Lesson 12
THE BATTERY
The teachings of A Bhikkhu taught that: The desire of the sex education power ( kāmajavanamanodvāravīthi ) has two types:- Tadānuvattikamanodvāravīthi: The progress of success. It means that the open mind follows the five paths.
1. Pure intention:
These are the kinds of exhilarating, independent, self-arisen thoughts that have no sequential stages.
This message has two scenarios:
- The scene is the color of the past achievements ( atītanipphannarupa ) or theachievement of the future ( anāgatanipphannarupa ), scene legal, scene and Nip- Panel .These mind-blowing minds do not have HPVQ.
This section discusses the continuity of the highway.
II. ANALYSIS.
Remarks originated from the highway there are all five types: the next passage of the eye, the next door to open the door, next door to reveal the subject, Exposing the subject.
Here we show the action of two consecutive passages: Continuity of passage of the eye and the continuation of the passive eye.
The successive passions from bhikkhus, bhikkhus, and bhikkhus are similar.
A - The continuation of the eye.
The course of consciousness following the path of vision, there are four basic pathways:
Samūhaggahaṇavīthi : The next road to gather.
Atthaggahaṇavīthi : Definitions .
Nāmaggahaṇavīthi : Identification road.
Atīta is the front, gahaṇa is clinging, so the atītagahaṇavīthi is the path of the road ahead.
When the manifestation of the passage, through the thousands of fundamental elemental killing, the scene in the visual eye has been eliminated, becomes the past scene arises through the mind, so this serial path does not have HPVQ, The line of existence arises Shaken, then Tuttled, followed by the mind-centered Mind of being, when the mind of the mind of the kill, the seven hearts of the sex force sex.
If the exposure of the subject has Na scenery, the serial also has Na scenery and scenery in the past is very clear.
If the eye is not exposed Na scene, then reveal the next only to the force and return to the basic element and the past scene is revealed this scene.
* Samuhaggahanavithi (recipe collection ven) . S amùha is gathering again, so the translation is to cover the scene.
When the successive path ( atītagahaṇavīthi ) disappears , through the hundreds of thousands of fundamental elements, another mind opens another door to collect the past scene.
The progression of the mind is as follows: Shaky, Discontinue, Subject, discipline 7.
If the scene is clear, there is Na scene, then the mind returns to the basic element.
* Atthaggahaṇavīthi (highway definition ) .
When exposed to the scene of disappearing, go through thousands of basic elements, followed by the definition of scenery. This definition is statutory ( atthapaññatti ).
The line of consciousness is as follows: Quake, Discontinue, Subject, 7 force close, then return to the basic element.
At this very clear or clear scene, there is no Na, the scene here is Paññatti , so there is no real scene, so the mind does not "pull" the scene.
* Nāmaggahaṇavīthi ( Identical road ). Following the definition, through the thousands of fundamental
elements, another mind arises in order to define the rúpa, ie, it is the function of giving the scene a proper name according to the appearance ( saṇṭhāna ), which This name has known, so this road has a name identity .
The progress of the mind is as follows: Shaky, Discontinue, Subject of the subject, 7 masters of the body and then return to the basic element, this route captures the scene should not have Na scenery.
This is where a discontinuing process of cardiac arrest is terminated.
B - The continuation of the passage from the ear.
Next, the path of consciousness is the consciousness of consciousness. Depending on the character of the scene that reveals open-label succession atrial 4 or 3 highway.
If four highway will sequentially as follows:
* Atitagahanavithi (serial highway).
After the conscious mind continues to exonerate, the sound of the past tense continues to enter the consciousness. Here, more specifically, the sounds have a "genetic" sound like the bell, chanting .... Then the next line up.
The following mental progressions are as follows: Shake, Discontinue, Subject orientation. 7 close to the force,
Titam dutiyacetasa
Namam tatiyacittena
Attham catutthacetasa " In the process of receiving the complete silence scene, Center Highway Highway ear-door first, second Center Highway Highway serial (atitagahana) start to catch sight silent past. The third is to reveal the scene, fourth is the highway definition .
The above is a presentation of the basic model, in fact the mind is more complex, they do not progress in the same order.
For the scene they receive, depending on the intensity of the scene, the number of each pathway is more or less continuous.
For the scene, exposure and continuation ( atītagahaṇavīthi ) successive successive succession of several hundreds of thousands of turns, followed by the way of collecting ( samūhaggahaṇavīthi ) arise, this road is repeated hundreds of thousands . Thousands of times, new routes to identify, this road also produced hundreds of thousands of times, the ultimate definition.
As for the banquets , when the collection ( samūhaggahaṇavīthi ) appear, this route is more or less depending on the scene. The more vivid the scene is, the more vivid it is, the more it arises to do the gathering, maybe even countless times, or there is no straightforward collection of silent scenes.
They said: "When the situation arises clearly in the five objects, they immediately enter the mind door . " Like a bird when it is parked in a tree, it immediately shines on the ground (the bird, for example, the tree, such as five objects, the ground like the mind).
So why not open the five disciplines and the idea of succession does not arise, but exposing the front to the first? "
Depending on the can not coincide with the highway can not be born in front of the line, It is said
that the same scene appears in the five disciplines and minds, but the scene is human, The dependency (shade down the mind door) is the fruit, the fruit can not exist before the kernel.
Why is not the highway open depending on the intention?
The scene of the expedition is a rough scene outside of the present, the real scene, on the contrary, the scene of the mind is diverse, both the rough and the scene, have all three, but are all. Scene in (internal).
In addition, the sense of staying indoors so that the inside is indispensable, without the scene from the inside escape into the scene is, there can be no case of memory of the lost parent (Past scenes), the parent becomes a reality (the present scene), such as the stone from the edge of the (outer) falling to the (area) is easy, there can be no case of stone from the area Deep roll to the edge.
As a result, there is no case of continuation of the route.
Four expose the serial highway contingent are revealed fundamental, but not absolutely always four highway (or three highway to exit silent), sometimes they arise 5 or 6 reveal the subject, such as:
a) Where people see people beckoning.
First of all, the way the eyeballs appear to see the wave, only to see that there is no idea here.
Next there are 5 different types of eye exposure as follows:
2- Collected collection ( samūhaggahaṇavīthi), collect the wave of the past.
3 - The definition ( atthaggahaṇavīthi ) began following the highway to collect the scene, to know the meaning of the wave. 4- Kāyaviññattigahaṇavīthi ( manifested self) arise after the definition , to know the event (the wave).
5- Adhippāyaggahaṇavīthi (the highest mean of understanding) is the origin of the line of expression, to understand the mind of the object (the person waving).
There are 6 opinions depending on progress as follows:
1-Lane succession atrial, to capture the scene of the past.
Both of these centers of succession over and over hundreds of thousands of times.
2-Lane progression and succession succession to collect the "genetic" sound. The mind also generates hundreds of thousands of times depending on the sound of silence or more.
3- Identification of the road toll collection, which is responsible for identifying the scene by name.
4- The definition of error occurs after identity, to understand the scene in the sense of regulation.
5. Expression language ( vacīviññattigahaṇavīthi) arise next definition , to be aware of the "meaning" of the call.
6 - The "highest meaning", follow the expression, to recognize the character's meaning, meaning or purpose call. END=NAM MO AMITABHA BUDDHA.( 3 TIMES ).VIETNAMESE TRANSLATE ENGLISH BY=THICH GIAC TAM.THE MIND OF ENLIGHTENMENT.VIETNAMESE BUDDHIST NUN=GOLDEN AMITABHA PURELAND=AUSTRALIA,SYDNEY.10/4/2017.
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