1. Every person has the duty:
People are born in the universe , everyone has a duty. Generally speaking, there is a name, all must have a part. Ants, bees, parts of ants, bees; The moon , the sun has the part of the moon , the sun . Whether small, large, everything everyone has the destiny of its own. Things to do, for that part, is the duty.
The larger the list, the more part; The more duty, the heavier duty. Whenever there is an additional name, there is an additional duty. The more the names, the more duties ... The person has a duty; But when the people + mandarins, of course, in addition to the duties of people, there is an additional duty of duty, (duties of people + obligations). And if the mandarin is the head of the province, (of course, the top one), of course, in addition to the above two obligations, the duty to govern the province as well (duty of the person + duty + obligation Treating the whole province). If you want to have many names, but want to relinquish duty, is fraud , deceiving. And then, that name is just a name. And when the name is damaged, all damage is all. So the ancient Confucian people raised the "right"
2. Buddhist house has more duties than anyone:
Based on the reasoning on which the inference , we think that the duty of the Buddhists at home it is heavy. What name we include up to five words: The + Buddhists + home . Thus, of course we have duties of the + duty of the Buddhist + duty at home . This was not the person Buddhists at home was also the name of another such officers , Professor, Mayor vv..Nhung to issue it from going into details too; below we refer only to the duties of Buddhists in part only. But if the issue is to be laid out in a simple, straightforward, and more direct way, we suggest removing the word. That means we will not talk about the obligations of the people here; Everyone is obliged to know that all people (in every moral book , every citizen says it).
So below, we would only mention "the duty of lay Buddhists " only. But if the issue is to be laid down in a simple, simple and straightforward way, we suggest removing the word. That means we will not talk about the obligations of the people here; Everyoneis obliged to know that all people (in every moral book , every citizen says it). So below, we would only mention "the duty of lay Buddhists " only. But if the issue is to be laid out in a simple, straightforward, and more direct way, we suggest removing the word. That means we will not talk about the obligations of the people here; Everyone is obliged to know that all people (in every moral book , every citizen says it). So below, we would only mention "the duty of lay Buddhists " only. For everyone already knows (in all moral books , citizens have mentioned). So below, we wouldonly mention "the duty of lay Buddhists " only. For everyone already knows (in all moral books , citizens have mentioned). So below, we would only mention "the duty of lay Buddhists " only.
So below, we would only mention "the duty of lay Buddhists " only. But if the issue is to be laid down in a simple, simple and straightforward way, we suggest removing the word. That means we will not talk about the obligations of the people here; Everyoneis obliged to know that all people (in every moral book , every citizen says it). So below, we would only mention "the duty of lay Buddhists " only. But if the issue is to be laid out in a simple, straightforward, and more direct way, we suggest removing the word. That means we will not talk about the obligations of the people here; Everyone is obliged to know that all people (in every moral book , every citizen says it). So below, we would only mention "the duty of lay Buddhists " only. For everyone already knows (in all moral books , citizens have mentioned). So below, we wouldonly mention "the duty of lay Buddhists " only. For everyone already knows (in all moral books , citizens have mentioned). So below, we would only mention "the duty of lay Buddhists " only.
B. Right
The duty of the Buddhists at home is what?
Buddha is omniscient , omnipotent , all virtue, and is cut clean ego , legal compliance all good works whatever, should merit sufficient and Buddha knew the permit will obey the law of causality , so how Now just know how to sow good people, do good .
Buddhists , wanted to do the Buddha, to track his feet , wants to deserve the title of Buddhists , all PAHI duties of Buddhists mean words Buddha taught, to follow the Buddha did, Follow the path Buddha went.
Buddhists , wanted to do the Buddha, to track his feet , wants to deserve the title of Buddhists , all PAHI duties of Buddhists mean words Buddha taught, to follow the Buddha did, Follow the path Buddha went.
Buddhists , should be done like that. But because we are Buddhists at home , it is not possible to fully follow the Buddha. The two words at home bind us to duties we must fulfill.
Therefore, Buddhists at home , have duties as follows:
Divorce for self-incumbency
Duty towards the family , dependent on
duty to non -family members .
Duty towards the family , dependent on
duty to non -family members .
I. The duty to self
Tu mind duongc nature Besides human obligations to the value for the nominalhumans , for round personality, Buddhists also always try to cultivate virtue , cultivate the mind nursing nature, so that body and mind are at peace , purity , almost enjoying happiness in the present and step onto the road of liberation in the future.
