foot ( paramattha ) as a means, but intended to name such as: earth, fire, wind ... so the scene of meditation is just a concept, the scene is not an entity. .
The practice of the purification of the meditator is as follows:
Firstly, one chooses a topic suitable for his or her own character to create the sentence.
For example, taking the land as a subject, he created a circle of Kasina about 3 inches in diameter, using pink clay as sunrise at dawn, topping for kasina , scraping for smooth slips . This kasina ring is called parikamanimitta .
The meditator recites " pathavī, pathavī (the earth, land)" ... recognizes the circle of Kasina , trying to get rid of the mind, the mind completely point to the sentence, Strong, the practitioner with his eyes still can see the General in the heart, then called the Prime Minister .
Because this form when blurry, when the moment is lost, the meditator tries to meditate to take the so-called uggahanimitta.
Mentally retentive mindfulness practitioners , then uggahanimitta , are strong, meaning that the fourfold of Zen are then revealed. The practitioner reworked mindfulness in the recurring Prime Minister , arise Hy Hy.
When Hy Hy manifested the power (ie, reaching the fullness of joy), a new sealant was born, called Paṭibhāganimitta .
The viscount is different from the general in that: The retired general retains the image of the original parish ( parikammanimitta ), meaning that the original kasina tribe has convex concave, cracked clay when dry ... He still looks like that. On the other hand, Quang Quang completes these shortcomings. The land of the land is now illuminated, smooth as polished nacre shells, cracks are flushed round, The big jade is suspended in the middle of nowhere.
When Fullness reveals full strength, the General is more stable and he reaches the Upacārasamādhi .
The practitioner insists on pathivī, pathivī ... in the prime minister, at some point suddenly breaking the "barrier" is the last obstacle, the mind enters into the fullest meditation becomes the most The point, called Dac Dinh.
The reason for the 10 items Anusati is not determined because:
Six objects of Buddha, Dharma, Sangha, precepts, virtue and grace are very deep, the practitioner can not overcome the last barrier is the "barrier" to enter the defilement, ie the mind can not To integrate with deep grace. It is impossible to integrate into the nimitta for one-on- one travel , thus only attaining perfection.
Heading tranquility is profound kindness of Nip-table (nibbana) , one can not break the "barrier" should only need to reach.
Death, the general Paṭibhāga is the disappearance , so also can not Reside in "kill" (because both the mind and the scene is lost).
Conscious matter and analysis of the four elements, mind Yoga practitioners analyze the meditations of the court, should not be placed on a point.
Ten sections of the body and the subject matter of why only reached the Preliminary but can not go further?
The visions of these items are manifested and strengthened by the reliance on the strength of the Line. When they die, the eyes of these items can not be shown, but the second jhàna has to be lost, so the meditation is not there. For example, water is the place to rely on fish (meditation), water is lost, fish die.
The other sections of the nimitta are manifested by the power of the Enlightenment, but when the emissaries are strong they may not need to be revealed. For example, the student to rely on the teacher to become good, when good and then can not rely on teachers to promote their talents.
At the first stage of meditation, the three Bodhidharma objects want to break the barrier to enter meditation, which must be in the state of object identification .
As the title From, for example, when the General began to arise, he must have psychological integration no longer distinguish himself from the object.
He Buddhaghosa can give an example as follows: There are robbers arrested 4 people, the robbers told one person in the group that "We need the blood of one person to the sacrificial fire, so you choose a person to sacrifice".
Of those three, there are enemies, relatives and relatives are not enemies. Since there is metta, he does not choose one of the other three, but if he chooses himself, he can not be called homogeneous because he and he are different.
He will think that: "Every living thing will suit your karma, let the bandits pick," then called object identification.
When the object is not identical, do not break the barrier of the target, when breaking the fence of the can enter the Location.
Since the Sikh, the Two, the Three Meditations, the meditator meditates like that, when he wants to attain the Four Meditations, he must direct the mind to give up the meditations of meditation, which is appropriate to the state of Upekkhas. Therefore, the object of the Four Noble Truths is the Four Noble Truths, and the state of calmness before the object is only the equanimity.
About the nature (carita) of the practitioner.
Some teachers say " by the human realm of the previous life . "
As some beings from the dragon realms, the Asuradeva realm , the hell realm of humanity, will be the heavens,
The peculiar realm (petabhumi) reborn as a human, will weigh on the nature. The birth of the birth of a person will be heavy on the character.
In the realms of the gods or Brahmanical beings, human beings will be a person of Faith or Enlightenment. We note this idea.
