Sunday, 16 April 2017

THE BODY OF THE  BUDDHIST  AT THE GIA 


1. Every person has the duty: 
People are born in  the universe  , everyone has a duty. Generally speaking, there is a name, all must have a part. Ants, bees, parts of ants, bees; The moon ,  the sun has the part of  the moon ,  the sun . Whether small, large,  everything  everyone has the destiny of its own. Things  to  do, for that part, is the duty. 
The larger the list, the more part; The more duty, the heavier duty. Whenever there is an additional name, there is an additional duty. The more the names, the more duties ... The person has a duty; But when the people + mandarins, of course, in addition to the duties of people, there is an additional duty of duty, (duties of people + obligations). And if the mandarin is the head of the province, (of course, the top one), of course, in addition to the above two obligations, the duty to govern the province as well (duty of the person + duty + obligation Treating the whole province). If you want to have many names, but want to relinquish duty, is  fraud , deceiving. And then, that name is just a name. And when the name is damaged, all damage is all. So the ancient Confucian people   raised the "right" 
2.  Buddhist  house  has more duties than anyone:  
Based on the  reasoning  on which  the inference ,  we  think that the duty of the  Buddhists  at home  it is heavy. What name  we  include  up to five words: The +  Buddhists  +  home . Thus, of course  we  have duties of the + duty of the  Buddhist  + duty  at home . This was not the person  Buddhists  at home  was also the name of another such  officers , Professor,  Mayor  vv..Nhung to  issue  it from  going into details  too; below we  refer only to the duties of  Buddhists  in part  only. But if  the issue  is to be laid out in a simple, straightforward, and more direct way, we  suggest removing the word. That means we  will not talk about the obligations of the people here; Everyone is obliged to know that all people (in every moral book , every citizen says it). 
So below, we would  only mention "the duty of lay Buddhists  " only. But if the issue is to be laid down in a simple, simple and straightforward way, we suggest removing the word. That means we will not talk about the obligations of the people here; Everyoneis obliged to know that all people (in every moral book , every citizen says it). So below, we would only mention "the duty of lay Buddhists " only. But if the issue is to be laid out in a simple, straightforward, and more direct way,  we suggest removing the word. That means  we will not talk about the obligations of the people here; Everyone is obliged to know that  all people (in every moral book  , every citizen says it). So below, we would only mention "the duty of lay Buddhists " only. For everyone already knows (in all moral books , citizens have mentioned). So below, we wouldonly mention "the duty of lay Buddhists " only. For everyone already knows (in all moral books , citizens have mentioned). So below,  we would only mention "the duty of  lay Buddhists " only. 
B. Right 
The duty of  the Buddhists  at home  is what? 
Buddha is  omniscient ,  omnipotent , all virtue, and is cut clean  ego ,  legal compliance  all  good works  whatever, should  merit  sufficient and Buddha knew the permit will  obey  the law of causality , so how Now just know how to sow good people, do  good . 
Buddhists  , wanted to do the Buddha, to  track  his feet  , wants to deserve the title of  Buddhists  , all PAHI duties of  Buddhists mean words Buddha taught, to follow the Buddha did,  Follow  the path  Buddha went. 
Buddhists  ,  should  be done  like  that. But because  we  are  Buddhists at home , it is not possible to  fully  follow the Buddha. The two words  at home bind  us to  duties  we  must fulfill. 
Therefore,  Buddhists  at home , have duties as follows: 
Divorce for self-incumbency 
Duty towards  the family ,  dependent  on 
duty to non  -family members . 
I. The duty to self 
Tu mind  duongc nature Besides human obligations to the  value for  the nominalhumans , for round personality,  Buddhists  also always  try to  cultivate  virtue ,  cultivate the mind  nursing nature, so that  body and mind  are  at peace ,  purity , almost enjoying  happiness  in  the present  and  step onto  the road  of liberation  in the future. 