Every Buddhist should always try to transcend from human life , beyond the dharma . We from the infinitive to now , still alive drunk sleep in the school of fantasy, reincarnation has many lifetimes that beings also return beings . Today, we may thanks rewarded previous life, was a pupil Buddha, the eyes are in on volumes, ears to hear the Dharma , as well as night lights available, the boat encountered suffering international level . If we do not strive to practice , get rid of the habit of delusion negativity , to the mentality we are evolved gradually towards complete fulfillment , why give out extra affinity previous lives of our women and merit virtue Shakyamuni , beings from parts already embodied sermon , just presented to them It is the method of practice to get rid of rebirth . Methods of practice that a Buddhist home part solve mind perform is: keep the Five Precepts , practicing ten perfections , repentance except the negativity , dedicatedBuddhist concept , give rise to compassion international level . There is no way that ct can get out of human life , step a further step on the path of liberation .
Every Buddhist should always try to transcend from human life , beyond the dharma . We from the infinitive to now , still alive drunk sleep in the school of fantasy, reincarnation has many lifetimes that beings also return beings . Today, we may thanks rewarded previous life, was a pupil Buddha, the eyes are in on volumes, ears to hear the Dharma , as well as night lights available, the boat encountered suffering international level . If we do not strive to practice , get rid of the habit of delusion negativity , to the mentality we are evolved gradually towards complete fulfillment , why give out extra affinity previous lives of our women and merit virtue Shakyamuni , beings from parts already embodied sermon , just presented to them It is the method of practice to get rid of rebirth . Methods of practice that a Buddhist home part solve mind perform is: keep the Five Precepts , practicing ten perfections , repentance except the negativity , dedicatedBuddhist concept , give rise to compassion international level . There is no way that ct can get out of human life , step a further step on the path of liberation .
II. Duty to Family
Buddhists at home also has family relatives , so many obligations can not be ignored. Buddhists have parents , spouse, children, relatives relatives , who help or who hired the ... For each person, Buddhists are each treatment, each duty.
As a rule of Thien Sanh , the Buddhists in part with the following bp for those in the home:
1. Bon human destiny for the parents , must be five things:
a) Do you have heut filial piety towards parents , depending on season, weather welding, heat, which blankets nom blankets, warm trendy, for dad Mother rested sleep.
B) Make children get up early every day to assign work to the right person on time, and arrange meals and drinks for parents who are pleasing to the heart .
c) Do you have to shoulder all the work hard, replace parents , to parents is try it, happy in old age .
d) Do I have to remember to think always reward birth to, nurture , to care in return for up while parents also born money .
E) Being a child, when parents are sick, have to take care of their children , to take care of their bedside, not to ask for pain and care for the teacher to see the circuit, drug treatment is not afraid to spend .
a) Do you have heut filial piety towards parents , depending on season, weather welding, heat, which blankets nom blankets, warm trendy, for dad Mother rested sleep.
B) Make children get up early every day to assign work to the right person on time, and arrange meals and drinks for parents who are pleasing to the heart .
c) Do you have to shoulder all the work hard, replace parents , to parents is try it, happy in old age .
d) Do I have to remember to think always reward birth to, nurture , to care in return for up while parents also born money .
E) Being a child, when parents are sick, have to take care of their children , to take care of their bedside, not to ask for pain and care for the teacher to see the circuit, drug treatment is not afraid to spend .
2. The parental obligation to the children, must also have five things:
a) Teach children to exclude all the evil, do all good, to become virtuous people .
B) Must advise the children, so close to the intellectual .
C) Must remind children, diligently study .
D) Make sure to marry children in time for spring time.
e) Have the children abacus attend the home, and contributed in the building happy families .
a) Teach children to exclude all the evil, do all good, to become virtuous people .
B) Must advise the children, so close to the intellectual .
C) Must remind children, diligently study .
D) Make sure to marry children in time for spring time.
e) Have the children abacus attend the home, and contributed in the building happy families .
3. The duty of the wife to her husband, must be 5 things:
a) Must beloved and reconciled with her husband, the husband leaving or returning, must shuttle affable .
B) When husband is away, at home must worry about cleaning, sewing, ready to wait for her husband to eat .