The Teachings of the Venerable Master say that "by the time of death of beings ".
When a dying hetu is strong will affect the nature of beings in the next life.
There are six are: greed, anger, delusion, no greed, no anger and no delusion.
If the dying person is strong, weak, weak, weak, weak, strong, strong, when the birth of a human will be happy (by the weak court - strong yard), there is The mind (due to the weak personality - strong non-strong) but multi-greed (because of strong attachment - multiplied by weakness).
The dying person has a strong attachment, strong innocence, strong anger, when reborn human will be less greedy, less intellectual and easy to get angry.
The dying person has a strong yard, strong human power, strong human identity, when reborn human will be multi-yard, multi-position, less greed ...
B- Professional career.
Practitioners practice the Karma , ie practice the four satipaṭṭhana . That is:
Enjoy life in life.
Consciousness in mind.
Consciousness in France.
When practicing Vipassanākammaṭṭhāna , it is mainly the promotion of the power of mind ( sati ) and mind ( bana ).
Want progress gain practice vipassana , medical practitioner must meditate on only two platforms, it is necessary to suspend ( upacarasamadhi ) and An appointed ( appana samādhi ), the moment ( khanasamadhi) is provided in the Near specified.
1. Explain
The four- mindedness of the Four Noble Truths, in order to eliminate the island ( vipallāsadhamma ).
The cradle to eliminate the subhasanna ( subhasaññā ).
Consciousness to eliminate lama ( sukhasaññā ).
Consciousness to eradicate Thought ( niccasaññā ).
French troops to eradicate great Falls ( attasanna ).
For a person with raw sensuality, which is heavy on craving, the Buddha recited the body concept to eradicate craving.
For the subtle craving, ie, the beings enjoy the peacefulness of the compounded nature, the Buddha is thinking of life beyond subtle craving.
For people with heavy wrong view, accept the "constant constant" World Buddha taught mental mind to see the impermanent nature of property.
For those with subtle wrong views, the Buddha teaches mindfulness in order to eliminate the idea of accepting a true self.
In short, the Four Noble Truths have the purpose of eliminating and eradicating ( taṅha ).
He should understand that: In four practices mindfulness of Egypt, both mindful of body - concept of life gained from the strength of alobha ( alobha ) and adosa ( Adosa ), concept center - concept of accomplishing through the power of delusion ( amoha). Therefore, the strong person will contemplate the body in the body, the strong nature will be consistent in life, the strong nature of mind will be easy to recite mind and mind.
It should also be noted that: For Dharma Justification, Tri assisted Dinh to manifest strength, whereas in Dharma, Dinh assisted Trí to attain the Noble Truth. Therefore, practitioners when practicing Zen meditation must also rely on Dinh, at least must be close to .
2. The Benefits of Net Refining.
The saint attains supramundane results, but has not attained An appointed , known as the level of Sukhavipassana . St Laurenties can not stay in the mind to enter meditation fruit to enjoy Nip-Base.
Before the enlightenment, the attainment of An, can be settled into the meditation stage (before reaching the Dao) received Nip-table scene to enjoy Nip-Base.
There are also five benefits of Meditation:
A) Currently staying.
For the ordinary person or the saint, when he is annoyed by the five hardships, he will dwell in pure meditation to be at peace.
The arahant has already destroyed the ginseng (āsava) is still practicing Zen meditation because he thought: We will witness and stay one-on-one a day ... to help the four elements not be disturbed by the time Details .
B) Be the foundation for liberation.
Being a mundane or sublime learner when practicing Quan Minh, it is necessary to have Dinh , atacquisition at least ( Upacārasamādhi ), because of this benefit to Tue , .
As the Buddha taught: - "Bhikshus, please practice Dhyana, a bhikkhuni statute, then know correctly." (Little Ministry).
C) attain the Abhinññāna.
Worship here is the name of the kind of divine powers such as: Divine Influence, Divine Communication, Tuc network, Divine Communication and Tha mentality.
D) Born of the Divine Realm.
When the testimony of the Dhamma, not destabilize it, when the common destiny will be born in the meditation (jhānabhūmi) that he has attained.
On the other hand, if the practitioner has not attained enlightenment only, only attainment when the universal destiny is also reborn in the realm of the heavens.
E) Impressive temporary Nip-Tables.
For the Three Noble Truths, or the Shakyamuni, having the basis of meditation is the non-perception of non-ideal origin, it is easy to reach the temporary Nibbana-Temporal Temporal Abstinence in the present.END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
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