Every  Buddhist  should always  try to  transcend from  human life , beyond the  dharma . We  from the infinitive  to now , still alive drunk sleep in the school  of fantasy,  reincarnation  has many lifetimes that  beings also  return  beings . Today,  we  may thanks  rewarded  previous life, was a pupil Buddha, the eyes are in on volumes, ears to hear  the Dharma , as well as night lights available, the boat encountered suffering  international level . If  we  do not  strive  to practice , get rid of the  habit of  delusion negativity , to the mentality  we  are  evolved  gradually towards  complete fulfillment , why give out extra affinity previous lives of  our  women and  merit  virtue  Shakyamuni  , beings  from parts  already  embodied sermon , just presented to  them It is  the  method of  practice  to  get rid  of rebirth . Methods of practice  that a  Buddhist  home  part  solve  mind  perform  is: keep the  Five Precepts ,  practicing ten perfections , repentance except  the  negativity ,  dedicatedBuddhist concept  ,  give rise to  compassion  international level . There is no way that ct can get out of  human life , step a further  step  on  the path  of liberation . 
II. Duty to  Family 
Buddhists  at home  also has  family  relatives , so many obligations can not be ignored. Buddhists  have  parents , spouse, children,  relatives  relatives , who help or who hired the ... For each person,  Buddhists  are each treatment, each duty. 
As a rule of  Thien Sanh , the  Buddhists  in part  with the following bp for those in the home: 
1. Bon human destiny for  the parents , must be five things:  
a) Do you have heut filial piety towards  parents ,  depending on  season, weather welding, heat, which blankets nom blankets, warm trendy, for  dad Mother  rested sleep. 
B) Make children get up early every day to assign work to the right person on time, and  arrange  meals  and drinks  for  parents who  are  pleasing to the heart . 
c) Do you have to  shoulder  all the work hard, replace  parents , to  parents  is try it,  happy  in  old age . 
d) Do I have to remember to think always  reward  birth to,  nurture , to care  in return for up while  parents  also  born money . 
E) Being a child, when  parents are  sick, have to  take care of their children , to  take care of their bedside, not to ask for pain and care for  the  teacher to see the circuit, drug treatment  is  not afraid to  spend . 
2. The  parental obligation  to the children, must also have five things:  
a) Teach children to exclude all the evil, do all good, to become  virtuous people . 
B) Must advise the children, so close to the  intellectual . 
C) Must remind children,  diligently  study . 
D) Make sure to marry children in time for spring time. 
e) Have the children abacus  attend  the home, and contributed in the  building  happy families . 
3. The duty of the wife to her husband, must be 5 things:  
a) Must beloved and  reconciled  with her husband, the husband leaving or  returning, must shuttle  affable . 
B) When husband is away, at home must worry about cleaning, sewing, ready to wait for her husband to  eat . 
C) To  preserve  virtue , not to  commit adultery . 
d) At harshly angry husband should not strive flushes, loss of  harmony  and sometimes have  exhausted  precepts. When husbands  advice  sure  of righteousness , the wife must  obey ; The store has delicious food, should not be used for yourself. 
4. The husband's obligation to his wife must also be five things:  
a) When his wife leaves or  returns , she must be  hospitable . 
B) Have to  eat and drink  for hours, and do not be too hard, so that your wife does not have to  bother about  cooking, and  worry  hard . 
C) Must be rich and poor, wife to buy clothing and jewelry just as  tastes , not narrow hearted wife to  sorrow . 
D)  trust  entrusted to wife for housework. 
e) Not to consciousness  so evil , dark plums peaches early, make his wife jealous  anguish . 
5. Duty to  relatives  of kin , must have 5 things:  
a) When you see  people  there who work not healthy, they must dissuade mercy, command prompt. 
b) In the  relative  relatives , someone is sick,  accident , disability, they must  wholeheartedly  help, or rice porridge medicine, or clothes, money and so on. 
C) The private, private things of this person, I know, should not be  disclosed  to others. 
d)  Relatives  of kin , have power  back and forth  to visit , remind each other to do good to avoid evil. When there are  opinions  , Should also be happy , do not  try toget angry at each other. 