C) To preserve virtue , not to commit adultery .
d) At harshly angry husband should not strive flushes, loss of harmony and sometimes have exhausted precepts. When husbands advice sure of righteousness , the wife must obey ; The store has delicious food, should not be used for yourself.
a) Must beloved and reconciled with her husband, the husband leaving or returning, must shuttle affable .
B) When husband is away, at home must worry about cleaning, sewing, ready to wait for her husband to eat .
C) To preserve virtue , not to commit adultery .
d) At harshly angry husband should not strive flushes, loss of harmony and sometimes have exhausted precepts. When husbands advice sure of righteousness , the wife must obey ; The store has delicious food, should not be used for yourself.
4. The husband's obligation to his wife must also be five things:
a) When his wife leaves or returns , she must be hospitable .
B) Have to eat and drink for hours, and do not be too hard, so that your wife does not have to bother about cooking, and worry hard .
C) Must be rich and poor, wife to buy clothing and jewelry just as tastes , not narrow hearted wife to sorrow .
D) trust entrusted to wife for housework.
e) Not to consciousness so evil , dark plums peaches early, make his wife jealous anguish .
a) When his wife leaves or returns , she must be hospitable .
B) Have to eat and drink for hours, and do not be too hard, so that your wife does not have to bother about cooking, and worry hard .
C) Must be rich and poor, wife to buy clothing and jewelry just as tastes , not narrow hearted wife to sorrow .
D) trust entrusted to wife for housework.
e) Not to consciousness so evil , dark plums peaches early, make his wife jealous anguish .
5. Duty to relatives of kin , must have 5 things:
a) When you see people there who work not healthy, they must dissuade mercy, command prompt.
b) In the relative relatives , someone is sick, accident , disability, they must wholeheartedly help, or rice porridge medicine, or clothes, money and so on.
C) The private, private things of this person, I know, should not be disclosed to others.
d) Relatives of kin , have power back and forth to visit , remind each other to do good to avoid evil. When there are opinions , Should also be happy , do not try toget angry at each other.
E) In the body by virtue of wealth, rich and poor, of course, the excess of food, to help the shortage .
a) When you see people there who work not healthy, they must dissuade mercy, command prompt.
b) In the relative relatives , someone is sick, accident , disability, they must wholeheartedly help, or rice porridge medicine, or clothes, money and so on.
C) The private, private things of this person, I know, should not be disclosed to others.
d) Relatives of kin , have power back and forth to visit , remind each other to do good to avoid evil. When there are opinions , Should also be happy , do not try toget angry at each other.
E) In the body by virtue of wealth, rich and poor, of course, the excess of food, to help the shortage .
6. duty for all maids in the house, must have 5 things:
a) The landlord before dictating who help work something before to know them, hungry, full, warm, cold, how do they have Be healthy and please work.
B) Whenever you do anything, first know how hungry, no, warm, cold they are to be healthy and please do it.
B) Whenever a maid is disturbed, take care of her medication and allow her to rest, to restore her health .
c) When they have a sin, must consider as they intentionally or accidentally. If inadvertent sins unintentionally , Should be tolerated ; If they are determined to destroy , they must do well , with gentle words , let them know the error to leave.
D) When they are able to contribute their own money, they should not seek to reclaim.
E) When they want to reward their work, they must keep the righteousness, according to the merits of each one, and divide accordingly. Should not seek to win. E) When they want to reward their work, they must keep the righteousness, according to the merits of each one, and divide accordingly. Should not seek to win. E) When they want to reward their work, they must keep the righteousness, according to the merits of each one, and divide accordingly.
a) The landlord before dictating who help work something before to know them, hungry, full, warm, cold, how do they have Be healthy and please work.
B) Whenever you do anything, first know how hungry, no, warm, cold they are to be healthy and please do it.
B) Whenever a maid is disturbed, take care of her medication and allow her to rest, to restore her health .
c) When they have a sin, must consider as they intentionally or accidentally. If inadvertent sins unintentionally , Should be tolerated ; If they are determined to destroy , they must do well , with gentle words , let them know the error to leave.
D) When they are able to contribute their own money, they should not seek to reclaim.
E) When they want to reward their work, they must keep the righteousness, according to the merits of each one, and divide accordingly. Should not seek to win. E) When they want to reward their work, they must keep the righteousness, according to the merits of each one, and divide accordingly. Should not seek to win. E) When they want to reward their work, they must keep the righteousness, according to the merits of each one, and divide accordingly.
7. The duty of the servant to the landlord, must also meet five conditions :
a) Every morning must wake up before the landlord, without waiting.
b) Be aware of each number of outlets accept part of your work, just as usual, but execution , not born all false security .
C) When working, be careful not to damage the appliance.
d) Must wholeheartedly love the home, at home leave, must graciously mourners, at all return , must be delighted to welcome .
e) Do not criticize , slander all the outsiders.
a) Every morning must wake up before the landlord, without waiting.
b) Be aware of each number of outlets accept part of your work, just as usual, but execution , not born all false security .
C) When working, be careful not to damage the appliance.
d) Must wholeheartedly love the home, at home leave, must graciously mourners, at all return , must be delighted to welcome .
e) Do not criticize , slander all the outsiders.
III. Out-of- Family Obligation
People outside the family , we want to say here, not those strangers , or neighbors, that is those with the associated intimately with us , but also relatives , not in general Under one roof, should be called temporarily outside the family .
These people hold the role important in life living us , driving us to go on the path of understanding morality , great a part in the construction of happiness for us . They are teachers and monks and good intellectuals .
These people hold the role important in life living us , driving us to go on the path of understanding morality , great a part in the construction of happiness for us . They are teachers and monks and good intellectuals .
1. Duty game to him, must be 5 things:
a) Must love teachers as parents
b) must obey the teacher taught .
C) To help you in the affliction .
D) be diligent in learning to please the teacher.
e) Once out of school, then, must also features back and forth to visit him, to show affection merit teach and cherish virtue of me ..
a) Must love teachers as parents
b) must obey the teacher taught .
C) To help you in the affliction .
D) be diligent in learning to please the teacher.
e) Once out of school, then, must also features back and forth to visit him, to show affection merit teach and cherish virtue of me ..
2. Master duties for the game, must also have five things:
a) To diligently teach students.
B) Try to make your students progress faster than other students, talents as well as virtue .
C) Pay attention to the need to keep the students deep in the mind .
d) They must explain clearly the theory dear and asked repeatedly for students not misled .
E) Must have a generous heart , desire to make their students become better than themselves.
a) To diligently teach students.
B) Try to make your students progress faster than other students, talents as well as virtue .
C) Pay attention to the need to keep the students deep in the mind .
d) They must explain clearly the theory dear and asked repeatedly for students not misled .
E) Must have a generous heart , desire to make their students become better than themselves.
3. The duty Worshipers for monks and friends who must be 5 things:
a) Must wholeheartedly sincerely for monks and true practitioner .
b) Must be respectful and obedient to teach your professor intelligent and good will be rewarded .
c) Must be hard to hear the words taught by you Sangha virtue , for a thorough examination and then as legal but spiritual .
d) Right to learn with monks and good is the place secret weakness of morality which they do not understand.
E) It is necessary to ask the masters to teach themselves the necessary disciplines, such as "meditation", "reciting the Buddha" so that day and night devoted to monks, without interruption .
a) Must wholeheartedly sincerely for monks and true practitioner .
b) Must be respectful and obedient to teach your professor intelligent and good will be rewarded .
c) Must be hard to hear the words taught by you Sangha virtue , for a thorough examination and then as legal but spiritual .
d) Right to learn with monks and good is the place secret weakness of morality which they do not understand.
E) It is necessary to ask the masters to teach themselves the necessary disciplines, such as "meditation", "reciting the Buddha" so that day and night devoted to monks, without interruption .
IV. How to confess and some Rite Needs
Of The Buddhist Domestic
Of The Buddhist Domestic
In addition to the aforementioned duties, Buddhists at home also need to know how vocative when in contact with you Sangha , and the rituals necessary to go to the temple, the Buddhist ceremony , holding of vv..Da are Buddhists These things, though formal , can not be ignored.
1 . How to greet, and vocative with the Sangha :
Buddhists have to know how to treat, vocative with monks to be allowed:
A) When encountering a monk or monks at the pagoda or in the street, greet the hands with respect, by reciting: "Nam Amitabha Buddha ", with a happy face to himself. The greeting expresses a strong sentiment , much more than the greeting of the Western Europeans. The reason greet each other in one sentence told BrandBuddha, is a reminder that everyone has Buddha nature ( nature Amitabha ), if determined to cultivate, and also to be the realm of Pure and eventually will become a Buddha .
b) On the way vocative , Buddhists at home should not call monks by Parent or Brother or Brethren that should cry with him, although he is at the same professor.