E) In the body by  virtue of wealth, rich and poor, of course, the excess of food, to help the  shortage . 
6. duty for all maids in the house, must have 5 things:  
a) The landlord before  dictating  who help  work  something before to know them, hungry, full, warm, cold, how do they have  Be  healthy and  please  work. 
B) Whenever you  do  anything, first know how hungry, no, warm, cold they are to  be healthy and  please  do it. 
B) Whenever a maid is disturbed, take care of her medication and allow her to rest, to  restore  her health  . 
c) When they have a sin, must consider as they  intentionally  or accidentally. If  inadvertent  sins unintentionally , Should be tolerated ; If they are  determined to destroy , they must do  well , with  gentle words , let them know the error to leave. 
D) When they are able to contribute their own money, they should not  seek to reclaim. 
E) When they want to reward their  work, they must keep the righteousness, according to the merits  of each one, and divide  accordingly. Should not seek to win. E) When they want to reward their work, they must keep the righteousness, according to the merits of each one, and divide accordingly. Should not seek to win. E) When they want to  reward their work, they must keep the righteousness, according to  the merits of each one,  and divide accordingly. 
7. The duty of the servant to the landlord, must also meet five  conditions :  
a) Every morning must  wake up  before the landlord, without waiting. 
b) Be aware of each number of outlets accept part of your work, just  as  usual, but  execution , not born all  false security . 
C) When  working, be  careful  not to damage the appliance. 
d) Must  wholeheartedly  love the home, at home leave, must  graciously  mourners, at all  return , must be  delighted  to welcome . 
e) Do not  criticize ,  slander  all the outsiders. 
III. Out-of-  Family Obligation 
People outside  the family ,  we  want to say here, not those  strangers , or neighbors, that is those with the  associated  intimately  with  us , but also  relatives , not  in general  Under one roof, should be called temporarily outside  the family . 
These people hold  the role  important  in life  living  us , driving  us  to go on the  path of understanding  morality , great a part in the construction of  happiness  for  us . They are teachers and  monks  and  good intellectuals . 
1. Duty game to him, must be 5 things:  
a) Must love teachers as  parents 
b) must  obey  the teacher  taught . 
C) To help you in  the affliction . 
D) be diligent  in learning  to  please the  teacher. 
e) Once out of school, then, must also features  back and forth  to visit  him, to show affection  merit  teach and  cherish  virtue  of me .. 
2. Master duties for the game, must also have five things: 
a) To  diligently  teach students. 
B)  Try to  make your students progress faster   than other students,  talents  as well as  virtue . 
C) Pay  attention  to the need to keep the students deep in the  mind . 
d) They must  explain  clearly  the  theory  dear and asked repeatedly for students not  misled . 
E) Must have a  generous heart , desire to make their students become better than themselves. 
3. The duty  Worshipers  for  monks  and  friends who  must be 5 things:  
a) Must  wholeheartedly  sincerely  for  monks  and  true practitioner . 
b) Must be  respectful  and  obedient to  teach  your professor intelligent and  good will be rewarded . 
c) Must be hard  to hear the words  taught by you  Sangha  virtue , for a thorough examination and then  as legal  but  spiritual . 
d) Right to learn with  monks  and  good is  the place  secret weakness  of  morality which they do not understand. 
E) It is  necessary to ask  the masters to teach themselves the  necessary  disciplines, such as "meditation", "reciting the Buddha" so that day and night  devoted to  monks, without  interruption . 
IV. How to  confess  and some  Rite  Needs  
Of The  Buddhist  Domestic 
In addition to the aforementioned duties,  Buddhists  at home  also  need to  know how  vocative  when  in contact  with you  Sangha , and the  rituals  necessary  to go to the temple, the  Buddhist ceremony  , holding of vv..Da are  Buddhists  These things, though  formal , can not  be  ignored. 