The Venerable , Dhamma should not be so abusive , not to any monk called Venerable or Venerable Duc . Only for the virtuous monks , many years of age ( old Dao ), and for themselves are not very familiar , should use the word Venerable or Venerable . For the masters , predicates Sangha I usually know , uses the word "I" is the right way and the full meaning most. You are as revered as father (army, monk, assistant) and often teaches you on the path of practice . Teacher looks just reverence , both intimate , just honest , not as the word Venerable or the Great Spirit looks courtesy style, lip , superficial . The translation is now spreading, using the word Venerable and Venerable .
The Venerable , Dhamma should not be so abusive , not to any monk called Venerable or Venerable Duc . Only for the virtuous monks , many years of age ( old Dao ), and for themselves are not very familiar , should use the word Venerable or Venerable . For the masters , predicates Sangha I usually know , uses the word "I" is the right way and the full meaning most. You are as revered as father (army, monk, assistant) and often teaches you on the path of practice . Teacher looks just reverence , both intimate , just honest , not as the word Venerable or the Great Spirit looks courtesy style, lip , superficial . The translation is now spreading, using the word Venerable and Venerable .
C) Before entering the main hall of the Buddha , wash your face, rinse your mouth, wash your hands thoroughly, leave the gut out of the door, do not bring electricity into the blame. When going to the Electric, go to the left, when out, go to the right, in the "disturbing" way of the Buddha (go around in the direction, or seven rounds, to pay homage to Buddha).
When walking out, pay close attention to the feet, to avoid the trampling of ants. Hold on to that, be blessed than being born without knowing how to keep.
When walking out, pay close attention to the feet, to avoid the trampling of ants. Hold on to that, be blessed than being born without knowing how to keep.
D) When chanting , have your hands crossed your chest, ten fingers are equal, do not stagger, two palms close, do not leave the middle. Equal footing, shaped "bowl", eyes looking down, hard procedure for the pure , do not rely or voice, chanting loud noises them. To recite the rhythm, according to the voice and chant of Mr. Duy na ( lead ).
When the Buddha , five stature must close to the ground , that is, head, two hands, two pillows, must be screened, wholeheartedly honored that ceremony. When bowing to the side, because there are temples behind Passport France or Buddha and gave way to the throne Abbot . When the ceremony finished, go out step back , eyes Buddha , do not turn away.
When the Buddha , five stature must close to the ground , that is, head, two hands, two pillows, must be screened, wholeheartedly honored that ceremony. When bowing to the side, because there are temples behind Passport France or Buddha and gave way to the throne Abbot . When the ceremony finished, go out step back , eyes Buddha , do not turn away.
E) Before washing or chanting, wash your hands. Take the book where to go, should be hugged on the chest, do not pair under the armpit as a normal book, because the glasses like the Buddha. If the business men want to salute, you have to leave the table before the salute. Meet the case where there is no place to business, then hugging his chest to say: " Amitabha Buddha" is okay. The most abstinent is holding the prayer book that far away from the person.
Above is told briefly some majesty fact unfortunate that Buddhists at home to preserve . Posture of rennciation is very much, but not the scope of this article should not mention.
Above is told briefly some majesty fact unfortunate that Buddhists at home to preserve . Posture of rennciation is very much, but not the scope of this article should not mention.
C. Conclusion
Advise lay Buddhists to keep duty.
The duty of the Buddhists at home as just described above, but mention it much, but there is nothing difficult high complexity . These things, a person who is not a Buddhist , but a little virtue , also understood, know already.
The duty of the Buddhists at home as just described above, but mention it much, but there is nothing difficult high complexity . These things, a person who is not a Buddhist , but a little virtue , also understood, know already.
But the important thing here is not knowledge, but practice , that knowledge. In ordinary daily life , fulfilling duty is sometimes more difficult than killing the enemy, or climbing streams. The hard work as this anomaly just athletes incident to and enthusiasm for a time certain , but the duty to reach a permanent day, want to make the round, to manipulate the patient and try to Throughout life . Because the reason was that proverb we have a saying: "First convent house,
So we should not disregard the trivial duty of us , but always try to make round. Incident to this will give us a reward to make sure it is put down we hit the road of liberation . END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM .THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.17/4/2017.
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