. How to greet, and  vocative  with  the Sangha : 
Buddhists  have to know how to treat,  vocative  with  monks  to be allowed: 
A) When encountering a monk or monks at the pagoda or in the street,   greet the hands with respect, by reciting: "Nam  Amitabha Buddha  ", with  happy face  to himself. The greeting  expresses  a  strong sentiment , much more than the greeting of the Western Europeans. The reason  greet each other in one sentence  told BrandBuddha, is a reminder that everyone has  Buddha nature  ( nature  Amitabha ), if  determined to  cultivate, and also to be  the realm of  Pure  and  eventually  will  become a Buddha . 
b) On the way  vocative ,  Buddhists  at home  should not call  monks  by Parent or  Brother  or  Brethren  that should cry with him, although he is at the same professor. 
The  Venerable ,  Dhamma  should not be so  abusive , not to any monk called  Venerable  or  Venerable Duc  . Only for the virtuous monks  , many years of age ( old Dao ), and for themselves are not very  familiar  , should use the word  Venerable  or  Venerable . For the  masters , predicates Sangha  I usually  know , uses the word "I" is the right way and the full  meaning  most. You are   as revered as father (army, monk, assistant) and often  teaches  you on the path  of practice . Teacher looks just  reverence , both  intimate , just  honest , not as the word  Venerable or  the Great Spirit  looks  courtesy  style,  lip ,  superficial . The translation is now spreading, using the word  Venerable  and  Venerable . 
C) Before entering  the main  hall of the Buddha  , wash your face, rinse your mouth, wash your hands thoroughly, leave the gut out of the door, do not bring electricity into the blame. When  going to the  Electric, go to the left, when out, go to the right, in the "disturbing" way of the Buddha (go around in the direction, or seven rounds, to pay homage to Buddha). 
When walking out, pay close  attention to  the feet, to  avoid  the trampling of ants. Hold on to that, be  blessed  than being  born  without knowing how to keep. 
D) When  chanting , have your hands crossed your chest, ten fingers are equal, do not stagger,  two  palms close, do not leave the middle. Equal footing, shaped "bowl", eyes looking down, hard procedure for the  pure , do not rely or voice, chanting loud  noises  them. To recite the rhythm, according to the voice and chant of Mr.  Duy na  ( lead ). 
When  the Buddha  ,  five stature  must close to  the ground , that is, head, two hands, two pillows, must be screened,  wholeheartedly  honored  that ceremony. When bowing to the side, because there are temples behind Passport France  or  Buddha  and gave way to the throne  Abbot . When the  ceremony  finished, go out  step back , eyes  Buddha  , do not turn away. 
E) Before washing or chanting, wash your hands. Take the book where to go, should be hugged on the chest, do not pair under the armpit as a normal book, because the glasses like the Buddha. If the business men want to salute, you have to leave the table before the salute. Meet  the case where  there is no place to business, then hugging his chest to say: "  Amitabha  Buddha" is okay. The most abstinent is holding the prayer book that far away from the person. 
Above is told  briefly  some  majesty  fact unfortunate  that  Buddhists  at home  to  preserve . Posture  of  rennciation  is very much, but not  the scope of this article should not mention. 
C.  Conclusion 
Advise lay  Buddhists  to  keep duty. 
The duty of  the Buddhists  at home  as just described above, but mention it much, but there is nothing difficult high  complexity . These things, a person who is not a  Buddhist  , but a little  virtue , also understood, know already. 
But the important thing here is not  knowledge,  but  practice ,  that  knowledge. In ordinary daily life   , fulfilling duty is sometimes more difficult than killing the enemy, or climbing streams. The hard work as this anomaly just  athletes  incident  to and  enthusiasm  for a  time  certain , but the duty to reach  a permanent  day, want to make the round, to manipulate the  patient  and  try to  Throughout  life . Because the  reason  was that  proverb  we have a saying: "First convent house, 
So  we  should not  disregard  the trivial duty of  us , but always  try to  make round. Incident  to this will give  us  a reward  to make sure  it is put down  we hit the road of liberation END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM .THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.17/4/2017.

No comments:

Post a Comment